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Query was: real

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• Title: Foreword: First Scientific Lecture-Course
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  • and gave to the world, took his start from real needs, —
  • to lead again to spiritual sources that realm of human
  • past. They looked for ways to get beyond that realm of
  • reality is experienced more intimately than by the physical
  • forms of reality — those of organic life for example
  • now to say what it is that works in the realm of life —
  • awake of their own accord; those that apply to higher realms
  • of reality first need to be awakened.
  • realm of spiritual perception grew for me ever more fully and
  • higher forms of reality”, the time will surely come when
• Title: First Lecture (First Scientific Lecture-Course)
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  • must also realize, I was only told that this lecture-course was
  • takes its start from Goethe in this realm, as being almost
  • Scientists in our time do not reflect that they should really examine
  • way from what is known into some unknown realm. They scarcely ever
  • ask if it is really justified thus to proceed from the known to the
  • justified thus to distinguish (what is what they really do) between
  • for us to realize the fundamental difference between natural science
  • things we really must reach clarity. You see, dear Friends, along the
  • with — things that are really exercised by man before he
  • derived from a realm which, to begin with, is quite away from outer
  • for you to be clear on this point, — to realize that Kinematics
  • “real” phenomena of Nature. Say I imagine an object to be
  • outer Nature there is really something like the point a
  • I have pictured to myself in thought will really happen. So then it
  • real Nature.
  • real pull, a real force is exercised. Here I must somehow measure the
  • the world of facts. If once you realize this difference between the
  • realm of thought, and those that lie beyond the range of thoughts and
  • involves realities of the outer world. What, in effect, must be
  • it really? And we shall have to admit: Here we already get stuck! The
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• Title: Second Lecture (First Scientific Lecture-Course)
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  • only go on to the realm of Mass, for it to be so.
  • into the realm of outer, empirical, purely physical experience. We
  • modern Physics does not really understand what this leap involves.
  • it is not really possible to gain true or clear ideas of what
  • out upon the path that can really lead to a bridging of the gulf
  • the realm of pure kinematics. But this would not yet lead us to real
  • The moving object cannot be the mere thought of a point. Really to
  • immense. It cannot find it because it has no real human science,
  • — no real physiology. It does not know the human being. You
  • just now, you realize the mass by weighing it. Mass makes its
  • notion, say, of a moving body? There is indeed, and to realize what
  • Here then you have the real relationship to man. To understand what
  • about 1250 grammes. If, when we bear the brain within us, it really
  • of which the brain is really tending upward, contrary to its own
  • time and can build no bridge from thence to the outer reality of
  • really there between the phoronomical and the material domains.
  • speculation it seeks to find its way across into the realm of matter,
  • the way across by really diving into the realm of matter, which is
  • Monism of mere words, pursued today with lack of real insight. It is
  • all that meets us by way of colour really confronts us in two
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• Title: Third Lecture (First Scientific Lecture-Course)
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  • rather more fully. They are the real piece de resistance, even in
  • You will realize that
  • I really must ask you to swallow the bitter pill (I mean, those of
  • really healthy ideas into a modern school. We must find ways of
  • make the light go through the prism, the prism really does no more
  • yonder wall. He really expected to see the light in seven colours.
  • and diagrams we ought to realize that with every line we draw we
  • isn't responsible. Yet as we say, the colours are really caused by
  • given realities. They put a merely fancied activity in place of what
  • remarkable. The expanse of the retina which you see here is really
  • light precisely at its point of entry. If it is really the nerve that
  • it will enable us to go forward also in the other realms of Physics,
• Title: Fourth Lecture (First Scientific Lecture-Course)
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  • realistically and not so abstractly as in modern science. Please now
  • sent a cylinder of light through a prism and so obtained a real scale
  • to what is really seen. For if you are looking thus into the bright
  • is really happening when experiments are set up in the way he did. I
  • grasp what happens in reality in this experiment. Suppose that this
  • a lighting-up but in reality darkness is reflected across here. So we
  • light and dark. We have just seen how it is really to be explained.
  • You must realize what
  • no proof that it is really there. All that is purely kinematical or
  • effect of it is not to intensify but to extinguish. As a real active
  • really is like that — if she has made the light composite
• Title: Fifth Lecture (First Scientific Lecture-Course)
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  • as well as we are able, that this dark line does really appear in the
  • not the simplest. Another phenomenon is really the simple one. If you
  • prevails that what is actually given in real Nature in such a case is
  • t it takes to do it. We are supposed to be dividing the real
  • distance s by the real time t, to get the velocity
  • v, which as a rule is not regarded as being quite so real
  • only one that has reality. What is really there in the world outside
  • is really there. This then, to some extent, is our procedure. We see
  • velocity. That it has this velocity, is the one real thing about it.
  • abstractions. We dismember, what is really one, into two
  • time. The space and time, compared to this real thing which we denote
  • as v, are no realities at all, they are abstractions which
  • with outer reality, my dear Friends, till we are thoroughly clear on
  • duality of space and time. The real thing we have outside us is the
  • intimately united, we learn to know and understand the real velocity.
  • reality in its own right — a reality of which the essence is,
  • perceiving the reality outside us the — velocity — we
  • we are united by space and time with the objective reality, while we
  • without going into these realities. We with our etheric body swim in
  • realise that when and wheresoever you see colours, with your
• Title: Sixth Lecture (First Scientific Lecture-Course)
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  • in the realm of light, it will also help us observe and understand
  • illustrated in the realm of Light.
  • — above it and below — is diverted too. I really ought
  • really going on when the phenomena of colour comes into being before
  • reality we are dealing with is the light. Yet, what we have before us
  • in reality is never simply light as such; it is always something
  • must take the dark seriously, — take it as something real. (The
  • the one hand, and the bodily realm on the other. When a space is
  • with respect to the realm of light. Moreover both to the one and to
  • example of how they fail to look at the real phenomenon but at once
  • my forehead; they are not really separate entities. I shall regard
  • I should have no reality in mind if I were to say: There is a head,
  • ponder the reality of what I see. The mere fact that I see a thing
  • does not make it real.
  • real abstraction; you may not call it a reality by itself.
  • phenomenon, we must examine to what extent it is a reality in itself,
  • really inorganic things are our machines, and even these are only so
  • what it has abstracted is the real thing, and on this assumption sets
  • — the details of the sense-world. Now there is one realm of
  • ethereal ocean. Their calculations relate to an unknown entity which
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• Title: Seventh Lecture (First Scientific Lecture-Course)
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  • red. I am not really seeing the white screen; what I see is a
  • no real green here. I only see the green incidentally, because the
  • experiment that the green really is objective. It remains green,
  • researches to show the real nature of coloured shadows.]
  • real fact. When I am seeing red through my eyes, as at this moment,
  • real process by means of which I see the green when I see it thus,
  • process that goes on in your own eye. There is no real nor
  • it. You will then see it for what it really is. In the one case we
  • in realizing this we may also become aware of something more.
  • really perceiving when we come into relation to the
  • warmth-organism which really swims in the warmth of your
  • come nearer the real processes of Nature — far nearer than by
  • reality.
  • we have the faculty of living in what really underlies the light;
  • really the out-breathed air which brings about the process. When I
  • Such, in reality is hearing. The real process of hearing —
  • are living in the element of warmth. You really live in the
  • they speak so unrealistically of what is there in the outer world,
  • then be able to go on into the other realms of Physics.
  • please! — where in reality all that they had before them was
• Title: Eighth Lecture (First Scientific Lecture-Course)
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  • condensations of the air. We really need not do all these
  • life of thought but which consists of outer realities. In effect, I
  • said, outward realities can never be merely spatial, or
  • realities, — they always are. And of course this remains so
  • n can be experienced as an external reality, for the
  • What is real is inherent in the velocity. The velocity
  • contains the real being, the real entity which we are here
  • have no realities; I only have what is abstracted, separated out
  • hand I want to look at the reality of the sound — at what is
  • real in the world outside myself, — then I must concentrate
  • of the qualitative reality which finds expression simply and solely
  • “hearing”, what is really there outside me are these
  • obtains of a horse corresponds to an outward reality, understands
  • psyche, while for the rest, all that is really there, seated on
  • here making itself felt in a highly spiritual realm. We need to
  • take it to be a finished reality, for it need not be so at all. The
  • rose I cut off from the shrub is no reality. It cannot be by
  • hearing: the ear alone is no reality, though it is nearly always
  • its span — is also fundamental, in the real human being, to
  • larynx on the other, is an abstraction; you have no real totality
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• Title: Ninth Lecture (First Scientific Lecture-Course)
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  • really be distinguished from one-another and are not yet quite
  • inorganic realm. But we have something else as well, if once again
  • electricity”. It is a force of tension which is really always
  • the external revolution in the social realm. It is no more nor less
  • attenuated remnant of real matter, not a mere movement like the
  • Is it really
  • physicists began to realize that it was neither the one nor the
  • that the real thing in space is the velocity; it is velocity
  • which justifies us in saying that a thing is real. Here now you see
  • is however to put it crudely, for we are really threefold beings:
  • really awake, whilst in our feelings we are dreaming and in our
  • realm of light and sound and warmth into the realm of the
  • speak, into the realms of light and sound and warmth etc. For we
  • while all that goes on in the realms of electricity and magnetism
  • complicated ways we go down into the realm of electrical phenomena,
  • we are in fact descending into the very same realm into which we
  • magnetism? We are then studying matter, in all reality. It
  • realm of Nature — into phenomena which are related to the
• Title: Tenth Lecture (First Scientific Lecture-Course)
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  • nothing more revolutionary in any realm than this most recent
  • not able really to enter the facts of the outer world. In the realm
  • ways will have to be opened up — most of all for the realm of
  • no way of proving that two lines are really parallel, i.e. that
  • conceived in thought. I have no guarantee that it is so in any real
  • space. I need only assume that the two lines meet, in reality,
  • envisage another and perhaps more real space. The sum of the angles
  • not but arise: Are then the processes of the real world — the
  • figure-out about it, there is no guarantee that it really is so.
  • really work in such a way that we can fully grasp it with the
  • in outer Nature. We calculate Nature's phenomena in the realm of
  • penetrating to what is real in Nature when we do so? What is there
  • from this realm; they come from the unconscious in the human being.
  • real object. So too, what in your geometrical and phoronomical
  • has no other value for reality than what finds expression in the
  • our Science gives us reality. What people fondly believe to be the
  • via the phenomena of warmth, into the realm we are coming into with
  • Nature is truly equivalent to the Will in Man. The realm of Will in
  • Man is equivalent to this whole realm of action of the cathode
  • γ-rays and so on. It is from this very realm —
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