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• Title: The Social Question: Translator's Note
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  • Steiner uses at times and which fits the same formula as above.
• Title: The Social Question: Related Material
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  • problems of those times. At the end of the book, Steiner writes:
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • history of more recent times I need to address in my upcoming
  • the social demands appearing in the history of this time.
  • of humanity have been occupied with for an extremely long time.
  • itself for such a long time, now met only those who one would
  • forceful scientific turnaround of the new time, it created the
  • is far more connected to the deepest lifetime habits of modern
  • again in the newer time out of social science which says
  • the historical evolution of humanity. In the time between the
  • present time, humanity reacted instinctively but that now we
  • enter our present time in full consciousness, it must be
  • can look back to a time when the form of science within the
  • around the same time when this revolution towards objectivity
  • started, the time of machines, when modern capitalism found
  • expression. At the time of this radical scientific change it
  • was also the time religious evolution came to a standstill and
  • time Giordano Bruno became criticized over Galileo Galilei
  • free from all that is blameworthy in religion. During this time
  • to become free of the spirit, into this time came the
  • existed in earlier times lost the impact and human
  • Thus, the Proletarians in this new time saw science in
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• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • our time here, it is relevant to reveal and substantiate my
  • to the fore in modern times can be expressed as follows:
  • Economic life has in our modern time taken on particular forms.
  • modestly calculated, is three hundred times less. The work
  • three hundred times bigger.
  • crop return of seven to eight times at the harvest. In Chile
  • this becomes twelve times, in north Mexico seventeen times and
  • in Peru twenty times, south Mexico twenty-five times up to
  • thirty-five times. For different regions of the earth the
  • modern times are the economic forces and processes necessary,
  • Behind us lie a time containing the most terrible human
  • catastrophic time, we have not had the human heart in the right
  • within these events for a long time to come, events now having
  • during these difficult times, addressed in the following way:
  • time of the war. Expressing the social necessity in this, the
  • most terrible time of The War, it would be to say: People who
  • choice is possible. The war will probably be the time —
  • social thoughts are at the same time the basis for the real
• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • time than later, one felt more involved in these things, one
  • the evolution of humanity at the present time?’ — The
  • characterization of the social facts in the present time is
  • historic moments where there is little time for a mere
  • penetrate earnestly into this moment in time, the rising up
  • everyday life. We find in the present time certainly many
  • sides by fanatics who see themselves sometimes as good
  • spiritual. Present time will be better served this way than
  • outside are in space and events outside happen in time. When
  • spiritual life since the turn of this newer time during the
  • which has just been newly reprinted, perhaps in a favourable time,
  • that time, I called it the enactment of intuition in the human
  • since in the more modern time the spheres of political life
  • will be for a long time still, the comfortable thinking habits
  • discoveries if the modern time, the automatic control of the
  • the social question — we will speak about this next time
• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • more recent times up to the present. More perhaps than most
  • shifts in the course of recent times — into social
  • corresponding way by observing time and again how in the course
  • at the same time, as if followed by this elementary change in
  • the later times of man's evolution, something appears which can
  • human soul in earlier times; this social impulse led to the
  • structure of the social impulse. In earlier times, this social
  • community. At that time, in the place of instinctive thinking
  • with all their interests as modern time came along, are linked
  • last time. The essential aspect from this view is that social
  • Proletarians. Now with the awakening in newer times the modern
  • state territory. Due to a lack of time I can't enter into this
  • arrangement of mankind's situation in present times, the
  • had not been known in earlier times. Assertion of the human
  • to direct their focus on what matters. During the time when the
  • newer times, that social understanding, an understanding for
  • time. I only want to draw your attention to one thing —
  • newer time what was designated in the 18th Century
  • many theoretically orientated souls in current times will see
  • last time from another point of view.
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• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • over a long time, up to our present times and to notice how the
  • into the social mood of recent times which can seem like a
  • wrapping of something from quite another time when
  • new; it only appears to be different in more recent times. The
  • recent times, by the human instincts and human subconscious
  • our more recent times is that humanity can no longer remain
  • people's focus in recent times only on to economic life, and
  • the course of time a belief has developed within the
  • start of our more recent times, the bourgeois working class has
  • the same historic time: the result was the modern scientific
  • of olden times. The Proletarians were the only ones who were
  • follows, as it spread itself from olden times into the direct
  • can be a materialistic thinker in modern times, can call him or
  • emerged out of times which carried spiritual impulses —
  • solely from angelic, divine origins but they had at one time
  • orientated in his point of view in more recent times. The
  • basis of this scientific orientation which he sometimes had to
  • time was through their situation in life connected to, what we
  • limited time in how true this is — it has often been
  • four to five Centuries. The social organism of earlier times
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• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • for a long time been imposed as today's capitalistic sea of
  • appears to me that in the time in which we are living, quite
  • of the entire development of modern times and out of the last
  • in our time.
  • from the modern state through the influences of recent times.
  • relationship to what the minds of the time should have striven
  • in the time left over for him, in his meetings sought in the
  • the frightening and sometimes cruel events out of the world of
  • times worked right into the terrible and in many respects
  • perhaps in recent times not been clearly spoken about, but
  • existence, which is lived through in recent times as an
  • refuge in the framework which has been created in recent times
  • spiritual life on the one hand, and at the same time discover
  • that time I said: For those who glance over the historic life
  • inheritance what had been built up in the recent times out of
  • namely their anticipation and their presentiments, who
  • olden times. Here the entire person was goods. Today what has
  • last remnants from Barbarian times must not be allowed to
  • just what has been striven against in recent times.
  • times, under the influence of the leading circles of mankind,
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