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• Title: The Social Question: Cover Sheet
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  • Translation and Artwork by Hanna von Maltitz
  • Illustrations and artwork were created by Hanna von Maltitz. Thanks
• Title: The Social Question: Contents
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  • What Significance Does Work Have for the Modern Proletarian?
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• Title: The Social Question: Summaries of Lectures
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  • The Social Question: “What significance does work
  • Human dignity in the workplace. Capitalism. Labour sold as Goods.
  • labour in a healthy social organism. Science and the working
  • Being one with the common workers.
• Title: The Social Question: About Rudolf Steiner
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  • spiritual world. However, he did not see his work as religious or
  • His many published works (written books, lectures,
• Title: The Social Question: Translator's Note
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  • translate this word as the common worker, bourgeoisie,
  • the working class people, the labour class,
• Title: The Social Question: Related Material
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  • related to Social Issues. In the Catalogue of Holdings, the works
  • are categorized as lectures, articles, books, etc. Works
  • and 1920. In the Collected Edition of Rudolf Steiner's works, the
• Title: The Social Question: Artwork
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  • Artwork
  • Cover Artwork
• Title: The Social Question: Lecture I: The True Form of the Social Question
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  • question works itself into every emotion of fear, clearly seen
  • workforce itself one always has the feeling: Yes, here various
  • of proletarian workers. I learnt to know what lives and strives
  • in the souls of the modern proletarian worker. From this I came
  • leading intellectuals — has learnt to know the modern worker's
  • movement, where it is carried by the workers, will know what a
  • most important for me is the fact presented: there worked a
  • forceful thought impulse within the workforce, within the
  • example expressed in the handwork or other crafts of olden
  • souls and worked out of human souls. These instincts enabled a
  • and their aesthetic needs. This work itself gave something to
  • workers, torn from their characterised other relationships in
  • though it works back on economic events, it still has had its
  • harm resulting from egoism of single workers in private
  • proletarian worker. Just as the circulation of goods,
  • different flowing in a way which distances the human worker away
  • not centralised but exist beside one another and work freely
  • removed from consciousness. Those who do not work theoretically
  • depletion of life. Those who as life practitioners want to work
• Title: The Social Question: Lecture II: Comparisons at Solving the Social Question based on Life's Realities
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  • have worked in a natural self-evident way and brought order
  • operative systems working side by side in the human form. These
  • works incorporating the nerves and senses. One could call the
  • each work in a particular independent way which indicates it is
  • — because every human soul shares in the work of the
  • social organism — at least must take part in the work of
  • it is to work in a healthy way, three members. The first
  • making bananas into consumables for the community with the work
  • Central Europe, it is clear the work needed for the bananas,
  • modestly calculated, is three hundred times less. The work
  • the measure of work necessary in relation to its natural origin
  • and their consumption of nature, the measure of the work
  • working together. The health of the social organism depends on
  • proficiencies. Only then will both these spheres work in the
  • these essentially work towards the economic organism building
  • will only work with the laws of production, work with the
  • are just what work together in a unit. Through an understanding
  • person, it works with the activation of the idea of equality.
  • thirty years. You have only to choose, I say, either to work
  • members working outwardly in such a way to create an ensuing
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• Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing
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  • aspects work from its basis into the everyday, profane
  • able to work back into the economic life, then it remains an
  • Everything which worked as spiritual life within the modern
  • threefold way and that the three individual members work
  • man works for a whole year with these swear words of some
  • in the real life than: Many, many people must work for him.
  • worth that it requires a small army or workers to be appointed
  • grotesque by working around it from other sides. One could then
  • the experience belonging to technical ideas and work in a
  • life. Against this works centralization which steers everything
  • relationships, still work today, work particularly strongly in
  • wages, without compulsion, for the work as the production cost
  • entrepreneur is not satisfied. He demands longer working hours.
  • So the worker labours for free because he only earns as much as
  • What work he does additionally is added value. This is what he
  • social organism that the worker should not carry his labour to
  • a vital social organism which works progressively in life, not
  • will never develop its own laws when it works only from its own
  • Just because they work independently yet together, they have
  • economic life and these members work in relative independence
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• Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity
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  • these origins works into the present, works in such a way that it
  • work on the surface of human lives since the critical change in
  • social impulse worked instinctively, people could allow the
  • have depicted from different viewpoints, now work together side
  • life. If, however, the state laws work against the economic life
  • which have to work together if the totality of life is to
  • themselves independently because they are working side by side
  • others, the stately, the political, working directly in their
  • own existence, that they both work adjacent to one another and
  • one person to another, be it in workers' insurance or be it in
  • actually works for himself or herself. Just think, insofar as a
  • person belongs to the social organism, he does not work for
  • himself. Each act of work which a person performs can never
  • circulation of the human manipulation will work in such a way
  • others are to our benefit; our own work never reverts back on
  • equivalent, I don't in truth work for myself but put myself
  • into the position to work for others. This is the pure function
  • Whoever dispels this law, works against the social organism.
  • One works against the social organism when one implements the
  • proletarian worker must live from the proceeds of his labour.
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• Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure
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  • start of our more recent times, the bourgeois working class has
  • Purely scientific orientation itself works quite differently. I
  • works quite differently where it has been imposed as a view of
  • Worker.” I need to repeatedly think how she stirred a
  • work back again, just because when it is freed, while it
  • structure, it can as a result really work on the social
  • personally and alone may possess and work on. Ownership has
  • structure and that is the labour of the Proletarian workers.
  • This labour of the Proletarian workers was left within the
  • the labour of the workers. With this he allows himself to be
  • through the remuneration of work activity, labour?’ —
  • negotiated? Then something will come about which work in a
  • important item. However, the work which involves bringing
  • origin right through to its point of consumption. This work
  • has economic interests in the determination of working hours,
  • in the goods market to how the natural factors work. One will
  • commodity circulation does not determine remuneration, working
  • points of view agree about the working hours, then it will be
  • time needed to produce that particular work, which is however
  • of goods often has to regulate the economic process in working
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• Title: The Social Question: Lecture VI: What Significance does Work have for the Modern Proletarian?
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  • What Significance Does Work Have for the Modern Proletarian?
  • “What Significance Does Work Have for the Modern
  • trade unions the modern working community within the economic
  • actually in my work in relation to what each person in the
  • Proletarian's work, something which was full of seeds for the
  • That the work of the modern Proletariat was achieved, I would
  • this because I could observe how this work was being executed.
  • For years I was a teacher in the worker's education school in
  • times worked right into the terrible and in many respects
  • people in a family work together, each one doing his or her
  • work, how one can take a single contribution out of ten and
  • goes over to the other and work towards self-production in
  • refuge in the framework which has been created in recent times
  • Worker.” Things need to be looked at from another point
  • happened in the moment when I stood in front of a worker
  • modern worker and modern science. There one could to see how,
  • worked quite differently even in the most convinced leading
  • about this issue, this leader of the workers — ‘whoever
  • come about precisely because the modern worker has been
  • What works in the economic processes? Human needs are active in
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