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• Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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  • That’s the one thing. The other one is something which I can best indicate — I always like referring to realities — through a book which had already came into existed several decades ago in Basle, with the title: “The Christian nature of our theology today.” It is a book by Overbeck. In it he refers to evidence that the current theology is a kind of theology but that it is actually not Christian any longer. Now, when one takes Harnack’s book “The being of Christianity” and in its arguments everywhere simply exchanges the word “God” in every instance where he has “Christ,” then one will not really change anything in the inner content of Harnack’s book. This is already expressed in what Adolf Harnack says, that in the Gospels actually only the proclamation of the Father is needed and not those of Christ Jesus, while naturally during the earlier centuries the Christian development of the Gospels was above all regarded according to the proclamations of Christ Jesus. However, if the Gospels are really considered as the actual proclamations of Christ Jesus, then one has to, beside the Father-experience, that means beside the experience of the world in general being permeated by the Godhead, have the Christ-experience as something extra special. One must be able to have both of these experiences. A theology like Adolf Harnack’s no longer has both of these experiences, but only a God-experience, and as a result it is necessary for him that what he finds in his imagination of God, he baptises it with the name of Christ; purely out of a historical foundation, because as he is even a representative of Christianity, he calls his God-experience by the name of Christ.