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  • Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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    • If one now places within this evolution, the development of the Christ, the Mystery of Golgotha, then one can in an honest way hold on to the Gospels and say nothing other than: into this He doesn’t fit, what fits here is a historic conception which goes around the Mystery of Golgotha and leaves it out, but the Christ of the Gospels don’t fit into this conception. The Christ of the Gospels can’t be considered in any other way than if one somehow believes what happened in the 18th Century especially among the most enlightened, the most spiritual people as a matter of course. Take for instance Saint Martin — I now want to look further from religious development and want to point out someone who was in the most imminent sense a scientist of the 18th Century — and that was Saint Martin. He had a completely clear awareness that the human being at the start of his earthly development came from a certain height downwards, that he had been in another world milieu earlier, in another environment and through a mighty event, through a crisis was thrown down to a sphere which lay below the level of his previous existence, so that the human being is no longer what he once had been.
    • While our modern natural science points back to a primitive archetypal being out of which we have developed; this observation of Saint Martin must refer back to the fallen mankind, to those human beings which had once been more elevated. This was something, like I said, which to Saint Martin appeared as a matter of course. Saint Martin experienced this fall of mankind as a feeling of shame. You see, if the Christ is placed in such a conception of human evolution, where the human being, by starting his earth existence through a descent and is now more humble than he was before, then the Christ becomes that Being who would save humanity from its previous fall, then the Christ bears mankind again up into those conditions where it had existed before.
  • Title: Foundation Course: Lecture 6: Creative Speech and Language.
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    • Something exists as a seed in Anthroposophy, which is rarely noticed today. This is the speech formation element itself. If you read Saint Martin’s words, who was still a guardian of a religious belief katexochen in the 18th Century — Matthias Claudius has translated the work of Saint Martin entitled “Errors and Truth” which should be republished — if you read Saint Martin, you find him speaking from a certain implicitness that humanity possessed an ancient speech which has been lost, and that one can’t actually express in current differentiated languages what could be said about the supersensible worlds, and which should be expressed about the supersensible. So the Anthroposophist often has the feeling he would like to say something or other, but when he tries to formulate it, it leaves him speechless and doesn’t come about. Yet Anthroposophy is creative speech. No one is able to meet something in such a way as Anthroposophy — what once was encountered in this way was in olden times and always occurred at the same time as religious formation — no one can encounter anything without a certain theological approach to final things in life like death, immortality, resurrection, judgement, without a certain anticipation of the future, therefore Anthroposophy must in her inward convictions look, at least for a short span of time, into the future and it must to some extent predict what must necessarily happen in the future and for the future of humanity. That is, that mankind is able to strip off all such connections with single individual languages which still exist today, and which more than anything have drawn nations into war and hardship. Ever again one must address the comparison of the Tower of Babylon construction and understand it today when one sees how the world is divided. Anthroposophy already has the power to sense something expressed between the differentiated spoken languages by looking from the original being of the sounds themselves; a



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