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• Title: Foundation Course: Lecture 4: Anthroposophy and Religion.
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  • Today in our inner reflections we have a weak memory of what at that time had been lived through instinctively. We celebrate Christmas and a historic glance reveals to us the connection of the inner memory life of individuals who, during winter, had felt abandoned by heaven, and so nursed their memories in solitude. We still have echoes of experiences, not at one time through astronomical speculation or astronomy, but direct experiences in the determination of the Easter spring celebration according to the relationship of the sun to the moon. What is revealed in our abstract minds and calculations to determine the Easter festival, this was a direct experience for earlier man; it was observed in the heavens after the completion of winter and the time of St John in the soulful feeling of the divine weaving in the heavens, to unite in divine blessedness with the truly Spiritual-Divine which had been only a memory at Christmas time and into which they lived at springtime. The old summer solstice was primarily celebrated as the inner search for the union with the Divine in which man could empathise with how, if the earth would not be enclosed, the earth would be an active being working in the cosmos together with the entire being of humanity towards this cosmic experience.
• Title: Foundation Course: Lecture 9: Religious Feeling and Intellectualism
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  • erse ceremony of birth processes, which are dying processes, would be mindlessly given over to historical development, and abandoned. This all relates to the time of intellectualism when the human being could no longer directly find the spiritual within the physical. So it can be seen, that if religious content is to be saved at all, it would be to formulate it in such a way that it has nothing connecting it to a content of knowledge. This will always stand as a gaping contradiction for anyone who does not, in theory, want to ignore the practical impulses of the soul’s life.