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• Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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  • So you see, when we look towards the east as it is connected historically to the source of our religious life, we have, we can say, the Indian religious life. What nourishes the Indian religious life? It is nourished through the observation of nature, but the observation of nature was something quite different then to what it is for modern humanity. Nature observation was for all Indians such that one can say: an Indian observed spiritually when looking at nature, but he only observed the spirit which lay beneath the actual being of humanity. The Indian observed the mineral world spiritually, likewise the plant world, animal world; he was aware of the divine spiritual foundation of these worlds; but when he wanted to attain the human world as well, it didn’t reveal itself to him. By wanting to access the actual being of the human being in the world, which he had himself, there he found nothing: Nirvana, the entry in nothingness towards what could be perceived in relation to the human being. Thus, the fervour of the Indian’s religious life, which certainly was still present at that time, where theology, religion and science were one, was Nirvana. We have an escape from what is perceived from the natural basis of the image-rich consciousness, an escape into Nirvana, where everything that is given to the senses is obliterated. This self-abandonment to Nirvana must be experienced religiously in order to find a possible form for the religious stream of experience for individuals.
• Title: Foundation Course: Lecture 2: Essence and Elements of Sacramentalism
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  • Physiology considers nutrition incorrectly. Physiology is of the opinion that we take in nourishment, that we take out of the food what we need and repel the rest. This is not so. That we absorb substance is only a side-effect. The process of life means we are actually constantly opposed and fight back against what is caused by the ingestion of foodstuff into ourselves. We eat, we drink — and the result is something which lies truly very deep in our consciousness, beneath our conscious soul life. What happens there is a constant defensive action. In this physical-physiological process of defence are found the actual processes of life and of nutrition. The life process of nourishment is an averting process. Only when we realize how the organism is organised in this way, to receive the suggestion for a defence — for us to have a defence there naturally has to be suggestion — only when we understand that by the defence against a substance coming from outside as a suggestion in the process of nourishment, will we be able to really understand nourishment. With nourishment a process of aversion is involved, while the absorption of substances is only a side effect through which the finest filaments of the human being the suggestion for resistance is directed from the outside, in order for the aversion to take place in the most outer periphery of the organism. Only at this point of averting does the actual life process of nutrition take place, so that the ordinary earthly process of nourishment is actually a resistance to the earthly. The earthly pushes the nourishing items into us, and we must absorb it, but this is a process of resistance.
  • In the outer world nature goes through world processes, and as a fragment of this world process, we could call it the origin of a seed, from which all other things originated through the seed serving as nourishment. What happens in the outer world becomes firstly transformed within the human being before it goes further on its way to spirituality. It can’t be transformed into the spiritual in the outer world, only within the human being can it change into the spiritual. This is simply an objective fact, which I state here, nothing else. However, what I’m presenting here for you happens outside the world of human thoughts. It happens in the deeper regions of human will and partially in the feeling realms. Only certain parts of the feeling life, and will, take part in the process of nourishment, which I’ve recently indicated. Thought processes don’t take part in it; it goes in the opposite direction; through the Word it goes from below into the formation. Here beneath, we have, coming from outside in the opposite direction, like the way the thought process does it, the process of transformation.
• Title: Foundation Course: Lecture 6: Creative Speech and Language.
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  • I have experienced the power of community building, but in an unjust field. I would like to tell you about that as well. Once I was impelled to study such things as to listen to an Easter sermon given by a famous Jesuit father. It was completely formulated according to Jesuit training. I want to give you a brief outline of this sermon. It dealt with the theme: How does the Christian face up to the assertion that the Pope would set the Easter proclamation according to dogma, it wouldn’t be determined as God’s creation but through human creation? — The Jesuit father didn’t speak particularly deeply, but Jesuit schooled, he said: Yes my dear Christians, imagine a cannon, and on the cannon an operator or gunner, and the officer in command. Now imagine this quite clearly. What happens? The cannon is loaded, the gunner holds the fuse in his hand, the gunner pulls on the fuse when the command is sounded. You see, this is how it is with the Pope in Rome. He stands as the gunner beside the cannon, holds the fuse and from supernatural worlds the command comes. The Pope in Rome pulls on the fuse and thus gives the command of the Easter proclamation. It is a law from heaven, just like the command does not come from the gunner but from the officer. Yet, something deeper lies behind this, my dear Christians — the father says — something far deeper lies beneath it, when one now looks at the whole process of the Easter proclamation. Can one say the gunner who hears the command and pulls on the fuse, is the inventor of the powder? No. Just as little can one say that the Catholic Pope has instituted the Easter proclamation. —
• Title: Foundation Course: Lecture 11: Insights into the Mystery of Golgotha, Priest Ordination.
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  • We have two opposite poles which can clearly be determined in the newer evolution of mankind. On the one hand is Luther, positioned in the great spiritual battle after the middle of the 15th century — of course a little later — and now as a result, while he wanted to loosen himself from intellectual dangers, first renounces the intellect and seeks justification outside the intellect which can lead him to the divine, as it were, beneath the intellect.