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    Query was: distinguish
  

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• Title: Foundation Course: Lecture 10: Composition of the Gospels
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  • Without it being explicit knowledge in the time of the Mystery of Golgotha, it would have been simply correctly spoken and understood out of the inner soul constitution of the people. I’m not saying something like the Christ having learnt Anthroposophy — that sounds very amusing — or to those he had spoken, had learnt about Anthroposophy. He spoke in such a way because he was aware how the other, by listening, would have understood. Yet also there he had to speak in such a way, as one spoke at that time, regarding seeing, and regarding hearing, from out of the most inner soul constitution. Because of me you use the expression “out of the subconscious” which is a term often misused today in an inconvenient way for these things. In order to have this understood in the right way, you can also understand the third which is also contained in the Matthew Gospel: to understand it with a person’s whole being; his concentration, understanding through the heart. Understanding with your whole being is quite a different kind of understanding; one must speak to the heart of the person if you want to explain the parables. You can’t speak in a different way to the heart if it is not functioning in such a way that the eyes are made to see in the right way, the ears to hear in a right way. This is how you have to distinguish: you must awaken the ability to see and make the ears hear in the right way. The ears don’t need to be awakened, they only need to hear correctly.
• Title: Foundation Course: Lecture 15: Ordination and Transubstantiation
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  • You see, you will reach a conclusion of what actually is at a soul foundation when I say to you: you need to first sense the difference between what you experience when you place your one hand on an outer object, or on your own hand, or when you place it on some part of your body. You must come to the conclusion that you sense a difference, that there is a difference. You must also be able to feel something else; you must be able to feel you possess two eyes with two lines of vision which meet and cross. (He draws on the blackboard, right.) These two lines of sight which cross at what we are looking at — it is quite like when I hug myself with my two arms encircling myself. Just think about the difference between man and animal. An animal has, to a much reduced degree, the possibility to experience what we for instance experience when our one hand touches the other. Just look at the position of particular animal eyes; you can clearly distinguish how strong the egoism of an animal is, according to its eye positions. Animals which have eye positions with eye axes which can’t cross are unable to develop egoism, because the experience, the sense of having an I, depends on a person being able to “grasp” his I, and that the right gaze of the eye can meet the left gaze by crossing. On this the sense of the I is dependant.