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• Title: Foundation Course: Lecture 7: Formation of Speech.
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  • Isn’t it true, if you have Catholic feeling, it is something as definite to you as two plus two making four? It is something definite according to religious feeling. When you don’t have that then you as modern people must have a certain piety, which says to you the Catholic church has also just preserved the celebration of mass and if this is carried outside the circle to which it had been entrusted — other circles have not preserved the sacrifice of mass — if it is being performed in other circles it is pure theft. Real theft. These things must also be understood from such concepts. I believe to some it appears very difficult to understand what I am saying but in conclusion it has as such a certain validity which needs to be achieved through understanding. We don’t have to worry about it here because you can experience the mass according to what there is to experience. As far as the training of a new ritual is concerned, it would not be disturbed at all by this, that the Catholic mass regards the mass to be something so real that it may certainly not to be removed from the field of Catholicism.
• Title: Foundation Course: Lecture 9: Religious Feeling and Intellectualism
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  • In our becoming a child out of the periphery of the cosmos and drawing in our ‘I,’ in death we withdraw, and we have for this the sign of the transubstantiation, the de-materialization. Where does this power come from? See, just as the peripheral forces work towards the centre when we speak about birth, these forces which we have called up in the offering, work outwards into the world. They work because we have entrusted our words into the smoke. They now work from out of the centre and they carry the dematerialised words through the power of the speaker and in this way, we come into the position, to fulfil the fourth, the opposite of the descent, the merging with the Above, the communion. (Writes on the blackboard:)