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• Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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  • If one now places within this evolution, the development of the Christ, the Mystery of Golgotha, then one can in an honest way hold on to the Gospels and say nothing other than: into this He doesn’t fit, what fits here is a historic conception which goes around the Mystery of Golgotha and leaves it out, but the Christ of the Gospels don’t fit into this conception. The Christ of the Gospels can’t be considered in any other way than if one somehow believes what happened in the 18th Century especially among the most enlightened, the most spiritual people as a matter of course. Take for instance Saint Martin — I now want to look further from religious development and want to point out someone who was in the most imminent sense a scientist of the 18th Century — and that was Saint Martin. He had a completely clear awareness that the human being at the start of his earthly development came from a certain height downwards, that he had been in another world milieu earlier, in another environment and through a mighty event, through a crisis was thrown down to a sphere which lay below the level of his previous existence, so that the human being is no longer what he once had been.
• Title: Foundation Course: Lecture 2: Essence and Elements of Sacramentalism
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  • In everything which I present to you, my dear friends, I have no other goal than to share these things firstly with you. Everything that is to happen now will be based on the fact that, despite our communal confrontations which we know about, the tasks of our time will especially come out of a truly religious consciousness. We will speak about this further, tomorrow.
• Title: Foundation Course: Lecture 8: Prayer and Symbolism
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  • My dear friends, it is from inner knowledge — which an anthroposophical overview can give of human evolution — it is from my complete conviction that it would be especially bad for the present if we were to ignore the signs of the times today in order not to want to surrender to them. Just think, just when you allow your soul to look at Matthew’s Gospel 13, you notice the following: the Catholic Church remains primarily fixed at the symbolism; what appeared in their community building was tied to the symbolism, the symbolism which lets you experience the kingdoms of the heavens. It didn’t occur to anyone during the first centuries of Christianity’s propagation, to speak about patience, that people could wait, and so on. I am obliged to say this. They were completely filled with the need for action, because they found the efficacy of symbolism and contribution of the symbol itself, as community building. They found within the symbolism what Christ wanted to indicate through the words which record the seven parables of the kingdom of God. They wanted through the symbolism make ears to hear and eyes to see before they started with the proclamation; you are standing within the living world of symbolism.
• Title: Foundation Course: Lecture 11: Insights into the Mystery of Golgotha, Priest Ordination.
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  • Now we must clearly see that such an inner kind of experience, as can be describe as an historical consciousness, which can be acquired, stands out particularly strongly in a person who, through a certain education in the Church, it can especially be applied, when we think of a case like Luther's. If you want to understand Luther’s soul then you must be clear that be comes out of the after effects of Augustinism, and that it is precisely in his time, just a bit after the beginning of the intellectualist age, that he is confronted with one of the most serious soul conflicts imaginable. Why was this so? You must just imagine: Augustine had come to an agreement on the recognition of the Christian-Catholic dogma, but for him this was connected with his living within something which was still alive, and even more alive among the Manicheans with whom he had met. What was still full of life in his time was the observation of original sin, in general the consideration of higher processes taking place in relation to lower earthly processes. People still have trouble today to make such things comprehensible.
• Title: Foundation Course: Lecture 12: Prophecy, Dogma and Paganism
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  • Now I would like, before I proceed into the situation of this chapter, to say something about the predictions in the Christian sense. You have the feeling that within the development of Christendom there had already been, especially in olden times, references to future events, and future events of the most important kind had already played a major role. You also get the feeling that present day people hardly believe such indications, and that they actually can hardly reckon with such indications being anything but illusion. One always gets the feeling, when such things do happen — in modern language use it would be called prophesy — that something else must play along, other than real knowledge of what will happen in the future. You must however make yourself familiar with it, it is after all also present in our time, in the time of intellectualism — and rightly so in this time — it has eradicated certain traditional, inherited, atavistic clairvoyance. There are clairvoyant people of the older kind who are still serving certain theorists, also of the 19th century, as examples from which they wanted to prove the existence of a supernatural world they could not experience for themselves. We only need to consider such a type of prediction, then we will see — quite equitably, whether we believe it or not — what is actually meant. Such cases could happen, and it has, if I take it as typical, and still occurred numerous times in the course of the last century, whereas in the present time it shows a certain decline. Such abilities are still common in country people. It could happen that someone sees in an advantageous moment in a dream, how he, riding a horse, falls and hurts himself. Such seeing is certainly a sight into the future and one can, even by being careful, find out everything with all the scientific chicaneries that exclude an influence on following events, one cannot speak otherwise but admit a true looking into the future exists. This is somethi