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• Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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  • If one now places within this evolution, the development of the Christ, the Mystery of Golgotha, then one can in an honest way hold on to the Gospels and say nothing other than: into this He doesn’t fit, what fits here is a historic conception which goes around the Mystery of Golgotha and leaves it out, but the Christ of the Gospels don’t fit into this conception. The Christ of the Gospels can’t be considered in any other way than if one somehow believes what happened in the 18th Century especially among the most enlightened, the most spiritual people as a matter of course. Take for instance Saint Martin — I now want to look further from religious development and want to point out someone who was in the most imminent sense a scientist of the 18th Century — and that was Saint Martin. He had a completely clear awareness that the human being at the start of his earthly development came from a certain height downwards, that he had been in another world milieu earlier, in another environment and through a mighty event, through a crisis was thrown down to a sphere which lay below the level of his previous existence, so that the human being is no longer what he once had been.
• Title: Foundation Course: Lecture 4: Anthroposophy and Religion.
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  • When materialism was at the height of its blossoming, Wolff, Büchner and Czolbe very often referred to the dependency of man on the physical environment and one of these writers once listed everything, from gravity, light, the climate and so on and concluded that the human being was the result of every breath of air he breathes. He meant by this — the person concerned was a materialist — the physical organism is dependent on every breath of air. Yes, my dear friends, if one considers the depiction of materialism in this reference in all earnest and contemplate how the human being was as depicted by materialism, then one will become aware that the human being at its highest potency could be a hysteric or a cripple.
• Title: Foundation Course: Lecture 10: Composition of the Gospels
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  • Now you leave this image for a moment. Going on to Luke’s Gospel you find the verse of the shepherds in the fields. In contrast to the Three Wise Men from the Orient, who have the highest knowledge, you are taken to the simple-minded shepherds in the fields, who know nothing about knowledge, who can’t for a moment sense the knowledge possessed by the three Wise Men from the Orient. The shepherds, through the natural relationship they have with their consciousness, only have an inner experience in which the announcement is given: The Divine is revealed in the Heights, so that peace may come to all mankind — only out of their uncomplicated, simple-minded experience this manifests as an image, not a mere dream image, but a picture of an imagination of a higher reality, a higher actuality. We are led to the hearts of these shepherds, who out of this human simplicity, in the absence of all knowledge, come to the decision to go and worship the Child.
• Title: Foundation Course: Lecture 14: Gnostics and Montanists
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  • Where do you arrive if you succumb to all thought being human and having nothing to do with the spirit? No, this is not the way the writer of John’s Gospel experienced it. It was not the Nous which was at the primordial beginnings, not the Nous with God and a veil covering everything which is related to the Christian Mystery, but: In the primordial beginnings was the Logos, and the Logos was with God, and a God was the Logos and the Logos became flesh and lived among us. — So the first actions are connected to the final actions: a unity comes about when we understand it with the spirit. We wish for something which doesn’t lift us above human heights, to where we must find the Nous, because that is only one perspective of the spiritual.