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- Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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- Title: Foundation Course: Lecture 2: Essence and Elements of Sacramentalism
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- Title: Foundation Course: Lecture 3: Theoretical Thinking and Living in the Spirit.
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- Title: Foundation Course: Lecture 4: Anthroposophy and Religion.
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- Title: Foundation Course: Lecture 5: Conceptual Knowledge and Observational Knowledge.
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- Title: Foundation Course: Lecture 6: Creative Speech and Language.
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- Title: Foundation Course: Lecture 7: Formation of Speech.
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- Title: Foundation Course: Lecture 8: Prayer and Symbolism
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- Title: Foundation Course: Lecture 9: Religious Feeling and Intellectualism
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- Whoever adapts the standpoint of modern consciousness, my dear friends, takes on the standpoint which had to be accepted on the one side from the 15th century, if one goes with the progress of the human race. One actually has to simply go with progress; it gives a certain viewpoint of consciousness, by which we can’t remain standing still. Even if we are to fall into an abyss, we would have to go with the progress of the human race, but we must simply find the possibility to return from the other side of the abyss so we may continue. What has been happening since the 15th century has of course been necessary. The evangelistic-protestant consciousness has permeated what had been necessary in the evolution of humanity since the 15th century. You can see how, as the point of this development approached humanity, the most varied discussions regarding the transubstantiation and the Last Supper came to the fore. As long as one takes the point of view of the sacramental, such discussions won’t arise, because such discussions stem from the invasion of intellectualism in the sacramental way of thinking. From before the 15th century, we in Europe were at the same standpoint on which Hinduism stands today. When a Hindu participates in intellectual development, he is in this intellectual development as free as possible, in as far as he remains a true Brahman. The Hindu participates in the ceremony, in the ritual; it connects everyone, and those who participate in the ritual is a true Hindu believer; he can think about it as he wishes, in it he remains completely free. Dogma, which is captured by thoughts, or a content of teaching, basically doesn’t exist. Schools can emerge that interpret things in a hundred different ways. All of this can exist in orthodox Hinduism, if only the ceremonies are recorded as something actual and real.
- Title: Foundation Course: Lecture 10: Composition of the Gospels
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- Title: Foundation Course: Lecture 11: Insights into the Mystery of Golgotha, Priest Ordination.
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- Title: Foundation Course: Lecture 12: Prophecy, Dogma and Paganism
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- Title: Foundation Course: Lecture 13: The Sacraments, Evolution and Involution
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- Title: Foundation Course: Lecture 14: Gnostics and Montanists
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- Title: Foundation Course: Lecture 15: Ordination and Transubstantiation
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- Title: Foundation Course: Contents
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- Title: Foundation Course: Cover Sheet
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- Title: Foundation Course: Letter from Friedrich Rittelmeyer
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- Title: Foundation Course: Other Books Translated by Hanna von Maltitz
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- Title: Foundation Course: Summaries of Lectures
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