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• Title: Foundation Course: Lecture 6: Creative Speech and Language.
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  • Naturally first of all it is necessary to look more closely at what would be needed for the actual renewal of religious life. I would like to, in order to bring this into a clearer light, still today refer to the relationship, not of religion to Anthroposophy but the reverse, that of Anthroposophy to religion; but I have to say in advance, my dear friends, it is necessary, if we want to understand one another here, for a clear awareness of the seriousness of the relevant question in relation to its meaning in world history. If someone in a small circle sees some or other deficiency, finds this or that imperfection and is not able to perceive its relationship in our world’s entire evolution, they will not quite rightly develop in their heart, or have a sense to develop, what is actually needed at present.
• Title: Foundation Course: Lecture 13: The Sacraments, Evolution and Involution
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  • Now as the seventh one we have an image of the earthly relationship given as a relationship between the soul-spiritual and the physical-bodily: this relationship is in nature’s way given as the relationship between a man and a woman. For each true observation of the relationship between a man and a woman it is so, that the balance in the feminine swings more to the soul-spiritual side, and in the male, more to the physical-bodily nature. Yes, it is so. On earth, to a certain extent, the relationship is expressed between the human being and the spiritual world, and it is, I could say, that the woman has made one less step down into the physical life, than the man. One must say it actually differently, one must say: The descent into earthly life can be depicted by a definite boundary; the woman doesn’t quite arrive at the boundary while the man crosses over it. This is actually the contrasting difference between a man and woman, expressed in a physical way. There is a certain boundary to reach, the woman doesn’t quite manage it and the man crosses over it. Both bear a kind of imperfection within, between them a state of tension exists as a result. When this state of tension which exists naturally in a relationship between a man and woman, searches for a sacramental evolutionary value — this is a deeply hidden process of involution which we are pointing out here, when we indicate the manly and womanly — then we are given the sacrament of marriage. (He writes on the blackboard.)
• Title: Foundation Course: Lecture 14: Gnostics and Montanists
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  • Christ is not essentially the Father, said the Gnostics, the Father essentially stood lower than the Son; the Son as Christ stood higher. This is the fundamental feeling permeating the Gnosis: however, it has been completely obstructed by what later occurred in the Roman Catholic continuation. Basically, we can’t look back at what the big question was: How does one relate to the greater Christ in contrast to the less perfect Father? The Gnostic actually saw things in such a way that the Father of the worlds was still imperfect, and only by bringing forth his Son, he created perfection; that through the propagation of his Son, the act of procreation of his Son, He would complete the development of the world.
  • This summoning of strength in the search for the moral, in the will to save the divine, by applying it only to the moral, was felt in their simple, deep but imperfect way by those southern German religious people who are regarded as sectarians today, the Theosophists, who we find on the one hand in Bengel, and on the other, in Oetinger, but who are far more numerous than only in these two. They use all their might to strive, in complete earnestness, for attaining the divine in the moral, yet by trying to attain the divine in morality they realise: We need an eschatology, we need a prophecy, we need foresight into the course of the world’s unfolding. This is still the unfulfilled striving of the Theosophists in the first half of the 19th century, started at the end of the 18th century when we must see the dawn of that which was completely buried at the end of the 19th and the beginning of the 20th century, and which must, from all those who experience the necessity for religious renewal, be seen.