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• Title: Foundation Course: Lecture 5: Conceptual Knowledge and Observational Knowledge.
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  • One doesn’t usually intensely observe that in relation to what I mean here, Anthroposophy is quite different to the other, the outer, more scientific sciences. Scientific knowledge is in fact quite so that one can say about it: take the human being into consideration and it will in fact be quite dangerous for faith, you’ll impair faith. It is not just about science making you uncomfortable, but it is about having the experience of the mystery of faith being disturbed. In the practical handling of this question one finds, as far as it goes beyond where it is another kind of science, as is the case with Anthroposophy, that numerous people experience a consistent religious stance in the way Anthroposophy is presented. Despite it not wanting, as I often repeat, to be a religious education, it is nevertheless felt that it is moving in the direction where a religious feeling can go along with it. Actually, this idea that knowledge kills faith — I have much understanding for this — must be revised regarding Anthroposophy. One must first ask if it is not because Anthroposophy is a not conceptual knowledge, but a knowledge based on observation, that the relationship between faith and knowledge becomes something quite different. Let us not forget that this observation of knowledge killing faith has only been created on the hand of a science which is completely conceptual, completely intellectual. Intellectualism is for Anthroposophy only a starting point, it is only regarded as the basis and foundation, then one rises to observation quite indifferently whether it is one’s own or a shared observation.
• Title: Foundation Course: Lecture 8: Prayer and Symbolism
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  • If I look at the moon, then the moon throws the sunlight back to me, it sends the light back in such a way that I can take it in. The dazzling sunlight takes away the discretion. This discretion only remains while I’m looking at moonlight. The rays of the sun have such a majestic intensity that they do not have to rob me of my discretion when I turn towards them. I can turn to them when they are given again by the moon. How can I make this into an inner experience? I may and can, as a human being, unite myself with what the moon returns to me; I may, when I place it as a symbol in front of myself, have something with which I can unite myself. I can, with what I encounter in the moonlight, make myself an image with which I can unite myself. In other words, I may make an image of the sun, which has presented itself through the moonlight, and that is the Host, which I may consume. However, there is something so intense, so majestically great, that I can’t be allowed to expose it immediately.
• Title: Foundation Course: Lecture 12: Prophecy, Dogma and Paganism
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  • In Judaism, quite an intense feeling came to the fore. It was this: In whatever form or way the divine appears, man may not claim himself to also have the divine appearing in himself in a perfect form, but only at most as an inspiration, but not in its complete form. This was something the orthodox Jew didn’t even want to touch in his thoughts; that which he still permitted for the rest of nature, that everywhere the divine may be revealed, and what he considered facts in his Old Testament, this he didn’t allow to happen in people. For the surrounding heathen world, for the old way of observation, it was self-explanatory that the mineral kingdom, the plant and animal kingdoms were consequentially built on one another, and so, just like the rest of nature was divine, so also the human being is an incarnation of the divine. At the same time thousands had a firm belief that the human being was ever more losing the possibility through his outer life, to realize God within.
• Title: Foundation Course: Lecture 15: Ordination and Transubstantiation
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  • Now we will not understand these things, my dear friends, if we don’t know that the entire constitution of people in older times was different to what it became later. Such a process, which I have sketched for you, you can observe today when waking up or going to sleep. When physical development reaches puberty, the conditions are such that you won’t be able to do these things any longer. The influence on the human being is no longer possible in this intense way; people have hardened more in themselves. Today it doesn’t happen for these fine spiritual processes which are taking place there, to be observed just like that. In this respect it will even change the human race. As a result, it has happened that what had taken place within, during earlier times, now is to be looked for outwardly. To a certain extent the opposite of the inner process is performed as a ceremony.