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  • Title: Foundation Course: Lecture 3: Theoretical Thinking and Living in the Spirit.
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    • Another objection which is of course often made is that Anthroposophy appears in the form of a science and the inference is made that the realm of belief and the realm of knowledge must metamorphose. Actually, the objection depends, when it is made, on the inexact understanding of the context in Anthroposophy. In Anthroposophy the claim is never made that a belief must be transformed into knowledge or something similar, but in Anthroposophy this first positive element appears: it is shown that through knowledge not only can one have something in the sensory world of appearance, but also in the spiritual world. The question can at least be: Are the methods which are applied directed to the real, safe and equivalent? — This can then be examined and re-examined. When the issue is expressed in a way of objecting to imagination, objecting to inspiration and so on, then there is nothing to be discussed. However, no judgement can be made when one says: I feel uncomfortable if something is to be known about it. — It isn’t important if something is unpleasant, but it is important that a certain method regarding the super-sensory can be known, just as in the sensory world something can be known. What can be known can’t be judged in a way so that one can say the objects of faith were based on the free recognition of inner truths because Anthroposophy is a knowledge forced through “hallucination and proof.” — Anthroposophy is just a science and is established as a science, it can’t get involved with such an objection because it is a science. One could have the same objection against mathematics; one could say it would be detestable if mathematical truths were actual truths. Such an objection can’t actually be made, because it is basically pointless.



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