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    Query was: moral-religious
  

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• Title: Foundation Course: Lecture 3: Theoretical Thinking and Living in the Spirit.
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  • My dear friends, I once became acquainted with someone who at the time was involved with the great problem of death in the world, explored from Haeckel’s point of view. With an earnest attitude, an inner enthusiasm to understand such a point of view, he approached this view which is quite honestly based on the foundation of science. What did he have to say about moral-religious ideals? He said: ‘Those are religious foam bubbles rising in human life, it is something people put in front of themselves, it is something on which the human race lives, from which they take their dignity; but one day the great graveyard of the heat death will arrive, and then all outer forms of organisms, everything which appeared as moral-religious foam bubbles will be buried, and in the world’s space a sloop will be circling in some curve that can be said to be something which people once created according to mechanistic or dynamic laws, these people allowed bubbles to rise and from this the people derived their worth; and all of that has turned out to be a cosmic cemetery.’ —
  • This abyss has opened up between the moral-religious world order and the scientific-mechanic world order. There are only a few people capable of enough sensitivity, who doesn’t tolerate the entire world view regarding the earth’s origin or demise according to science. For example, Herman Grimm said a rotting and decaying carcass bone would be an appetizing piece compared to what the Kant-Laplace theory made of the earth. — What Herman Grimm added is true, future generations of scholars will be able to make astute treatises to explain the nonsense which the Kant-Laplace theory introduced into people’s heads, to their detriment.
  • My dear friends, if with your deepest insight you want to look at what such a point of view has caused for the doom of the human soul, starting in the lowest classes in school, then in order to do what needs to be done today, you must search much deeper than is normally done. You can’t get stuck half way and say: We must withdraw religious content from the general view of the world, we must have our own religious certainty and beside it, science may exist. — For then, at most, man’s moral-religious view of the world will help him return to the bosom of the blessed Roman Catholic Church to numb himself if he still comes under such an anaesthetic.
• Title: Foundation Course: Lecture 13: The Sacraments, Evolution and Involution
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  • I ask you to take what I have initially presented to you not in a one-sided naturalistic way, otherwise you could of course say, it was all presented in a one-sided naturalistic way. If you grasp the outer natural world and the inner moral-religious world as one unit, then we always have a sacramental evolution value for an inner moral-religious value. By contrast, what we have as an expression of an outer form of evolution, is what we need to search for as a value of involution, that means, an internalisation in human beings of the outer evolution. For us it is really necessary to again accomplish the values of involution, through the sacraments.