[RSArchive Icon] Rudolf Steiner e.Lib Home   1.0d
 [ [Table of Contents] | Search ]


[Spacing]
Searching The Foundation Course
Matches

You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.


Enter your search term:
by: title, keyword, or context
   


   Query type: 
    Query was: possession
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Foundation Course: Lecture 5: Conceptual Knowledge and Observational Knowledge.
    Matching lines:
    • However, something has to be taken into account. In Shairer’s defences there are three images: The first image is that man can approach water in a dual manner, either as a chemist and analyst in H2O, or one can drink water. The supersensible world analyses a person whether he comes as an Anthroposophist, or when he takes possession of a direct experience, then he is a religious person. The religious person equals someone who drinks the water, the Anthroposophist is someone who analyses water and finds H2O. Dr Shairer’s second image is the following: Let’s assume I’ve deposited a large amount of bank notes or gold on the table and I count, divide it and so on, so I calculate the money; but I may also possess this money, that is another relationship. The person who calculates the money is an Anthroposophist; the one who possesses it all, is a religious person. Shairer’s third image is particularly characteristic. A person could have studied every possibility of human health and illness; he could know every branch of medicine. The other person can be healthy. So the one who is healthy, is the religious person, and the one who studies everything about illness and health, is the Anthroposophist.
    • Therefore, the comparison between drinking water and water analysis is relevant for ordinary science but has no relevance to Anthroposophy. The second image was about counting money and possessing money. This also is not quite so; it is tempting, but it doesn’t work this way. I can namely possess money but when I’m too foolish to be unable to count it, then its possession doesn’t matter much. Under some circumstances I could possess the whole world but if I can’t enter into it, then under the circumstances the world can mean very little.



The Rudolf Steiner e.Lib is maintained by:
The e.Librarian: elibrarian@elib.com