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  • Title: Foundation Course: Lecture 2: Essence and Elements of Sacramentalism
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    • This is the reality, but it is not the way science looks at the whole thing. What is actually happening with this repulsion? Something happens which lies completely outside of human consciousness. When we take up nourishment, it is actually a process of the material world. Each substance is actually a concentrated, reduced world process. Processes of the outer world we take into ourselves, we repel them, but by repelling them, a counter process comes about: the process of the outer world becomes something quite different, transformed, and in this transformation, something happens in us. Outer matter is transformed in us. What becomes of it? It becomes spirit within us. This is something which is ordinarily not seen, that the human being in his actual process of digestion, in his transformation of the outer world steers outer material processes to spiritualization.
  • Title: Foundation Course: Lecture 13: The Sacraments, Evolution and Involution
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    • Through observation, through thinking, we allow dying processes to be integrated into us. This is the opposite process of the developmental process at birth. Like humanity developed since the time epoch a bit before and after the Mystery of Golgotha, humanity experienced those changes of which I have spoken, and people had to a certain extent turn the involution processes into something holy, in contrast to the contrasting evolutionary processes. Evolution is natural, it is a gift of nature; that which is given to us at birth and continues to work, is a gift of nature. If we begin to feel the involution process starting to take hold of us as a dying process is, then it must be sanctified since that divination of the world which I spoke to you about this morning, which means, it must be included into what comes out of the Christ impulse. So we see since the development of Christianity something which should be added into the sacraments due to this dying process, and that is the sacrament of baptism. We will still speak about the ritual involved. In order for us to say: what is an evolutionary process at birth, the baptism should take place as a process of involution. We should add to this rhythm in which we are placed in at birth, the repulsion through the pendulum of baptism. (He writes on the blackboard.)



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