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  • Title: Foundation Course: Lecture 5: Conceptual Knowledge and Observational Knowledge.
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    • Now if you are familiar with my arguments you will have found that I do not give definitions anywhere; in fact, I am sharply against giving definitions in Anthroposophy. Sometimes, since I speak about popular things, I conceptualise them. Even though I know quite well that definitions can certainly be a help in the more scientific or historic sense of today’s kind of knowledge, even though I’m aware of the limited right of definitions, I remind myself how, within Greek philosophy, defining a human being was recommended. The definition is such that a human being is alive, that it has two legs and no feathers. So the next day someone brought along a plucked chicken and said, this is a human being. — You see how far a person is from the immediate observation, even with practical definitions. These things need to be examined.
  • Title: Foundation Course: Lecture 15: Ordination and Transubstantiation
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    • I know that many people who hear such things with today’s consciousness say: Why don’t you simply express it in a short and sweet answer, shaped in sharply outlined terms, this or that is apostolic succession? — If someone wants such sharply outlined concepts, his argument is inwardly untruthful. One only speaks truth when it introduces the view of something that has been experienced. Such a thing can’t be understood in sharply outlined concepts.



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