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• Title: Foundation Course: Lecture 1: The Relationship of Anthroposophy to Religious Life
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  • I’m sketching these things for you and later we will naturally bring today’s considerations to our awareness. Theology in olden times was a gift from the gods, which could only be achieved through such exercises which could lift people out of their senses and bring them at least back to the experience of motherly love, enabling them to take up this wisdom again, this uncorrupted wisdom. This cannot be taken up in the form or modern logical concepts. Within the Mysteries people could not be given logical concepts in the modern sense, they received images. All knowledge which is gained in this way is gained in pictures, images. The more a person actually entered into the real world of existence — not only associated himself with existence — the more he lives into this existence, like when he lives within the existence of motherly love, so much more will consciousness stop living in abstract concepts, so much more will he live in images. Thus, what was designated as “theologyâ€� in olden times, in pre-Christian times, visual science, was science living in images. For this reason, I could say: this theology certainly had a similar form of expression as the one living in the Gospels, because in the Gospels we find images, and the further we go back, the more we find that the Gospels are still being expressed in the attitude of the old theology; there is certainly no differentiation between religion and theology. Here theology itself is something which has been received from God, here in theology one looks upon a God, and sees how the theology is given through a communication with God. Here is something which is alive, in theology. Then it came about that theology was experienced differently, somewhat like the conditions in which one lives when you grow older. At that time therefore, in olden times, theology was nourished through the religious life. This particular way of living though-oneself in the world of religious experience, this actually was getting lost to h–ï— 
• Title: Foundation Course: Lecture 3: Theoretical Thinking and Living in the Spirit.
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  • I’m sketching diagrammatically, it is intensively spread over the entire human being, I draw it in such a way as if it is only a part. This place in a person where matter becomes destroyed is at the same time the place where matter is created again, when morality, when religious perceptions glows through us. What is created here simply by our perceptions through moral and religious ideals, this is like a seed for future worlds. If the material world perishes, when the material world has been destroyed in the heat death then this earth will be transformed into another world body, and this body of a world will be made from the moral ideals created into material forms. Because our science is not capable of penetrating deeply enough into matter, it is not capable of grasping the thought that matter itself is an abstraction. We may speak about the thermal death of the earth, but at the same time we have to speak of what is cast off from plants, in wilting and drying out, and about the seed surviving into the next year; even as we can speak in relation to the heat death, we can speak about the seed which remains to us and survives the world death.
• Title: Foundation Course: Lecture 9: Religious Feeling and Intellectualism
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  • This is something which certainly can be accessed through spiritual science. You really need to take this up in yourselves, what I have, in a way, only drawn in threads, sketched, as if given in a little drawing. The human being needs to start arriving at a real understanding for the mystery of birth, which appears in nature as a sacrament itself, because it is supernatural, and an understanding must be created for the sacrament within the sacrifice of Mass, which becomes supernatural through the presence of Christ. For those who can’t reason, as I’ve just spoken, for those who can’t understand the actual process in the outcry of the lower demons when they saw the deeds of Christ, and only regard this outcry of the demons as a comparison, taking it as something exhausted in the meaning of words, don’t understand anything about sacramental deeds, and in particular, the central sacramental ritual of the sacrifice of Mass.
• Title: Foundation Course: Lecture 11: Insights into the Mystery of Golgotha, Priest Ordination.
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  • Look at the Sistine Madonna, she is magnificent. As far as one can see there are images of clouds which transform purely into angelic heads, and how the Madonna herself, with the Child, condenses out of the angles who reside in the clouds. It is as if the angelic forms have condensed out of the cloud images and have descended down to the earth, yet everything is wonderfully lifted into the spirit. Then the two curtains (he sketches on the blackboard) and below that a coquettish female figure and a terrible priestly figure, all things which absolutely do not belong to it. Why is this so? It is simply from the basis of Raphael having initially intended with this image, to give a soul experience with the picture of Mary on a certain feast day of Mary — now this is on the Feast of Corpus Christi -where people walk around in a procession with a picture of the virgin Mary that is carried under a canopy and comes to the altars where people kneel down. This is why there are these curtains (points to sketch on blackboard) with the kneeling female and male forms in a chapel, in front of the picture of Mary. Well, that is the kind of elementary school way of looking at what Raphael painted. What is actually meant here stands right in the Roman Catholic cult — absolutely right inside it.
• Title: Foundation Course: Lecture 15: Ordination and Transubstantiation
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  • I would like to sketch it in the following way. Let’s accept that this daily consciousness is connected to human physicality. This higher consciousness is now lifted from it and one sees a completely new world. However, now one has to retain this higher consciousness; it must be purely soul-spiritual. It can’t happen however, if one has not previously developed the strength through exercises — it can’t happen if not accomplished in a lively way; what I’m implying is more of a hypothesis — so, when one has not acquired the strength through exercises, it can all collapse into physicality. This means one is not living in a free soul-spiritual consciousness but the processes in human organs will reveal what this consciousness observes; then one has to do with dreams, one does not really have actual objective imaginations full of content. The objective, content-filled imagination exists as a result of, what one experiences, not being impregnated with bodily processes, but processes of the supersensible world. This must be achieved through exercises and by having achieved this, being able to step over the boundary between the sensual and supersensible which is designated as the threshold. This is the case today. Today our ordinary consciousness contains content known to everyone, but we have another content — which of course can be described as I have done now again from a certain point of view — which is certainly described as the content of a higher world as opposed to that of the ordinary world.
  • Now we will not understand these things, my dear friends, if we don’t know that the entire constitution of people in older times was different to what it became later. Such a process, which I have sketched for you, you can observe today when waking up or going to sleep. When physical development reaches puberty, the conditions are such that you won’t be able to do these things any longer. The influence on the human being is no longer possible in this intense way; people have hardened more in themselves. Today it doesn’t happen for these fine spiritual processes which are taking place there, to be observed just like that. In this respect it will even change the human race. As a result, it has happened that what had taken place within, during earlier times, now is to be looked for outwardly. To a certain extent the opposite of the inner process is performed as a ceremony.