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• Title: Foundation Course: Lecture 8: Prayer and Symbolism
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  • Regarding prayer, in order to reach clarity, I want to speak about the Lord’s Prayer and inner experiences of the Our Father. It is important that we may not take our starting point today from experiences of ancient Christianity by examining the Lord’s Prayer or bringing it to life inwardly; our basis must be about contemporary man, because we want to speak about the Lord’s Prayer in a general human way. Yet one must be aware of the following. Let’s accept we will start to say the Lord’s Prayer according to the style in which we say the first sentence: “Our Father who art in Heaven.â€� It is important what we feel and experience in such a sentence and what we can feel and experience with other sentences of the Lord’s Prayer, for only then will this prayer become inwardly alive. What we are talking about here, in fact, first of all, is to have something like an inner perception of such a sentence, not really just something that appears in the symbols of the words, but something that lives in us in real words. The heaven is basically the entire cosmos and we make it perceptible when we say “Our Father in Heavenâ€� or “Our Father who art in the Heavensâ€� or “Our Father, You are in the Heavens,â€� so that in saying these words they are permeated with the spirit; we are turning towards the spirit. This is the perception of what we need to visualize, when we say such a sentence as “Our Father in the Heavens.â€� Such a similar experience is what we need with the words “Your kingdom come,â€� because within us there needs to be, more or less as an intuitive feeling, the question: What is this kingdom? If we are Christians, we will gradually, in our striving, approach a perception of this kingdom — or expressed more appropriately, the kingdoms — and be reminded of what was mentioned yesterday, we are reminded of Christ’s words which sound and ends in “the kingdoms of heaven.â€� Already in the 13th chapter of Matthewâ€