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• Title: Lecture: The Etherisation of the Blood
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  • Bodhisattva, as the successor of Gautama Buddha. One of his
  • yet as Buddha, but as Bodhisattva. Even now there proceeds from him
  • Sons of Fire, will appear in a physical body as Bodhisattva, can be
  • presence of a Bodhisattva in such a human being between the ages of
  • Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
  • Buddha himself, as transformed Bodhisattva, speaking in powerful words
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • a Bodhisattva, as the successor of Gautama Buddha. One of his
  • body of flesh, not yet as Buddha himself but as Bodhisattva. Even in
  • Bodhisattva, can be recognized by the fact that at first in his youth
  • recognize the presence of a Bodhisattva in such a human being,
  • in His thirtieth year, so do the Bodhisattvas, who will continue to
  • Bodhisattva, speaking in powerful words of which no adequate idea can
• Title: Gospel of Luke: Lecture Two
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  • Compassion. The Missions of the Bodhisattvas and of the
  • as that of a ‘Bodhisattva’. Some of you have heard lectures on
  • different aspects of the nature of the Bodhisattvas. In the lecture-course
  • given in Düsseldorf some months ago, I spoke of how the Bodhisattvas
  • Bodhisattvas from still another side and you will gradually perceive
  • Buddha had first to be a Bodhisattva; individual development to the
  • rank of Buddhahood is preceded by the stage of ‘Bodhisattva’. We
  • will now think of the nature of the Bodhisattvas in relation to the
  • logically or discover the principles of morality. The Bodhisattvas
  • Teachers. The Bodhisattva is a Being incarnated in a human body,
  • became a ‘Buddha’, he was a Bodhisattva, that is to say, an
  • a Being such as the Bodhisattva was entrusted in the higher world
  • Lemurian epochs, the Bodhisattva who was incarnated and became Buddha
  • to receive. For each Bodhisattva there comes a time when, with the
  • brought down to man from spiritual heights by the Bodhisattvas. Hence
  • there comes a time when a spiritual emissary such as a Bodhisattva can
  • reached this point, the Bodhisattva can become ‘Buddha’. That
  • incarnation as Bodhisattva when, after his Enlightenment, he became
  • faculties in the fullest sense. When a Bodhisattva has succeeded
  • in the incarnation when the Bodhisattva became Buddha.’
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• Title: Gospel of Luke: Lecture Three
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  • must be remembered that the Buddha had been a Bodhisattva, that is to
  • existence. As a Bodhisattva, the Buddha had participated in the
  • established and promoted, Buddha was already present as Bodhisattva
  • the twenty-nine years of his final existence as Bodhisattva, from his
  • Buddha describes how while still a Bodhisattva he gradually rose to
  • long, long ages. Hence the soul of a Bodhisattva, the soul of one
  • ‘Enlightenment’ under the Bodhi-tree. This teaching was to
  • profound experiences were undergone by Buddha under the Bodhi-tree
  • concerning the humanity of his time. Having guided humanity as Bodhisattva
  • what significance lies in the fact that the Bodhisattva of old became
  • Buddha. The Bodhisattva had always allowed everything connected with
  • Bodhisattva of old who enabled these influences to stream down upon
  • Bodhisattva became Buddha and now gave forth in the form of teaching
  • Bodhisattva: that, to begin with, something streams down from above,
  • Bodhisattva once ray down upon the Earth the forces of the doctrine
  • of the Eightfold Path. But then the Bodhisattva descended into a
  • regions where the Bodhisattva appeared.
  • expresses the great truth of the Bodhisattva becoming Buddha and
  • the Bodhisattva who became Buddha, we said — and this is the
  • as a Bodhisattva; it is a body that does not contain in itself all
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• Title: Gospel of Luke: Lecture Four
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  • lived in India the great Bodhisattva whose mission it was to bring to
• Title: Gospel of Luke: Lecture Five
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  • Bodhisattva became Buddha, this was a crucial turning-point in
  • evolution. Had the full revelation of the Bodhisattva in the body of
  • that the enlightenment of the Bodhisattva and his ascent to Buddhahood
  • the task of the Bodhisattva who became Buddha. We see how individual
  • essential mission of the Bodhisattva was to bring to men the teaching of
  • special mission of the Bodhisattva that Buddha's teaching, when truly
• Title: Gospel of Luke: Lecture Six
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  • Let us first recall what has already been said about the Bodhisattva
  • seers. It was the Bodhisattva who taught in the secret
  • suitable form. Consequently a Being such as the Bodhisattva, before
  • existed. What, then, was necessary? How did the Bodhisattva
  • What the Bodhisattva was as a spiritual Being did not fully
  • Bodhisattva would have revealed that the body enclosed only part of
  • simultaneously. The transition from Bodhisattva to Buddha meant that
  • for the first time there existed a body into which the Bodhisattva
  • within himself the teaching of the Eightfold Path, as the Bodhisattva
  • himself discovered it under the Bodhi tree. Were
  • we to examine the previous incarnations of the Bodhisattva who became
  • Bodhisattva could descend in the fullest sense, thus exemplifying the
  • been said of a Being such as a Bodhisattva while incarnated on Earth that
  • able to behold the Bodhisattva as Buddha, it was necessary for the
  • ancient Indian epoch, also as the special nature of the Bodhisattva,
• Title: Gospel of Luke: Lecture Seven
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  • Vishva Karman, Ahura Mazdao, Jahve. The Lodge of the Twelve Bodhisattvas
  • chiefly from outside. But the Bodhisattva himself had had first to
  • We are also told in a legend how the Bodhisattva, when about to
  • Bodhisattva made his famous exit from the palace where he had been
  • appeared to him, sent down to the Earth. The Bodhisattva was invested
  • with the power of Vishva Karman, of Christ. Thus for the Bodhisattva,
  • time the Bodhisattva too had nearly reached his thirtieth year but he
  • Bodhisattvas, of whom the Bodhisattva who afterwards became Buddha
  • mystery. The mission of the Bodhisattva who became Buddha was to
  • belongs. The Bodhisattva who became Buddha in the fifth/sixth century
  • Just as the mission of this particular Bodhisattva was to bring to
  • the Earth the teaching of compassion and love, the other Bodhisattvas
  • the time when the Bodhisattva appeared five to six centuries
  • to the time when the Bodhisattva who succeeded him in that office will
  • advances; the Bodhisattvas descend and have to incorporate into
  • twelve such Bodhisattvas. They belong to that great community of
  • Spirits which from time to time sends one of the Bodhisattvas to the
  • twelve Bodhisattvas is to be regarded as the Lodge directing all Earth
  • Bodhisattvas. They are Teachers, the great Inspirers of one portion
  • Whence do these Bodhisattvas receive what they have to proclaim from
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• Title: Gospel of Luke: Lecture Nine
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  • understand how humanity advances into the future. The Bodhisattva who
  • powers that were his as Bodhisattva are again present — but in a
  • the office of Bodhisattva to another who became his successor;
  • another became Bodhisattava. A Buddhist legend speaks of this in
  • narrated that the Bodhisattva, before descending to the incarnation
  • the Bodhisattva who was to be his successor. The latter, with his
  • Eightfold Path, the present Bodhisattva will become Buddha, as did
  • Bodhisattva can become the Maitreya Buddha a considerable number of
  • capable of this. Then he who is now the Bodhisattva will bring a new
  • to life through the Bodhisattva, the substance of love had to
  • into men unconsciously, just as previously the Bodhisattva had
  • successor — now a Bodhisattva — is well known to those versed
  • facts — including the name of the Bodhisattva who will then
  • have been presented, indications must suffice. When this Bodhisattva
  • a truth expressed in occultism by saying: The Bodhisattvas who become
  • love was the mission of the Bodhisattvas and of the Buddha; to bring
  • Buddha and Christ. The Sphere of the Bodhisattvas,
• Title: Gospel of Luke: Lecture Ten
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  • as Bodhisattvas, were obliged to use faculties transmitted by way of the
• Title: Gospel of Mark: Lecture 4
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  • during the event of the Bodhi-tree the true knowledge of
  • enlightenment under the Bodhi tree, and by allowing what he
  • himself had experienced under the Bodhi tree. This may be
  • until the time when the Bodhisattva ascended to Buddhahood.
• Title: Gospel of Mark: Lecture 8
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  • sat under the Bodhi tree and received enlightenment for his
  • sermon at Benares. “Under the Bodhi tree” means
  • did, under the Bodhi tree, under the fig tree. But this was
  • them to the fig tree and told them the secret of the Bodhi
  • that the Buddha had received from the Bodhi tree when he gave
  • the disciples. In clairvoyance they see the Bodhi tree, the
  • that the fruit of knowledge can no longer come from the Bodhi
  • under the Bodhi tree stands the picture of Golgotha where