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    Query was: gnosis
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • and to Christian gnosis. The Maitreya Buddha who, in contrast to the
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • Gnosis, a wisdom into which had flowed much of the ancient knowledge
  • revealed to men in atavistic clairvoyance. Every trace of the Gnosis,
  • by the dogmatic Christianity of the West — after this Gnosis had
  • There can be no question to-day of reverting to the Gnosis — for the
  • Gnosis belongs to an age that is past and over. True, its
  • accused of wanting to revive the ancient Gnosis, that is only one of
  • accusation is, of course, made by people whose ignorance of the Gnosis
  • question of reviving the Gnosis, but of recognising it as something
  • after the extermination of the Gnosis was paltry in comparison with
  • how paltry and insignificant compared with the Gnosis is the current
  • out. People who speak of the ancient Gnosis as oriental phantasy that
  • the precincts of the city of Jerusalem. What the Gnosis contained in
  • days the Christ Being could have been understood through the Gnosis.
  • Gnosis teemed with wisdom concerning the Christ. And it may truly be
  • on the one hand we find lighting up in the Gnosis a sublime conception
  • Anthroposophy can no more revert to the Gnosis than mankind can revert
  • Mystery-knowledge with a great and renewed Gnosis.
• Title: Lecture: The Birth of Christ Within Us
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  • ‘Gnosis’ it shall be for you.
  • ‘Gnosis’ it shall be for you.
• Title: Gospel of Mark: Lecture 7
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  • Consider the Gnosis, and how it longed in its philosophy for
• Title: Gospel of Mark: Lecture 10
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  • what at that time were the best aspects of pagan gnosis. He
  • soul. From the pagan gnosis he could accept everything that
• Title: Karma of Untruthfulness I: Lecture Eight
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  • opposed to more profound Christian revelation. This was Gnosis,
  • fragment of Gnosis, both verbal and written, had been rooted out by
  • western dogmatic Christianity, but not until Gnosis had also
  • Today there is no longer a question of returning to Gnosis for, of
  • course, the light of Gnosis has meanwhile gone out. But the
  • elimination of Gnosis, root and branch, though a consequence of evil,
  • ancient Gnosis is nothing more than one of the many malevolent
  • know nothing about Gnosis and, similarly, little about Anthroposophy.
  • We do not want to warm up Gnosis, but we do want to recognize that
  • Gnosis was something powerful, something great, for that time
  • elimination of Gnosis has been small and petty in comparison with the
  • understanding of the Christ-Being compared with that of Gnosis,
  • already been stamped out. Yet, all along, those who spoke of Gnosis
  • of Jerusalem surrounded the Temple of Solomon. What Gnosis was as
  • that time the Christ-Being could have been comprehended by Gnosis.
  • been Gnosis there had been contained the full wisdom of the Christ.
  • of Christ to Jesus worked in such a way that, in Gnosis, a high
  • Anthroposophy to Gnosis, to the ancient Gnostics, neither can mankind
  • Mystery-knowledge and a renewed great flourishing of Gnosis.