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    Query was: john
  

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• Title: Lecture: The Etherisation of the Blood
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  • John, and were baptised by him according to the rite described in the
• Title: Lecture: The Four Sacrifices of Christ
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  • of John's baptism — in an archangel who offered up his soul powers, and
  • incarnated through what we call the Baptism by John in the Jordan in the
• Title: Purpose of the Goetheanum and Anthroposophy
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  • connected with the Evangelist, St, John; but the building was
  • author of St. John's Gospel.
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • to His forerunner, John, and were baptised by him according to the
• Title: Gospel of Luke: Lecture One
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  • Christianity with particular reference to the Gospel of St. John and
  • the viewpoint reached through studying the Gospel of St. John may
  • St. John, is it still necessary to study Christianity as presented in
  • present course of lectures will show, although the Gospel of St. John
  • learnt from the Gospel of St. Luke and not from that of St. John. The
  • ideas which in the lectures on the Gospel of St. John we came to
  • Gospel of St. John have been exhaustively studied. A fact revealed to
  • the student of Anthroposophy by every line of the Gospel of St. John
  • Gospels, we may say that the Gospel of St. John is written from the
  • to the distinctive characteristics of St. John's Gospel it will
  • him through Imagination, we may call the writer of St. John's
  • source of the Gospel of St. John.
  • Gospel of St. John could be based only upon knowledge possessed by an
  • distinction, St. John's Gospel is based upon Initiation, and
  • well-defined pictures of what is contained in the Gospel of St. John
  • documentary record is found again in the Gospel of St. John,
  • before him a man — let us call him John Smith — and as a
  • both speaking of the same being — John Smith.
  • before us as the Gospel of St. John describes Him — no matter
  • John or as Christ after the Baptism — that Being stands before
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• Title: Gospel of Luke: Lecture Two
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  • Christian era the Gospel of St. John was the text that made the
  • Whereas the Gospel of St. John was in a certain sense a text for
  • full power of St. John's Gospel can be realized, it may be said of
  • connection between Christ Jesus and John the Baptist have their
  • apparent. The Gospel of St. John was deliberately our starting-point,
• Title: Gospel of Luke: Lecture Five
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  • that the words at the end of the Gospel of St. John hold good for all
  • of the Gospel of St. Luke and John the Baptist were both born too
  • have been a John? But the facts can be substantiated in all respects.
  • and John, supposedly, was born shortly before or about the same time.
  • According to the usual view, John remained in Palestine, but in that
  • actually put to death at that time, John would have been one of them.
  • massacre; so too was John. Although the interval was only a matter of
  • Nazareth was to arise in John the Baptist. To say more about the
  • John as the herald of the Being who was to come in Jesus. John proclaimed
  • John required above all was the power possessed by a soul born as a
  • whithersoever they are needed. An Ego such as that of John the
  • sanctuary of earthly spiritual life. The John-Ego descended from the
  • upon the body of John the Baptist; thus the soul-being in Jesus of
  • the Gospel of St. Luke and the Ego-being in John the Baptist were
  • of John, however, the Ego in question was inwardly related to the
  • Luke, the mother of Jesus went to the mother of John the Baptist when
  • John in the Jordan. And we shall see that later on, when the Baptism took
  • the birth of John the Baptist and of the influence of the Nirmanakaya
• Title: Gospel of Luke: Lecture Six
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  • Elijah and John the Baptist.
  • mother of the Baptist — that is to say upon John himself before
  • John the Baptist. We can understand him only when we perceive the
  • itself that John the Baptist is to be regarded as the reborn Elijah.
  • had now to work from outside and stimulate the Ego-force of John the
  • of John into activity, having the same effect as spiritual forces
  • this force worked upon Elisabeth when John was to be born, stimulated
  • within her the embryo of John in the sixth month of pregnancy, and
  • the Ego of John. Under the influence of the visit of her who is there
  • called ‘Mary’, the Ego of John the Baptist awoke into activity.
  • Elijah — now the Ego of John the Baptist — wakening it and
  • same in the case of John the Baptist, inasmuch as what had been present
  • inspiration into the Ego of John the Baptist. That which manifested
  • Jesus extended its power into John the Baptist, whose preaching was
  • resound from the mouth of John the Baptist. These words were spoken
  • his former preaching when, for example, John says: ‘You who set so
  • Abraham to our father’ ... (now, however, John continues the actual
  • inspires through the Nirmanakaya. From the mouth of John the Baptist
  • realize. To refuse to hear Buddha's utterances from the mouth of John
  • in the preaching of John the Baptist by the Jordan.
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• Title: Gospel of Luke: Lecture Seven
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  • Gospels relate, at the Baptism by John in the Jordan, when an Ego of
  • Zarathustra-Ego. In the lectures on the Gospel of St. John,
  • became later on. It was also enacted differently by John the Baptist.
  • those who were baptized by John, and in a very special way to the
  • The Baptism by John in the Jordan marked the point of time in the
  • Baptism by John in the Jordan?
  • an individual etheric body at the Baptism by John. The Divine-Spiritual
  • from ethereal heights at the Baptism by John and entered into the
  • The Gospel of St. John in relation to the other Gospels, especially to the Gospel of St. Luke.
• Title: Gospel of Luke: Lecture Nine
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  • the Baptism by John until the Mystery of Golgotha — meant that
• Title: Gospel of Luke: Lecture Ten
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  • related by the writer of the Gospel of St. John. He shows us how, in
  • that Individuality who continued to work as ‘John’, from
  • the Gospel of St. John.
  • His forerunner, John the Baptist.
  • 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? \
  • 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? \
  • 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. \
  • 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? \
  • 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. \
  • 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. \
  • 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. \
  • the mission of John was to present in its purest and noblest form
  • unadulterated, from bygone times. He regarded John as being the last
  • The ‘Law and the Prophets’ held good until the coming of John.
  • indicates this when He speaks to His disciples of John the Baptist
  • (For I say unto you, Among those that are born of women there is not a greater prophet than JohnLuke VII, 28):
  • women there is not a greater prophet than John the
  • John. Such are the depths hidden beneath these words! Some day, when
  • when three disciples — Peter, James and John — are led up
  • preached by John the Baptist was the one known to most of them. That
• Title: Et Incarnatus Est
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  • century. Let us listen now to another, the voice of John Stuart
  • John Stuart Mill says, “Whatever the rationalist may
  • John, who borrowed words from Philo and the Platonists of
• Title: Gospel of John (Basle): Lecture I
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  • The Gospel of St. John (Basle)
  • St. John's Gospel, and in so doing we shall be able to point
  • many remarkable examples of this in the study St. John's
  • St. John's
  • picture of Jesus, but St. John's Gospel is regarded as a kind
  • John's Gospel did not perceive them also.
  • time St. John's Gospel is considered to be the least worthy
  • Nazareth.” According to St. John's Gospel is quite
  • quite different. St. John's Gospel represents Christ to us
  • St. John's Gospel according to the spirit and not only
  • name was John.
  • devotion and truth. (in St. John's Gospel truth —
• Title: Gospel of John (Basle): Lecture II
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  • The Gospel of St. John (Basle)
• Title: Gospel of John (Basle): Lecture III
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  • The Gospel of St. John (Basle)
  • contained in St. John's Gospel are so profound that we shall
  • remarkable agreement between the beginning of St. John's
  • created the heavens and the earth;” and in St. John's
  • tone to the whole of St. John's Gospel. The development of
  • arrived at the point touched upon by the Evangelist John in
  • (King James Version', STICKY, CAPTION, 'St. JohnSt. John, 1:13).
  • called “John”
  • (was JohnChapter 1:6-7).
  • The writer to one of these “Johns.” In verse
  • is to say, no one before “Johns,” for He only became
• Title: Gospel of John (Basle): Lecture IV
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  • The Gospel of St. John (Basle)
• Title: Gospel of John (Basle): Lecture V
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  • The Gospel of St. John (Basle)
  • words of John 1:18. quite literally: “No man hath seen
  • visibly to the Earth. This is told us in St. John's Gospel,
  • (King James Version', STICKY, CAPTION, 'JohnChapter 1:14):
  • St. John is a book of life. No one who has merely enquired
  • St. John's Gospel. Hundreds have experienced this. The writer
  • of St.John's Gospel was a great Seer who was initiated by
  • “John” is never mentioned by name in this Gospel.
  • by the Master Himself. “John” describes his own
  • King James Version', STICKY, CAPTION, 'JohnChapter 11).
  • St. John's Gospel being initiated by the Lord Himself that
  • King James Version', STICKY, CAPTION, 'JohnJohn 3:35-36.)
  • loved, the one to whom we owe St. John's Gospel, was raised,
  • he was awakened. Not a line in St. John's Gospel, contradicts
  • (wife of Cleophas, and Mary Magdalene.King James Version', STICKY, CAPTION, 'JohnJohn 19:25),
  • that, according to St. John's Gospel, the mother of Jesus was
  • described in St. John's Gospel. The Spirit Self or the Holy
  • (King James Version', STICKY, CAPTION, 'JohnJohn 1:32).
  • King James Version', STICKY, CAPTION, 'JohnJohn 1:46-49).
  • they can speak of injustice. St. John's Gospel shows the way
• Title: Gospel of John (Basle): Lecture VI
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  • The Gospel of St. John (Basle)
  • writing the spirit one wants to have in it. In St. John's
  • (For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.King James Version', STICKY, CAPTION, 'JohnJohn 4:18)
  • (market a pool, which is called in the Hebrew tongue Bethesda, having five porches.King James Version', STICKY, CAPTION, 'JohnJohn 5:2)
  • chapter of St. John's Gospel. Thus the story of the man who
  • (And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:King James Version', STICKY, CAPTION, 'JohnJohn 3:13-14).
  • (For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.King James Version', STICKY, CAPTION, 'JohnJohn 4:18.)
  • the descriptions in St. John's Gospel are to be looked upon
  • foot of the cross. When we read St. John's. Gospel we look at
• Title: Gospel of John (Basle): Lecture VII
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  • The Gospel of St. John (Basle)
  • document as St. John's Gospel everything is significant and
  • visible. Hence the writer of St. John's Gospel had to
  • bring what is written in St. John's Gospel into connection
  • This is referred to in John 19:23: “Then the soldiers,
  • (I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.King James Version', STICKY, CAPTION, 'JohnJohn 13:18)
• Title: Gospel of John (Basle): Lecture VIII
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  • The Gospel of St. John (Basle)
  • St. John's Gospel, the writer says that Christ did many other
  • St. John's Gospel was a seer. It was not his intention to
  • In John XIV, 6.
  • of St. John we can also find, direct Anthroposophical truths.
  • (in Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.King James Version', STICKY, CAPTION, 'JohnChapter 9:3)
  • (words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.King James Version', STICKY, CAPTION, 'JohnJohn 9:22).
  • John's Gospel, and that its existence does not interfere with
  • what we find recorded in St. John's Gospel, many details will
  • whole? In St. John's Gospel we have a presentation of the
  • writer of St. John's Gospel could only describe the life of
  • St. John's
  • John contains the wisdom of “the God in man,”
• Title: Gospel of Mark: Lecture 1
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  • by John the Baptist. This proclamation was stated by him in
• Title: Gospel of Mark: Lecture 2
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  • from Elijah, who reincarnated as John the Baptist, we could
  • “Thus does John the Baptist appear in the solitude and
  • that the old prophets spoke through John the Baptist. That is
  • stated at the beginning of the Gospel. We see John standing
  • the Gospel of Mark. On the one side is John the Baptist,
  • (son of Zebedee, and JohnMark 3:17).
  • simplicity and its dramatic crescendo from the person of John
• Title: Gospel of Mark: Lecture 3
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  • John the Baptist, who is contrasted in a marked manner with
  • impression of John the Baptist; but only when we consider the
  • same spirit that lived in Elijah-Naboth now reappears as John
  • the Baptist. How does he work in John?
  • reality is baptism? Why was it administered by John the
  • baptism by John in the Jordan. The people were plunged into
  • today. The baptism of John caused the etheric bodies of the
  • new capacities, must come to humanity. The baptism of John
  • also worked in John the Baptist, appear to us in the right
  • bosom. This was the great fact now proclaimed by Elijah-John
  • Christ Impulse. The meaning of the baptism by John was that
  • contained in the deed of the baptism by John in the Jordan,
  • John the Baptist that we have already observed in Elijah. It
  • atmosphere, so we may expect that as John the Baptist he
  • Elijah, now united with John the Baptist, would continue to
  • we were to say, “John the Baptist has gone away but
  • “immediately after the arrest of John, Jesus came to
  • John therefore was arrested,
  • Herod had John the Baptist beheaded. But it is strange how
  • personality of John had been arrested, but when he had been
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• Title: Gospel of Mark: Lecture 5
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  • successor of Krishna is the Buddha, and John the Baptist is
  • Buddha as the successor of Krishna, and John the Baptist as
• Title: Gospel of Mark: Lecture 6
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  • Elijah, the soul of John the Baptist? The Mark Gospel
  • indicates this clearly enough. The soul of John the Baptist,
  • Gospel has told us of the death of John the Baptist. We have
  • the soul of Elijah is freed from John the Baptist and works
  • and how, when the soul of Elijah was freed from John the
  • John the Baptist after he had been beheaded through Herod,
  • the spirit of Elijah-John they could, when the Twelve were
  • enter because the spirit of Elijah-John now overshadows them.
  • beheading of John, and let us suppose ourselves to be
  • told him, “Some say you are John the Baptist; others
  • 8:28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. \
  • And they answer, “Some say you are John the
  • Baptist!” But John the Baptist had been beheaded a
  • teaching while John was still alive! Could the people have
  • John the Baptist while the Baptist was still living? It might
  • that after the death of John the Baptist when the soul of
  • Elijah-John passed over into the disciples as a group soul,
  • expression — John the Baptist, or it has to do with
• Title: Gospel of Mark: Lecture 7
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  • John the Baptist, was actually active as a kind of group soul
  • stage, and how after the spirit of Elijah-John had passed
  • John was that the time had now come near when the kingdoms of
  • James, and John proved to be the most suitable.
• Title: Gospel of Mark: Lecture 8
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  • Transfiguration. The three disciples Peter, James, and John
  • (with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. \
  • The same soul appears again in Elijah-Naboth and then in John
  • disciples who were to be initiated, Peter, James and John,
  • disciples Peter, James, and John were to be initiated into
• Title: Gospel of Mark: Lecture 9
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  • question at the crucial moment when Peter, James and John are
• Title: Gospel of Mark: Lecture 10
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  • tried to explain the baptism by John in the Jordan by saying
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • Then, however, one needs an attitude as Bishop Ireland (John
• Title: Esoteric Lessons Part II: Basel, 9-20-12
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  • don't want to go further back — to Buddha, Elijah, John and