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• Title: Lecture: The Etherisation of the Blood
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  • only knew how badly they betray themselves to occult observation when
  • the physical body or in the life between death and a new birth. The
  • becomes visible also during the period between death and the new
• Title: Lecture: The Four Sacrifices of Christ
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  • In our present civilization we need, above all, a new knowledge of Christ.
  • This new Christ knowledge is to be gained increasingly through the effects
  • official seal of Christianity is antagonistic to this new knowledge. It
  • present culture. A renewing of responsibility, a deepening of man's moral
  • said those who knew something about it, “Thou hast ensouled Thyself
  • martyrs still knew that the old Greek sages, although they did not use the
  • necessary for the Mystery Plays. I knew that a spiritual eye was resting
• Title: Lecture: The Threshold In Nature and In Man
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  • nothing sectarian about it, nor does it set out to found a new
  • wisdom known to a select few. What such a wisdom-pupil knew, for
  • fields where the soul discovers this new relationship to the universe.
  • new way about what one may call the “Threshold of the Spiritual
  • to a “new beholding.” Just as man perceives around him with
  • will bring us once again to a Threshold, a new Threshold into the
• Title: Lecture: The Birth of Christ in the Human Soul
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  • Press: New York
  • the world in the newborn Jesus.
  • heart. And we can truly say that our age of new spiritual
  • revelations will cast a new light upon the Christmas thought;
  • new form and in a glorious way. It will be our task to hear in
  • old conception, a call to a new revelation of the spirit. It
  • will be our task to understand how a new conception of
  • new revelation of the Christ now leads us to contemplate
  • united, which is to find its deeper meaning in the new
  • Christian revelation. For this new Christian revelation will
  • take into account the new Trinity: the human being, as
  • by the new Christian feeling. Most particularly will it be
  • regard to the nature of the prophet, must disappear. New
  • hearts that they stand as New Testament human beings before the
  • human soul. This is the New Christmas thought, the new
  • thought” — thus does the new Christianity speak
  • new annunciation of the spirit must speak a new language,
  • and we must not be dumb and unheeding toward the new revelation
  • ever new thoughts — clearly and distinctly, that the
  • new revelation, the new Christ impulse of our
  • Maximum number of matches per file exceeded.
• Title: Purpose of the Goetheanum and Anthroposophy
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  • terrible catastrophe of last New Year's Eve, the
  • silence of the soul there is a new language. While we have
  • he knew that he himself and the world are permeated and
  • between death and a new birth; we learn how it comported
  • into a new earth-life, with what I might call the resulting
  • has made of us between death and a new birth.
  • always arrived ultimately for anything new in humanity. How
  • Goethe knew one lays hold in real knowledge of the ruling and
  • as sculptor or musician or painter. Goethe knew that artistic
  • from any wish whatsoever to found a new religion. But
  • matter, and in matter will be transformed ever anew.
• Title: Tree of Knowledge and the Christmas Tree
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  • today when in the newspapers or some other printed matter he
  • again: Christ is crucified anew as long as immorality,
  • which in this respect we perceive as a renewal of what was
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • thinking the wall.” Fichte knew what he wanted, and
  • it were, outside itself and become this new power in the soul.
  • an extent in a new activity, which the thinking now produces,
  • that in this new activity memory actually disappears, and he is
  • This is a shattering experience. And this is why those who knew
  • newly-evolved activity of the will what the inner observer is
  • kind. We become aware of a new seed of life within us. —
  • can become a new plant, so, too, we now experience that this
  • a new plant, there are no such conditions or hindrances in the
  • upon it so that we can enter into a new life on earth.
  • a new sense organ, which Goethe calls the “spirit
  • described, is united as activity within this new consciousness.
  • new memory leads us to a perception of ourselves as spiritual
  • knowledge into living knowledge, in discovering a new man, an
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • Solomon knew that when men were being accompanied into earthly bodies
  • at the time of greatest cold, towards our New Year, was regarded as an
  • subconsciously men knew that they were under the direction of the
  • whom the whole meaning of the earth was to be made new, he in whom the
  • lantern-lights gathered around the new-born child, they spoke of how
  • with this new life there had been brought to them the new light
  • Mystery-knowledge with a great and renewed Gnosis.
  • expressed in this form to those who out of the ancient wisdom knew the
• Title: Lecture: The Birth of Christ Within Us
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  • another gallery that has been kept closed, where the events of the New
  • see the events of the New Testament in a place where external
  • pictures of scenes from the New Testament. Here again the pictures go
  • come, in order that eventually a new form of clairvoyant vision may
  • arise. But this new vision must again be directed to the spiritual
  • evolution of humanity. This new vision must reveal how the Christ
  • Mystery of Golgotha, whereby a new seed of life was imparted to the
  • possession of Lucifer and Ahriman, for the Christ Seed has infused new
  • with a new impulse, be fraught with the meaning and purpose imparted
  • and cosmic wisdom. And so a new Christmas is celebrated when in the
  • Night; may our souls be filled with the realisation that a new
  • knowledge of Christ must be born in our time. This new knowledge of
  • find Christ everywhere within this new earth.
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • only knew how badly they betray themselves to esoteric observation
  • between death and a new birth. The coming upheaval will concern us
  • and a new birth. To those who acquire some understanding of Christ
  • death and a new birth. Once the foundation has been acquired,
  • period between death and the new birth. Anthroposophy is thus not
• Title: Gospel of Luke: Lecture One
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  • experience anew. He requires no external evidence. He need only
  • completely new creation, for it springs from the ancestors in the
  • line of physical heredity; nor is the Ego a completely new creation,
  • you know that the etheric body is not a completely new creation but
• Title: Gospel of Luke: Lecture Two
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  • old path, without the new impulse contained in the teaching of
• Title: Gospel of Luke: Lecture Three
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  • anew from a fountain of youth. Buddhism is a fruit on the tree of
  • to them in this way or in that: I knew what my previous lives had
  • that time in the King's son of the family of Sakya. Buddha knew that
  • new message had necessarily to use current parlance, and Buddha too
  • contemporaries. True, he re-cast these concepts into completely new
  • himself from them. He knew too, how he had come into contact with
  • knew whence came the influences they had borne within themselves from
  • use the organs of the etheric body. But a new knowledge is now
  • He knew that he must
  • anything if he had to learn his skills anew each time. He must
  • of the Jesus-child and was thereby able to speak in a new way to the
  • Luke contains Buddhism in a new form, as though springing from a
• Title: Gospel of Luke: Lecture Four
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  • world in a new form and were rejuvenated through the circumstance
  • reappear in a new incarnation. But before the separation of the Moon
  • humanity had become antiquated and required a new impetus; a new
  • a new form, filled with fresh, rejuvenating forces. Very special
  • progenitor of humanity, the ‘old Adam’ as a ‘new
  • — knew it too. For this reason he speaks of it in a special way. He
  • knew that a very definite process was necessary in order that this
  • spiritual substance might be led down to humanity; he knew that a
  • reincarnated ‘new Adam’. This child, whose soul was
• Title: Gospel of Luke: Lecture Five
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  • knew that he had reappeared among men, and how they expressed their
  • child of deep feeling. When Simeon stood before the newborn child
• Title: Gospel of Luke: Lecture Six
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  • and of the men belonging to it. Evolution proceeds, and something new
  • new concept of guilt.
• Title: Gospel of Luke: Lecture Seven
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  • when he was twelve, when his inmost nature was filled with a new
  • able, in conjunction with his former etheric body, to build up a new
  • physical body at death, he soon appeared again on the Earth in a new
  • Initiates. They knew too that in their epoch He was beyond the range
  • sphere of the seven holy Rishis. The Rishis knew that He dwelt in
  • Zarathustra too knew that he must turn his gaze from the Earth to the Sun;
• Title: Gospel of Luke: Lecture Eight
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  • little by little it must be possible for a new consciousness to be
• Title: Gospel of Luke: Lecture Nine
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  • was in this milieu that Christ Jesus was to work. The new impulse
  • science and through it learn to understand the Bible in a new way,
  • reality on Earth through the new impulse given by Christ. To the
  • one of the most fundamental concepts in the New Testament. Faith is
  • capable of this. Then he who is now the Bodhisattva will bring a new
  • In the English versions of the New Testament the correct meaning
• Title: Gospel of Luke: Lecture Ten
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  • new mode of Initiation. The Event of Golgotha: Initiation presented
  • new epoch had begun, an epoch when men were preparing to develop
  • religion; in later time a new teacher of Christianity arose, equipped
  • entirely new factor had now entered into the evolution of humanity,
  • new principle into their souls. He indicates this when speaking of
  • is to come into the world through Him is something altogether new, a
  • cannot be convinced in the old way of the new truth that has now
  • bring conviction of the new. The old truth was presented in
  • indicating thereby that something new had come into the world. The
  • Gospel of St. Luke, Christ's teaching is imbued with the new element
  • Christ wished to show that because of the new element now present in
  • Luke, brings home very clearly the purport and meaning of the new
  • was needed before the sign of Jonah could be understood. But a new
  • — a new preparation which was to pave the way for a new
  • understanding, a new way of maturing the soul. The contemporaries of
  • Christ was now bringing an entirely new impulse, that he was seeking
  • If I were to impart in the old way the entirely new impulse I have come
  • to give to mankind, if a new form of teaching were not to replace the
  • old, it would be as if I were to sew a piece of new cloth on an old
  • garment or pour new wine into old wine-skins. What is now to be given
  • Maximum number of matches per file exceeded.
• Title: Et Incarnatus Est
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  • myrrh to the babe lying in the manger knew of the Christmas
  • him who is to be a new impulse for humanity; through this we
  • new time begins for the earth.”
  • (7:37 And, behold, a woman in the city, which was a sinner, when she knewLuke 7:37),
  • writing because an impulse drove me to read the New Testament
  • once again. I had not opened the New Testament for a long time;
  • reading this book (the New Testament) we hover in a twilight of
  • Here you see the New Testament represented as it had to be if
  • need. Because the New Testament contains a power that cannot be
  • characters like Xanthippe than to the people of the New
  • new astrology, in which attention is directed to the stars that
• Title: Gospel of John (Basle): Lecture I
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  • bring in a new religion in addition to those already
  • new religion, it is not a new sect.
  • Science is not to be a new religion for the men of modern
  • humanity progresses it will reveal every new aspects of its
  • Christianity to man from a new and different side.
• Title: Gospel of John (Basle): Lecture III
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  • so that they knew about it and could bear witness to it, and
• Title: Gospel of John (Basle): Lecture IV
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  • about without the addition of a new cosmic force. This force,
  • containing iron. Through Mars the astral also received a new
  • newly developed organ, the blood, permeated it with His
  • turned away for he knew that a hostile influence was
  • approaching; but if he saw a reddish-violet colour he knew
  • Atlantean awakened, he knew nothing about the act of
  • now knew about their love and no longer enquired about the
• Title: Gospel of John (Basle): Lecture V
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  • advent of Christ Jesus an entirely new kind of initiation
  • 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. \
  • 57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him. \
  • in its place, — this inner harmony is the new impulse
• Title: Gospel of John (Basle): Lecture VII
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  • and it is held with great tenacity, although new facts speak
  • entirely new substance. If at the time of Christ a Being had
  • seen the addition of this new substance to the astral body of
• Title: Gospel of John (Basle): Lecture VIII
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  • there is a continual consumption of life and renewal of life.
  • given, that this action indicates new fire, new life-force
• Title: Gospel of Mark: Lecture 1
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  • millennium, nevertheless show how something essentially new
  • a new understanding was required concerning things that up to
  • there was added a quite new perspective, which extended beyond
  • more vague, that men were striving to formulate new
  • questions, to look for new sentiments and modes of
  • earth where minds began to awake, and men approached in a new
  • way and from an entirely new point of view something they had
  • their souls. This had to result in a total renewal. All older
  • questions were transformed, and a new kind of understanding
  • gave rise to new questions, which can be answered only
  • completed and a new one is beginning.” We shall best be
  • been completed and a new one begun. In this way we shall not
  • beginning of a new age, worked on their souls. As serious
  • life to the new. Hamlet, the doubter, the skeptic, who has
  • Slowly and gradually a totally new spiritual tendency entered
  • works upon the soul that is the beginning of something new,
  • But what is working on further in mankind must find new paths
  • into new incarnations. This is revealed with Hector in Hamlet
  • must be after the new age had begun.
  • themselves so solid and compact, had to make a new beginning
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• Title: Gospel of Mark: Lecture 2
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  • read the Bible in quite a new way. There are at present many
  • Bible by tearing it apart, declaring that the New Testament
  • beginning of the story of the New Testament, and the Gospel
  • old prophetic nature, which has now entered into a new
  • relation with the Divinity and experienced a new belief in
  • archangels. It is something new; it is no longer enough to
  • reappearance at the beginning of the New Testament, as
  • and the Judas of the New Testament. It is remarkable that in
  • Romanism within Christianity is like a renewal of the
• Title: Gospel of Mark: Lecture 3
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  • old age was fulfilled and that a new age must begin. In the
  • dying out; quite new conditions had to come in, and they saw
  • this while in their liberated etheric body. A new impulse,
  • new capacities, must come to humanity. The baptism of John
  • knew then as a result of their own clairvoyant observation,
  • wished to understand him, and the title his new work was to
  • Raphael will present ever new riddles to future generations
  • 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. \
  • Jesus brings about in a new form what is described as an
  • of Elijah-John a wholly new impulse enters the world. In
  • new forces which would be present from that time onward. Thus
  • — but that insofar as the new age was just beginning,
  • outer physical and the inner moral flowed together in a new
  • down magically from the higher worlds. Now a new era begins,
  • together in a new way. Knowledge of this fact will enable us
  • there as the founder of a new religion, but the Christ
  • anthroposophy to deride any religion, old or new, that is
• Title: Gospel of Mark: Lecture 4
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  • to the urge for ever new incarnations. To free oneself from
  • knew, and what they were to learn. He put his questions in
  • living in it in such a way that it can become the new
• Title: Gospel of Mark: Lecture 5
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  • of Benares, that in a certain way encompasses and renews all
  • knowledge was renewed, summed up and brought to a conclusion
  • regarded as the newest evolutionary phase of the human ascent
  • through the old clairvoyance. In those times people knew at
  • they will be perceived again when clairvoyance is renewed.
  • lost of the revelations of past times will enter in a new way
  • the new morning-glow of the future of humanity dawned.
• Title: Gospel of Mark: Lecture 6
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  • higher level and always new, in just the same way that in
  • for a new plant. Thus we have to do here with a threefold
  • renewal. Brahma, Shiva, and Vishnu, this trinity of creative
  • significance of a new era is recognized when the gift of
  • prompted by a new impulse, begins to look at the world from a
  • fourth period as the germ, the new seed for that period. The
  • there are new revelations there is a kind of reversion to
  • which reached a more perfected stage in the New Testament.
  • soul continues as a soul seed in an entirely new form. Where
  • human reasoning capacities. He could speak to the new sense
  • led into a new kind of clairvoyance, which they are able to
  • now He allows a new clairvoyance to come over them. And what
• Title: Gospel of Mark: Lecture 7
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  • the ancient world came to an end and the new era began.
  • to a new understanding of the evolution of mankind, Peter,
  • new means of ascending into the spiritual worlds through
  • from the period of living vision (of which Nietzsche knew
  • nothing from the new world of the ego save a few concepts to
  • Into these souls the new impulse, the impulse of Golgotha,
  • their souls constituted when the new impulse was born. But
  • they had to yearn for a new fulfillment; without such a
  • need of a new impulse that reaches into the ego. Tell me,
  • experience, whose task is to place before the new ego the
  • from the Western world for a new solution of the world
• Title: Gospel of Mark: Lecture 8
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  • something new to arise through clairvoyance. Hence the
  • new occult powers in oneself. Likewise the expression
  • will be withered, but a new tree must grow forth, a tree
  • linked as by a new symbol to the cross on Golgotha. In the
  • from Him may radiate the new knowledge of the fruit of the
• Title: Gospel of Mark: Lecture 9
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  • art of the Gospels also represents a new beginning, but one
  • priests, the chief justices, from those who knew the
  • Scriptures and knew the historical evolution of the Old
  • come a new flaming up of their own particular mission.
  • 15:10 For he knew that the chief priests had delivered him for envy. \
  • 51st and 52nd verses. The new impulse retains nothing of what
  • naked, new cosmic impulse of earth evolution. It remains with
  • Gospel. We are bringing a new understanding to what the
  • Christ wanted to come about in the world. This new
  • received a new impulse through the youth, the cosmic Christ,
• Title: Gospel of Mark: Lecture 10
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  • something new was added to this “research into the life
  • the author of the Mark Gospel knew, as we have described, how
  • into materialism. He knew how little human beings were truly
• Title: Karma of Untruthfulness I: Lecture Eight
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  • gradually leads his audience to an understanding of the new world and new
  • asked an ancient initiate who knew about the Temple he would have
  • initiates of the Temple of Solomon knew, as they accompanied the
  • in the coldest season towards the new year, was considered by these
  • through a kind of dream annunciation. They knew what this meant with
  • the people knew themselves to be ruled by gods, the Vanir.
  • In olden times every woman who was to give the earth a new citizen
  • knew in her dream consciousness, through the religious worship of the
  • who were to give the earth a new citizen. The women who were going to
  • the whole meaning of the earth was to be renewed, the one in whom the
  • a newborn child. They spoke of this new life and of how it brought to
  • them the new light which the heavens had announced to them in the
  • Mystery-knowledge and a renewed great flourishing of Gnosis.
  • to those who knew, from ancient wisdom, that the destiny of man is
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • with the whole soul. Then something new faces the soul like
  • it is true: this outdated metaphysics that is something new,
  • up new concepts from spiritual science if one wants to envisage
  • which we are between death and a new birth. Then you experience
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • new faith among themselves. However, associating in this area
  • you must experience something new, incredible, paradox as truth
  • can read newspapers. The professor has derived all that from
  • its own accord. New religions do no longer originate. Hence,
  • with itself if it believed to be able to found a new
  • new forms and viewpoints to keep in step with the modern time.
  • If that blossoms anew what was there as seed, then it points to
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • new like by a miracle if one can prove that everything that is
  • fulfilled. Nowhere a new force appears; everything that appears
  • action, it comes out of his soul, because then as if a new
  • constitution every time anew so that the vision can appear. One
  • What one beholds has to appear again anew. This is a big
  • must do this spiritual experience every time anew. I want to
  • to attain spiritual knowledge always anew.
  • Who does not know that what the new spiritual science attempts
  • new birth but to that everlasting-spiritual core that works in
  • between death and a new birth. Thus, one beholds into the
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • Karl Marx wrote was still dreamt instinctively. The new time
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • that one has to take a new way with reference to the soul
  • their area. They have demanded new mental pictures by strictly
  • Just as natural sciences had to advance to new concepts and
  • want to remain infertile. It has to take the plunge to new
  • that also haunt in the present soul anew and that have slipped
  • the human beings knew that are to be driven from the field by
  • grasp any thought. It will be the important of the new
  • courage belong to this new psychology. Our time already points
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • such a soul activity that must be generated repeatedly anew,
  • a thinking, which must always be produced anew.
  • With the new developed imagining life, you penetrate down, and
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • hidden spiritual battle raging today and the need for a renewal
  • involve a new formative thinking, whose Christian character
  • the world as the newborn Jesus.
  • of the human heart. One can truly say that this age of new spiritual
  • revelations will cast new light upon Christmas, so that gradually it
  • will be experienced in a glorious, new form. It will be our task to
  • conceptions, the call for a new revelation of the spirit. It will be
  • our task to understand that a new meaning for Christmas is working its
  • recognize, he knew all these people because he had seen them before
  • The new revelation of the
  • by new Christian revelations. For these will have to do with the new
  • by the new Christian feeling. Particularly, it will be understood why
  • the belief in the nature of a prophet. New conceptions must enter the
  • fact of the new Christmas thoughts. The Christ must be so felt, so understood
  • that a human being can now stand before Him as a New Testament believer
  • pervade the future evolution of the human soul. It is the new Christmas
  • thought, the new annunciation of Christ's activity in our souls, transforming
  • says the new Christianity, “turn your thoughts to Christmas! lay
  • The new revelation of the
  • spirit must speak a new language, and we must not be dull and unheeding
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• Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • knew that Lucifer with his fire thrones in our heart and that Ahriman
  • attain this: it's the taking of a position towards the new, outer world.)
  • questioning and experiencing in the new existence within.)
  • anticipation of truth. It's a guessing, a feeling of the new self.)
• Title: Anthroposophy in Daily Life
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  • Anthroposophical Newssheet, Volume 15, 20 July 1947, on pages, 105-107,
  • Anthroposophical Newssheet, Volume 15, 20 July 1947, on pages, 105-107,
  • science is not readily inclined to accept new ideas. In this direction it follows a very
  • was to us during our life between death and a new birth. When we have to come down to a new
  • a new birth, even as here we share the physical substances of the earth. These physical
  • assert themselves between death and a new birth by working within us, and it is their
  • Between death and a new birth, we