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  • Title: Lecture: The Etherisation of the Blood
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    • for the knowledge contained in Spiritual Science and be able so to
  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • be the subject of genuine scientific study. If the other sciences allow
    • themselves to be aligned with spiritual science, it will be known that
    • statements of spiritual science are fictitious, truly it is not so. You may
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • show that what we call spiritual science will pour itself into our moral
    • science.
    • In the early days, when we were working at spiritual science in Germany,
    • because you are finding evermore the way to make spiritual science into an
    • The world will recognize that the message of the science of the spirit is the
    • world.” The mission of the science of the spirit in our age is to open
    • in order to find a dwelling in the souls of men. Spiritual science is to be
    • science. If we thus consider this and, in addition, think of it as a school of
    • need the science of the spirit and, as members of our spiritual stream, we
  • Title: Lecture: The Threshold In Nature and In Man
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    • occasions that the Spiritual Science cultivated at the Goetheanum has
    • religion. It gives full recognition to the progress of natural science
    • science. This will be particularly evident when we come to consider
    • World.” Spiritual Science is no “warming up” of Gnostic
    • natural science, as I think will have been evident from the example we
    • science, in a more inward way, we should discover that the experience
    • We are on the way to such an ideal, and it is natural science that has
    • set us upon the path. In all the development of natural science in
    • modern times — and the results of this natural science carry
    • clearly. Study the development of natural science and you will be
    • science; but we do lose something, and the loss is only too manifest
    • natural science brings conscientious students to a recognition of the
    • at a time when natural science was far less advanced than it is to-day.
    • Anthroposophical Spiritual Science would go further on the same path. This
    • ordinary science, remain latent in man, are led up to “vision,”
    • It is at this point that Anthroposophical Spiritual Science steps in
    • science is very far removed from any dreamy, obscure mysticism, nor
    • Spiritual Science then leads on further, to “inspired”
    • Spiritual Science. It has to give what the other sciences cannot give.
    • Science is ready to give to the whole of human life, and in particular
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Science at the Goetheanum. No one is considered competent
    • spiritual science, as this is sought in relation to any other
    • science, but when you have reached the stage where the thoughts
    • Power of conscience stood beside me admonishing me, pointing me
    • Science twists into a caricature the thought of the healing
    • of a person who has applied himself to spiritual science guided
    • thoughts of spiritual science, you then come to feel the
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • magnificent natural science of our time. It aims to rank
    • with natural science, not only as regards scientific
    • all the rigid and serious methods used today by natural science.
    • employed today by natural science, man can know what is
    • science that is everywhere popularized today. The concepts of
    • such a rigorous way by the methods of natural science.
    • of thought derived from natural science has already penetrated
    • science, if not natural science itself, has been spread
    • possible experimental methods, is right for natural science.
    • Science;” here I want to sketch the principle involved.
    • in “Occult Science,” and the descriptions need only
    • again: He who possesses science and art has also religion] he
  • Title: Tree of Knowledge and the Christmas Tree
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    • Science — which is really only just beginning its work
    • spiritual science. Wisdom is the fuel for interest and we may
    • Euripides is transformed into conscience. From this we see
    • that in very ancient times what we call conscience did not
    • exist at all. Conscience is something that exists as a
    • as a divine spiritual regulator which, like conscience, leads
    • conscience and wonder are qualities which have only gradually
    • Conscience is that which shall set to work as a regulator in
    • the Consciousness or Spiritual-Soul. Faith, love, conscience;
    • Christ-impulse under the influence of conscience, under the
    • impulses of conscience we form for the Christ-impulse that
    • conscience.
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • studying the nature of man that the kind of science that
    • everyday life or in science, but thinking is developed in a
    • what it is in ordinary life and science.
    • of my Occult Science. Today I would only like to
    • ordinary life and science is not suitable for the investigation
    • does not come about in ordinary life and science, that he
    • omit this aspect. But now I must add that the way the science
    • Science can we understand how these exercises are fashioned
    • science of spirit we learn to distinguish between what is real
    • arise in the age of science as we now know it, which has been a
    • are immersed in ordinary science and have become familiar with
    • that has resulted in the tremendous successes of modern science
    • (which the science of spirit fully recognizes) — he
    • a while that it is not possible to have a science beyond the
    • has led science to its great successes does not lead us beyond
    • begins, science comes to an end. He did not yet know —
    • do in ordinary science. Then they have to bring themselves to
    • knowledge which have brought success to natural science.
    • form it has contributed much to science), but becomes
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • underlying necessity. When anthroposophical spiritual science is
    • through spiritual science — turns into the very betrayer of what lies
    • Northern Mysteries. The symbol had moved eastward. Spiritual science
    • spiritual science reveals their deep, deep source, the Gospels will
  • Title: Lecture: The Birth of Christ Within Us
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    • any other matter presented by spiritual science, it may truly be said
    • the knowledge of Christ that can be imparted by occult science. And
    • earth. Geologists have acknowledged this and external science itself,
    • Thus spiritual science turns our eyes with awe and reverence to the
    • spiritual science have come to life, to look up to the Christ as a
    • Those whose hearts are kindled by spiritual science feel and know that
    • And so spiritual science enables us to understand the Christ Impulse
    • Those who have allied themselves with spiritual science can receive
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • science must be received and gradually be able so to fire the streams
  • Title: Gospel of Luke: Lecture One
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    • anthroposophical standpoint — that, for spiritual science, the
    • science will not necessarily take a statement to be the truth simply
    • age — these are the sources of knowledge for spiritual science.
    • — none of these things is the source of spiritual science. What
    • — that is the source of spiritual science. The possibility exists
  • Title: Gospel of Luke: Lecture Two
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  • Title: Gospel of Luke: Lecture Three
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    • no science to-day perceives these significant facts in the evolution
    • objective science itself. In its depths the human soul has always
    • nature of man. Spiritual science speaks of several ‘births’.
  • Title: Gospel of Luke: Lecture Four
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    • of science.)
    • ancient Lemuria. Spiritual science is able to reveal facts concerning
    • external science which can have recourse only to data of the
    • material world. Spiritual science tells us that humanity passed
    • Occult Science
    • Occult Science
    • ‘magic’ science of the ancient Persian kingdom. Thus the
    • Occult Science — an Outline.
  • Title: Gospel of Luke: Lecture Seven
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    • guided by spiritual science clearly reveals these stages of development.
    • Occult Science — an Outline
    • spiritual science, all our wisdom, all our knowledge, must be devoted
  • Title: Gospel of Luke: Lecture Eight
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    • The Mission of Spiritual Science: Mastery of the Physical by the
    • being of man himself. Spiritual science is the great remedy for souls
    • the mission of spiritual science in humanity be explained?
    • spiritual science becomes more and more alive in the soul, able not
    • spiritual science to-day not merely because they stimulate the
    • willingly assimilate the truths of spiritual science were it not for
    • attended only by people who have some knowledge of spiritual science,
  • Title: Gospel of Luke: Lecture Nine
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    • pictured from the higher vantage-point of spiritual science — in
    • listening to people who approach spiritual science from one sphere or
    • some religious body comes to a lecture on spiritual science ...
    • Science is not there for people whose spiritual needs you are able to
    • science and through it learn to understand the Bible in a new way,
    • science; these people refuse to keep pace with the strides in
    • science. This is really everywhere the case when efforts — no
    • spiritual science — there and there alone. Spiritual science is
    • investigating biblical records. Spiritual science will have to
    • understood in a really living way. Spiritual science itself must
    • spiritual science is able to say in elucidation of the sacred records
    • of Christianity. By reading the Akashic Chronicle, spiritual science
    • in spiritual science and the time will come when these
  • Title: Gospel of Luke: Lecture Ten
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    • faculties that can be kindled by spiritual science will realize from
    • science — for which human souls are longing and with which
    • time — that will some day become a teaching of natural science as
    • spiritual science. I must now refer to a matter of which I can touch
    • science is destined to illumine in the domain of natural science. If
    • you survey the branches of natural science to-day and perceive the
    • endeavours of modern natural science is to establish this theory.
    • natural science itself will eventually be compelled to recognize that
    • of evolution is ‘virgin-born’ and — as natural science
    • natural science it is extremely interesting that already to-day there
    • in the experiments than is known to modern natural science and little
    • study of the Bible is illumined by spiritual science, it will be
    • the truths of spiritual science can develop in them men come to feel
    • the mission of spiritual science gradually to unveil what is
    • Spiritual science is
    • of spiritual science you will no longer say: ‘It is Christian
    • spiritual science and we apply it as an instrument for proclaiming
    • of mankind. It is the same spiritual science that we apply in order
    • Gospel of St. Luke. The greatness of spiritual science lies in the
    • science will contribute not only to insight into the mysteries of the
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  • Title: Et Incarnatus Est
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    • mystery of the virgin birth through the ancient science of the
    • means of a true science of history. The time-cycles of history
    • spiritual science we seek to express through anthroposophy
  • Title: Gospel of John (Basle): Lecture I
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    • Science. The result of this is, that from the very outset
    • thought that Spiritual Science or Anthroposophy desires to
    • Science, to show the significance of this religious document,
    • out the relation of Spiritual Science to religious records in
    • general. Spiritual Science enables us to understand the
    • Anthroposophical Spiritual Science takes Christianity as it
    • only be gained through Anthroposophical Spiritual Science. If
    • compare Spiritual Science with philology. We can also study
    • Spiritual Science leads us into the spirit of these
    • Science is not to be a new religion for the men of modern
    • being. Anthroposophy or Spiritual Science is to present
    • Spiritual Science to arrive at:
  • Title: Gospel of John (Basle): Lecture II
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    • Spiritual Science man, as he stands before us, is divided
    • inner being. In Spiritual Science this is called the astral
    • astral body, for from the standpoint of Spiritual Science
  • Title: Gospel of John (Basle): Lecture III
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    • to the senses is, in the view of Spiritual Science, only the
    • Spiritual Science these seven incarnations of the Earth are
    • Science knows of four states of matter: earth, water, air,
    • particles. But to Spiritual Science warmth is also a
    • Science, when a body is heated it absorbs the substance of
  • Title: Gospel of John (Basle): Lecture IV
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    • Spiritual Science is very important. In Christian occult
    • science the Old Moon is called the Cosmos of Wisdom and the
    • fire-breathers. Occult Science looks upon all matter only as
    • different; it was they who brought art and science to men.
    • the bottom of the ocean. Modern science is gradually arriving
  • Title: Gospel of John (Basle): Lecture VI
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    • occupied himself in applying his science to the things of the
    • begin. In our age we have a great development of science, and
    • brotherhood, and Spiritual Science or Anthroposophy must be
  • Title: Gospel of John (Basle): Lecture VII
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    • enter into the ideas of Spiritual Science on the subject of
    • present-day natural science the view has developed —
    • fruit. In Spiritual Science this fertilising action of the
  • Title: Gospel of John (Basle): Lecture VIII
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    • we view it with the knowledge of Spiritual Science. Christ
  • Title: Gospel of Mark: Lecture 1
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    • modern natural science, or by that conception of the world
    • science. Spiritual science, research into the spiritual
    • through spiritual science.
    • endeavor with the light that modern spiritual science can
    • by some, but spiritual science knows that Empedocles went
    • of spiritual science. First of all we know that these
    • from the communications of true spiritual science, which can
    • through spiritual science, will know that Shakespeare's
    • spiritual science, I can offer you a striking example of how
    • spiritual science knows that behind these things forces were
  • Title: Gospel of Mark: Lecture 2
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    • spiritual science, examples that showed us souls of olden
    • science knows that external history was only the body for the
    • we have obtained from spiritual science allows us to observe
    • spiritual science or occultism, you come to something very
  • Title: Gospel of Mark: Lecture 3
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    • Baptist against the background of spiritual science does he
    • According to spiritual science, if we wish to
    • All that spiritual science and
    • Science.”
    • science shows him to have been too great to dwell altogether
    • prophets. But the tortured conscience of Herod arouses a
    • conscience causes him to be aware that John the Baptist, that
    • spiritual science than to come close to the soul and
    • science.
    • personality through the methods of natural science. For then
    • science has to say with all that biblical commentaries have
    • spiritual science. It is our task to show that in this book,
    • firmly on the ground of spiritual science, attaching equal
  • Title: Gospel of Mark: Lecture 4
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    • knowledge. Both science and popular thinking which today make
    • years past in the early stages of spiritual science may have
    • material provided by the discoveries of natural science and
    • science, will find everywhere the Socratic method active in
  • Title: Gospel of Mark: Lecture 5
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    • Philosophical Sciences and read for the first time about
    • spiritual science the soul can again raise itself and attain
  • Title: Gospel of Mark: Lecture 6
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    • spiritual science. But as regards what man is first of all
  • Title: Gospel of Mark: Lecture 7
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    • profound mystery that is given to us by occult science in the
  • Title: Gospel of Mark: Lecture 10
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    • forward on the basis of strict objective science. But we may
    • unspiritual manner, in the culture, especially the science of
    • is especially the case in the realm of science, this science
    • day “official” science such a longing is missing,
    • illogical. Nowhere is this science capable of recognizing how
    • the other. It is the very inadequacy of external science and
    • science, will scoff at it, or label it dangerous in all sorts
    • that truly progressive science is in harmony with spiritual
    • shown how at every step science commits logical blunders on
    • all the results of what science believes to be firmly
    • proud people are of science, and the more they scoff at
    • spiritual science.
    • longing for spiritual science. Such a reaction that belongs
    • that what men have called science, knowledge and
    • occultism, true spiritual science is interwoven into the
    • science to a feeling for and understanding of the Gospels
    • extent to which we still do not accept spiritual science in
    • to the extent that we understand spiritual science, it is to
    • Golgotha. So a Christian who accepts spiritual science can
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • accusation that anthroposophical spiritual science intends to warm up
    • later ages — as spiritual science reveals — actually appears as a
    • Spiritual science now reveals it and only spiritual science can find
    • gospels contain. Once spiritual science has revealed the profound
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • sharply that he would have left the path of science introducing
    • such a coherence into the strict science as that of
    • itself as a fully valid science beside the modern natural
    • sciences. However, it is necessary that that who wants to form
    • easily result from certain advantages of modern science.
    • had to say, the human being whom spiritual science considers is
    • sense because today one regards natural sciences as the only
    • science that has a strictly reasonable methodology. If one
    • distinguishes other sciences, one accepts them, actually, only
    • natural sciences. One has to say for certain fields: what
    • natural sciences have brought up in modern times as mental
    • knowledge to which just the modern natural sciences lead.
    • Modern natural sciences give that who dedicates himself to them
    • natural sciences give that who dedicates himself from certain
    • natural sciences. One should not be restricted by that what
    • natural sciences have to say about the outside world in their
    • pictures that natural sciences deliver can explain the outer
    • sciences lead so often. You know, many people speak of the big
    • devotedly in strict natural sciences, in life generally. The
    • thinking is which one uses in natural sciences. However, if you
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • themselves; science, religion, or I have found them; but they
    • sciences have brought. One has to consider this starting point.
    • say, natural sciences have worked and will work their way out
    • natural sciences.
    • may say: just by the brilliant progress of natural sciences by
    • However, if one gets involved how natural sciences go forward,
    • then one can continue natural sciences in such a way as I have
    • of the relationship of natural sciences to anthroposophy in
    • about natural sciences; one cannot grasp the spirit with the
    • there are just borders, there are areas beyond natural sciences
    • sciences follow the transient, just something had to face them
    • In former times, natural sciences did not yet face the
    • spiritual world. Hence, a special spiritual science was not yet
    • necessary. Such natural sciences did not yet exist which could
    • when such a science and with it such a belief could appear, a
    • spiritual science had to come.
    • understands its arising from natural sciences. If natural
    • sciences produced a kind of confession only of their own accord
    • that spiritual science can gradually settle down in our
    • the influence of natural sciences to the intellect based on the
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  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • What Spiritual Science Has to Say About the Eternal Aspect of the
    • Spiritual Science Has to Say About the Eternal Aspect of the
    • Spiritual science wants to illuminate the spiritual area
    • horizon of modern science, and I have already said that it
    • natural sciences extend their way of thinking to the soul, they
    • would like to bring in one example only, while natural sciences
    • Thus, natural sciences trace the soul life back to the
    • sciences, but that it continues and develops these natural
    • sciences completely, although it follows a way from the
    • “proofs,” as one knows them in the usual science
    • “proofs” of the usual science. Above all that what
    • science, one works on a certain basis, and then only the
    • spiritual science the following must be demanded what the
    • Occult Science. An Outline, in which I have shown what
    • considers the mental pictures and concepts of spiritual science
    • spiritual science. Indeed, today it is a general aspiration to
    • science and its results ask, how can I myself conceive of such
    • human being to spiritual science are not at all that one
    • or the second part of my Occult Science, can realise
    • the usual life and in the usual science.
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • The Science of the Supersensible and the Moral-Social Ideas
    • Science of the Supersensible and the Moral-Social Ideas
    • what natural sciences have to say about the being of the events
    • one-sidedness in natural sciences — if it is taken as a
    • the nineteenth century. The mere science, the mere knowledge,
    • apply the anthroposophic spiritual science to the moral-social
    • What spiritual science can show with its means leads us to the
    • difficult to spiritual science than to the one-sided scientific
    • science.
    • Spiritual science finds out for itself with its means that we
    • Hence, spiritual science shows that the nature of dream, for
    • Spiritual science shows that it is true that something
    • Spiritual science shows that this is a wrong opinion. The state
    • science searches as coherent, was always found by single
    • Spiritual science now shows that it sees with the beholding
    • Inspired knowledge spiritual science fetches the true figure of
    • Yesterday I have pointed to the fact that spiritual science
    • impulses the awareness of which spiritual science has to
    • modern natural sciences from this viewpoint of the human
    • development. If one asks for these modern natural sciences and
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  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • However, one has to say,: when soul science which is
    • thinking, this modern soul science got more or less into cloudy
    • knowledge which can justify itself towards natural sciences.
    • sciences.
    • sciences. Then he said, in course of time the soul science has
    • attention, love, hatred, and the like. Modern natural sciences
    • spiritual science.
    • the area of natural sciences, however, something has changed,
    • sciences. Natural sciences themselves have sorted things out in
    • be demanded from true science today.
    • Just as natural sciences had to advance to new concepts and
    • get to a real psychology. Spiritual science follows this way.
    • Nevertheless, if soul science should originate again in a
    • how from two sides spiritual science tries to prepare the
    • spiritual science if one believes that it deals with any
    • spiritistic or mystic method. This spiritual science will prove
    • to be the clearest which someone can find in science today who
    • and research in the usual life and in the usual science.
    • the senses. We also open ourselves to that in science, which
    • the methods to which modern spiritual science has to point.
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  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • How Natural Sciences Justify the Supersensible Knowledge
    • Natural Sciences Justify the Supersensible Knowledge
    • science mostly cursorily. One says that it offends the serious,
    • Indeed if spiritual science were not able to justify itself to
    • sciences?
    • science leads to a dark mystic spiritual condition and
    • spiritual science, has to pass through two gates of knowledge
    • research. To most people who deal with natural sciences they
    • one may say that in the area of natural sciences are
    • sciences can summarise the natural phenomena in certain laws
    • as modern spiritual science does it in such a way.
    • science has to go forward most carefully because it should be
    • life and science. However, most people shrink from this demand.
    • memory, is not engaged in the human organism. Spiritual science
    • Science. An Outline and in other books. However, it always
    • concomitant of the usual life or the usual science, but is
    • get on to say to yourself, natural sciences use such mental
    • sciences with all their great achievements has become great
    • ghostly one. The more the ideal of natural sciences is
    • the question: what can natural sciences do? — He realises
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  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • imparted stammeringly by our anthroposophically oriented spiritual science.
    • of the thoughts of our anthroposophical spiritual science.
    • you do not seek a merely theoretical understanding of spiritual science,
    • as is sought for any other science, but where the thoughts so penetrate
    • with my soul, it is as if a Power of conscience stood beside me admonishing
    • when such a backstairs politician as Christian Science twists into a
    • who has interested himself in our spiritual science and then has died
    • from an intimate acquaintance with the thoughts of spiritual science,
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • and this becomes manifest in human life as the voice of conscience.
    • conscience became objective for men at important points in human
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • spiritual world is conscience. This keeps us from doing things that
    • conscience, and not act according to the principle of the statesman
    • see to it that we develop conscience in the right way on the physical
    • spiritual worlds. Conscience changes through our meditations. The
    • conscience. A man must have advanced a great deal here, must have
    • “without conscience” is a feeling of being completely
  • Title: Anthroposophy in Daily Life
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    • Science, it gives us strength and confidence in life. How can we introduce it into our life
    • Science can mean to us, and does mean to those who have adopted the right attitude to life
    • etheric body and the physical body. In reality, ordinary science does not know anything
    • ordinary science or rejected by it.
    • that for a long time science was inclined to ascribe free will to man. Yet I have pointed
    • out to you that in many respects modern science denies the existence of free will. It
    • of Nature. Ordinary science admits this. It will, however, be forced to admit very
    • science is not readily inclined to accept new ideas. In this direction it follows a very
    • Spiritual Science, but also towards scientific facts which force us in the present time to
    • ascertained this in many instances. But apparently modern science does not wish to
    • connections. This is most inconvenient to modern science, but in the end it will be forced
    • hand, if this is so it would strengthen the attitude of ordinary science which denies that
    • Science suffice for this, are very much mistaken. We must be willing to penetrate more and
    • Spiritual Science we endeavour to make the best possible comparisons. In a certain way the
    • important element given by Spiritual Science. We may say: I live in this world and I find
    • come from Spiritual Science, but which are brought into it from outside. For example, a
    • The disciple of Spiritual Science
    • may be acquired by accepting in the right way what Spiritual Science can give us. Those who
    • problem should be clearly envisaged, and then the disciple of Spiritual Science should ask
    • influenced in the right way by the teachings of Spiritual Science will learn to master
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