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  • Title: Lecture: The Etherisation of the Blood
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    • knowledge of Man and of the Cosmos in its spiritual essence; also of
    • outcome of research into the spiritual world.”
    • deeply into the marvellous creation of the Divine-Spiritual Powers
    • into the spiritual world. The physical body in its ordinary state is
    • an awakening of our spiritual senses. In the night, of course, we are
    • the present time is sleep as regards the spiritual world.
    • Spiritual Powers, then the impulses we receive are reflections from
    • the very heart's blood of Divine Spiritual life to stream through our
    • for the knowledge contained in Spiritual Science and be able so to
    • a corpse and its spiritual part prepare for the Jupiter embodiment.
    • for otherwise the spiritual could not become free. We shall also learn
    • to value what is positive, namely the penetration of spiritual forces
    • life too by the direct working of the Good from the spiritual world.
    • the Pauline saying holds good, that the spirit is willing but the
    • spiritual worlds.
    • spiritual part of the Earth to become free, leaving the grosser part
    • understanding of the life of the spirit through what we to-day call
    • Divine-spiritual Worlds are the bodily members of the Beings of the
    • spiritual world. Realisation of this should make him conscious of his
    • images of the spiritual world we nevertheless fall far short of what
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  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • to his own devices. The spirit who said, as related in the Bible, “Your
    • spiritual heights became manifest — one might say, as a sort of prophecy
    • themselves to be aligned with spiritual science, it will be known that
    • understanding of the spiritual world, a feeling of gratitude toward the
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • generated in the spiritual world made possible the harmonization of
    • Spirit be reflected upon earth from supramundane spheres as I have just
    • wonderful mythology made copies of what happened in the spiritual world
    • at the end of the Atlantean age, revered the Sun Spirit as the harmonizer
    • of man's thinking, feeling and willing. “Thou Sun Spirit,” so
    • in an etheric spirit form,” for such is the form of those we call
    • So the Sun Spirit became the guardian of the wild, stormy passions when
    • became a sibyl. For the Greeks, Apollo, the Sun Spirit, represented the
    • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
    • statements of spiritual science are fictitious, truly it is not so. You may
    • adduced by spiritual research are that Christ chose three times an
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • “Not I, but Christ in me.” Every step into the spiritual world
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  • Title: Lecture: The Threshold In Nature and In Man
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    • occasions that the Spiritual Science cultivated at the Goetheanum has
    • necessary consequences of the whole trend and spirit of modern
    • a vision of reality, a “standing within” spirit-filled reality.
    • new way about what one may call the “Threshold of the Spiritual
    • World.” Spiritual Science is no “warming up” of Gnostic
    • aspect; but if we were to consider it, as we try to do in spiritual
    • lost our awareness of the spiritual in the objects perceived by the
    • by virtue of the powers of his soul, enters into the spiritual world
    • But he must be able also to stay in the spiritual world with full
    • a kind of spiritual faintness, they would not allow him to attempt
    • Anthroposophical Spiritual Science would go further on the same path. This
    • spirit does he now behold the spiritual. By the practice of certain intimate
    • It is at this point that Anthroposophical Spiritual Science steps in
    • with its methods for attaining higher knowledge. This spiritual
    • does it support itself, like spiritualism, on external experiment. The
    • foundation for the whole method of spiritual scientific research lies
    • Spiritual Science then leads on further, to “inspired”
    • creative power which comes down from spiritual worlds at the time of
    • of the eternal and spiritual in his soul.
    • but as spirit, he finds that he is also now within the inner being of
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Privately printed for the members of the College of Spiritual
    • two mighty pillars of the spirit have the two annual
    • spiritual pillars upon which are inscribed the two great
    • manifestation of the spiritual. But we can never view with our
    • pillars of the spirit — the thought of Christmas and the
    • heart. And we can truly say that our age of new spiritual
    • old conception, a call to a new revelation of the spirit. It
    • physical plane, and in which the spiritual is so dominant that
    • spiritual world. No vision of the natural world can ever
    • which the intervention of the spirit is manifested directly in
    • spiritual life of Switzerland of the fifteenth century, with
    • physical manifestation as spiritual events, such as could never
    • the contrary, spiritual divine Powers intervene, as is evident
    • the world as a child he withdraws from the world of spirit. For
    • his deepest being withdraws from the spiritual world. Man is
    • born out of the spirit into a body. When the Rosicrucian said:
    • journeys out of the spirit into the physical world. Through
    • looked down from the land of the spirit before his
    • But, in his centre-most being, man comes out of the spiritual
    • of the spirit. What we experience in connection with the
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  • Title: Purpose of the Goetheanum and Anthroposophy
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    • talk of all kinds of spiritistic seances, of nebulous mystic
    • spiritual world, which can fully take its place beside the
    • purposes to be a serious knowledge of the spiritual world.
    • to be knowledge of the spiritual world is regarded somewhat
    • on the other hand, knowledge of the spiritual is declined, by
    • despondency, that with regard to the spiritual there are
    • barriers to man's knowledge, that with regard to the spirit man
    • concepts about the spiritual world similar to those they have
    • spiritual world, not for concepts of belief. Such
    • super-sensible-spiritual.
    • him as his soul-spirit-being related to the transformations and
    • now the great question concerning a knowledge of spirit may be
    • saying with regard to the spiritual world,
    • deliberation, that it points to a spiritual activity of
    • penetrate into the super-sensible, spiritual worlds. Above all,
    • Is it possible for anyone, by soul-spiritual work, to
    • — is filled with a soul-spiritual content, just as in
    • Truly, real Anthroposophy, as spirit-knowledge, is based upon
    • spiritual world; and the first experience that results is this:
    • is only because one feels himself to be a spirit-soul being in
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  • Title: Tree of Knowledge and the Christmas Tree
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    • The Spiritual Union of Humanity through the Christ Impulse,
    • The Spiritual Union of Humanity through the Christ Impulse,
    • to full spiritual knowledge and experience were always
    • awakened within him. It is especially the task of Spiritual
    • developing the consciousness or spiritual soul [Since
    • Consciousness Soul to Spiritual Soul. – Ed]
    • The spirit-self will only come into prominence in the sixth age of
    • to think with greater readiness of what is spiritual and to
    • spiritual science. Wisdom is the fuel for interest and we may
    • The Spiritual Guidance of Mankind.
    • spiritual powers. And that which drew mankind closer to the
    • divine spiritual powers, was instinctive wisdom.
    • which originally was instinctive, which was only spiritual,
    • independent of the divine spiritual powers. Hence we see that
    • counteracted by a spiritual conception of the world, so that
    • Consciousness or Spiritual-Soul. When we consider the fourth
    • chief virtue of the Spiritual-Soul. Again they comprehended
    • Spiritual-Soul. The Spiritual-Soul consists in man's becoming
    • body is primarily the instrument of the Spiritual-Soul, and
    • has developed for the building up of the Spiritual-soul can
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • spiritual requirements of the 20th century.
    • point the recognition that his being is spiritual. For it is
    • the spiritual evolution of humanity who, through tremendous
    • What I have just said leads the scientist of spirit on a
    • scientist of spirit has to proceed with the various functions
    • of the soul, but his spiritually-scientific analysis consists
    • by the scientist of spirit to the inner experience of his
    • spirit, arrives at is that on the one hand he feels his
    • those times when he is practicing spiritual investigation
    • scientist of spirit is aware at this important point in his
    • experience of the scientist of spirit has been characterized in
    • development which the scientist of spirit goes through involves
    • of spirit works, as I have been describing it here, can come
    • were always people who penetrated into the spiritual worlds,
    • spirit in the past also reached the point referred to here,
    • death, when death really divides the spirit-soul nature from
    • an objective, spirit-soul viewpoint.
    • consciousness. The scientist of spirit has therefore to
    • the scientist of spirit has to do exercises which enable him to
    • the spiritual worlds. And here again there are exercises to
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  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • task of our spiritual-scientific movement, we are not content with
    • Who descended from spiritual worlds in order, through His birth in a
    • underlying necessity. When anthroposophical spiritual science is
    • Before the inner eye of the Gnostic lay a glorious vista of spiritual
    • spiritual Hierarchies to enter into the sheaths of a mortal man — all
    • how the Christ had come from heights of spirit, how He had been
    • stars; the spiritual eyes of those who were guiding souls from cosmic
    • special brightness into the spiritual heights.
    • among those who might believe themselves united with the spiritual
    • between the secret of man and the secrets of the heavens. A spiritual
    • concerned saw this in the spirit. Later, when the Mystery-impulse in
    • spiritual world was sought in an irregular way — at the wrong time.
    • through spiritual science — turns into the very betrayer of what lies
    • birth. What happened then in the spiritual world was known best on the
    • spiritual realities once reflected in the Nertus-symbol of the ancient
    • Northern Mysteries. The symbol had moved eastward. Spiritual science
    • spiritual science reveals their deep, deep source, the Gospels will
    • spirit-being. And just as the greatest human genius could not stand at
    • descended from spiritual heights ... hence the revelation of the
    • European spiritual life. And then the indelible record will remain:
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  • Title: Lecture: The Birth of Christ Within Us
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    • conscious devotion to the Spiritual Powers working in the world we
    • any other matter presented by spiritual science, it may truly be said
    • spirit — for through these realms He descended. It was inevitable
    • The spiritual worlds are ranged one above the other in the heavenly
    • the Saturn evolution is to be found in the very highest spiritual
    • disappear and an intervening period — an Aeon devoid of spirit — to
    • arise. But this new vision must again be directed to the spiritual
    • spiritual worlds lies before you, will you ever say: This is a man?
    • Thus spiritual science turns our eyes with awe and reverence to the
    • spiritual science have come to life, to look up to the Christ as a
    • a world of loving Creator-Spirits. Who, after hiding us in their heart
    • Those whose hearts are kindled by spiritual science feel and know that
    • And so spiritual science enables us to understand the Christ Impulse
    • Those who have allied themselves with spiritual science can receive
    • See: The Spiritual Guidance of Man and Mankind; also the
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • Steiner boldly announces the central 20th century spiritual event: the
    • divine-spiritual powers of the world, which can appear as man.
    • is to say, one can become clairvoyant and see into the spiritual
    • his spiritual senses. In the night, of course, we are asleep in the
    • present time is sleep in relation to the spiritual world.
    • thinking during the night with the influence of divine-spiritual
    • blood of divine-spiritual life to stream through our intellectual
    • should learn to understand that the knowledge contained in spiritual
    • and its spiritual part prepare for the Jupiter embodiment. Forces
    • earth to be destroyed; otherwise, the spirit will not become free. We
    • of spiritual forces into our existence on earth.
    • the spiritual world. Whereas now the will sleeps by day, and man is
    • saying holds good, that the spirit is willing but the flesh is weak.
    • spiritual worlds.
    • eventually enable the spiritual part of the earth to become free,
    • to succeed must acquire understanding of the spiritual life through
    • the divine-spiritual beings, the higher worlds are the bodily members
    • in high, divine-spiritual worlds.
    • the spiritual world. Realization of this should make him conscious of
    • are pictures of the spiritual world we nevertheless fall far short of
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  • Title: Gospel of Luke: Lecture One
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    • considered in the light of spiritual-scientific Investigation.
    • the deeper strata of spiritual life, we must distinguish between one
    • Imaginative Cognition is possessed by one before whose eye of spirit
    • by spirit just as in the physical world it was filled by the living
    • nature of a spiritual being imperceptible in the world of the
    • becomes for the clairvoyant the expression of spiritual beings. Now
    • expression of beings of soul-and-spirit, so that you can say to
    • the expressions of beings of soul-and-spirit behind them — and
    • soul-and-spirit at the stage of Inspiration than can be learnt
    • in its spiritual-scientific sense, not in that of day-to-day
    • spiritually to what the beings communicate to us, but we become one
    • spiritual knowledge for it requires, at the outset, that there shall
    • spiritual environment, but to pour forth his very self into the
    • beings with whom he has spiritual communion. Because this can take
    • place only in a spiritual world, the expression
    • Imagination only is reached. Then the spheres of the spiritual world
    • person to be led to the higher stages of spiritual experience before
    • Mystery-centres there were men whose eyes of spirit were open in such
    • spiritual perception were open to Inspiration and Intuition. For
    • the spiritual world that a man knows with full assurance: Thither
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  • Title: Gospel of Luke: Lecture Two
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    • Beings of the spiritual world are revealed in sublime pictures.
    • the manifestation of spiritual Beings from on high, and the
    • faculties from the Akashic Chronicle. With opened eyes of spirit we
    • the spiritual impulse poured into Earth evolution at that time?
    • Currents of spiritual
    • us of the manifestation to the shepherds of spiritual Beings from on
    • high: first, the picture is of a spiritual Being, an Angel, who is
    • one of the great spiritual streams that flowed through the process of
    • only from spiritual heights. From the angelic host revealed to the
    • one of the greatest streams of spiritual life in the evolution of
    • even to-day is spiritual nourishment for a very large section of
    • spiritual-scientific research) the significance of Buddha and what
    • Spiritual Hierarchies and their Reflection in the physical World,
    • evolution of humanity considered from the viewpoint of spiritual
    • highly developed by virtue of their spiritual faculties and could
    • hold converse in the Mysteries with divine-spiritual Beings even
    • intercourse in the Mysteries with divine-spiritual Beings in higher
    • have inter-course with divine-spiritual Beings in order to bring down
    • whose faculties enable him to commune with divine-spiritual
    • divine-spiritual Beings. In remote, primeval ages of Earth evolution,
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  • Title: Gospel of Luke: Lecture Three
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    • whole worlds, vast spiritual worlds, are revealed by this Gospel. After
    • heard, spiritual research shows how the Buddhistic world-conception, with
    • ascent to the pure, ethereal heights of the Spirit; a very great deal
    • spiritual substance is contained in the Gospel of St. Luke in a form
    • only are the spiritual attainments of Buddhism presented to us
    • love and compassion streamed into the whole spiritual evolution of
    • Buddha's teachings themselves and discerning with spiritual eyes the
    • and, acting as an intermediary, conveyed to man from the spiritual
    • divine-spiritual worlds in order that he might bring down from there
    • higher stages of consciousness, how his spiritual vision became ever
    • when an all-pervading light appeared to me from the spiritual world,
    • realize that spiritual beings were expressing themselves in these
    • kingdoms of the spiritual world these beings belonged: my
    • of the various kingdoms of the spiritual world these several beings
    • had acquired their place in the spiritual realms, nor what was their
    • spiritual beings had acquired their place in the spiritual realms,
    • with which particular spiritual beings I myself had lived in former
    • himself was an Initiate — could gaze into the spiritual world; for
    • they led him from divine-spiritual heights more deeply into material
    • spiritual world, he perceived the influences of Lucifer and Ahriman
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  • Title: Gospel of Luke: Lecture Four
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    • with a definite entity consisting of the Nirmanakaya (or spiritual
    • both physically and spiritually; the forces of soul develop by
    • astral sheath, so that a Being who were to descend from spiritual
    • ancient Lemuria. Spiritual science is able to reveal facts concerning
    • material world. Spiritual science tells us that humanity passed
    • outer form and passed through a spiritual world in order then to
    • spiritual world, wanted to descend again to the Earth; but the human
    • the others were obliged to withdraw again into the spiritual world.
    • the Sun Spirit from the profoundest depths of the spiritual world to
    • the great Spirit who later appeared as Christ; it was he who proclaimed:
    • Mazdao. Only his profound spiritual knowledge and highly developed
    • significance for humanity he proclaimed. A spirit of great maturity
    • spiritual substance might be led down to humanity; he knew that a
    • directly from the spiritual world and in the words of the Gospel was a
    • descendant, in order that the spirit too might he led down to the
    • it was difficult to understand for it came from great spiritual
    • The Spiritual Ground of Education
    • Education and Modern Spiritual Life
    • meaning a place where the intentions of spiritual Beings are
  • Title: Gospel of Luke: Lecture Five
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    • Every great spiritual
    • illustration of one most significant fusion of the spiritual streams
    • be presented by an Individuality, and when these spiritual streams
    • perceived by those whose spiritual eyes are opened. Christianity is a
    • spirit of the external, physical sun. Hence Zarathustra was able to
    • the mighty Being who sends down His spiritual blessings as the
    • the great Cosmos spiritually. Buddha directed man's attention to his own
    • present in the human body. In the same way, all the spiritual forces
    • organized, to begin with, out of divine-spiritual forces. Hence for every
    • again Zarathustra was directing attention to spiritual realities in
    • the bosom of a divine-spiritual world and can therefore say to
    • alone. You live in a Cosmos permeated by Spirit, among cosmic Gods
    • and spiritual Beings; you are born of the Spirit and rest in the
    • Spirit; with every indrawn breath you inhale divine Spirit; with
    • every exhalation you may make an offering to the great Spirit!’
    • from the deep foundations of the divine-spiritual world. Symbols for
    • and its spiritual consequences: the absorption of all the forces he now
    • spirit, is transmitted by the maternal element. With his profound
    • incarnation of an Individuality was announced from the spiritual
    • evolution in the spiritual realm, from thence the streams are sent
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  • Title: Gospel of Luke: Lecture Six
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    • himself, however deeply the spirit may have penetrated into him. The
    • What the Bodhisattva was as a spiritual Being did not fully
    • sheath; his connection with the spiritual world was never wholly
    • relinquished; he lived in a spiritual and in a physical body
    • the spiritual world; he could send only part of himself into the
    • spiritual world was known to all religions and cognate modes of
    • ‘being filled with the Holy Spirit’. This is a quite definite,
    • he was ‘filled with the Holy Spirit’ — meaning that the
    • within his human organism and that something spiritual must work from
    • previous incarnations, was ‘filled with the Holy Spirit’.
    • one stream has fertilized the other. Spiritual streams must run their
    • provision must be made accordingly by the spiritual guidance of the
    • brought to his spiritual stream in the form of deep inwardness, the
    • with the aim of understanding it through spiritual insight.
    • his teachings about the great spiritual laws and beings of the Cosmos
    • concerning the Spirit of the Sun amounted to no more than
    • to-day — knowledge relating to the Cosmos and the spiritual causes
    • Persian people about the external spiritual causes of the material
    • with the eyes of spirit.
    • and the other in the spiritual world. Elijah was an Individuality of
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Seven
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    • spiritual occurrence which in some respects resembles physical birth:
    • eyes of spirit, the development of the human being shows itself to be
    • becomes free, and later the spiritual soul (or consciousness-soul).
    • guided by spiritual science clearly reveals these stages of development.
    • acquired by man, the spiritual soul, they called ‘dianoetikon’.
    • spiritual nature of Ahura Mazdao; there developed a sentient soul
    • which men had hitherto been able to acquire only through spiritual
    • mother of the Nathan Jesus died and the spiritual part of her being
    • was translated into the spiritual world, she took with her what was
    • mother of the Nathan Jesus with her into the spiritual world.
    • translated into the spiritual world, and the Zarathustra-Ego; for
    • direction to the spiritual stream of Christianity. He is the Inspirer
    • stands behind the great spiritual figures of Christianity, ever
    • alone. The Christ is the Leader of those spiritual Beings who left
    • the Sun are but the physical vestment of the spiritual Beings behind
    • spiritual rays of power which stream from the Sun to the Earth. The
    • Light-Spirit; but when we look up to the Sun we behold the spiritual
    • light that streams to us is the body of the Sun-Spirit, Ahura Mazdao,
    • even as the human physical body is the body of the human spirit. But
    • us consider, in its spiritual aspect, the process in evidence at
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  • Title: Gospel of Luke: Lecture Eight
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    • The Mission of Spiritual Science: Mastery of the Physical by the
    • Spiritual. Illness and Healing. The Influences proceeding from the
    • able to gaze into the depths of existence, into the spiritual world.
    • for a future is approaching when the spiritual will reacquire its
    • this spiritual way of working is beginning again on the soil where
    • the spiritual-scientific conception of the world takes root, for this
    • spiritual truths into their souls. These spiritual truths will
    • the soul-and-spirit will again acquire great power over the physical
    • a far more spiritual process than it can be to-day — I say expressly,
    • spiritual heights as a world-conception, as a number of truths
    • corresponding to the great spiritual realities of the Universe this
    • being of man himself. Spiritual science is the great remedy for souls
    • spiritual influences have steadily lost strength, that the lowest
    • stream of culture in which the spiritual had maintained mastery over
    • soul-and-spirit — in other words, the mastery of soul-and-spirit
    • ascend once more to spiritual heights. Since the Graeco-Latin epoch,
    • spiritual world. He had to acquire inner strength.
    • mastery and dominates the soul-and-spirit which has become powerless
    • strength through having absorbed more and more spiritual nourishment,
    • living wisdom, living truth. The spiritual will then be so
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  • Title: Gospel of Luke: Lecture Nine
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    • pictured from the higher vantage-point of spiritual science — in
    • spiritual over the bodily nature were transformed to such an extent
    • soul-and-spirit over the physical continued to exist. Hence before
    • listening to people who approach spiritual science from one sphere or
    • some religious body comes to a lecture on spiritual science ...
    • everybody go to your Church? Thus facts prove the contrary. Spiritual
    • Science is not there for people whose spiritual needs you are able to
    • of European civilization. Either mankind will receive spiritual
    • they would lose the Bible altogether and with it untold spiritual
    • treasures — actually the greatest and most significant spiritual
    • heart is demanding the spiritual-scientific elucidation of the Bible.
    • the old mastery of the soul and spirit over the body would have
    • comprehension — faculties that have been unaffected by spiritual
    • knowledge of the foundations of the Gospels made through spiritual
    • spiritual science — there and there alone. Spiritual science is
    • want to exclude everything that leads to the spiritual, everything in
    • spiritual foundations of the phenomena of Nature. And those who,
    • spiritual explanations. It is they who hinder progress; for
    • investigating biblical records. Spiritual science will have to
    • understood in a really living way. Spiritual science itself must
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  • Title: Gospel of Luke: Lecture Ten
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    • St. Luke to the culminating point indicated by spiritual
    • lectures indicated how the convergence of streams of spiritual life
    • leaf must develop according to definite laws, so too the spiritual
    • faculties that can be kindled by spiritual science will realize from
    • been detrimental to evolution if the present content of spiritual
    • become sufficiently mature to assimilate the spiritual content of the
    • great in heaven” — i.e. in the spiritual worlds.
    • for Individualities to appear later on and care for the spiritual
    • aspirant and the laws and happenings of the spiritual world are
    • spiritual world did not flow into the self-conscious Ego, for men
    • received this spiritual stream through the physical, etheric and
    • when, as in previous epochs, divine-spiritual forces flowed into men.
    • 7:21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. \
    • spiritual science. I must now refer to a matter of which I can touch
    • only the very fringe but which will show you what depths spiritual
    • the conscious faculties of researchers are permeated by the spiritual
    • study of the Bible is illumined by spiritual science, it will be
    • penetrated into the spiritual world, or how — to use biblical
    • led into the spiritual world were carefully prepared and their souls
    • trained in knowledge of the spiritual life; then they were withdrawn
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  • Title: Et Incarnatus Est
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    • “et incarnatus est de spiritu sancto ex Maria
    • virgine” (“and is born of the Holy Spirit from the
    • spiritual world, just as incredible as the Christmas mystery,
    • with those who desire to take this mystery in a spiritual
    • by the Holy Spirit through the Virgin begins to exert its
    • astrologers, they had knowledge of those spiritual processes
    • Christian words, “incarnatus de spiritu sancto ex Maria
    • spiritually understood — and that the blazing candles on
    • austere spirit — a spirit less sharply monotheistic, if I
    • extraordinary spirit was equipped with the qualities of the
    • nineteenth century, by denying their own spirit, have given to
    • the international spirit, Heinrich Heine, and what he has to
    • philosopher, “that the spiritual faculties of Jesus could
    • of an infallible and all-knowing spirit can be heard, since I
    • heaven who are poor in spirit. I am such a one, but it makes me
    • a breath of Mother Earth, from which the seed of their spirit
    • show that this spirit now enters directly into earthly
    • the Easter thirty-three years ahead, and the spirits of these
    • revelations from spiritual worlds were certainly there when
    • revelations can still come to us from the spiritual world. Thus
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  • Title: Gospel of John (Basle): Lecture I
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    • thought that Spiritual Science or Anthroposophy desires to
    • lectures it will be our task, with the aid of Spiritual
    • out the relation of Spiritual Science to religious records in
    • general. Spiritual Science enables us to understand the
    • Anthroposophical Spiritual Science takes Christianity as it
    • spiritual life of humanity. It has been made impossible for
    • the mental and spiritual life of the present day to
    • only be gained through Anthroposophical Spiritual Science. If
    • compare Spiritual Science with philology. We can also study
    • Spiritual Science leads us into the spirit of these
    • Spiritual
    • being. Anthroposophy or Spiritual Science is to present
    • Spiritual Science to arrive at:
    • documents from a certain spiritual standpoint do this in a
    • St. John's Gospel according to the spirit and not only
    • aletheia — is Spirit Self, devotion — charis
    • — is Life Spirit, and wisdom — sophia —
    • is Spirit Man.)
  • Title: Gospel of John (Basle): Lecture II
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    • Spiritual Science man, as he stands before us, is divided
    • inner being. In Spiritual Science this is called the astral
    • astral body, for from the standpoint of Spiritual Science
    • common ego in the centre of the earth, in the lower spiritual
    • forming a centre in the spirit world, for the ego of the
    • minerals is to be found in the higher spiritual world
    • the world of the Holy Spirit, and the world which contains
    • the egos of the plants — the lower spiritual world
    • spiritual world — is called the world of the Father
    • Spirit.
    • forms the fifth principle of human nature: the Spirit
    • called Life Spirit. The etheric body is transformed under the
    • ego is called Spirit Man or Atma. The force for the
    • of the Holy Spirit; the force for the transformation of the
    • flows to us from the world of the Father Spirit or the Divine
  • Title: Gospel of John (Basle): Lecture III
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    • to the senses is, in the view of Spiritual Science, only the
    • body of the spirit dwelling in it. This spiritual Being goes
    • through repeated incarnations just as man does. Spiritual
    • Spiritual Science these seven incarnations of the Earth are
    • spiritual state a Pralaya. The period between two planetary
    • is a time of spiritual activity and preparation for the next
    • Spiritual
    • particles. But to Spiritual Science warmth is also a
    • substance, one much finer than air. According to Spiritual
    • body exist, but there was also the Spirit, the inmost being
    • of man, the Spirit Man. This Spirit Man rested in the bosom
    • of the Deity, which formed the spiritual atmosphere of
    • Saturn. The Spirit Man was not an independent being, any more
    • and on the spiritual side the Deity descends, as it were, a
    • step further and forms the Life Spirit.
    • other hand (from the spiritual side) the Spirit Self. Man at
    • ego-bearer. On the other hand, the Spirit had so far
    • Spirit Man
    • Spirit Man
    • Spirit Man
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  • Title: Gospel of John (Basle): Lecture IV
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    • Spiritual Science is very important. In Christian occult
    • Spirits worked upon it. As a rule the physical body is looked
    • bearer of the ego, inclined towards the Spirit Self, Life
    • Spirit and Spirit Man. But a final union could not have come
    • the expression of spirit. We breathe in and out not air
    • alone, we breathe in the Spirit it contains. Air is the body
    • also spirit.
    • Moon there were the same spiritual Beings as live upon the
    • become spirits of air. In cosmic evolution Beings remain
    • fire-spirits to air-spirits; but a great host of beings had
    • spiritual forces from outside, from Sun and Moon. Man takes
    • highly developed Sun-Spirits there are the spiritual Beings,
    • the Moon, but not as fast as the Sun-Spirits and Jehovah.
    • They were the Fire-Spirits who had not completed their task.
    • Air-spirits, who live in his breathing (the highest Spirits
    • who permeate him with Spirit), and the fire-spirits who live
    • The Fire-spirits directed their attacks against this, with
    • the God of blood-love. The action of the Fire-spirits was
    • These Spirits are also called Luciferic Spirits. The further
    • Love; then there appeared the Fire-spirit, the Serpent, in
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  • Title: Gospel of John (Basle): Lecture V
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    • two spiritual streams made themselves felt in this evolution:
    • them for the purely spiritual tie which was to come.
    • transformed into Spirit Self. But this takes place step by
    • the intellectual soul, and finally the spiritual soul; then
    • the Spirit Self pours into the purified and mature spiritual
    • that he might be able to see in the spiritual world, was
    • astral body into Spirit Self. This Spirit Self then impresses
    • thereby changed into Life Spirit. When this has come about
    • completely, the Life Spirit then imprints itself in the
    • physical body and makes it into Spirit Man. Now it was only
    • possible to imprint the Life Spirit directly into the life
    • had taken place in the spiritual world.
    • the spiritual world with the spiritual or divine Beings; He
    • 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, \
    • body to the Spirit Self so simply. The Ego transforms the
    • intellectual soul and spiritual soul. The Ego goes on working
    • and only when it has developed the spiritual soul is it able
    • so to purify it that Spirit Self can arise in it.
    • The Spirit Man
    • will only be developed in the distant future, and Life Spirit
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  • Title: Gospel of John (Basle): Lecture VI
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    • writing the spirit one wants to have in it. In St. John's
    • present day; he has only developed as far as to the Spiritual
    • Soul. The Spirit Self is only just beginning to unfold. Let
    • spiritual world that they looked upon the physical as maya,
    • continually directing it to the spiritual. This is the origin
    • spiritual world by diminishing the consciousness. They
    • in the spiritual world. To the spiritual investigator the
    • and reach the only reality, the spiritual world.
    • him a place for work, in order to embody the Spirit in
    • the Spirit has descended most deeply into matter. This
    • the Spirit has descended fully into matter can its reascent
    • embodied in matter in these things, but the spiritual
    • spirit into matter. But the purpose of this descent is the
    • conquest of matter, this great opponent of the Spirit; for
    • after the deepest descent, an ascent to conscious, spiritual
    • Descent of the Spirit.
    • Spiritual soul
    • Spirit Self
    • Life Spirit
    • to rise to the Spirit. All the former ages of civilisation
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  • Title: Gospel of John (Basle): Lecture VII
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    • why does the Holy Spirit appear in the form of a dove? If we
    • enter into the ideas of Spiritual Science on the subject of
    • spiritual research. Let us take, for example, the peoples
    • into the mental and spiritual life of these peoples. As is
    • “great Spirit” in the rustling of the trees in
    • thunder the Great Spirit announces to him what is right and
    • preserved their belief in a monotheistic Spirit, which speaks
    • manifestations the voice of the great creative Spirit;
    • that originated from a spiritual clairvoyance. But the
    • time when the spiritual being of man had not yet taken
    • spiritual beings stop, who had no need to descend to the
    • the spiritual. These are the beings of the astral plane (the
    • world of the Holy Spirit) which kept the air as their
    • represent the Holy Spirit who descended into the spiritual
    • soul of Jesus and filled it as the Spirit Self, under the
    • fruit. In Spiritual Science this fertilising action of the
    • fertilised from the Spiritual. This is represented in the
    • of the significance of this Spirit for the cosmic evolution.
    • force of the Christ Spirit sank down to the Earth at the same
    • of the Earth, the Sun Spirit Christ became the Spirit of the
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  • Title: Gospel of John (Basle): Lecture VIII
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    • seeds are the three divine parts; Spirit Self, Life Spirit
    • and Spirit Man. That which is eternal in all, was laid in the
    • the spiritual world.
    • spiritual world, he had to enter into the state of sleep.
    • teaching that man can be born of the Spirit.
    • astral body and forms out of it the Spirit Self; it works on
    • the etheric body and forms out of it the Life Spirit; it
    • works on the physical body and forms out of it the Spirit
    • body, the Spirit Self is formed, and in it then arises the
    • Life Spirit. In this way man comes to the true life. In the
    • Spirit Self
    • Life Spirit
    • Spirit Man
    • man must take in order to unfold Spirit Self, Life Spirit,
    • and Spirit Man.
    • we view it with the knowledge of Spiritual Science. Christ
    • life in the Sixth Age. In that Age the Spirit Self, which
    • will have developed out of the Spiritual Soul, will unite
    • with the Life Spirit. The Christ-power shone forth
    • Spirit Self unites with the Life Spirit. Humanity will then
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  • Title: Gospel of Mark: Lecture 1
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    • when those persons whose spiritual life was at all concerned
    • spiritually the Greeks conquered the Romans. During this
    • spiritually, it poured into Rome through hundreds and
    • nineteenth century if he concerned himself with spiritual
    • one thing, that the intellectual and spiritual life of that
    • mental and spiritual life of Europe. It was not only that to
    • and spiritual life of the whole earth. As to what took place
    • philosophy, or any aspect of spiritual life with something
    • unity, the spiritual God who lives in all things but can no
    • who participate in any way in spiritual life have them within
    • our spiritual movement desires today is the answering of
    • spiritual movement is convinced that these questions cannot
    • science. Spiritual science, research into the spiritual
    • from the spiritual life of the West things that are once more
    • spiritual life itself, and that it need no more be taken as
    • through spiritual science.
    • endeavor with the light that modern spiritual science can
    • spirituality. When we look back to Empedocles we find that he
    • lived an adventurous as well as a deeply spiritual life.
    • by some, but spiritual science knows that Empedocles went
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  • Title: Gospel of Mark: Lecture 2
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    • spiritual science, examples that showed us souls of olden
    • with a certain artistic spiritual feeling so that we
    • spiritual dramatic power lies in the whole structure and
    • unitary spirit of the Bible. We shall see how from the first
    • control of this unitary spirit from the time of the
    • Zoroastrianism. You may still have before your spiritual eyes
    • the manifestation, the externalization of inner spiritual
    • processes and of inner spiritual forces. What external
    • an expression of the inward and spiritual, of the facts which
    • move in the spiritual realm. Let us place before our souls
    • correspond with inner processes, spiritual soul-processes.
    • observes these things from the point of view of spiritual
    • we have obtained from spiritual science allows us to observe
    • the great spiritual leaders of the earth in ancient times, to
    • know that these initiates attained their spiritual height
    • of cognition to spiritual vision, and thus to union with the
    • true spiritual impulses in the world. In this way they were
    • they themselves received in the spiritual world. When we meet
    • become a leader, and thus a spiritual guide of his
    • initiation. The spiritual vision of the Jewish prophets
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  • Title: Gospel of Mark: Lecture 3
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    • Baptist against the background of spiritual science does he
    • According to spiritual science, if we wish to
    • (Turning Points in Spiritual History,
    • All that spiritual science and
    • the priests of Baal because no spiritual greatness was
    • 21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? \
    • great spirit who roamed invisibly through the land of Ahab.
    • entitled, “The Prophet Elijah in the Light of Spiritual
    • wish to consider the whole spirit of Elijah's work, and the
    • whole spirit of Elijah as it is presented in the Bible, and
    • are confronted by the spirit of the whole ancient Hebrew
    • encompassed within the spirit of Elijah. We may refer to him
    • as the folk spirit of the ancient Hebrew folk. Spiritual
    • that through Elijah's relationship to the divine spiritual
    • same spirit that lived in Elijah-Naboth now reappears as John
    • saw their life in the spirit and the influence of the spirit
    • consider this connection does the spirit of Elijah, which
    • light. Then we see that Elijah was the spirit of the old
    • Jewish people. What kind of spirit was this? In a certain
    • respect it was already the spirit of the “I.”
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  • Title: Gospel of Mark: Lecture 4
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    • links it to its divine spiritual origin. Such were the
    • the soul shining into the spiritual that is experienced in
    • compassion; to become absorbed in striving for spiritual
    • be thought of as if it was the utterance of the spirits of
    • place all this before our spiritual eye so that we may learn
    • been called the art of a spiritual midwife because he wished
    • had thus received from the spiritual world to stream down to
    • to the child who comes into the world. Thus the spiritual
    • the spiritual midwifery of Socrates when he left each person
    • spirit.” If we wish to characterize in the same way
    • lead them upward to the spiritual worlds through what he
    • penetrate joyfully into the world of spirit? Should I not be
    • soul. I am referring to the soul-mood, the spiritual tension
    • in spiritual studies it usually is in accord with reality. It
    • spiritual matters. It would be unacceptable to say that
    • that enabled men to see into the spiritual worlds the common
    • spiritual matters while Socrates spoke rather about the
    • When Christ spoke to His intimate pupils about spiritual
    • to his disciples and expounded spiritual matters he showed
    • sojourn of the human soul in the spiritual world. When Christ
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  • Title: Gospel of Mark: Lecture 5
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    • thousands of years has shone into the spiritual development
    • heights of human spiritual evolution, instilling the feeling
    • consideration how Krishna speaks about the divine spiritual
    • spirituality to which we ourselves must rise if we wish to
    • achieve the inner capacity to ascend to those spiritual
    • that such revelations hover above us at a certain spiritual
    • spirituality. Anyone who simply picks up the words that are
    • toward the spiritual heights. Yet there is a significant
    • idea of the strength of that spiritual light that shines over
    • spirit of creation, its beginning, its center and its end.
    • into being; among spiritual beings I am Vishnu, I am the sun
    • says of his nature that he is the spirit of all that has come
    • into being, that he is among the heavenly spirits Vishnu,
    • etheric body is freed through spiritual scientific training,
    • now be the case as a result of spiritual scientific training.
    • spiritual, the super-sensible. But in former times men could
    • exhale spirit. The spirit that lives in the air we breathe
    • aware that the etheric element of the spirit, Brahman, from
    • people often ask similar questions about spiritual matters,
    • even about the highest spiritual things, in just the same way
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  • Title: Gospel of Mark: Lecture 6
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    • spiritual science. But as regards what man is first of all
    • humanity receives certain revelations; a stream of spiritual
    • happen especially when a man has strong spiritual potential,
    • certain way it dies by retaining only the spiritual, what
    • remains spiritual, in its faith and religion, as we see so
    • was in His mind, “Now that the spirit of Elijah has
    • died out. But because Elijah's spirit as a group soul came
    • the spirit of Elijah-John they could, when the Twelve were
    • enter because the spirit of Elijah-John now overshadows them.
    • disciples see in the spirit what is described here as the
    • understandable only through spiritual research. Let us, for
    • forward spiritually into all perspectives of the future. They
    • of the Mark Gospel is permeated by the spiritual. How the
    • understood only through the spiritual scientific method of
    • entire passage really mean? Unless we engage in spiritual
  • Title: Gospel of Mark: Lecture 7
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    • particularly what was said yesterday, that the spirit of
    • entire Christ spirit. For this reason it must be pictured
    • stage, and how after the spirit of Elijah-John had passed
    • earlier into the comprehension of spiritual secrets. And one
    • dead for three days, during which his spirit remained in the
    • spiritual worlds outside his body. Then his spirit was
    • brought back into his body in such a way that the spirit in
    • spiritual world, and could then appear as a messenger,
    • proclaiming the secrets of the spiritual world. Thus we can
    • death the spirit is not separated entirely from the body, but
    • of the physical body of Jesus of Nazareth. The spirit of
    • that the prophetic spirit, and what was given by this
    • prophetic spirit to the ancient Hebrew people, differed from
    • the spirit of initiation prevalent among other peoples. These
    • we have to do with an elemental emergence of the spirit
    • something resembling “geniuses of spirituality”
    • spiritual life did not shine into the ancient Hebrew people
    • are therefore entirely in accord with the spiritual content
    • the spiritual world, returning later to his body, what had he
    • that they bore in their souls the secrets of the spiritual
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  • Title: Gospel of Mark: Lecture 8
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    • 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: \
    • spiritual cosmic conditions, then it becomes evident how
    • transfigured, that is in their spiritual nature, Elijah on
    • the form in which in His spiritual nature He could be
    • men, when they lost their ability to see into the spiritual
    • that on the one side there is the spiritual stream pictured
    • spirituality of earth evolution, the essence of which flowed
    • these spiritual streams, flowed together. When yesterday I
    • withdrawn from sense life and offered to the spirit, to the
    • spirit, given to the ego when it has been freed from the
    • the spiritual is recognized. This example will be recognized
    • as pertinent wherever the spiritual is truly recognized.
    • speak of the hunger for the spirit that all men felt in the
  • Title: Gospel of Mark: Lecture 9
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    • the modern classical epoch spirits like Goethe sought in the
    • men should behave toward the one woman in the spiritual
    • recognize Christ as a cosmic spirit? Did they recognize that
    • the Mark Gospel clearly describes occult and spiritual facts
    • that He did, and all that radiated from Him as spiritual
    • briefly shown how the youth is a spiritual, super-sensible
    • name, then He works with us; and He is spiritually among
  • Title: Gospel of Mark: Lecture 10
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    • human and superhuman, and at the same time spiritual and
    • something spiritual in man. If you look at human beings
    • spiritual base.
    • how the human being has come forth from the spiritual, and
    • spiritual corruption. If one had the spiritual eyes for it,
    • unspiritual manner, in the culture, especially the science of
    • experiencing something that a spirit like Mark could
    • directed toward spiritual beings are now directed only toward
    • reaction within human souls: the longing for the spiritual
    • unreality and lack of logic may well make fun of spiritual
    • clearly and sincerely in the spiritual life, and allow it to
    • aware that the inner vitality of spiritual life must be
    • that truly progressive science is in harmony with spiritual
    • spiritual science.
    • longing for spiritual science. Such a reaction that belongs
    • had descended from its former spiritual height and had become
    • spiritual powers have given to man his outer image, his outer
    • man in the form originally given to man by divine spiritual
    • powers. There He stood, but ennobled and spiritualized by the
    • spiritual world and was brought down into the physical world.
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  • Title: Karma of Untruthfulness I: Lecture Eight
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    • Out of his insights into the spiritual impulses of human evolution, he
    • illusion veiling the true spiritual struggle taking place behind the outer
    • much to teach us about a spiritual understanding of the political world
    • our spiritual scientific movement, a task of which we must never
    • We have often contemplated with the eyes of our spirit the fact
    • Being, One Who came down from spiritual worlds in order to give
    • accusation that anthroposophical spiritual science intends to warm up
    • The eye of the Gnostic — his spiritual eye — saw the
    • spiritual worlds. He thought of the spiritual hierarchies arranged in
    • through the world of the spiritual hierarchies in order to enter into
    • how Christ came down from spiritual heights and was received on
    • came down from spiritual heights, spiritual distances, spiritual
    • to the heavens and sees the stars. The spiritual eye of those who led
    • which shone out strongly into spiritual heights.
    • truly connected with the spiritual worlds were allowed to practise
    • of heaven. A spiritual being appeared to the one who was conceiving
    • give birth saw this in spirit. Later, when the Mystery-impulse in
    • woman with the spiritual world was sought in an unlawful way, that
    • later ages — as spiritual science reveals — actually appears as a
    • in the spiritual world was known, above all, on the Danish peninsula.
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • that this anthroposophic spiritual knowledge wants to cover a
    • who contemplated the human spiritual life. These light flashes
    • knowledge, which arises from such impulses, with spiritual
    • satisfy spiritually.
    • questions of the spiritual life have cast single light flashes
    • However, one thing always struck just spirited persons when
    • had to say, the human being whom spiritual science considers is
    • with those who call themselves spiritual researchers —
    • spiritual researcher what he has to do, actually, to behold
    • into the spiritual world with his soul if one does not realise
    • spiritual researcher does, of the outer physical course, of
    • prepared to spiritual research cognitively, actually, just by
    • about the spiritual life. But while one applies them devotedly,
    • the spiritists, Vischer states such a place where he shows what
    • from spiritual depths that it cannot experience without this
    • from the undifferentiated cells, a spiritual existence arises
    • spiritual world. You really bump against the spiritual world.
    • undeveloped soul organism, which the outside spiritual world
    • faces, then however, this soul develops spiritual senses of
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • the thoughts have to come from the spirit of time in every
    • epoch. The spirit of humanity is continually developing. That
    • spiritual attempts and currents; its relationship to other
    • spiritual currents, other opinions, other views depends on it.
    • them in order to grasp the spiritual. If one wants to grasp the
    • spiritual just with the same scientific severity as one grasps
    • the natural, one has to work into the spiritual world as I have
    • which one has also looked into the spiritual border areas it
    • actually, the spirit has no place. This must be like that. Just
    • spirit from their research fields. If one takes the human being
    • research the spirit is excluded as it were.
    • natural existence to the spiritual world. The spiritual world
    • becomes such a reality to the spiritual senses, as the mineral
    • One works the way up to the spiritual.
    • about natural sciences; one cannot grasp the spirit with the
    • scientific methods, one cannot know anything of the spirit;
    • the spirit, into this unknown land with certain spiritual
    • a human being into the spiritual world — using those
    • truth the human being lives with his soul. In this spiritual
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • What Spiritual Science Has to Say About the Eternal Aspect of the
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Spiritual Science Has to Say About the Eternal Aspect of the
    • the modern spiritual striving because of the already recognised
    • speak of spiritual-mental goods, which in a certain respect the
    • Spiritual science wants to illuminate the spiritual area
    • extend scientific severity to the spiritual area has a hard
    • spirit of that what I have to bring forward in these talks
    • sense-perceptible area to the spiritual life.
    • spiritual researcher has carried out is necessary to come into
    • it prepares itself to observe what it concerns in the spiritual
    • spiritual science the following must be demanded what the
    • lead to the view of the spiritual world.
    • to perceive in the spiritual world. It can attain this ability
    • something of the peculiarities of this spiritual way into the
    • concerning this way. The spiritual researcher must develop
    • dealt with them. The spiritual-scientific knowledge has to go
    • considers the mental pictures and concepts of spiritual science
    • the outer world. If the spiritual researcher brings up those
    • attempt at first. Experiences of the spiritual world,
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • apply the anthroposophic spiritual science to the moral-social
    • What spiritual science can show with its means leads us to the
    • difficult to spiritual science than to the one-sided scientific
    • else to the spiritual researcher, the sleep, the dream life of
    • animals and that of human beings is different to spiritual
    • Spiritual science finds out for itself with its means that we
    • Hence, spiritual science shows that the nature of dream, for
    • Spiritual science shows that it is true that something
    • spiritual-scientifically.
    • Spiritual science shows that this is a wrong opinion. The state
    • have pointed out in the first talk that that which spiritual
    • the nature of dream. However, one called Vischer a spiritist
    • course of the spiritual human development about the nature of
    • Spiritual science now shows that it sees with the beholding
    • Inspired knowledge spiritual science fetches the true figure of
    • Yesterday I have pointed to the fact that spiritual science
    • impulses the awareness of which spiritual science has to
    • one looks back in time where one recognised nature and spirit
    • Even in our words “spirit” and “soul”
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  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • spiritual science.
    • get to a real psychology. Spiritual science follows this way.
    • will explain the details of the spiritual-scientific soul
    • how from two sides spiritual science tries to prepare the
    • spiritual science if one believes that it deals with any
    • spiritistic or mystic method. This spiritual science will prove
    • the methods to which modern spiritual science has to point.
    • This modern spiritual science, while it urges the human being
    • support the spiritual-scientific method. While the meditative
    • method, which spiritual science has in this area, enables the
    • that one lives, indeed, during sleep in a spiritual world which
    • our body the spiritual reality existed. From there you gain the
    • learn from this fact that modern spiritual-scientific
    • whole antenatal spiritual-mental life take place, as well as at
    • spiritual-mental experience appears independently which has
    • spiritual-mental life before birth or conception only if you
    • the imagining is rooted in the spiritual. On the other side,
    • the spiritual-mental that you experience from falling asleep
    • until awakening is not able to enter. That spiritual-mental
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • contemporaries assess the anthroposophically oriented spiritual
    • Indeed if spiritual science were not able to justify itself to
    • discussion here today: how can the spiritual-scientific
    • intimately with the just mentioned one is that spiritual
    • science leads to a dark mystic spiritual condition and
    • spiritual science, has to pass through two gates of knowledge
    • not passed these two gates. One gate is that the spiritual
    • the spiritual researcher knowledge of nature must not remain
    • others from a certain logical speculation the spiritual
    • researcher has to transfer to life. The spiritual researcher
    • to overcome the obstacles of spiritual striving with it. He
    • get. This experience must exist in the soul of the spiritual
    • spiritual researcher wants to recognise by real introspection
    • ways, as I have characterised them yesterday. As spiritual
    • This is the first significant experience that the spiritual
    • spiritual researcher can also point only to the observation
    • may say, I do not want to develop my spiritual condition in
    • spiritual-scientific discovery if one has attained, for
    • as modern spiritual science does it in such a way.
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  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • hidden spiritual battle raging today and the need for a renewal
    • of the spirit have the annual festivals of Christmas and Easter been
    • a symbol of the course of human life. On these spiritual pillars standing
    • with our senses the external manifestation of the spirit. But we can
    • two pillars of the spirit, possessing an eternal value.
    • of the human heart. One can truly say that this age of new spiritual
    • conceptions, the call for a new revelation of the spirit. It will be
    • spiritual element prevails. No one who reflects earnestly can possibly
    • of a spiritual world. No physical observation of birth and death will
    • grasp, other than events in which the spirit is directly manifested
    • with the images associated with that spiritual genius of fifteenth-century
    • reveal themselves even in their physical appearance as spiritual events
    • which, on the contrary, divine spiritual Powers actually intervene.
    • this world as a child, he has come directly from the spiritual world.
    • than by saying: man's central being leaves the spiritual world. He is
    • born out of the spirit into the body. When the Rosicrucian says “Ex
    • from the spirit into this physical world. Through what takes place in
    • the physical world — which he is able to observe from spiritual
    • the spiritual world. And he reveals — to one who wants to see
    • that he has come out of the spirit. One's experiences with a child,
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  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • are suited to bring us into the spiritual world. We're also in the
    • spiritual world at night, but not consciously. Why not? Because we
    • reality, inspirations through which spiritual beings
    • spiritual beings press into us with every breath, with every
    • be small in the physical world and be big in the spiritual world and
    • the spiritual world, and it was supposed to be the Elohim's
    • Spirit
    • Now becomes dense spirit existence
    • Per Spiritum Sanctum reviviscimus
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
    Matching lines:
    • spiritual world. The attitude of soul with which a pupil receives
    • divine, spiritual hierarchies for every thought and experience form
    • an experience presents itself from the spiritual world he should
    • spiritual truths into exoteric and esoteric theosophical life. An
    • enormous spiritual treasure has been entrusted to us during this
    • along with what flowed down from spiritual worlds. We can work on
    • spiritual worlds — this will open them for us and let us get into
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
    Matching lines:
    • not indifferent whether this playing in of the spiritual world
    • spiritual world. Through esoteric training our thinking becomes
    • finer, more spiritual and more independent of the brain. Look at how
    • yet time and space are maya in the spiritual world. An esoteric pupil
    • it at special moments. The feeling that something spiritual wants to
    • spiritual worlds, fear must be transformed into reverence;
    • hang together. This is a wrong working in of spiritual forces upon
    • we're a piece of the unity of spiritual worlds. One also sees
    • spiritual world is conscience. This keeps us from doing things that
    • spiritual worlds. Conscience changes through our meditations. The
    • truths from the spiritual world. We must learn to lead a double life,
    • must gradually spiritualize the physical to such an extent that
    • develop everything in us beyond the corporeal and spiritualize
    • the spirit lay the germ of my body.
    • And the spirit has imprinted in my body
    • And the spirit has imprinted in my body
    • In the spirit lay the germ of my body.
    • In my body lies the germ of the spirit.
    • And I will incorporate into my spirit
    • That through them I may behold the light of spirits.
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lesson: Basel, 11-23-1907
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    • is the revelation of the Spirit, the form.
  • Title: Anthroposophy in Daily Life
    Matching lines:
    • If we really grasp Spiritual
    • this sphere and accumulate spiritual truths it is not a help but a hindrance in a sound
    • human life. Why, they ask, do we need all this knowledge of the spirit, why should we have
    • But we must affirm that neither of these notions correspond in any way to what Spiritual
    • which will compel people to think in a spiritual-scientific way. Generally speaking,
    • Spiritual Science, but also towards scientific facts which force us in the present time to
    • seek spiritual laws.
    • soul we calculate, but the higher Spirits made these calculations long ago and set into the
    • those who seek the spirit should more and more acquire a feeling that life is complicated;
    • is an easy matter to grasp the whole of life, and that a few sentences taken from Spiritual
    • Spiritual Science we endeavour to make the best possible comparisons. In a certain way the
    • important element given by Spiritual Science. We may say: I live in this world and I find
    • mighty wisdom of those Spiritual Beings.
    • divine-spiritual world. If we are pervaded by the right feelings, the truths which we
    • spiritual world will then live in all our feelings.
    • world are brought into the spiritual-scientific movement; they are mistakes which do not
    • come from Spiritual Science, but which are brought into it from outside. For example, a
    • The disciple of Spiritual Science
    • may be acquired by accepting in the right way what Spiritual Science can give us. Those who
    • spiritually like slaves to obtain an immediate answer to the problems which rise up. But
    • Maximum number of matches per file exceeded.



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