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• Title: Lecture: The Etherisation of the Blood
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  • — that of sleeping and waking. From the elementary concepts of
  • Anthroposophy we know that in waking life the four members of a man's
  • the one hand during waking life and during sleep on the other?
  • we realise that in the ordinary waking condition of physical life, man
  • the waking life of day, our will is influenced only in an indirect
  • deeds. There is a difference between standing by and taking pleasure
  • Thoughts: Shadow-images of Beings of the Astral Plane (Waking)
  • which dominates the waking life, the life in which man is mentally
  • individuals are always fully awake in waking life. We must always be
  • oneself up to such imaginings is like a dream making its way into
  • waking life. Into the life of sleep you know well that dreams enter;
  • not wish to lead an arid, empty, unhealthy waking life. Dreaming takes
  • us today in his waking state and we observe him with the eye of
  • all the time during his waking life.
  • in colour. At the moment of waking or of going off to sleep a kind of
  • streams downwards from above. At the moment of waking or of going off
  • Christ in the world; more and more they will be influenced in waking
  • deeds of men in waking consciousness too can be directly productive of
  • thirty and thirty-three, and not before. Something akin to a change of
  • Buddha himself, as transformed Bodhisattva, speaking in powerful words
  • Maximum number of matches per file exceeded.
• Title: Lecture: The Four Sacrifices of Christ
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  • supramundane acts, one taking place in the old Lemurian period and two
  • themselves, “In taking up all this beauty into ourselves, we must
  • he needed in order to live rightly. Christ intervened three times, making
• Title: Lecture: The Threshold In Nature and In Man
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  • knowledge; and it is only with a view to making more comprehensible
  • Plutarch is speaking of Aristarchus of Samos, and he describes the way
  • speaking, sense-perception. Red, blue, G, C sharp — these are for us
  • did, fundamentally speaking, was to reduce to calculation the results
  • boundaries of knowledge, boundaries man cannot pass without taking his
  • between waking and sleeping. These two conditions must, we know,
  • We take it for granted that between waking up and falling asleep we
  • waking dream; the pictures that appear in the dream are here pressed
  • willing; dreaming and sleeping are thus perpetually present in waking
• Title: Lecture: The Birth of Christ in the Human Soul
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  • evolution. And in our own present time, when all that is taking
  • must enter into the waking consciousness of humanity what
  • himself in full clear waking consciousness such cosmic thoughts
  • especially into the soul, overcoming sickness, making the
  • life, if we only will come to Him, taking His words to heart
• Title: Purpose of the Goetheanum and Anthroposophy
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  • observe dreams from the waking state, you will find that these
  • when we wake up can we truly form a judgment, from the waking
  • the waking life to judge to what extent the dream is related to
  • particularly the will that, upon waking, is projected
  • standpoint of waking life, then he must strive to gain a
  • everyday waking consciousness? and does' there result from such
  • second waking a knowledge about the sense-world, just as from
  • vague powers. At the moment of waking, we feel that we now have
  • extravagant is that, when waking up or going to sleep,
  • developed out of these soul-forces, just as the waking
  • that even this waking soul-life of the adult person has been
  • knowledge by the soul itself, making them into something
  • make use of sense-qualities and sense-impressions in speaking
  • finds in the world and experiences as akin to himself.
• Title: Tree of Knowledge and the Christmas Tree
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  • statement, when speaking of virtue, which we cannot
  • individual; you are making yourself into a part of this
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • consist in taking particular mental images into the
  • waking and sleeping. It is not necessary now to go into what
  • happens when the transition from waking to sleeping occurs. But
  • soul. He discovers this when in undertaking a particular
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • of a human being into the physical world is taking place;
  • waking consciousness, but in cognitive dream-consciousness.
  • mankind no child's play but great and earnest, soul-shaking truths.
• Title: Lecture: The Birth of Christ Within Us
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  • In converse with the Father God, Jesus is speaking of the descent
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • engaged in making an inner picture of what he sees. We say that he is
  • polarity confronts us — that of sleeping and waking. We know
  • waking. From the elementary concepts of anthroposophy we know that in
  • waking life the four members of a man's being — physical body,
  • during waking life on the one hand and during sleep on the other.
  • deeper scrutiny one realizes that in the ordinary waking condition of
  • good deeds. There is a difference between standing by and taking
  • (Waking)
  • pole of intellect as that which dominates the waking life, the life
  • unconscious of what he is undertaking with his will. What we call
  • individuals are always fully awake in waking life. Human beings
  • penetrating into waking life. You know well that dreams enter into
  • unhealthy waking life. Dreams come during sleep at night in any case,
  • front of us today in his waking state and we observe him with the
  • can be shown in the human being throughout his waking life. It is
  • rays are lilac-violet. At the moment of waking or of going to sleep,
  • waking or of going to sleep, these two currents meet, and in the man
  • between waking and sleeping. Moral nobility is revealed when a calm
  • permeated in waking life, too, by the direct working of the good from
  • human beings in waking condition, too, can be directly productive of
  • Maximum number of matches per file exceeded.
• Title: Gospel of Luke: Lecture One
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  • remembering that strictly speaking there are three stages on the path
  • him speaking behind the screen. It is certainly possible to renounce
  • now undertaking to present the things which ... and now come
  • Ego. Whoever observes a human being during waking life has all this
  • both speaking of the same being — John Smith.
  • in such records or by speaking of ‘fiction’ when
• Title: Gospel of Luke: Lecture Two
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  • it was a fount of consolation, speaking with such tenderness of the
  • way conscious — and strictly speaking this applies to everyone
  • through his foregoing development in making a human body so perfect
• Title: Gospel of Luke: Lecture Three
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  • is acquired by waking to life all the forces contained in the astral body
  • Generally speaking,
  • was speaking in a way that astonished those around him, because he
• Title: Gospel of Luke: Lecture Four
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  • nothing at all. The Gods are making with them the experiment of which
  • St. Luke, was the ‘Son of God’. St. Luke was not speaking of the
• Title: Gospel of Luke: Lecture Five
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  • with the ‘kingly’ nature (speaking in the technical sense),
  • understand his words, for now the Zarathustra-Ego was speaking out of
  • who had been taken into the house of the Nathan Joseph, making her
• Title: Gospel of Luke: Lecture Six
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  • thus making it possible for the concept of ‘guilt’, of
• Title: Gospel of Luke: Lecture Seven
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  • differences taking place even in the later years of human life.
  • speaking, however, the constitution of the human being cannot be
  • what now concerns us. When speaking of the element of soul in man,
  • mysteries of Earth evolution. Generally speaking, it will
  • body. This end was achieved at that time by making it impossible for
• Title: Gospel of Luke: Lecture Eight
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  • Relatively speaking,
  • extent to which humanity has succeeded in making progress — the
  • speaking, therefore, it may be said that the soul-and-spirit can work
  • by making spiritual wisdom come alive within him; but he died at the
• Title: Gospel of Luke: Lecture Nine
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  • be more erroneous than this. Nature is perpetually making jumps! This
  • jump is also taking place in our own epoch, but not so rapidly.
  • speaking is not at variance with what we ourselves preach. But we put
  • is taking place in humanity!’
  • the world to-day does not, properly speaking, possess the Bible and can
  • compassion, and when we succeed in making the whole astral body a
  • descend in order to take human form. The taking of human form
• Title: Gospel of Luke: Lecture Ten
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  • new principle into their souls. He indicates this when speaking of
  • St. Luke where Christ is speaking of a higher revelation, is as
  • them, were not capable of taking the Christ-principle into
• Title: Et Incarnatus Est
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  • also established each year by taking a certain celestial
  • nature of events taking place upon earth. But at that moment in
  • real significance of any event that is taking place today
  • being held, and other events of a like nature were taking place
• Title: Gospel of John (Basle): Lecture II
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  • tiny pieces, this represents the waking condition of the
• Title: Gospel of John (Basle): Lecture III
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  • kinds of Beings separated from the Earth and, taking with
• Title: Gospel of John (Basle): Lecture IV
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  • He did this by taking in hand the development of the blood.
  • such a clear separation between the consciousness of waking
• Title: Gospel of John (Basle): Lecture V
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  • 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. \
• Title: Gospel of John (Basle): Lecture VII
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  • consciousness in man between sleeping and waking. In
• Title: Gospel of John (Basle): Lecture VIII
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  • down without speaking a word, and wrote with His finger on
• Title: Gospel of Mark: Lecture 1
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  • though only externally. Generally speaking, Rome overcame
  • world. It is remarkable to hear this Indian speaking about
  • questions are already taking on a greater profundity. What
  • which we have been speaking (during which the doctrine of
• Title: Gospel of Mark: Lecture 2
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  • making the remarkable number twelve, a number we notice
  • ordinary men, making it possible for them to make indications
  • Trivially speaking, it is as though there were a gradual
  • gradually developed in the Old Testament through the taking
• Title: Gospel of Mark: Lecture 3
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  • we speak of the personage of Naboth, we are speaking of the
  • figure of Christ is worked out so carefully, making Him in a
  • question is what happened there. And I should be speaking in
  • Buddhist who insisted on speaking about the possible
  • than before, then you are making no effort to understand my
• Title: Gospel of Mark: Lecture 4
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  • the immortality of the soul he was surely speaking then like
  • the way Socrates talks to his pupils, making an appeal to
  • fact that we can reach the truth only by making
  • intermediate state between sleeping and waking when he looked
  • intermediate state between waking and sleeping, then the
  • in the intermediate state between sleeping and waking he saw
  • speaking to people who still retained the last heritage of
  • addressing the crowd from when He was speaking to His
• Title: Gospel of Mark: Lecture 5
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  • characterizing? His way of speaking is truly remarkable. He
  • Krishna actually speaking? Of nothing else but what a man can
  • speaking of the nature of the human soul as it would have
  • between sleeping and waking that was at that time common to
• Title: Gospel of Mark: Lecture 6
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  • speak of several incarnations of Christ they are making the
  • of earth evolution, the monologue of a God about making
• Title: Gospel of Mark: Lecture 7
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  • contrast, in speaking of the Mark Gospel we have emphasized,
  • would have understood Him. But because such a way of speaking
  • not unite himself with the spiritual worlds even by making
  • experience much difficulty in making ourselves understood.
• Title: Gospel of Mark: Lecture 9
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  • other words Christ Jesus is here speaking of circumstances
  • like this?” The reason is that He is now speaking about
  • something entirely different. He is now speaking about how
  • offense, because He would then be speaking of His cosmic
• Title: Gospel of Mark: Lecture 10
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  • taking place. It was only later that they met Him again, thus
  • thoughts in this Gospel I should have to go on speaking for a
  • opposite while the Mystery of Golgotha was taking place. Yet
• Title: Karma of Untruthfulness I: Lecture Eight
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  • illusion veiling the true spiritual struggle taking place behind the outer
  • process of conception, not in a state of waking consciousness but
  • view which is today making human beings into animals as regards the
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • similar institutions, were, strictly speaking, only suggestions
  • in the breaks of waking by the life of consumption. The brain
  • sleeping life, is outbalanced in the breaks of the waking by
  • something sleeping in the normally waking human being. From it,
  • Well, thinking is important, because strictly speaking a big
  • psychology that one normally starts speaking about the nervous
  • speaking always a developmental process in the body. A beam of
  • do not like speaking about personal experiences; what I tell,
  • making people aware of that what is perpetual and eternal in
  • will not heat the room, without putting wood into it and making
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • to exist. Hence, anthroposophy succeeds in making a fair
  • years ago because they believed to have the makings in
  • strictly speaking the representatives of the religious
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • conditions of sleeping, dreaming, and waking takes place
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • is why that which psychology offers today is strictly speaking
  • similar philosophers. Well, this is the first: taking the step
  • we rub our eyes in the morning from sleep, but we are awaking
  • the usual waking state; it is stopped. This stopping expresses
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • which leads into the human inside by breaking the human memory
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • Deo Nascimur,” he is speaking of the human being entering the
  • human beings in the time between their falling asleep and waking; He
  • of Christmas in all its gravity. Today we must realize in clear waking
  • in full, clear waking consciousness the cosmic truths that have been
  • body, but especially into your soul, working to overcome illness, making
  • the circumstances of life, if only we will come to Him, taking His words
• Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • Where this speaks something is speaking that doesn't belong to
  • attain this: it's the taking of a position towards the new, outer world.)
• Title: Esoteric Lessons Part II: Basel, 9-20-12
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  • waking ego-consciousness being involved. Thereby we become aware that
  • the path by leading them into illusions and errors and making them
• Title: Esoteric Lessons Part II: Basel, 9-22-12
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  • soul mood really becomes different. Taking another look at what
  • isn't strong enough to keep the fear from taking hold of not
• Title: Anthroposophy in Daily Life
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  • which will compel people to think in a spiritual-scientific way. Generally speaking,
  • speaking of special laws which rule our inner being. External reasons may however be
  • would be the same as trying to live on earth without taking in certain physical substances,
  • speaking of man's being he was able to say: Because I know of my connection with the eternal