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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • familiar with the general background of his anthroposophical
• Title: Lecture: The Four Sacrifices of Christ
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  • the world order, we shall say, looking back to these ancient times, that
  • will stream back from the earth's aura into the worlds that He forsook for
• Title: Lecture: The Threshold In Nature and In Man
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  • present day in this connection if we go back to earlier ages and
  • in which Aristarchus conceived the world. We are therefore taken back
  • him back from the region for which he is unfit, thus protecting him
• Title: Lecture: The Birth of Christ in the Human Soul
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  • understanding when such a back-stairs politician as Christian
• Title: Tree of Knowledge and the Christmas Tree
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  • one can reach little further back than to the Egyptian age.
  • must therefore strive back to it. We must learn to feel the
  • Egyptians in regard to wisdom. We look back to what was a
  • themselves hidden in the background — so also in human
  • and to perceive that there is something spiritual at the back
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • whole life as far back as the moment to which we can normally
  • moment to which our memory stretches back, the moment when we
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • background, but all the dogmatic definitions handed down to us as
  • Mysteries. And we have to go very far back into the past to discover
  • revealed because of some kind of hankering to go back to what was once
  • But we have to go very far back — to about three thousand years
  • back into her shrine by the same priest." (— This was actually the
  • — until the Goddess, tired of her sojourn among mortals, is led back
  • transposition of time. Luciferic transposition of time goes backward;
• Title: Lecture: The Birth of Christ Within Us
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  • St. Luke leads back to the earth's beginning.
  • boy was kept back, when, in the age of Lemuria, man came to the earth;
• Title: Gospel of Luke: Lecture One
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  • ancestors. It may be necessary to go back through long, long ages in
• Title: Gospel of Luke: Lecture Two
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  • ask ourselves: What was the historical background and the source of
  • shepherds, we are led back, in deciphering the Akashic Chronicle, to
  • of the Akashic Chronicle who traces back into previous ages the
  • we are living in an intermediate period. We look back to a past when
  • powers of clairvoyance. Then, when he became Buddha and looked back
  • us to-day to look back to what happened six hundred years before our
  • Gospel of St. Luke, unless we follow evolution backwards from the
• Title: Gospel of Luke: Lecture Three
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  • for the last time in India. He could look back upon his participation
  • said to himself: Looking back into ancient times, it is revealed
  • brings it back again into his next incarnation. While he is in
  • back again into the cosmos from the soul itself. Men who were able to
  • possession. This power now lives in humanity and streams back into
  • the cosmos as the rays of the sun are reflected back in the moon's
• Title: Gospel of Luke: Lecture Four
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  • can be traced back through various epochs to the primeval humanity of
  • ancient Atlantis. Atlantean humanity in turn leads back to that of
  • When we look back in
  • question we must go back to the time before the Luciferic influence
  • leadership of humanity held back a portion of the etheric body. This
  • means that certain of the forces of the etheric body were kept back
  • blood-relationship reaching back to ‘Adam’ was necessary.
  • Hence for Joseph he shows a lineage reaching back to Adam who issued
  • ‘son of God’. The sequence of generations is traced back
  • to be traced back to ancient Lemuria. This Being alone was strong
  • blood-kinship, is to be traced back to Adam — to the times when,
  • whose lineage the one who best understood it could trace back to the
  • ancestor of humanity, back to the young soul of humanity during the
  • ‘Mary’. The Bethlehem couple traced back its origin to the
• Title: Gospel of Luke: Lecture Five
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  • it were to fetch back from Egypt the forces of his etheric body. A
  • child comparatively backward — if account had been taken only of
  • to find him among the company of travellers they turned back again
• Title: Gospel of Luke: Lecture Six
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  • a more backward stage than those living farther to the East, had to
  • development of the other, adjacent, stream is as it were held back.
  • divine-spiritual Beings in the background.
• Title: Gospel of Luke: Lecture Seven
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  • Earth from outside. If we think back to the pre-Christian period of
• Title: Gospel of Luke: Lecture Eight
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  • farther back we go in that civilization-epoch, the more evidence is
• Title: Gospel of Luke: Lecture Nine
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  • they will give it back to you again, for sinners also do that. If you
  • know that it will come back to you, your action has not been prompted
  • not come back to you, then you have acted out of pure love; for that
• Title: Gospel of Luke: Lecture Ten
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  • three-and-a-half days their souls were summoned back again into the
  • back again to the Father-principle which existed before the onset of
• Title: Et Incarnatus Est
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  • ancients back to Socrates and his scolding wife — I sense
  • go back to 1913, 1912, 1911, and so on; historical development
  • approximately in such matters) refer back in their historical
  • unless we refer back to the time of its corresponding Christmas
  • therefore look back to 1881. All the actions of earlier
  • world only by looking back across the thirty-three years of
• Title: Gospel of John (Basle): Lecture II
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  • the heart into the other hand, and from there back to its
• Title: Gospel of John (Basle): Lecture III
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  • too, sees equally far in time both forwards and backwards. In
• Title: Gospel of John (Basle): Lecture IV
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  • behind in their development, just as some pupils are backward
  • back to the period when the Atlantean humanity lived on the
• Title: Gospel of John (Basle): Lecture VI
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  • us go back to the period in human evolution when man learned
  • path which would lead them back into the Paradise
  • interests of men here pass entirely into the background. Thus
• Title: Gospel of John (Basle): Lecture VII
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  • If we go back
  • terror, etc. But the further we go back in the Atlantean
  • members further; but the reptile stopped; it is a backward
  • the later reptiles. The seer can look back into that distant
• Title: Gospel of John (Basle): Lecture VIII
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  • ‘I and the Father are one.’ If you look back as
  • life, he obtains only through the plant, which changes back
  • acid, and it is given back again to man thousands of years
  • wine back again into water. How was it possible for the power
• Title: Gospel of Mark: Lecture 1
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  • glance back a little to what filled human minds a
  • relation to a subject like this. If we go back further than
  • his age, could not look back on more than three thousand
  • Christianity were not yet quite completed. He might look back
  • three thousand years, shall we say? When one looked back at
  • perspective of the man of the eighteenth century went back
  • earthly life. We look back to them as people of a different
  • spirituality. When we look back to Empedocles we find that he
  • poetical personage can be traced back to a real individuality
  • them against the background of the era. He feels how
  • picture refers back to a real sixteenth century figure who
• Title: Gospel of Mark: Lecture 2
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  • we go very far back in evolution, human souls were not yet
  • we follow his soul backward in time. Now let us contrast this
  • attained certain stages of initiation. When we trace backward
  • intensification. The further we go back into the past, the
  • of Tobit, who goes to a far land to bring back a wife
• Title: Gospel of Mark: Lecture 3
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  • Baptist against the background of spiritual science does he
  • of the Baptist against the background of the prophet Elijah.
  • minds, but don't merely turn your gaze backwards as would
  • Michelangelo were called back from the dead to live among us,
  • more and more into the background, finally leaving the
• Title: Gospel of Mark: Lecture 4
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  • back at it with the eyes of our soul.
  • difference between them. But if we trace them back to their
  • back in human evolution the more was the ancient clairvoyance
  • background is something that escapes from this mind and
  • encircles the nucleus and points far back into the
• Title: Gospel of Mark: Lecture 5
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  • minds his great predecessor who recedes far back into the
  • back to the ancient Indian civilization, the first
  • back to the first Indian cultural epoch. Everything contained
  • backward to the Krishna who was greater than I, and you will
  • back to Krishna.”
  • than I, and I will show you the way back to him who is
  • back to him, away from the world bereft of the divine of
  • which Krishna spoke. Turn your minds backward!”
  • to look backward, but look forward. When He comes who is
  • their nuclei: the one comet pointing backward with Krishna as
  • nucleus together with the one who leads men backward, the
• Title: Gospel of Mark: Lecture 6
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  • necessities recede into the background and the soul
  • recede more into the background — and this period will be
  • with His back turned to them? For it is said that “he
  • turn His back on them and talk into the air?
  • Then they were brought back again into their bodies and
• Title: Gospel of Mark: Lecture 7
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  • experience and then fell back, as it were, afterward.
  • brought back into his body in such a way that the spirit in
  • go back into what lay behind them. But in the world in front
• Title: Gospel of Mark: Lecture 8
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  • intellect, and thus for egohood. In receiving back his son
  • Abraham received back the whole God-given organization. This
• Title: Gospel of Mark: Lecture 9
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  • their composition. The occult background and the
  • back, and they are asleep; they could not maintain their
  • actual occult background that lies concealed behind the words
• Title: Karma of Untruthfulness I: Lecture Eight
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  • entered into European soul life it is necessary to go very far back
  • evolution. Just as we cannot find our way back today through
  • But it is necessary to go a very long way back, approximately to
  • time-shift. You know that a luciferic time-shift goes backwards; an
  • background to what lives in the gospels, these gospels will become
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  •  I would now like to go back — in order to make
  • not go far back and you will find, the representatives of
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • Thus, natural sciences trace the soul life back to the
  • it back to life again in himself like a memory.
  • while. Nevertheless, it will lead them back again to this
  • which maybe dates back a year as well as a tone of a melody
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • should bring back something to the human being that he has
  • one looks back in time where one recognised nature and spirit
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • back to the time of our birth and know that it last some time
  • pressured into going back to a reality which is over for the
  • awakening to the imagining, of going back from the awakening to
  • force, it enables you to look back from the observation of
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • heart is filled with pain, when it must look back upon millions of human
  • when such a backstairs politician as Christian Science twists into a
• Title: Esoteric Lessons Part II: Basel, 9-20-12
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  • don't want to go further back — to Buddha, Elijah, John and
• Title: Anthroposophy in Daily Life
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  • confidence in all that is eternal lives in the physical body, we give back to the earth