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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Etherisation of the Blood
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    • we, as human beings, have striven for knowledge, whether as mystics or
    • self-knowledge so difficult? Man is very a complicated being. If we
    • being — physical body, etheric body, astral body and ego —
    • little the will is directly influenced from the centre of your being.
    • thoughts. Human thinking is the shadowing forth of ideas and beings
    • pictured as living beings on the Astral plane. Beings of the most
    • Thoughts: Shadow-images of Beings of the Astral Plane (Waking)
    • Sympathy and Antipathy: Shadow-images of Beings of Lower Devachan (Dreaming)
    • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
    • sleep-consciousness. Human beings need also to dream by day if they do
    • etherisation of the blood — can be perceived in the human being
    • vary greatly in different individuals. Sleeping human beings differ
    • the streams which flow into human beings during sleep; in an
    • being transformed into etheric substance, a similar process takes
    • this event is the appearance of the Christ as an Etheric Being in
    • preparation is being made for this — that some individual here
    • that what he saw was a super-sensible being, because it immediately
    • vanishes. Many a human being will have this experience when sitting
    • Light itself is being destroyed in this post-Atlantean age of the
    • know as electricity is light that is being destroyed in matter. And
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  • Title: Lecture: The Four Sacrifices of Christ
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    • whole soul-being, an education in selflessness. We may say that what
    • the earth. The Being whom we acknowledge as the Christ clothed
    • the greatest misfortune for earthly man if certain sections of his being
    • averted in the Lemurian age by a Being Who later, through the Mystery of
    • While the earth was working through the Lemurian age, a Being living in
    • what makes it possible for us as sensory beings to enjoy without pain all
    • The human being will gradually learn to develop this deep, significant
    • I am so placed in the world that I can look at it around me, my senses being
    • the human being looked at a fruit or something else in the outer world
    • when a human being gathers cherries from a tree and eats them,
    • organ would have felt an inordinate greed. The human being would have felt,
    • second step was taken toward the Mystery of Golgotha. The Christ Being
    • being will acquire, when he is able to imbue himself with a true
    • spiritual beings upon whom humanity depends. He will say in true piety,
    • the human being would have intended this or that, and followed this or
    • Christ Being ensouled Himself in an archangel, and the power thus
    • What would have become of the human being without this third Christ
    • within the earth and break through its surface. If a human being should
    • Christ Being Who had ensouled Himself three times in archangelic form
    • I admit that it may seem strange when I say that this great Being was
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  • Title: Lecture: The Threshold In Nature and In Man
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    • within him, and on the other being brought face to face with deep doubts
    • and riddles. These two ideas are: the inner being of Nature and the
    • inner being of the human soul.
    • knowledge, that man feels separated from the inner being of Nature.
    • being of Nature to allow him to gain some degree of satisfaction from
    • last resort can be known concerning the being of Nature is somehow
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • being of Nature, on the other with the self-knowledge of man. Let us
    • of his own being. They described how man feels the ground sink away
    • enveloped in a kind of blindness that protects him from being overcome
    • they were relating real experiences when they spoke of man being
    • feeling of standing on firm ground; he sees himself being hurled
    • contemplate her inner being from without. And with this detachment of
    • inner being of Nature grows.
    • not so; they were always intimately connected with the human being.
    • lives in his own inner being must on no account be allowed to play a
    • was to be guided into the inner being of the things of the world, into
    • the inner being of Nature. They were afraid lest he be hurt in his
    • from being overcome by faintness of soul. And their description of the
    • Maximum number of matches per file exceeded.
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • external manifestation — without being brought face
    • birth and death of the human being, no matter how we may
    • as they work upon the human being that man is the citizen of a
    • reflect upon so many millions of human beings who have met
    • dear friends, the very moment when the human being enters into
    • his deepest being withdraws from the spiritual world. Man is
    • being to the extent that he enters the physical world.
    • being, which renders him a physical totality here on the
    • being, at the inner midmost entity, we must say that man
    • But, in his centre-most being, man comes out of the spiritual
    • materialism — he is of such a nature, this human being,
    • thinking, declares in its simplicity that the human being
    • sheathing at the birth of the human being out of the
    • that, as the human being progressively develops in the physical
    • declare that the entire fullness of the being of man gradually
    • manifest. As the human being lives his physical life here upon
    • Thus man enters the world as a spiritual being. His bodily
    • can perceive this spiritual being, in ordinary physical life,
    • bodies. But the fact that we do not perceive a being does not
    • make it less perfect. This is what the human being has to
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  • Title: Purpose of the Goetheanum and Anthroposophy
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    • inimical to religion were being practiced; and there is even
    • Anthroposophy has been able to come into being through a logic
    • course of the years in which the Goetheanum was being built,
    • then we human beings would regard the dream-world as the only
    • the human being lives also in his will, for it is
    • being in the sense-world, the feeling of union with this
    • insertion of the whole soul-being into this world by
    • him as his soul-spirit-being related to the transformations and
    • feels as his own being, in his thinking and feeling, his
    • he unites himself, to which he allows his whole being to open
    • with the universal etheric world. When as physical human being
    • human being in this etheric world. But with all this one has
    • is only because one feels himself to be a spirit-soul being in
    • Ordinarily, we ourselves as human beings interrupt the quiet of
    • articulated speech for outward expression as human beings,
    • etheric being, he will no longer hold firmly to this ego. He
    • one may struggle through to the vision of the soul-being before
    • But now, when he looks into the pre-earthly existence, being
    • world, where the soul was among spiritual beings, in just the
    • beings on earth. And one now comes to know that the spiritual
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  • Title: Tree of Knowledge and the Christmas Tree
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    • these two lines of opposition are considered as being like
    • the true idea when the human being, standing in the centre of
    • beings and objects. He then becomes a being shut up within
    • man being continually able to strike out in two directions
    • Freedom in this consists rather in man's being always able to
    • which originates when the human being is lost to the world,
    • being obliged, perhaps in the next life, to strike out again
    • in the opposite direction, and thus being about the
    • being crushed, or when the world loses him? In each of these
    • proper interest in objects and beings. In our last lecture,
    • able to transpose ourselves with understanding into beings
    • being; and if, as anthroposophists, we set ourselves the task
    • upon this wisdom as the gift of super-human beings, for up to
    • really something divine, and something which we human beings
    • guided by another virtue, by the interest in the being to
    • a quality of human nature without being guided by wisdom and
    • based upon the interest of human beings in one another.
    • We ought to consider what otherwise binds us as being of
    • distinctions as being of little account, and clings to the
    • uncultivated human being, is but little affected by the great
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • SUPERSENSIBLE BEING OF MAN
    • point the recognition that his being is spiritual. For it is
    • that something further is needed to show that the real being of
    • situation which prevents the recognition of what the being of
    • raises questions that lead man away from his real being. In his
    • expect to find something that will lead him to the real being
    • where the real being of man is. In fact, at last we become
    • those worlds where the real being of man can be known, or, as
    • consciousness and in being related to them in such a way that
    • possible to find the being of man. We see that because our
    • normal person. Everything depends upon our being able to
    • normally exists in the human being, is a power that is only
    • super-sensible being of man.
    • but they approach us as living beings. Our thinking altogether
    • inner, living and logical being can arise out of the
    • “logic” of the statue, a being that we feel to the
    • investigating the super-sensible being of man, we should not
    • into being only in our own time. For everything that comes into
    • being in the course of the cultural evolution of humanity
    • This is the danger of not being inwardly able to carry what is
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  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • THE yearly celebration of the physical birth of the Being Who entered
    • comprehension goes, two Beings merge as it were into one: the Christ
    • Being and the human Jesus Being. In the evolution of Christianity
    • meaning of the union of Christ with Jesus, in the Being whose physical
    • course, recognise in the Christ a cosmic, super-earthly Being, a Being
    • preparation, to unite the Christ Being with himself, to receive the
    • Christ Being into himself.
    • sublimity of the Christ Being. And at that time there existed a wisdom
    • conception of the Christ Being, we have but to steep ourselves in the
    • humility by the grandeur of the conception of the Christ Being
    • the Gnostic conception, in which vision of the Christ Being was
    • Solomon knew that when men were being accompanied into earthly bodies
    • apprehending the full compass of the Christ Being from the reflections
    • days the Christ Being could have been understood through the Gnosis.
    • human evolution. And to believe that such Mystery-truths are now being
    • cosmos, comes into operation when a human being enters physical
    • inferior being. For the impulse went out from that Mystery-centre at
    • being appeared to the woman who was to conceive and in a kind of
    • vision announced to her the human being who, through her, was to come
    • of a human being into the physical world is taking place;
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  • Title: Lecture: The Birth of Christ Within Us
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    • These deep forces of the soul are aware of their union with the Being
    • human being in earthly evolution to-day can become conscious of the
    • human beings passing from incarnation to incarnation attain greater
    • Figure, a living Being, had not become such intense reality that he
    • human beings.
    • These are deeply moving words. Every human being on the earth is
    • by the Being dwelling in the body whose birth is celebrated in the
    • at Christmastime, is a Cosmic Being, increasing in majesty and
    • highest wisdom is enshrined. In this Child was born a Being Who
    • This being upon earth
    •           (this ‘being’ is the human soul)
    • worlds are still living realities, the most ancient being present to
    • Being. This loss was inevitable, for the old clairvoyance had to
    • outward sight, the Being Who in the Holy Night entered into the
    • Being descended from heavenly sphere to heavenly sphere and thence to
    • This being upon earth
    • essential being? If the corpse of one whose soul already dwells in
    • place, that the Cosmic Being Whom we call Christ had not entered
    • Cosmic Being. Again and again let it be repeated that the infinite
    • dedication to the Living Being of the Cosmic Christ.
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  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • beings in the etheric world, not His return in a physical body. The
    • Wherever we, as human beings, have striven for
    • difficult for us. Man is truly a complicated being, and if we speak
    • waking life the four members of a man's being — physical body,
    • There are thus two poles in human beings, the life of
    • the human being is related in entirely opposite ways to these two
    • thinking is the shadow-image of mental pictures and beings belonging
    • living beings on the astral plane. Beings of the most varied kinds
    • that cast their shadow-images into human beings, and these processes
    • place in the human being as thoughts points to the astral plane, so
    • Shadow-images of Beings of the Astral Plane
    • Shadow-images of Beings of Lower Devachan
    • Beings of Higher Devachan
    • individuals are always fully awake in waking life. Human beings
    • beings need by day if they do not wish to lead an arid, empty,
    • can be shown in the human being throughout his waking life. It is
    • different now, however, in the sleeping human being. When a human
    • being sleeps, the occult observer is able to see a continual
    • rays vary greatly in different individuals. Sleeping human beings
    • particular coloring of the streams that flow into human beings during
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture One
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    • categories of human beings who have found their way into the spheres
    • beings you must recall the facts described in my book
    • nature of a spiritual being imperceptible in the world of the
    • becomes for the clairvoyant the expression of spiritual beings. Now
    • expression of beings of soul-and-spirit, so that you can say to
    • expresses to me the fact that an intellectual being is behind it;
    • of a being with a fiery, violent nature.’ Now imagine this
    • the expressions of beings of soul-and-spirit behind them — and
    • acquainted with the outward aspect of higher beings, just as you
    • beings of the super-sensible world. A clairvoyant who comes to
    • recognize these beings through Imaginative Cognition knows only their
    • Inspiration. He then has actual intercourse with these beings. They
    • Imagination, and more is learnt about the beings of the world of
    • spiritually to what the beings communicate to us, but we become one
    • with the very beings themselves. This is a very lofty stage of
    • be in the human being that quality of universal love which causes him
    • to make no distinction between himself and the other beings in his
    • beings with whom he has spiritual communion. Because this can take
    • and thither without being really aware of its direction or goal. In
    • those times, therefore, and among peoples where certain human beings
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Two
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    • Beings of the spiritual world are revealed in sublime pictures.
    • follows: ‘The Divine Beings manifest themselves from on high, that
    • the manifestation of spiritual Beings from on high, and the
    • us of the manifestation to the shepherds of spiritual Beings from on
    • high: first, the picture is of a spiritual Being, an Angel, who is
    • faculties possessed and developed by human beings in any particular
    • teachers — by Beings who though incarnated among men were more
    • hold converse in the Mysteries with divine-spiritual Beings even
    • intercourse in the Mysteries with divine-spiritual Beings in higher
    • are one category of Beings who, though incarnated in physical bodies,
    • have inter-course with divine-spiritual Beings in order to bring down
    • Teachers. The Bodhisattva is a Being incarnated in a human body,
    • Beings.
    • divine-spiritual Beings. In remote, primeval ages of Earth evolution,
    • a Being such as the Bodhisattva was entrusted in the higher world
    • impart to Earth evolution as much as the beings concerned enabled it
    • A human faculty to-day was once a faculty of divine-spiritual Beings
    • is to say, the time has come when he, as a Being with the particular
    • When the Being who
    • through him as an individual — that Being is a
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  • Title: Gospel of Luke: Lecture Three
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    • say, a very lofty Being able to gaze deeply into the mysteries of
    • realize that spiritual beings were expressing themselves in these
    • kingdoms of the spiritual world these beings belonged: my
    • of the various kingdoms of the spiritual world these several beings
    • spiritual beings had acquired their place in the spiritual realms,
    • with which particular spiritual beings I myself had lived in former
    • was together with certain beings in particular epochs and was related
    • being. Only the highest degree of enlightenment could enable the soul
    • philosophies were being taught in India. From them were derived the
    • there were times in the ancient past when many human beings were dimly
    • that in men's earlier incarnations on the Earth certain beings worked
    • Luciferic beings penetrated into human nature, and their influences
    • epoch onwards, man was also worked upon by beings under the
    • Luciferic and Ahrimanic beings. Had these beings not worked upon him,
    • these Beings. There was a time — so said Buddha — when men
    • say: At birth, the human being brings with him, in his Linga Sharira,
    • everything that confronts man from the Luciferic and Ahrimanic beings and
    • being of man a kind of inner organ of thought formed from Samskara,
    • him from his fellows. This made him into a being best described as having
    • a particular form of soul. Each human being had a name which distinguished
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  • Title: Gospel of Luke: Lecture Four
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    • the sheath that is detached from the growing human being at puberty
    • incorporation in a higher Being such as Buddha in his Nirmanakaya.
    • Being must have been incarnated in the body of this
    • Jesus-child — a Being from whom proceeded the forces that were
    • human being but a very special Being who grew up in the Jesus-child
    • of the human being evolving under normal conditions from birth to
    • it possible for a young human being to develop in a way that is less
    • child into a specially creative human being. In that case we shall
    • supposedly we wish to train a human being to develop an especially
    • being develop quite differently and the soul makes something
    • Being such as Buddha in his Nirmanakaya. Not only would a
    • astral sheath, so that a Being who were to descend from spiritual
    • experiment; they guarded the childhood of such a human being and made
    • Bible to a single pair of human beings, Adam and Eve, from whom all
    • inhabited, but by human beings who as yet bore no Ego within them.
    • Saturn, Old Sun and Old Moon. These human beings consisted of
    • necessary for all the Moon-substances and beings to be cast out.
    • successive embodiments; in other words, man's in-most being left his
    • the differences among human beings. For those souls who had waited on
    • clairvoyance could behold that Being of whom the Holy Rishis said that
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  • Title: Gospel of Luke: Lecture Five
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    • They are borne by Beings, by Individualities. When
    • dead but as a living Being, and what He has to reveal can always be
    • living stream and its revelations will endure as long as human beings
    • Being. We know that this Sun Being must be regarded as the soul and
    • the mighty Being who sends down His spiritual blessings as the
    • as a Being who had sojourned on the Earth. Pointing to the sun,
    • presented in the Eightfold Path — this being an enumeration of
    • possible for the souls of all human beings to unfold what we call
    • a man can only develop from his own being by expelling the content of his
    • regarded as a self-contained being apart from the great Universe
    • creators and moulders of the organs of the human being. Zarathustra
    • pointed to forces and beings below the Amshaspands, calling them the
    • has not only shelter and support in his own inner being but rests in
    • and spiritual Beings; you are born of the Spirit and rest in the
    • quality in the human being that is connected more with will and power,
    • John as the herald of the Being who was to come in Jesus. John proclaimed
    • same holy region (Stätte) as that from which the soul-being
    • upon the body of John the Baptist; thus the soul-being in Jesus of
    • the Gospel of St. Luke and the Ego-being in John the Baptist were
    • soul-being of the Nathan Jesus. Hence according to the Gospel of St.
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Six
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    • St. Luke if during our preparatory study the beings and
    • before Buddha could there have existed on the Earth a human being
    • progressed sufficiently to enable any human being to discover these
    • Everything in the world comes into being and develops; for everything
    • suitable form. Consequently a Being such as the Bodhisattva, before
    • What the Bodhisattva was as a spiritual Being did not fully
    • Buddha we should find that part of his being was obliged to remain in
    • The fact that some men lived with part of their being in the
    • thought. It was known that there were Beings destined to work on the
    • being filled with the Holy Spirit’. This is a quite definite,
    • been said of a Being such as a Bodhisattva while incarnated on Earth that
    • forces and powers possessed by such a Being were not fully contained
    • being so young and entirely untouched by any experiences of earthly
    • destined to assimilate. Would an ordinary human being who had passed
    • influences — being united with the etheric body of this
    • East were destined by cosmic wisdom to advance to the stage of being
    • scale in the case of a human being who develops to a certain degree of
    • the ancient Hebraic, the possibility of producing human beings
    • evolve Dharma, the Law of the Soul, from their inmost being; the
    • his teachings about the great spiritual laws and beings of the Cosmos
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Seven
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    • development of the central Being of our Earth — Christ Jesus
    • of this child the Ego once incarnated in the Being who had been the
    • Being more closely, bearing in mind something for which our previous
    • the human being occurs, approximately at the close of the seventh
    • being becomes free. If followed with close attention and with the
    • eyes of spirit, the development of the human being shows itself to be
    • human being, but this idea arises from very rough and ready
    • birth, the part of the human being then born is really his physical
    • speaking, however, the constitution of the human being cannot be
    • This applies, to the human being of to-day. Observation of human life
    • thirty-five man's being has progressed to the point where the can
    • ‘kinetikon’, and the most precious possession now being
    • Such is the development of the human being when considered in detail.
    • mother of the Nathan Jesus died and the spiritual part of her being
    • no eternal use is discarded and the human being takes with him a kind
    • physical body. This resulted in the birth of the Being who thereafter
    • between physical death and rebirth; whenever this Being left the
    • relinquished in the circumstances indicated, this Being went on his way
    • body and another Being descended into it. This happened, as all the
    • moment the sublime Being we call the Christ descended into his
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Eight
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    • something about the Being who in the thirtieth year of his life
    • physical body. Not being so closely bound to the physical body, the
    • soul to stream directly into the soul of another human being and
    • is possible for human beings to come together in order to receive
    • being of man himself. Spiritual science is the great remedy for souls
    • Beings; such consciousness is made impossible by hindrances existing
    • truths, but they do not become part of its very substance and being.
    • very life and steep their whole being in it; they are also the
    • our own being. We are then able to say: If here or there this
    • because of unhealthy conditions encountered in human beings
    • beings by no means always! Quite obviously, therefore, it is not
    • human beings can be communicated. If certain deeper truths were
    • which they were obliged to lose. It was being slowly lost from the
    • epoch. But during the latter epoch there were always human beings in
    • beings who must gradually acquire the capacity to recognize and
    • considerable number of human beings will be capable of this. But a
    • number of human beings have reached the stage where the principles of
    • beings will have made great progress in another respect as well.
    • sign being the stage of development reached by the sixteen-petalled
    • the Eightfold Path part of his very being. Others ‘study’
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  • Title: Gospel of Luke: Lecture Nine
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    • individuals can understand what is being said here.’ This statement
    • attitude towards the Bible. Such, therefore, is the jump now being
    • utterly egotistical beings. That is the point of importance.
    • provide human beings to-day with the nourishment they need. This is
    • are being considered; for otherwise what happens is that information
    • must become and allowing the living power to flow into our very being so
    • human beings will have reached the stage of being able to evolve the
    • — for the time being — achieve. Therefore when he had
    • (O generation of vipers, how can ye, beingMatt. XII, 34.)
    • beings have evolved from within themselves the teachings of the
    • human beings must have developed the precepts of the Eightfold Path
    • find human beings capable of thinking out the teachings of the
    • order that the Maitreya Buddha may find not only human beings who
    • be brought down from heavenly heights to the Earth by the Being who
    • to the status of the Christ-Being before it was possible for Him to
    • the seed of Christ, embodied in those human beings who say: ‘Not
    • the world.’ And then, together with such human beings, the Maitreya
    • into the beings of the Earth and into the constitution of man. This is
    • alone — flows through his whole being. The redemption of souls
    • O generation of vipers, how can ye, beingMatt. XII, 34,
  • Title: Gospel of Luke: Lecture Ten
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    • in the course of the incarnations of an individual human being? It
    • large numbers of human beings will have progressed sufficiently to
    • Zarathustra passed this Ego-Being alone could bring to fulfilment
    • Being who appeared on Earth as Christ had to take care that His
    • being able to read the meaning — that in earlier times the
    • 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. \
    • 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. \
    • unadulterated, from bygone times. He regarded John as being the last
    • that the whole human being comes into existence through the
    • it can he proved that the whole human being is thus produced. But
    • only one part of the human being is determined by the intermingling
    • human being something that does not arise from the seed but is, so to
    • seed of the human being that is not derived from father and mother,
    • in the human being which unites with the Christ-principle in the course
    • not enter into man's inner being by way of the seed. Something has
    • connection with the faculties of the human being since Christ came to
    • materialistic thought; but it can be sublimated if he lets his being
    • from the world for three-and-a-half days, being taken to a place
    • manner of being transported into the spiritual world had come down
    • unite his being with what belongs to the kingdoms of Heaven.’ The
    • Maximum number of matches per file exceeded.
  • Title: Et Incarnatus Est
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    • human being to whom we bring the frankincense.
    • we can now present the question, “Do human beings really
    • of the nineteenth century to the being whom humanity for
    • that being whom humanity for centuries has recognized as the
    • large numbers of human beings in the nineteenth century. Paul
    • wonderful of human beings, I have found much that greatly
    • with my being by ties of human need.”
    • happily and comfortably linked with her being by ties of human
    • to do to check a development that has led human beings right
    • of today are being inoculated to their detriment.
    • can this be fulfilled? It can be fulfilled by human beings
    • being held, and other events of a like nature were taking place
    • demands the highest powers of wisdom of which the human being
    • beings asked knowledge of the stars, and the stars gave an
    • and weaves in so far as it is not a mere personal being but is
    • “transformation of being” within the spiritual
    • filled with love for the great being for whom the deeds, in
    • is lost, that love that rules and lives warmingly in all beings
    • sentimental speeches; to love means to comprehend the being for
    • intellect but through our innermost being, to understand with
    • Maximum number of matches per file exceeded.
  • Title: Gospel of John (Basle): Lecture I
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    • being. Anthroposophy or Spiritual Science is to present
    • to materialistic thinking to accept a Being who towers above
    • noble human being only, “the humble man of
    • not only as a very great man, but as a Being who embraces the
    • beings, even into the ego-men; but the individual human
    • beings, the ego-men, did not receive Him.
    • animal, and man make up the series of being in evolution
    • which require the physical body. Above them are beings who do
    • Thrones, Cherubim and Seraphim, and Beings were still
    • Beginnings are real Beings. They are those who, at the
    • rightly looked upon as divine Beings. At the beginning of the
  • Title: Gospel of John (Basle): Lecture II
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    • part of the human being. Man possesses this physical body in
    • inner being. In Spiritual Science this is called the astral
    • of a human being is, however, very much greater than when a
    • operation. Every human being knows this astral world,
    • that of the earth. The earth is a living being and the plants
    • ourselves. When this “I” sounds in a being, then
    • being; in the same way the animal would have to point to an
    • ego which belongs to a being living in the astral world. All
    • for the ego of the minerals, we should not find it in a being
  • Title: Gospel of John (Basle): Lecture III
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    • evolution of the individual human being. The planet visible
    • body of the spirit dwelling in it. This spiritual Being goes
    • Being.
    • to take all the substances and Beings contained in the Earth,
    • forth as a body without any being; the present humanity was
    • which the modern physicist would not recognise as being
    • body exist, but there was also the Spirit, the inmost being
    • Saturn. The Spirit Man was not an independent being, any more
    • then contained within it the substances and beings now
    • higher spiritual Beings with a suitable field of action
    • — those spiritual Beings who till then had been united
    • activity. These higher Beings had reached the goal of human
    • spiritual Beings had already reached in the Sun Period of the
    • the Venus Period. These are the Beings who now send down
    • kinds of Beings separated from the Earth and, taking with
    • was still within it. There was a danger of man being immersed
    • form, the human beings would have become statues and, as
    • one of the Sun-Beings uniting himself with the Moon that
    • way. The Beings standing at the stage of the Gods separated
    • with the Sun; that one of these Beings separated himself from
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  • Title: Gospel of John (Basle): Lecture IV
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    • darkness of Pralaya, the rudiments of the human being which
    • membered into the human being.
    • Moon there were the same spiritual Beings as live upon the
    • become spirits of air. In cosmic evolution Beings remain
    • at school. The Beings who made the Sun their dwelling-place
    • fire-spirits to air-spirits; but a great host of beings had
    • highly developed Sun-Spirits there are the spiritual Beings,
    • beings; they would have had to develop love involuntarily.
    • beings, from families to tribes and peoples. A characteristic
    • beings, is only the preparation for the activity of a higher
    • Being who was to come. This higher Being was called in the
    • beginning; but when the Earth has one day passed on its being
  • Title: Gospel of John (Basle): Lecture V
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    • groups and generations of human beings had one Ego in common.
    • step, through the sentient soul being developed first, then
    • from the physical body . The raising of a human being, so
    • to keep the body alive. Through the etheric body being
    • come to the Earth for the first time a Being who, while still
    • the spiritual world with the spiritual or divine Beings; He
    • exercises clairvoyance develops in the human being and he can
    • 49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, \
    • 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; \
    • St. John's Gospel being initiated by the Lord Himself that
    • the astral body. The human being thus consists of nine parts
    • esoteric Christianity, is the guiding Being in the astral
    • beings who had brought the Spirit Self to birth within them,
    • man is born of the union of two human beings; but the higher
    • the beings around him there and become active in that-world.
    • He then meets Beings who are incarnated in astral bodies; he
    • Beings who in Christianity are called angels. On being
    • the human being then extends into the Lower Spiritual World.
    • with higher and higher Beings.
    • beings who lived before the appearance of Christ on Earth are
  • Title: Gospel of John (Basle): Lecture VI
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    • of this mystical number five. Let us consider the human being
    • bearer of the evolution of the future. A very advanced Being
    • Atlantis was being gradually submerged; present-day Africa
    • and beings around him less clearly than he did their inner
    • outer world; he now began to embody his own inner being, his
    • the Life Spirit. At first but a number of human beings will
  • Title: Gospel of John (Basle): Lecture VII
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    • at hand. The human being now living on the Earth are not all
    • pale man has small signs in which are magical beings, and in
    • see beings branch off and stand still. These bodies develop
    • of the Lemurian man as being like the present man. The
    • present day; he was more or less a being of the air, and all
    • therefore, worked upon the outer form, and the beings which
    • these caricatures of the present human beings originated;
    • lower stage as soulless beings (we mean the higher soul, not
    • times, the unicellular beings Haeckel calls Monera, which are
    • human beings. Man is actually the firstborn of the Earth; he
    • the other beings behind at the various stages.
    • time when the spiritual being of man had not yet taken
    • spiritual beings stop, who had no need to descend to the
    • the spiritual. These are the beings of the astral plane (the
    • as his kingdom. We must conceive of these beings also in the
    • being turned vertically towards the earth, man as turned
    • too, was an etheric being of plant-like nature; at that time
    • tell us of hermaphrodites; those were beings who did not
    • fig-leaf which the first human beings had in Paradise is an
    • human being will then be chaste and purified, and what at a
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  • Title: Gospel of John (Basle): Lecture VIII
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    • a single human being, but an ego-consciousness that embraced
    • something that flows through his own inner being. The first
    • live in each individual human being, a Power which enables
    • into each human being. This Power would say: —
    • when man had received red blood he became a being who
    • as one being, for if we were to take away the plants, the
    • being. The ego lived even in Adam, but it had first to be
    • more and more on the being of the ‘I am,’ then
    • the fact that in each human being there is an individual ego,
    • in him may be made manifest.” Each human being through
  • Title: Gospel of Mark: Lecture 1
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • came into being in relation to all views that had hitherto
    • calling into being important political institutions, and he
    • nevertheless described him as such, without being aware that
    • felt the need to have dealings with demonic beings who made
    • hierarchical beings, among whom are the angels and
  • Title: Gospel of Mark: Lecture 2
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • to him, even being subjugated by the Persian element, because
    • their own inner being. It is a memory of what they acquired
    • In another passage other beings of the higher hierarchies
    • Testament concerning the consciousness of being accepted by
    • God, of being taken away from the earth and being part of the
    • Jehovah, there gradually comes into being an active inner
    • He is also recognized by beings other than man. That is the
    • speak of Him. Beings from the super-sensible world recognize
    • Him, so it is said; that being is entering who is not only
    • considered dangerous by super-sensible beings. That is the
    • recognized and feared by super-sensible beings — who
    • beings of earth and is also recognized by super-sensible
    • beings needs the best element of human nature to enable Him
    • first become accustomed to being a specific individuality.
    • condition of being dependent upon himself alone. The Twelve
    • planetary system as being on a par with Venus, Jupiter, or
    • is a cosmic being. The Indians speak of their national gods.
    • God a Being who was, to be sure, never incarnated in their
  • Title: Gospel of Mark: Lecture 3
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • described as happening when a man receives the shock of being
    • human being but as the collective folk spirit of the whole
    • expect something further, that this spiritual being of
    • if he were away. What does this spiritual being desire? It
    • left, but his spiritual being like a spiritual atmosphere may
    • personality of John the Baptist, but the full being of
    • super-sensible beings and this is presented to us in a sharply
    • of the Gospel of St. Mark is to show us that the being of
    • terrible to the demons who were in possession of human beings
    • beings who were possessed through the power of what lives in
    • personality confronts other human beings quite individually,
    • opinion that it is hard to avoid being an atheist when one
    • curing human beings by the methods of modern natural
    • healing acted quite differently. Human beings were
    • The whole natural being of Christ Jesus that was poured forth
    • being. They recognized that now among the people there stands
    • with the help of beings who live in the super-sensible world
    • ourselves the curative process as being something special. In
    • higher worlds, and it hovered over the human being. Now the
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  • Title: Gospel of Mark: Lecture 4
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • about the coming into being and the evolution of mankind.
    • say to human beings about higher worlds. It was thus a
    • streams comes into being through Christ Jesus. We have
  • Title: Gospel of Mark: Lecture 5
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • The main point is that the more we allow the being of Krishna
    • and the being of the Buddha to affect us, the more clearly do
    • being, nonbeing, becoming, existence, and the like. We have
    • words his real being, we arrive at thoughts, feelings and
    • Among all beings I am always the noblest of all that has come
    • into being; among spiritual beings I am Vishnu, I am the sun
    • all the beings that live; among the serpents I am the one
    • into being, that he is among the heavenly spirits Vishnu,
    • seek to find behind them the nature of their true being, we
    • arrive at the being of Krishna. If we take a number of plants
    • this being as identical with any single plant but must think
    • his being as it appears to him in ordinary life, but
    • lives as being in all things.
    • our own being we first of all glimpse the ego as you will
    • over the being of all things. So when we speak of our higher
    • ego, the higher being dwelling in man, we do not speak of
    • beings were accustomed to rising to clairvoyant vision when
    • they looked into the being of things. And we can understand a
    • all human beings he was not placed among things in such a way
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  • Title: Gospel of Mark: Lecture 6
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • being is applicable to all mankind, we can say that in the
    • individual human being, and of this we can say that time
    • process: coming into being, growth and flourishing, and then
    • what lies behind coming into being, passing away, and
    • analogous to the life of an individual human being insofar as
    • we may think of as being possible through his physical
    • describes the kind of religious faith that came into being
    • bloodstream in the natural life of the individual human being
    • fully. Bodily well-being is produced through pleasant
    • perceive how all human beings of the future come near. In
    • holiest part of his being. Then, a few lines later, Christ is
  • Title: Gospel of Mark: Lecture 7
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • and being raised from the dead. This is a description of
    • was active in the inner being of man. This human inner self
    • reason those human beings who bear within themselves more of
    • strength into His bodily being, that this body had to appear
    • wounds. These were necessary because the Christ-Being, that
    • single human being.
    • the true nature of the human being and of humanity, and the
    • the very being of the earth itself. From our study of the
    • of the being of Christ, in other words, the primal ego of
    • serpent being, comes into conflict with all that stems from
    • merely as abstract passing time but as a real being in a
    • ether, as a living self-perpetuating being; while Chthon,
    • earth. Then a kind of serpent being interferes, and
    • seen as a real being.
    • abstract, prosaic concepts; when ‘being,’ that
    • being’ and ‘becoming,’ so that we
    • Golgotha was approaching. We must enter into their being in
    • with such concepts as abstract “being,”
    • Ophioneus, the serpent-being, enters into conflict with the
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  • Title: Gospel of Mark: Lecture 8
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • writings if such expressions as “being led to the
    • mountain,” or “being led to a house,”
    • beings possessed the ancient clairvoyance, their way of
    • crudely organized his ordinary being is.
    • by the lake, when being by the lake is referred to, definite
    • forces are being applied and healing powers or powers of
    • prove themselves to be capable of being initiated into the
    • within his inner being which has already experienced the
    • the natural being of man through the organization of the
    • organization of the human being had to be experienced fully
    • man's own being through the blood relationship was to rise up
    • you will find that Christ was being callous when He said that
  • Title: Gospel of Mark: Lecture 9
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • Christ is to be seen as a cosmic being, an earthly and
    • earth beings, of earthly human beings to bring their
    • understanding that can come into being only with the further
    • marrying among beings of the supra-earthly world. In the case
    • beings of earth.
    • have had an understanding of Christ as a cosmic being,
    • lives in the individual human being. Indeed, He speaks of the
    • abundantly clear how human beings hear what He preaches and
    • passed away from Him; the chosen human beings had shown no
    • the failure of human beings to understand this connection the
    • (Eloi, Eloi, lama sabachthani? which is, beingMark 15:34.)
    • being, who becomes sense-perceptible only through special
    • that we may misunderstand the being of Christ; and this was
  • Title: Gospel of Mark: Lecture 10
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    • The Mark Gospel reveals Christ as a Cosmic Being, giving us a sense
    • enable human beings to come to an understanding of the
    • they ought to hold firmly to the belief in His being as both
    • time went on materialism came into being, and with it
    • something spiritual in man. If you look at human beings
    • time, then from a materialistic viewpoint all human beings
    • viewpoint all human beings look much the same. So why should
    • that is equally important also in other human beings.
    • from a materialistic viewpoint, not being able to handle the
    • that Jesus of Nazareth was a superior human being, something
    • facts. But these men, in spite of being in the clutches of
    • point is the tremendous effect that emanates from that being
    • these descriptions come into being? It is of the utmost
    • Mystery of Golgotha came into being. But the impulse that
    • how the human being has come forth from the spiritual, and
    • our planet came into being. But Mark could also see,
    • directed toward spiritual beings are now directed only toward
    • dignity, his true being, at a time when mankind had descended
    • understanding have come into being. It is no wonder that just
    • exactly at that time the true super-sensible being of man
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  • Title: Karma of Untruthfulness I: Lecture Eight
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    • birth of that Being Who entered into earthly evolution in order to
    • that in Christ Jesus two Beings flow together to form one: the
    • Christ-Being and the human Jesus-Being. This is something that people
    • Being, One Who came down from spiritual worlds in order to give
    • meaning to earthly evolution by being born in a physical human being.
    • And in the human being Jesus we recognize one who was destined, in
    • the manner known to us, to unite as a human being with the
    • Christ-Being, to take this Being into himself after thirty years of
    • itself the Christ-Being there came about a possibility, like an
    • picture, an idea of the whole lofty stature of the Christ-Being.
    • attacks now being made on us. This accusation is made by people who
    • the enveloping bodies of a mortal human being. All this was revealed
    • understanding of the Christ-Being compared with that of Gnosis,
    • dust before the greatness of this picture of the Christ-Being Who
    • human beings a lofty concept of Christ. It has receded now. For all
    • those dogmas that came into being subsequently, the creeds of Arius
    • universe with the view of the Christ-Being. Only remnants of this
    • them into true human beings. The Temple of Solomon was to pour the
    • human beings down through all the signs of the Zodiac into their
    • take in the full extent of the Christ-Being. But the Christ-Being
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • quite different origins of the human being than the knowledge
    • beings illuminate this field by such light flashes repeatedly,
    • riddles which the human being has to face over and over
    • again with his feeling, thinking and willing. The human being
    • human beings were less eager to satisfy their desire for
    • usual life. What the human beings searched in sanitariums and
    • in the human being, as he walks on earth today, another human
    • being sleeps and rests who is not perceived due to the
    • usual human being than dream images exist in him which emerge
    • they found out for themselves how this second human being rests
    • in the usual human being: they could not conceive this sleeping
    • human being without bringing him together with death in any
    • being sleeping in the first is associated intimately with
    • higher human being in the usual human being associated with the
    •  “If we call ourselves living beings and attribute a
    • big and complete consciousness, an awakening of the whole being
    • actually, the human being. Fortlage gets to an idea of the
    • which seizes all human beings at once at the moment of death
    • enclosing consciousness, which puts the human being into a
    • interests the whole human being in psychology, which are far
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • being et cetera, because it is deeply penetrated by the idea of
    • spirit from their research fields. If one takes the human being
    • biology can study the bodily existence of the human being only
    • all human beings know nothing — because they themselves
    • a human being into the spiritual world — using those
    • truth the human being lives with his soul. In this spiritual
    • religious confessions that referred the human beings to the
    • dupe the human beings into regarding the outer
    • in the human beings, they would gradually entice them because
    • spiritual world. They would bring along that the human beings
    • respect, until an sufficiently big number of human beings
    • also originated that comes into being in the Dornach building
    • beings come together and carry out events, but only that which
    • thinking, to a part of the human being, to the head. By no
    • human being with his whole soul: feeling, thinking, and
    • willing. However, the human being thereby gets a more intimate
    • spiritual world approached the human beings. They took the view
    • beings who were very well prepared for such activities. With
    • the whole human being and his whole soul. Hence, one has
    • really approaches the human being and the human being combines
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  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • needs of the human beings. However, if one notes that the
    • being of the soul and with it about the real core of the human
    • being. In the talks that I have held here weeks ago it was my
    • side to unveil the secrets of his own soul being to the human
    • being, just if it wants to remain strong in the area that is
    • again, what the human beings have lost as instinctive
    • knowledge. Most certainly, the human beings who feel this
    • its being as they have appeared in the time in which the
    • its basis in the bodily of the human being. However, this
    • how a human will impulse, how everything that the human being
    • being or the animal have taken up with their food is the amount
    • of energy which the human being or the animal develop if they
    • being. Everything that we exert in the work with movement and
    • intervene of its own accord in the human being, create anything
    • active from the human being outwardly is only a transformation
    • product of that what the human being takes up from the world?
    • say if the human being accomplishes a so-called free, arbitrary
    • only if it makes its inner being independent from the body.
    • every human being would like to do the object of his
    • questions for every human being. The old instinctive knowledge
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • what natural sciences have to say about the being of the events
    • scientific ideas one cannot penetrate into the being of
    • come close anyhow to the being of the life phenomena just with
    • long as it concerns penetrating only into the being of nature,
    • appear. Nevertheless, they appear if the human being wants to
    • consideration of the human being has become relatively
    • being but into his whole nature.
    • only considers how the human being is active in the wake day
    • the dream life, to take the whole human being into account.
    • of the human being much more intensely than one believes in the
    • animals, of the human beings, it would turn out that it is more
    • As death of the plants, animals, and human beings is something
    • animals and that of human beings is different to spiritual
    • we experience the sleep as human beings. It is a trivial view
    • that the human being must sleep because he is tired. However,
    • bodily tools to the soul being.
    • human being has to spend his life as it were, — as well
    • essence of the human being, one will also be able to recognise
    • that — if the human being withdraws from the wake day
    • being, than while awake. Save that the human being, as he is in
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  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • birth and death of the human being? What has it to say about
    • being?
    • of the everlasting of the human being by psychology.
    • human being. You receive a feeling if you open yourself to the
    • all probably know that if the human being looks at those big
    • more human beings this internal boldness awakes to prepare
    • promising and fertile way for the human beings, this step is
    • inside of the human being in such a way that it can really
    • inside of the human being attunes itself if it follows a bare
    • modern human being in strange way, just if you have tried to
    • because I believe that that which the modern human being thinks
    • centuries. Not that the human beings have learnt to think from
    • the human beings knew that are to be driven from the field by
    • This modern spiritual science, while it urges the human being
    • from the real being: I think, therefore I am not. You
    • out: while I think, I cease being.
    • human being who takes these things seriously that, while he
    • Then one also acknowledges the unreality of our being while
    • is the first that the human being recognises if he is able to
    • we study that carefully what manifested of Goethe's being
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  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • being with reference to the big riddles of knowledge? — I
    • one, he thought that the human being can never get to any
    • organisation, in the human being himself. One notices at last:
    • cornerstones. The same force that prevents the human being from
    • would a being have to be constituted — it would not be a
    • human being — that developed such scientific views that
    • Such a human being would have to have a mental organisation
    • first instinctively, in the human being that must appear in the
    • the human being must be connected in any way if they concern
    • human being. Since this inside of the human being often proves
    • human being is connected in his consciousness with that what
    • all kinds of what they call a feeling of being one with the
    • being: as well as the force of loving must be there which
    • prevents the human being from submerging in the undergrounds of
    • his being, as the mystic wants it, with the usual
    • consciousness. If the human being had the ability to descend
    • able to find in the human inside, then the human being would
    • make the human being useless for life of course if one removed
    • human being thereby associates himself emotionally with another
    • pictures only which are organised by their own being towards
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  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • willing, and an uplifting of our whole being. They stand there, these
    • human being, however intently we may observe and analyze them, manifest
    • beings who have met their death in these last years, must think of countless
    • human beings hungering for food. At this time surely nothing is fitting
    • When a human being enters
    • than by saying: man's central being leaves the spiritual world. He is
    • Deo Nascimur,” he is speaking of the human being entering the
    • physical being here on earth: this is what is referred to by the words
    • human being, his innermost core of being, one must say: he comes down
    • in such a body. But he has come, in his central core of being, out of
    • thinking asserts in its simplicity that a human being develops his ego
    • the human being. For one knows that as the human being grows physically
    • fullness of a man's being gradually disappears into the body; it becomes
    • Thus the human being enters
    • the world as a spiritual being. His bodily nature while he is a child
    • and etheric bodies. But the fact that we do not perceive a being does
    • not make it less perfect. This is what the human being has to accomplish
    • in this way. His soul and spirit being must lose themselves for a while
    • It will then become powerful again for humanity. Human beings will once
    • time. Think how it is with the human being as he enters sense-existence:
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • reality, inspirations through which spiritual beings
    • united with divine beings. All of this is contained in the percept,
    • spiritual beings press into us with every breath, with every
    • Floats over real developing being
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • own being. Such a thought flits by unnoticed if there isn't
    • waking ego-consciousness being involved. Thereby we become aware that
    • powers who can take over human beings. What do these powers tell each
    • these beings take possession of such souls and draw them away from
    • time to understand everything that was and is being said about Christ
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • other beings, a feeling of sorrow and joy as if it were our own, is
    • pole of the consciousness soul is the feeling of being able to
    • Being
    • “without conscience” is a feeling of being completely
  • Title: Esoteric Lesson: Basel, 11-23-1907
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    • u is resting, being ensheathed.
    • colors of objects flame out of objects or beings there, and stream,
  • Title: Anthroposophy in Daily Life
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    • self within us and are enabled thereby to advance as human beings. There are others whose
    • minds are more theoretical and who enjoy hearing of the different members of man's being,
    • But it is a mistake to think that by enumerating them we know something of man's being for
    • within the human being. When we look upon a human being, it is essential to know how his
    • closer observation shows that the relationship between these members of the human being
    • incarnations, we shall find in him a human being whose physical, etheric and astral bodies
    • were loosely knit together. But when we consider a human being of the present time, we find
    • enveloping members always changes, so that the human being whom we meet in the external
    • differently constituted. Because of these differences our experiences as human beings are
    • calling the world into being, God is a mathematician" seems to come into play. On the other
    • man's inner being has any share in the destiny of his life. For if birth and death are
    • possible to calculate when we have to die and in that case our inner being really appears
    • speaking of special laws which rule our inner being. External reasons may however be
    • being.
    • away the connection between the inner nucleus of our being and the external course of life.
    • for the soul's being. Similarly, the figures that result from the calculations of Fliess
    • a definite stream controlled by laws which are connected with our inner being only through
    • that lie at the foundation of the world's structure, are also valid for the human being. If
    • similar is the case with human Karma and the stream of life which it controls. The Beings
    • contained in the universe, is what we may acquire, so that we become better human beings.
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