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Searching Rudolf Steiner Lectures by Location (Basle)
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    Query was: born
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Threshold In Nature and In Man
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    • overborne by purely mathematical pictures of the world, purely
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • the world in the newborn Jesus.
    • born out of the spirit into a body. When the Rosicrucian said:
    • fact of his having been born, forces that do not seem to belong
    • something that is born within them, that is in the blood: their
    • born in men as if by reason of their blood. And we know that
    • in the nature of the prophet, is born, indeed, with the person,
    • reviviscinius. Out of the Divine have we been born
    • mirrored reflection. Out of the Divine are we born; in Christ
    • saying, which is true of our first-born Brother, the Christ
    • Should Christ a thousand times in Bethlehem be born,
    • epoch. The Christ must be born within us according to the sound
    • end of earthly time, as He wills now to be born in our souls.
    • Should Christ a thousand times in Bethlehem be born,
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • when the child was born, what it became with the seventh
  • Title: Tree of Knowledge and the Christmas Tree
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    • “What you do as if it were born from you alone, pushes
  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • receives the Christ is born in the Holy Night. Just as in the South
    • born in certain weeks of the winter season. The reason for this was
    • Ingaevones a man who was not born in the period of the darkest nights,
    • as sinful for a man to be born at another time — this was preserved
    • souls who were born at the time that is now our Christmas, were
    • first to be born in the ‘Holy Night.’ Among the Ingaevones
    • the first to be born in the Holy Night — the Holy Night of every third
    • lantern-lights gathered around the new-born child, they spoke of how
    • destined for greatness is born. It is the child who is the first to be
    • born after midnight in the night designated as holy. And although men
    • such a one had been born in far-off Asia, one in whom lived the Christ
    • And she brought forth her first-born son, and wrapped him in swaddling
    • It was for Him, the first-born among men in whose souls true ego-hood
    • For unto you is born this day in the city of David a Saviour, which is
    • Not only was Christ born for men; men have also crucified Him. Even
  • Title: Lecture: The Birth of Christ Within Us
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    • "WERE Christ born a thousand times in Bethlehem, and not in thee, thou
    • alive that the Christ Who came into the world through the Child born
    • highest wisdom is enshrined. In this Child was born a Being Who
    • devotion we can feel towards the Child born in the Holy Night of
    • "Were Christ born a thousand times in Bethlehem, and not in thee, thou
    • knowledge of Christ must be born in our time. This new knowledge of
    • within us, True, indeed are the words: "Were Christ born a thousand
  • Title: Gospel of Luke: Lecture One
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    • born; he describes how Herod's attention was aroused and how,
    • there, Jesus was born. Then came the circumcision, after eight days
  • Title: Gospel of Luke: Lecture Two
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    • world was born. Then come the words: ‘And suddenly there was with
    • When Buddha was born
    • embodiments and was born with it into the family of Sakya from which
    • his father, Suddhodana, descended. When Gautama was born he was still
    • ‘Buddha’ was born to his father Suddhodana and his mother
    • was born into a body such as could be produced at that time; but from
    • were born to-day, he would still, like a child at school, first have
    • David’, a child was born to parents descended from the priestly line
    • born of parents of whom the father at any rate was descended from the
    • Nazareth’, as he is usually called, was born, and see the radiance
    • lustre upon the child born at Bethlehem.
    • the child of parents belonging to David's line was born in India long
    • ago — when the Buddha to be was born as Bodhisattva — the
    • as a babe in the palace of King Suddhodana, was born again as the
    • the very time that the future Buddha was born” and died of a
    • reborn in heaven as the "God Kanthaka".
  • Title: Gospel of Luke: Lecture Three
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    • to us in the Gospel of St. Luke as though rejuvenated, as though born
    • knew whence came the influences they had borne within themselves from
    • able to derive from the situation into which he is born or into which fate
    • in him. He is born into the world with certain habits. A child gives
    • body is born outwardly as a free body; the astral body is born at
  • Title: Gospel of Luke: Lecture Four
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    • development and the astral body is actually born, the sheath
    • there should be born of the parents spoken of in the Gospel of St.
    • sufficient strength to master the stubborn substance and to incarnate on
    • advanced development. Zarathustra was then reborn in Chaldea six hundred
    • ‘Individuality’, was then sent down into the child born of the
    • ‘Ego’ to the child born to Joseph and Mary. Thus in
    • Being in the child born to Joseph and Mary of the Nathan line? The
    • youthful Being was united with the body born of Joseph and Mary of
    • inclines over the child born to Joseph and Mary of the Nathan line
    • a child had been born from the line of generations — a child
    • was born in Bethlehem when Joseph and Mary travelled thither from
    • this latter couple (of the Nathan line) was born the child described to
    • the child was due to be born, this couple of the Nathan lineage journeyed
    • St. Matthew relates that he was born of a couple named Joseph and
    • truth is complex. We know now who was born from the priestly line of
    • was born the Individuality who had once worked in ancient Persia as
  • Title: Gospel of Luke: Lecture Five
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    • They are borne by Beings, by Individualities. When
    • Buddhism streamed into and worked in the personality born as the
    • of the Gospel of St. Luke and John the Baptist were both born too
    • and John, supposedly, was born shortly before or about the same time.
    • at the same time. The Nathan Jesus was born after the Bethlehem
    • Manas. But everything within man was originally born out of the
    • and spiritual Beings; you are born of the Spirit and rest in the
    • hundred years before our era, Zarathustra was born again in ancient
    • Master was born again in Bethlehem. Led by their ‘Star’,
    • will. Thus by appearing before their Master when he was born again in
    • be born in a body from the priestly line of the House of David but
    • Bethlehem to be ‘taxed’ and that Jesus was born during that
    • the Gospel of St. Matthew we are told that Jesus was born in Bethlehem
    • John required above all was the power possessed by a soul born as a
    • mature — even overmature — soul into the world. He was born
    • Baptist was born into a body under the immediate guidance and
    • was guided to the place where the reborn Adam was to incarnate.
    • was born of a young mother (in Hebrew the word ‘Alma’
    • would have been used), for a soul of such a nature must necessarily be born
    • child of deep feeling. When Simeon stood before the newborn child
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture Six
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    • he was born.
    • should be enlightened about the world out of which they are born.
    • receive something that was not born of his own soul. To give birth to
    • When this Individuality was born again he was to unite with the body
    • of the child born to Zacharias and Elisabeth. We know from the Gospel
    • itself that John the Baptist is to be regarded as the reborn Elijah.
    • this force worked upon Elisabeth when John was to be born, stimulated
  • Title: Gospel of Luke: Lecture Seven
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    • is afterwards described in the Gospel of St. Luke, was born — or
    • rather His physical body was born — as the Nathan Jesus of the
    • birth, the part of the human being then born is really his physical
    • It must be borne in mind that up to the twelfth year the physical
  • Title: Gospel of Luke: Lecture Eight
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    • conviction are not born from his own soul can be persuaded to-day by
    • the Eightfold Path can arise as knowledge born of their own souls,
    • other phenomenon. When this, child, now twelve years old, was born, a
    • organism. This must be especially borne in mind when we are
  • Title: Gospel of Luke: Lecture Ten
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    • 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. \
    • of evolution is ‘virgin-born’ and — as natural science
    • (For I say unto you, Among those that are bornLuke VII, 28):
    • "For I say unto you, among those that are born of
    • effect that the smallest part of that which is not born of women and
  • Title: Et Incarnatus Est
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    • virgine” (“and is born of the Holy Spirit from the
    • courtly, ceremonial display, although He was born the prince of
  • Title: Gospel of John (Basle): Lecture I
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    • born, not of blood, nor of the will of the flesh, nor of
  • Title: Gospel of John (Basle): Lecture II
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    • born blind only knows the world around him imperfectly; for
    • man who is born blind recovers his sight through an
  • Title: Gospel of John (Basle): Lecture V
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    • higher man within them; the Spirit Self had been born within
    • the Christ could be born in Jesus of Nazareth. In the occult
    • man is born of the union of two human beings; but the higher
    • man can only be born of a Spiritual Soul which embraces a
  • Title: Gospel of John (Basle): Lecture VI
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    • Spirit has brought. Christ appears as the firstborn, the man
    • out, and children would be born with quivering limbs. The
  • Title: Gospel of John (Basle): Lecture VII
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    • human beings. Man is actually the firstborn of the Earth; he
  • Title: Gospel of John (Basle): Lecture VIII
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    • teaching that man can be born of the Spirit.
    • he was born blind?” we read: “Neither hath this
    • a Christian, that God makes a man be born blind, in order
    • “He was born blind in order that the works of the God
  • Title: Gospel of Mark: Lecture 2
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    • in one focal point, to be born again from out of the blood of
    • thought of immortality was born. Strange to say, the same
    • point to be borne in mind. Around Him are those who wish to
    • the reborn Zarathustra. As far as is known to history,
  • Title: Gospel of Mark: Lecture 3
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    • 2:3 And they come unto him, bringing one sick of the palsy, which was borne of four. \
  • Title: Gospel of Mark: Lecture 7
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    • (his only son, and shall be in bitterness for him, as one that is in bitterness for his firstbornZechariah 12:10)
    • the inborn power of the ego. As a result just as the old
    • sees how the elements are born out of Chronos, out of Time
    • of the other souls who cannot see how the elements are born
    • their souls constituted when the new impulse was born. But
    • What was born
  • Title: Gospel of Mark: Lecture 9
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    • born into the blood of the people, that He was a Son of the
  • Title: Gospel of Mark: Lecture 10
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    • Nazareth, who must have been born in Nazareth or somewhere
    • cannot believe in Christ Jesus, nor that someone was born as
    • so stubborn, that is to say in general — I am not
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • social structure that is struggling to be born. He unmasks the stream of
    • meaning to earthly evolution by being born in a physical human being.
    • the thought of how a child is born in a consecrated night, a child
    • earth who were born during certain weeks in winter time. This came
    • taboo; and anyone not born during the season of the darkest nights,
    • human beings were born at other times. Later on this was partly
    • were conceived who were later born in the season which is now our
    • wombs. Then one such human being was the first to be born in the holy
    • to be born in the holy night, was chosen to become, at the age of
    • a newborn child. They spoke of this new life and of how it brought to
    • night. When they later received tidings of one who was born in the
    • of another who had been the firstborn after the twelfth hour of the
    • feelings lived on when the tidings came of such a one born in distant
    • should be delivered. And she brought forth her firstborn son, and
    • For Him, the firstborn among those who were to find one another in
    • shall be to all people. For unto you is born this day, in the city of
    • Not only was Christ born for mankind; mankind also crucified Him!
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • to form such mental pictures that are not borne by the
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • embryonic death. Even as we awake perpetually, we are born
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • the world as the newborn Jesus.
    • born out of the spirit into the body. When the Rosicrucian says “Ex
    • if from just the fact of being born — powers that are obviously
    • that obviously is born in them, something in their blood: that is, their
    • that are born to men through the blood. We know that Jahve influences
    • born with the individual. But they are not used by him beneficently
    • Per Spiritum Sanctum Reviviscimus. Out of the Divine we have been born,
    • Out of the Divine we are born; in Christ we die; in the Holy Spirit
    • in our midst as our first-born Brother. We can so affirm it that we
    • “Should Christ a thousand times in Bethlehem be born
    • beings of a definite epoch, and the Christ must be born within us in
    • to be born in our souls. If we try to experience the birth of Christ
    • “Should Christ a thousand times in Bethlehem be born And
  • Title: Anthroposophy in Daily Life
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    • was born 1428 days before her death, the second grandchild 1428 days after her death, so
    • born. By following up this case, we come to definite numerical connections, which finally
    • always born 1428 days before or after its grandmother's death. But when we consider that
    • are not cleverer than before we were born, cannot fill us with pride in regard to our own



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