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• Title: Lecture: The Etherisation of the Blood
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  • following: a man is walking along the street and feels that someone
  • permeates our organism from outside, and invigorates it. We feel
  • life of feeling. Feelings fall into two categories: those of pleasure
  • into our breast, as feelings of sympathy or antipathy for what is
  • beautiful or ugly, for what is good or evil. So that in our feelings
  • something good or bad. In so far as our soul feels constrained to give
  • moral impulses and feelings which are active within us and lead to the
  • impulses. Man will transform the earth by feeling with ever-increasing
  • knowledge becomes something that we actually feel, something towards
  • arouse in us the wish to become Anthroposophists, then our feeling is
  • cannot live. Only then are our feelings what they ought to be, only
  • Answer: Men will feel these words of consolation as though
• Title: Lecture: The Four Sacrifices of Christ
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  • knowledge of it with all our feeling, we may acquire again, with our
  • they are selfless and we do not feel them. We see things through them,
  • themselves instead of letting it pass through, we should feel a sort of
  • of red in themselves, we should feel a sharp stab. If our eyes were self-
  • and religious feeling when he is confronted with the beauty of nature,
  • not feel that we have stomach, lungs, etc., but have them without feeling
  • confronting something that gave a burnt out feeling to one of his organs.
  • understanding of the spiritual world, a feeling of gratitude toward the
  • Thinking, feeling and willing were threatened with disorder through the
  • a different direction, and his feeling in still another. It was necessary for
  • human evolution that thinking, feeling and willing should become
  • Ahriman they could not have done this. Thought, feeling and will,
  • thinking, feeling and willing. Truly, as the rays of the physical sun must
  • brought thinking, feeling and willing into disorder. All who turn their
  • of man's thinking, feeling and willing. “Thou Sun Spirit,” so
  • archangels today; “Thou has brought thinking, feeling and willing,
  • then thought, feeling and will would rage madly within him. The Greeks
  • Atlantean era the soul organs, the organs that underlie thinking, feeling
  • feel Him vitally in every word that is uttered in discussions of spiritual
• Title: Lecture: The Threshold In Nature and In Man
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  • contemplate without on the one hand feeling an intense longing awaken
  • In his knowledge man feels himself outside Nature. What would induce
  • knowledge, that man feels separated from the inner being of Nature.
  • his search. We have at the same time the feeling that whatever in the
  • a demand which the conscientious seeker after knowledge will feel is
  • of his own being. They described how man feels the ground sink away
  • feeling of standing on firm ground; he sees himself being hurled
  • the feeling of freedom, that sense of freedom which is in reality a
  • with our word “freedom,” the feeling we associate with the word
  • feeling of life and vitality within him. Although in our age we have
  • immediately has a feeling of uncertainty. If he has been sufficiently
  • inner being, should feel himself united there with the inner being of
  • thought and the feeling of freedom and a stronger selfconsciousness,
  • Out of an instinctive feeling that was conscious and yet at the same
  • receive a certain colouring from the life of feeling; and there is
  • darkness; our feelings vanish and our will is inactive. The ordinary
  • prejudice, we try to observe inwardly what we experience when we feel,
  • We discover that our feeling life is by no means so illumined with the
  • the life of feeling is undoubtedly every bit as real as — even
  • always something undefined about the life of feeling. Indeed, if we
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• Title: Lecture: The Birth of Christ in the Human Soul
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  • the Christian cosmic feeling within the course of the year,
  • judgments, through the content of feeling and will. But this
  • feeling undertakes to symbolize it in the festival of
  • the earliest Christian centuries to feel in the Crucified One
  • since the modern age began, Christian feeling — adapting
  • can certainly say that a sensitive feeling will find in the way
  • to reveal to one's feeling the after effects of
  • Christian cosmic feeling. This thought, as a Christmas thought,
  • men, nothing that so organizes men that they feel themselves
  • by the new Christian feeling. Most particularly will it be
  • can feel in connection with the Christ impulse, not
  • to feel these thoughts so intensely that they shall become to
  • guided by Anthroposophy, or to lack all feeling for mere
  • will feel in the thoughts of the new revelation of the Christ.
  • the third place, when you feel that something streams from
  • thoughts of spiritual science, you then come to feel the
  • desired to bring in brief outline before our minds. We can feel
  • that it gives strength and support to our lives. We can feel
  • no matter what may befall, so that we can feel ourselves in
  • feeling should be such that the power and the light of this
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• Title: Purpose of the Goetheanum and Anthroposophy
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  • because the anthroposophical world-view feels the deepest
  • of dissatisfactions with life. People feel a certain
  • inner unrest and perplexity. With the concepts and feelings
  • no judgment whatever about the reality, except the feeling of
  • being in the sense-world, the feeling of union with this
  • feels as his own being, in his thinking and feeling, his
  • numberless others that spring up. For one will soon feel how
  • we can, of course, have a feeling about it, but exact
  • dreaming we feel that our whole soul-life is laid hold of by
  • vague powers. At the moment of waking, we feel that we now have
  • control of our physical body. We feel that the extravagant
  • the reason we feel that these dream-concepts are
  • life we feel that we are filled with the breath, with the
  • space-body; but he feels himself within all that he has
  • experienced, and he feels at the same time that it is all a
  • feels that he is enclosed within his skin. He feels other things
  • as outer things. He feels a strong contrast between subject and
  • simultaneously of his whole previous life, and he feels this
  • is only because one feels himself to be a spirit-soul being in
  • feeling and willing, otherwise in the soul, is silenced —
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• Title: Tree of Knowledge and the Christmas Tree
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  • must therefore strive back to it. We must learn to feel the
  • thought and feeling. Anthroposophists must understand how
  • in the understanding of the day. I ask what does a man feel
  • find that he does not feel such a thing to be wrong. He will
  • recognises this obligation that he can feel the moral element
  • or the soul of cultivated feeling. You know that it developed
  • will develop into feeling. It is exactly through the
  • will become feeling. Through the Mystery of Golgotha Christ
  • morals, when we feel that the Mystery of Golgotha was
  • when we say: “All men must feel themselves to be
  • that there is still an instinctive feeling, which is a kind
  • teaching and feeling will have to contribute in order
  • anthroposophists; for the feeling and experience of the
  • particular thoughts, the particular feelings and impulses
  • gain it by developing a particular kind of feeling, that
  • sunk into the depths of the soul's life. This type of feeling
  • Life-wisdom, that which originates in ourselves, we must feel
  • feeling of responsibility in life, a readiness to take upon
  • well-know fact. The fact that a person feels responsible for
  • the Mystery of Golgotha; and we also feel ourselves under the
  • Maximum number of matches per file exceeded.
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • knowledge remains unsatisfied and we are left with the feeling
  • a standstill all our inner feelings and sensations, devoting
  • feeling this activity of the thinking, in strengthening this
  • spirit, arrives at is that on the one hand he feels his
  • “logic” of the statue, a being that we feel to the
  • longer feeling in possession of ourselves, is a shattering
  • cares and other feelings, in short, all those things that arise
  • what finally remains, an inner feeling of ourselves, a
  • with the activity in our thinking, in our feeling, and in
  • wisdom without having any deep feeling for the iron necessities
  • feeling the flowing stream of pain that moves over the mother
  • experience we are like a plant feeling how it gradually
  • is that he feels the danger of losing himself, the other that
  • could feel it, makes us powerless, but that now it ceases to be
  • perceives another, that we can feel this soul of the dead
  • out, where inventiveness is required, we can feel that the
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • concepts. One must have a feeling for the tragic if human evolution is
  • men's hearts and feelings in such a way that something wonderfully
  • feeling for Jesus. But for all that it was a feeling that stirred the
  • Jesus-thought, the Jesus-feeling, the Jesus-experience, is coming to
  • others spoke to the human heart, awakened in the human heart feelings
  • of the penetration of the Jesus-feeling into the soul-life of the
  • the hearts of those in whom, later on, the feeling for Jesus arose.
  • develop a particularly intense feeling for Jesus. The reality that had
  • of the old feeling came alive in them.
  • place in the souls of men, and a Christian feeling, a will for peace
• Title: Lecture: The Birth of Christ Within Us
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  • soul feeling inwardly united with the essence and substantiality of
  • could feel His presence in all human evolution from year to year, from
  • out of a deep and true feeling for the Christian Mystery. This was
  • in so far as it feels itself truly Man. We must realise that this
  • ‘feeling of oneself as man’ arose for the first time from what came
  • This is an example of the feeling for esotericism to be found in the
  • 18th century. The feeling was sound and true, for we ourselves shall
  • who in the 18th century had a deep, deep feeling for the Mystery of
  • But what is it that underlies these esoteric feelings and experiences?
  • of material vision, we feel that it is for us to lift the veil ...
  • devotion we can feel towards the Child born in the Holy Night of
  • when we can feel the reality of Christ as did Christian Morgenstern
  • Those whose hearts are kindled by spiritual science feel and know that
  • its tidings of Christ with such depth of feeling that the Christmas
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • feels that someone has insulted him, injured him. Without much
  • organism from outside, and invigorates it. We feel strengthened in
  • and a life of feeling. Feelings fall into two categories: those of
  • mental pictures and the astral world, so now in relation to feeling I
  • as feelings of sympathy or antipathy for what is beautiful or ugly,
  • soul feels constrained to give expression to moral impulses, these
  • feelings that live within us and lead us to say that human life
  • he feels with ever-increasing strength that morality is an essential
  • Answer: Human beings will feel these words of
• Title: Gospel of Luke: Lecture One
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  • lecture-courses on the same subject might feel inclined to ask: If
• Title: Gospel of Luke: Lecture Two
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  • enabled them to rise into the sphere of truly Christian feeling. The
• Title: Gospel of Luke: Lecture Three
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  • Gospel of St. Luke will, to begin with, only be able to feel dimly
  • Buddhist when his own heart feels the suffering confronting him in
  • these things with the right feeling we shall get an inkling of the
  • his astral body only, he can, it is true, inwardly feel and experience
  • astral body, in the form of thoughts, feelings and mental pictures,
  • for what they are, he feels them; there is a power within him that is
  • but would feel himself membered into it. He feels himself separated
  • from it; he would feel his own existence continuing in the outer world.
  • outer world’; contact gave rise to feeling and feeling to the
  • feel the significance of this either dimly or clearly said to
• Title: Gospel of Luke: Lecture Five
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  • own feelings and sense of morality. I also told you that when the
  • with it to be permeated with such intensity of feeling and such inner
  • thinking, feeling and willing; hence the pupils of Zarathustra strove
  • pervades man as feeling, and myrrh — the symbol of the power of
  • the world, a power of feeling that had an extraordinary effect upon
  • infinite depths of feeling, and in the Solomon Jesus an Individuality
  • child of deep feeling. When Simeon stood before the newborn child
• Title: Gospel of Luke: Lecture Six
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  • truths through his own contemplation and deepened life of feeling.
  • a man understands the world of suffering, he can feel compassion, can
  • because he knows that he is feeling the same suffering and the same
  • can become manifest. If a Being is to awaken certain feelings in
  • Nathan Jesus should himself experience on Earth what it means to feel
  • and man. He had first to feel himself free from all ties of
  • Our feelings go out to this Being as if He were humanly near
• Title: Gospel of Luke: Lecture Seven
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  • be difficult for the feelings and perceptive faculties of men at the
  • we call ‘feeling’ expresses itself in the part of the etheric
  • the feelings as forms of light. But the thinking that is experienced
  • Feeling ........................... Light-Ether
  • ‘personal’ expression; the same applies to his feelings. Both feeling
  • character of the world of feeling and the world of will. This
  • feeling to thinking — yes, even to the expression of thoughts, to
  • the words on the physical plane. Whereas each man's feeling and will
  • individual as feelings we should never understand one another. Thus
  • individual feelings and individual impulses of will; but thinking is
• Title: Gospel of Luke: Lecture Eight
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  • people who feel that malicious words actually make something contract
  • possibly still feel in our physical heart to-day when loving or
  • If we feel this beauty and splendour, any purely theoretical understanding
• Title: Gospel of Luke: Lecture Nine
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  • at that time — should do and feel in order to act rightly in the
  • and how the power overflowing from the Ego, and from feeling emancipated
• Title: Gospel of Luke: Lecture Ten
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  • abstract doctrines, but feelings were cultivated through which human
  • let the feeling of assurance flow into the souls of men that one who
  • compensation. It was necessary that these feelings should flow into
  • first to receive them into the life of feeling.
  • the truths of spiritual science can develop in them men come to feel
• Title: Et Incarnatus Est
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  • healthy religious feeling to flourish in such unhealthy soil,
  • unhappy to feel so, yet at the same time if I could break
  • feeling. Everything great that I had formerly loved, even when
• Title: Gospel of John (Basle): Lecture I
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  • feeling, and consequently also in thought; for as a man
  • feels, so does the judge. Materialism is not confined to the
  • way. And as the theologians have materialistic feelings, the
• Title: Gospel of John (Basle): Lecture II
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  • muscles, nerves, etc., namely, his feelings of joy and
  • world. When an animal is injured it feels pain. In the plant
  • earth the same pleasant feeling that a cow experiences when
• Title: Gospel of John (Basle): Lecture IV
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  • with the feeling of belonging together. But if love had only
• Title: Gospel of John (Basle): Lecture V
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  • patriarchs. Gradually this feeling of the Ego became limited
  • who feel themselves united with the historical Christ.
• Title: Gospel of John (Basle): Lecture VI
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  • post-Atlantean civilisation, the Indian had little feeling
  • feelings form the basis of the conditions of the body, and a
  • spreads materialistic thought and feeling among the people is
  • thought and feeling. Christianity brings health and healing,
• Title: Gospel of John (Basle): Lecture VII
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  • A feeling of
• Title: Gospel of John (Basle): Lecture VIII
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  • divine ego-consciousness; the other feels in himself
  • two trees. Man only feels the ego by bearing about within him
• Title: Gospel of Mark: Lecture 1
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  • stirrings of the soul, what we may call the feelings and
  • feeling and sentiment that pervades his whole thought? In the
  • the Oriental-Aryan mode of thought and feeling, in every
  • sentence we might say, in the emphasis of feeling in
  • of all human thinking and feeling took place — not
  • them against the background of the era. He feels how
  • us, we feel that the whole force of Hector is in him. But we
  • feel that this force cannot come forth in the post-Christian
• Title: Gospel of Mark: Lecture 2
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  • with a certain artistic spiritual feeling so that we
  • then feel that it is not a mere phrase when we say that a man
  • seized by a peculiar feeling when he comes to the end of the
  • this feeling comes upon us when the seven sons of the
  • inner certainty and feeling of unity with the divine
  • this in sight, we feel certain things as necessary which
  • shall we develop a feeling for the artistic element in it,
  • and acquire a feeling for the realities from which it
• Title: Gospel of Mark: Lecture 3
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  • beheaded, has been restored to life!” Herod feels that,
  • now all the more present! He feels that his atmosphere, his
  • different personality as that of Raphael. Can we not feel
  • Raphael really was is likely to have his feelings aroused in
  • art, if his feelings are honest and sincere, is able to feel
  • the Baptist stand before us, and it is good if we can feel
  • feeling. If you admit that there can be truths other than
  • understands how to value the truths of feeling will wish to
  • let his feeling dwell on the passage where it is related how
  • “feeling” from what it would be today. At that
  • time feeling was poured out from one person into another.
  • and He feels that a current of force has gone out from Him.
• Title: Gospel of Mark: Lecture 4
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  • feels the desire to be connected with life through the
  • feelings that lived in the disciples of the Buddha. They
  • thinking, feeling, and perception the great figure of the
  • gathers his pupils around himself, but how does he feel in
  • Phaedo finds himself experiencing a feeling similar
  • such that they arouse a feeling which one has with Socrates
• Title: Gospel of Mark: Lecture 5
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  • heights of human spiritual evolution, instilling the feeling
  • to feel not only a living warmth but the whole range of
  • feeling from the most extreme cold to the highest
  • soul-warmth. Then one can come to feel that these things are
  • words his real being, we arrive at thoughts, feelings and
  • preconceptions, how do we feel in relation to them? Certain
  • you do not start out from an abstract feeling and an abstract
  • but rather start out from the old way of feeling and
  • feels himself spread and poured out into what lives in
  • men of future times will be able to understand and feel and
  • human soul itself feel in the course of subsequent centuries?
  • comes to light when there begins to be active that feeling
• Title: Gospel of Mark: Lecture 7
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  • feeling. But while Peter's soul felt that his master was
  • we must look at these things, enabling us to feel how Christ
  • should feel it difficult to grasp what has just been said,
  • such a feeling is perfectly justifiable, for it goes without
  • clairvoyant consciousness?” And Neitzsche feels,
  • transport ourselves in feeling into the age in which these
  • which it feels obliged to cling. What we have before us is
• Title: Gospel of Mark: Lecture 8
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  • secrets of existence. In the case of the Mark Gospel we feel
  • home, one can feel only that he is outside his body,
  • feel how on the mountain there were the three cosmic
  • things the feeling can arise in our souls that the Gospel, if
  • treacherous deed because he feels himself at heart especially
  • for some strange reason Christ Jesus feels hunger, and goes
  • that a specially strong feeling, a specially strong force was
• Title: Gospel of Mark: Lecture 9
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  • consummate artistry if we can only understand how to feel the
• Title: Gospel of Mark: Lecture 10
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  • allows us to feel most clearly the whole cosmic greatness and
  • possess the necessary feeling and perception. For we are
  • he can sense and feel what is described in accordance with
  • experience that this feeling will become a true inner fact,
  • the kind of reflection filled with feeling and emotion that
  • feel what speaks to us from the Gospels and allow ourselves
  • to be stirred by what we feel and sense can we find the way
  • science to a feeling for and understanding of the Gospels
  • documents, are taken hold of by what they feel and experience
  • who are willing to feel and perceive it. For only then will
  • feelings that arise in us when we think of the great
  • we can harbor no other feeling than a true and genuine
  • feeling for truth. Such things as the contemplation of the
  • Gospels, and feels their innermost impulse, then one feels
• Title: Karma of Untruthfulness I: Lecture Eight
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  • concept of Christ was inadequate, so in the North was the feeling for
  • Jesus. Nevertheless, the feeling was such that it deeply moved
  • concept of Jesus, the feeling for Jesus, the experience of Jesus
  • spoke to human hearts, awakening in them infinite feelings of holy
  • festival with its deep, deep content of feeling is experienced?
  • the northern Mysteries, that deep secret of how the feeling for Jesus
  • the feeling for Jesus. Just about where the peninsula of Jutland is
  • sensed. That is why the feeling for Jesus could be especially
  • feelings lived on when the tidings came of such a one born in distant
  • feelings, a will for peace. If it does not, it may not be those who
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • again with his feeling, thinking and willing. The human being
  • has to feel: if he does not take a position to these questions,
  • of bodily illness. The soul life becomes banal; it feels
  • feel out of the pain of a person longing for knowledge how such
  • gladly believe that today those people who feel the urge to
  • This portrayal is very strange. Friedrich Theodor Vischer feels
  • mental picture if a feeling emerges in us. Yes, only because
  • usual imagining, feeling and willing intervenes already in such
  • think, feel, and will in our usual life.
  • not serve the forming of mental pictures, of feelings and will
  • produce the tracks that originate from imagining, feeling, and
  • these nervous ramifications for thinking, feeling, or
  • the same soul, which thinks, feels and wills in the time from
  • thinking, feeling, and willing his whole life through, beside
  • something living. If one clusters imagining, feeling, willing
  • other, one must not only leave thinking, feeling, and willing
  • externally beside the feeling and the imagining, but the
  • feeling has simply originated as a metamorphosis of the will in
  • imagining develops from feeling. At the end the anthroposophist
  • which if it becomes older changes into feeling, and if it
  • Maximum number of matches per file exceeded.
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • religious feeling and experience wanted to understand its task
  • religious feeling and confessing would consider anthroposophy
  • Human opinions and worldviews feel contented only if they can
  • feel a need to maintain it. From that desire everything has
  • human being with his whole soul: feeling, thinking, and
  • something astonishing, but it often evokes feelings of fright
  • as one drops an ember if one has burnt himself, and he feels
  • of thinking, feeling and experiencing are there to criticise
  • who want to feel united with the whole development of humanity.
  • the way of the warm religious feeling.
  • would have just to feel as benefit. Because anthroposophy does
  • can be compared with the feeling of love. Thus, anthroposophy
  • the religions feel weak, their value for humanity is
  • progress, but on the contrary, the religious truth will feel
  • feel the signs of time. Then they even demand that another way
  • being for the spiritual world and how he can thereby feel that
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • knowledge. Most certainly, the human beings who feel this
  • their scientific field, and they feel deeply contented if they
  • mental pictures feels such a thing as a closed line of thought.
  • Another peculiarity is the following: you feel, while you
  • feeling, which is connected with a musical impression, is not a
  • tripartite soul life, imagining, feeling, and willing, is
  • science that thinking, feeling, and willing have their
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • However, while we feel our wake day consciousness flowing in
  • feelings, affects, or passions to the clear mental pictures. I
  • feelings, affects and passions appears with the same degree of
  • the feelings, affects, and passions lives also what lives in
  • feeling, a passion, we do not become aware of the pictures that
  • become dreamily aware of the feeling, of the passion.
  • that what one has to feel under the influence of the tragic
  • instinctive social-political feeling of the old time as it
  • the feelings, in the affects, and passions, and in the will
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • solely considered imagining, feeling, willing, memory,
  • with feelings and will impulses, nevertheless, it is impossible
  • human being. You receive a feeling if you open yourself to the
  • pictures, feelings, will impulses, memory, attention, even love
  • and hatred: indeed, one can feel that they are realities in our
  • calls thinking, feeling, and willing in psychological books
  • one looks at the feeling which psychology wants to observe, one
  • feeling, observed with usual means, appears confused. There the
  • unreality of thinking, here the confusion of feeling.
  • Unreality of thinking, confusion of feeling,
  • that one can understand something of thinking. Feeling is to
  • starting point from the feeling, not from the thinking, also
  • understand the feeling if you envisage one single moment of the
  • human life only. One can never understand that which I feel now
  • if one considers this present feeling only. One can understand
  • Somebody sets himself the task to understand Goethe's feeling,
  • puts the question to himself: yes, how does this feeling of
  • 1790 relate to his feeling 15 years ago, to his feeling after
  • from such a viewpoint, as I characterised it. Goethe's feeling
  • what he experienced before 1790, then the special feeling
  • Maximum number of matches per file exceeded.
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • all kinds of what they call a feeling of being one with the
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • and our intellectual judgments, through the content of our feeling and
  • — when, for example, Christian feeling undertakes to symbolize
  • Christian feeling has adjusted itself to the materialism rising in human
  • if one has insight, are of such a character that one feels in him the
  • and materialistic feelings.
  • inequality among men, nothing that organizes men so that they feel different
  • by the new Christian feeling. Particularly, it will be understood why
  • the Christ Impulse that we can feel working within us in our fully conscious
  • so that you carry the thoughts living within you! Try to feel them so
  • you feel that something streams from these thoughts even down into your
  • of Christmas. We can feel that it gives strength and support to our
  • lives. We can feel that it places us, no matter what happens, in the
  • midst of the impulses of cosmic evolution. We can feel ourselves united
  • to his thinking. And his feeling should support the power and light
  • our souls as a spiritual experience. We will feel the Christ more and
  • feel it to be the Christ-truth raying forth from Him and reflected in
  • in a single, absolute, abstract form — and if we feel ourselves
  • in their own way. This has been people's feeling when they have beheld
  • we should feel is bringing a new strength and a new illumination to
• Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • Let me feel myself volitionally in you.
  • anticipation of truth. It's a guessing, a feeling of the new self.)
• Title: Esoteric Lessons Part II: Basel, 9-20-12
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  • so an esoteric feels that he's put into another soul state when
  • the super-sensible realm. He should develop such thankful feelings
  • thing that esoterics should especially cultivate is a feeling for
• Title: Esoteric Lessons Part II: Basel, 9-22-12
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  • important the concepts of time and space are for human feelings. And
  • in the midst of exoteric life may suddenly get the feeling that
  • weaving and working in it. He'll have the intense feeling:
  • it at special moments. The feeling that something spiritual wants to
  • think, feel and will in us must increasingly awaken. Someone could
  • feeling and willing — through which the soul works; sentient,
  • about something unknown and great can never feel devotion in later
  • plane. But if the feeling of fear in man is exaggerated and the ego
  • other beings, a feeling of sorrow and joy as if it were our own, is
  • must arrive at the feeling that we're all a unity, and we must
  • learn to feel that time and space become something separate. For
  • feels differently about her own child than about someone
  • else's. A mother feels differently because she's
  • We'll find that with such sympathy we often feel a tremendous
  • be the main feeling when we become free of the body, that is, that we
  • don't feel in the physical body but in meditation; and then
  • blissful feeling creates the greatest egoity, and that's why
  • and we should learn to feel as if all of this didn't concern us
  • must always awaken the feeling in us that we can be just as glad
  • pole of the consciousness soul is the feeling of being able to
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• Title: Anthroposophy in Daily Life
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  • those who seek the spirit should more and more acquire a feeling that life is complicated;
  • more into these connections. We should acquire a feeling which shows us that the thoughts
  • striving for the Light. This moral feeling, this reverence which we have for the wisdom
  • We acquire this feeling towards wisdom, it takes hold of us, when we recognise how near it
  • wiser than afterwards for at that time we make the right choice. The feeling that now we
  • substance. Humility is therefore a justified feeling, it is the moral consequence of the
  • during the present earthly life between birth and death, a feeling of devotion for the
  • divine-spiritual world. If we are pervaded by the right feelings, the truths which we
  • receive will change into feelings of devoted surrender. Humility and reverence for the
  • spiritual world will then live in all our feelings.
  • this kind regulate and harmonize all our other feelings.
  • their feelings and sensations, so that they are always able to maintain a harmonious
  • permeates our feelings. We then learn to know the life-conditions of the past planetary
  • you will be able to feel that the description of Saturn
  • of Saturn, you will be able to feel that conditions there are described with a certain
  • harshness. Your soul will feel it. And this is essential. The Sun-existence will be
  • Moon you will feel a dark, melancholic note in the conceptions pertaining to it. A
  • sensitive person will even be able to taste it, he will feel its flavour on his tongue.
  • this, we are able to transform this knowledge into feelings which we send out into the
  • world. These feelings undergo a change. The wisdom absorbed by the astral body changes into
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