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• Title: Lecture: The Etherisation of the Blood
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  • concepts and ideas; or we may become more highly moral, more cultured
  • higher worlds.
  • belonging to a higher world, the world we call the Astral plane. And
  • The moral element is at a higher level than the purely aesthetic; mere
  • Higher Devachan, of the Higher Heavenly World.
  • displeasure; and the Higher Devachanic world is reflected as morality.
  • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
  • Higher Devachan, the Higher Heavenly World. These reflections are the
  • Endeavours to dissemble are useless. In the face of the higher Cosmic
  • brownish red. In a man of high moral ideals the rays are lilac-violet
  • the pineal gland. In the man of high morality there is around the
  • with all the higher Worlds and Beings. We have within us shadow-images
  • ego form one world; the other is the higher World, the Heaven world.
  • higher spheres of cosmic existence.
  • the Higher Devachan. If the body is thrust down lower even than the
  • world, the lower or evil Lower Devachan, and the lower or evil Higher
  • Lower Devachan the province of Ahriman, and the evil Higher Devachan
  • that means develop to a higher stage.
  • Higher Devachan the province of the Asuras
• Title: Lecture: The Threshold In Nature and In Man
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  • fields of higher knowledge, and of how he must have become able to face
  • times a Threshold on the path to higher knowledge. The apprehension
  • higher level. For when we permeate pure thinking with moral ideas and
  • which a highly-developed consciousness of self is required.
  • “How to Attain Knowledge of the Higher Worlds.”
  • that usually remain hidden, and so lifts himself up to a higher kind
  • this higher knowledge, and I would like here to say a little about
  • with its methods for attaining higher knowledge. This spiritual
  • “How to Attain Knowledge of the Higher Worlds.”
  • highly specialised fields that they have been hitherto; rather shall
• Title: Lecture: The Birth of Christ in the Human Soul
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  • of a higher life. The right form of expression would be to
• Title: Purpose of the Goetheanum and Anthroposophy
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  • through some kind of second awakening, a higher awakening, to
  • attain from a higher standpoint knowledge about sense-reality
  • value as reality, of the higher value, of sense-experience itself.
  • put this way: Can we perhaps wake up in a higher sense from our
  • completely in hand. Can a higher, a second awakening, be
  • a higher sense, whether the soul finds forces within itself for
  • such a higher awakening; and only by finding the answer to this
  • already have, and ask: Can something higher, still stronger, be
  • “Knowledge of the Higher Worlds” and “Occult
  • the highest degree. Then this silence of soul is something
  • be done. There must be added to these, as a third, a higher
  • high, in which Christ, as the Representative of mankind, is
  • of knowledge of the higher world, must be tempered by the
  • flames of the highest inspiration of the human being, his soul
• Title: Tree of Knowledge and the Christmas Tree
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  • the Mysteries whose highest ideal was gradually to penetrate
  • the highest degree.
  • works selflessly at his higher development, so that the world
  • egoism when a person undergoes a higher development, because
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • Knowledge of Higher Worlds and also in the second part
  • Higher Worlds and in the second part of my Occult
  • the spirit-man possesses a higher stage of memory, not the kind
  • A higher kind of memory arises. Paradoxical as it may seem,
• Title: Lecture: The Birth of Christ Within Us
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  • over these sufferings, because we reverence them so highly. We hold it
  • greatness, the higher the soul's vision soars into the realms of
  • highest wisdom is enshrined. In this Child was born a Being Who
  • spheres and the higher we ascend the more do we find that the older
  • this day in the highest spheres of all. What was once connected with
  • the Saturn evolution is to be found in the very highest spiritual
  • man? The higher members of human nature are no longer in the corpse
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • and mental pictures, or we can become more highly moral, more refined
  • life of soul into relation to what we know as the higher worlds.
  • to a higher world, the world called the astral plane. You represent
  • impels a person to do good. The moral element is at a higher level
  • impulses are the shadow-images of Higher Devachan, of the higher
  • sphere of pleasure and displeasure; and the Higher Devachanic world
  • Beings of Higher Devachan
  • powers, then the impulses we perceive are shadowings from Higher
  • Devachan, the higher heavenly world. These are the moral impulses and
  • different from what is observable in a person of higher principles.
  • the higher cosmic powers, no disguise is possible. In the case of a
  • shades tending toward brownish red. In a man of high moral ideals the
  • place in the region of the pineal gland. In the man of high morality
  • higher worlds and beings. We have within us shadow-images of the
  • one world; the other is the higher world, the world of heaven. For
  • the divine-spiritual beings, the higher worlds are the bodily members
  • in high, divine-spiritual worlds.
  • Devachan, and the Higher Devachan. If one thrusts the body down lower
  • lower or evil Higher Devachan. The evil astral world is the province
  • of Ahriman and the evil Higher Devachan the province of the Asuras.
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• Title: Gospel of Luke: Lecture One
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  • Knowledge of the Higher Worlds and its Attainment,
  • acquainted with the outward aspect of higher beings, just as you
  • they are. Inspiration is therefore a higher stage of knowledge than
  • A still higher stage
  • person to be led to the higher stages of spiritual experience before
  • incarnation I renounce the attainment of the higher stages of
  • renounced the higher stages of knowledge, it was necessary for those
  • man to be led through the three stages of higher knowledge without
  • a highly trained clairvoyant is introduced, this Gospel gives us
  • for us the source of knowledge of the higher worlds; the source for
  • into the higher worlds in order to observe a human being, the
  • their etheric bodies too; at a higher stage of clairvoyance he sees
  • for an Ego in its earlier bodies. In the higher worlds, therefore, it
  • higher worlds in order to investigate the several members of a human
  • who carry out this research cannot understand that a higher Initiate
• Title: Gospel of Luke: Lecture Two
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  • follows: ‘The Divine Beings manifest themselves from on high, that
  • the manifestation of spiritual Beings from on high, and the
  • high: first, the picture is of a spiritual Being, an Angel, who is
  • evolution, gradually rising higher and higher, until at the time of
  • highly developed by virtue of their spiritual faculties and could
  • higher, non-incarnated Individualities, existed at all times. For
  • intercourse in the Mysteries with divine-spiritual Beings in higher
  • from revelations they received from higher worlds in times before men
  • Individuality who, in the Mysteries, was able to commune with higher,
  • a Being such as the Bodhisattva was entrusted in the higher world
  • highest possible stage those faculties which hitherto had had to be
  • the bestowal of these faculties from on high. But when evolution had
  • reaches the highest level of moral Imagination but there are many
  • compassion is the very highest virtue but that without love humanity
  • belong to a very high stage of development. It was therefore
  • to such Beings from the higher worlds and they were able to teach men
  • high degree even as a child. He was always able to gaze into the depths
  • physical body to the highest pitch of perfection possible in that
  • say: ‘The highest knowledge is full of glory and of beauty. But see
  • any capacity inherited from earlier times, he achieved the highest
• Title: Gospel of Luke: Lecture Three
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  • though raised to a level higher than when they were a gift to
  • Compassion in the highest sense of the word is the ideal of the
  • Christianity — Buddhism raised to a higher level — could be
  • reached such a high stage of development, he was also able, during
  • higher stages of consciousness, how his spiritual vision became ever
  • of what they can attain through the higher development of their own
  • being. Only the highest degree of enlightenment could enable the soul
  • distinguish between good and evil, nor free will. From a higher point
  • the highest development of the forces of the astral body. Hence he
  • of itself, forces that formerly could flow down from higher realms
• Title: Gospel of Luke: Lecture Four
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  • incorporation in a higher Being such as Buddha in his Nirmanakaya.
  • become highly productive. It would be essential to keep such a child
  • higher worlds entrusts them to humanity; and if they come from the
  • present — leaders who devoted their highest and best forces to
  • youthful freshness and vigour while thus evolving to higher
  • Mazdao. Only his profound spiritual knowledge and highly developed
  • that this Individuality rose to higher and higher stages during his
  • high stage of development it would not have been possible for
• Title: Gospel of Luke: Lecture Five
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  • order to reach the highest level of his epoch, left that body and
• Title: Gospel of Luke: Lecture Six
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  • Mystery-schools, where it was possible to rise to the higher worlds
  • kind of union of a higher Individuality with a physical body was called
  • law and obey in order to purify itself and thus reach the highest
  • that at the highest stage of development attainable by human nature,
  • reach a higher level than the first man who acquired his faculties in
  • higher stage through its own powers. Provision has therefore to be
  • able, later on, to rise higher. Thus the
  • highest degree noteworthy and cannot fail to make a deep impression
  • attained a higher stage of wisdom, must however bring the body to
• Title: Gospel of Luke: Lecture Seven
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  • the highest degree of excellence. Thus there developed a sentient
  • Jesus; the faculties of this soul had been developed to the highest
  • maturity had been attained owing to the presence of such a highly
  • themselves this higher sphere of action in order to work upon the
  • physical sound too is only a phantom of something higher. Words have
  • higher kinds of ether were withdrawn from him. That is the inner
• Title: Gospel of Luke: Lecture Eight
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  • fact that they were clairvoyant in a far higher degree than the men
  • into high mountain air that would be harmful for them. Hence it is
  • men with a particular constitution, having the same effect as high
  • Knowledge of the Higher Worlds and Its Attainment
  • they were the highest? In outer life itself the effect made by one
  • considering the higher effects produced by Christ as presented in the
• Title: Gospel of Luke: Lecture Nine
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  • pictured from the higher vantage-point of spiritual science — in
  • higher point of view, what is happening at the present time is
  • and what the astral body — the highest part of man's constitution
  • would gradually become possessed of wisdom at a high level — wisdom
  • 2:14 Glory to God in the highest, and on earth peace, good will toward men. \
  • to the shepherds from on high? The ‘manifestation (or revelation) of
  • in the very highest measure was within him — love brimming over
  • highest Christian ideals! The mouth speaks from the overflowing
  • higher stage and need not again descend into a physical body. The
• Title: Gospel of Luke: Lecture Ten
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  • been completed, knowledge of the higher worlds flashes up in the
  • the higher worlds. It was not until his next incarnation that the
  • the ‘Masters’, that is, by higher Individualities. The facts now
  • then brings it into his following incarnations in an ever higher and
  • higher form.
  • St. Luke where Christ is speaking of a higher revelation, is as
  • over to them. This Ego is to be recognized in its highest form in
  • that resounded from the Cross on Golgotha and leads to the highest
• Title: Et Incarnatus Est
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  • sacrifice, the symbol of the highest human virtue. This virtue
  • that I think very highly of Edward von Hartmann. I mention only
  • married women of high rank
  • to a future that makes the present worthless, and the highest
  • demands the highest powers of wisdom of which the human being
• Title: Gospel of John (Basle): Lecture I
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  • higher.
• Title: Gospel of John (Basle): Lecture II
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  • body is, however, permeated by still higher forces, just as a
  • minerals is to be found in the higher spiritual world
  • teaching the world of the mineral egos — the higher
• Title: Gospel of John (Basle): Lecture III
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  • before, but even to the highest clairvoyant only three
  • higher spiritual Beings with a suitable field of action
  • with humanity and were now ready to pass on to higher
  • activity. These higher Beings had reached the goal of human
  • far-distant Vulcan Period of the Earth. Again, other high
  • Sense and meaning penetrated into sound when the higher
  • was the Word.” The highest Spirit united with the Sun,
  • a few men who had already received the light to a high degree
• Title: Gospel of John (Basle): Lecture IV
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  • the upper portion of the human thighbone we find in it a
  • highly developed Sun-Spirits there are the spiritual Beings,
  • Air-spirits, who live in his breathing (the highest Spirits
  • beings, is only the preparation for the activity of a higher
  • Being who was to come. This higher Being was called in the
  • replaced by Christ, Who brought a higher love into the world
• Title: Gospel of John (Basle): Lecture V
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  • themselves of their own power to this high stage of
  • trained, so that they were able to look into higher worlds;
  • other parts, into the higher worlds, in order there to
  • body; and the experiences undergone in the higher worlds
  • higher worlds. The teachings of Buddha, Moses, etc., were
  • passed on what they had experienced in the higher worlds.
  • 49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, \
  • 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; \
  • higher man within them; the Spirit Self had been born within
  • soul; she is the principle who gives birth to the higher man.
  • This spiritual birth, a birth in the highest sense, is
  • Spirit pours into the most highly purified Spiritual Soul.
  • man is born of the union of two human beings; but the higher
  • etheric body. If we rise still higher, into the Higher Spirit
  • we are connected with the Higher Spiritual World. We are here
  • also meets the group-souls of the animals, and the higher
  • higher Spiritual world. There he meets the egos of the
  • minerals and still higher Spirits. Thus continued initiation
  • raises a man to higher and higher worlds, in which he meets
  • with higher and higher Beings.
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• Title: Gospel of John (Basle): Lecture VI
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  • lived to a much higher degree in his environment
  • humanity know that if the high tide of materialism were to
  • The five husbands which the woman has had, are the five higher
• Title: Gospel of John (Basle): Lecture VII
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  • have reached a high level of culture there are children of
  • against it — that the more highly developed peoples
  • lower stage as soulless beings (we mean the higher soul, not
  • Earlier in the Atlantean Epoch certain higher animals
  • that time there was on the Earth nothing higher than
  • beyond them. They will become voluntary organs in the highest
  • reached a higher stage of evolution, the heart will also be
  • love, will at a higher stage of future humanity be again
  • to that of the sun. In the higher organism of the earth we
• Title: Gospel of John (Basle): Lecture VIII
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  • a still higher human consciousness, which was given to man in
  • higher development from the life-saps and, according to
  • life.” Where is this way that leads to the highest
  • highest ego-consciousness in the Sixth Age; He desires to
  • highest Initiate, who was not initiated by anyone else.
  • wisdom that leads men up to the highest knowledge. This
• Title: Gospel of Mark: Lecture 1
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  • man, one who stood on the highest pinnacle of the culture of
  • regarding the highest riddles asked by mankind had become
  • kingdoms we have often described, where dwell the higher
• Title: Gospel of Mark: Lecture 2
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  • In another passage other beings of the higher hierarchies
  • came along and said, “No, we must place the sun higher
• Title: Gospel of Mark: Lecture 3
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  • 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: \
  • 21:12 They proclaimed a fast, and set Naboth on high among the people. \
  • 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. \
  • from the higher worlds was present, and such powers had now
  • higher worlds, and it hovered over the human being. Now the
  • down magically from the higher worlds. Now a new era begins,
• Title: Gospel of Mark: Lecture 4
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  • same time a higher unity. If we think of the Buddha face to
  • one of the highest of the enlightened ones. Yet at the same
  • afterward look for the higher unity to be perceived in these
  • when we now link these two within a higher unity as we have
  • say to human beings about higher worlds. It was thus a
  • rational understanding of things that belonged to the higher
  • spoke to the crowd He spoke of the higher worlds in the way
  • higher Socrates, a spiritualized Socrates. Socrates drew
  • “universal love of mankind.” In a higher sense it
  • belongs to a higher world.” This is the reason for that
• Title: Gospel of Mark: Lecture 5
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  • rise high enough to be able to unite with them. It is true
  • height, yet they speak to us as if from a high point of
  • a collection of highly abstract concepts, beautiful enough,
  • feeling from the most extreme cold to the highest
  • highest of all creatures. All moments and all weeks and all
  • of him as the highest and purest element in the form. Thus we
  • highest, noblest, purest form.
  • Krishna that wishes to point to the highest in man, something
  • Knowledge of Higher Worlds and its Attainment.
  • higher, super-sensible ego which does not appear in the world
  • over the being of all things. So when we speak of our higher
  • ego, the higher being dwelling in man, we do not speak of
  • similar to what we express when we speak of the highest of
  • even about the highest spiritual things, in just the same way
  • valid for the highest things. They do not take into
  • consideration that it is just the highest things that are of
  • we reach the highest being, this being can be comprehended
  • God?” Everything can be led upward to the highest, but
  • to the highest no predicate can be added, for the
  • have to be described in terms of something higher. So the
  • Maximum number of matches per file exceeded.
• Title: Gospel of Mark: Lecture 6
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  • higher level and always new, in just the same way that in
  • a higher sense truly worthy of man.
  • upon them to understand higher things. And it is very
  • you may understand things that are higher than what you have
  • a higher sense clairvoyant. Enlightened as they were through
• Title: Gospel of Mark: Lecture 7
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  • for a time raised upward to an experience in his higher
  • high priests, that He would be put to death and after three
  • withdrawing into a higher world unconnected with ordinary
  • he was in a higher world while he was outside his body; he
  • realities of a higher plane. While he was free of his body in
  • understanding of the higher worlds. This is how it was in
  • wounded, pierced through with holes. For the higher ego force
  • it is possible also today to perceive it in the higher
  • understanding of the highest and most significant event that
  • have been brought down from higher worlds though expressed in
  • higher gods, but it is able to glimpse that something is at
  • how the higher gods are opposed by the lower gods, and how
• Title: Gospel of Mark: Lecture 8
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  • Transfiguration took place, this was a kind of higher
  • he is ascending higher, in the case of a person who is at
  • (with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. \
  • occult research. We know that those representing the high
• Title: Gospel of Mark: Lecture 9
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  • that indeed represented a certain high point of
  • whom He confided many things to help them toward a higher
  • a higher understanding than the leaders of the Old Testament
  • the leaders of the ancient Hebrew people, from the high
  • that marked the high point of the mission of the whole Jewish
  • delivered over to the Romans by the high priests — I am
  • referring only to this Mark Gospel. The high priests ask
  • servant of the high priest and cut off his ear.
  • 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. \
• Title: Gospel of Mark: Lecture 10
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  • a higher individuality lives in man. It cannot accept the
  • not unlike a higher Socrates, higher in the sense attributed
  • anything higher in the Gospels. It suited them better to
  • concerned with true logic. If we look at it from a higher
  • nature, here is my highest ideal. Here am I, in the form to
  • truth they should have perceived there the highest ideal of
  • higher than Buddha, Christ, Socrates and the rest, nor that
  • highest ideal. And from this recognition the soul will win
• Title: Karma of Untruthfulness I: Lecture Eight
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  • of Christ to Jesus worked in such a way that, in Gnosis, a high
  • comes from on high in the time of peace among those who are of good
  • though equally divine way. The revelation of the divine on high
  • atavistic, yet it is infinitely higher than the materialistic world
  • from on high’ and ‘Peace to earthly souls who are of good
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • higher human being in the usual human being associated with the
  • kind of activity cannot lead to the highest questions, at
  • like manifestations of higher knowledge from the depths of the
  • How Does One Attain Knowledge of Higher Worlds?.
  • Indeed, these are the highest boundary questions. Du
  • organs consists of a higher development of thinking than the
  • something of the highest questions by mere thinking —
  • spiritual the higher you ascend to which the human being
  • the supersensible world with higher knowledge than the usual
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • but a much subtler, higher logic is necessary to understand its
  • initiated procedures by which the higher knowledge of the
  • this higher knowledge against profanation by the public. There
  • situation, which puts high claims to the human mind, to a
  • talks about more intimate talks on higher fields of
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • How Does One Attain Knowledge of Higher Worlds? and
  • example, How Does One Attain Knowledge of Higher Worlds?
  • spiritual that can be grasped on a higher level of vision that
  • of the body, it is associated with the highest that the human
  • spiritual world Intuitive knowledge. This is the highest
  • highest that forms the basis of our being. What we have to
  • acknowledge as the highest between birth and death, the nervous
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • nature of any mental to lead the human being to a high level of
  • political higher life should develop. As the nervous life
  • higher levels of cognition to which spiritual science points
  • between the instinctive cognition and the higher cognition that
  • the lowest level, the Inspired consciousness, a higher level,
  • and the Intuitive consciousness, the highest level. It is
  • social-moral ideas are filled with the higher supersensible
  • One has to penetrate into this light with higher, supersensible
  • highest social-moral idea is the idea of freedom. No community
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • of the knowledge of the higher truth or they want to approach
  • Attain Knowledge of Higher Worlds?, in my Occult
  • way that it also leads to higher activities. This is on the way
  • researcher has to develop to a high degree. Then the world
  • higher consciousness, you show that that what exists for the
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • a high enough level upon the mysterious nature of birth. Seldom, indeed;
  • a higher life. One is expressing it properly if one says, the entire
• Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • with a higher consciousness: imaginations or pictures of higher
• Title: Esoteric Lessons Part II: Basel, 9-22-12
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  • to mingle when one goes into higher worlds, and yet they're
  • free of one's body in the sense of higher self-knowledge, in
• Title: Anthroposophy in Daily Life
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  • we need this at all? We are true theosophists, they say, when we strive to find the higher
  • soul we calculate, but the higher Spirits made these calculations long ago and set into the
  • of the Higher Hierarchies fixed the "time-table" in accordance with numerical conditions,
  • physical body when passing through the portal of death, the Beings of the Higher
  • accordance with external laws — and similarly the Beings of the Higher Hierarchies
  • wisdom which pushes us towards the right stream of life. The Beings of the Higher
  • are embedded in the Beings of the Higher Hierarchies. If we do not submit to them, this
  • submission to the Beings of the Higher Hierarchies. Those who bear in mind the fact that
  • between death and birth we must completely surrender to the Beings of the Higher