Searching Rudolf Steiner Lectures by Location (Basle) Matches
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- Title: Lecture: The Etherisation of the Blood
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- individuals, but we can do nothing as regards the will. By cultivating
- individuals are always fully awake in waking life. We must always be
- vary greatly in different individuals. Sleeping human beings differ
- individual of lower moral principles, the streams are quite different
- from what is observable in an individual of noble principles.
- investigation of recent years, undertaken by individuals among genuine
- If this comes to pass, individuals will be able to receive and
- number of individuals through a form of natural clairvoyance. Then in
- century. A number of individuals will see the Etheric Christ and will
- preparation is being made for this — that some individual here
- insignificant compared with the blessing bestowed upon the individual
- be immoral will be possible only for individuals who are goaded in
- individuals who teach morality and at the same time sustain its
- forced to do this; it will lie in the free will of each individual.
- development gives no intimation of the nature of the individuality
- Title: Lecture: The Four Sacrifices of Christ
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- individuality of our friend whom, objectively and because of her
- Title: Lecture: The Threshold In Nature and In Man
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- eternal in the human being. All that the individual sciences can teach
- Title: Lecture: The Birth of Christ in the Human Soul
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- capacities; it must answer the profound question: Do individual
- Title: Tree of Knowledge and the Christmas Tree
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- individuality and is crushed by the wheels of life. Life
- losing his own individuality is crushed by the objective
- individual, we have withdrawn ourselves from the divine, and
- individual which uninterruptedly brings about what is
- than by our imagining this individual active among us, and by
- Through the Mystery of Golgotha the greater individual
- with a great immortal individual. The thought that the
- great individual, is realised in the second principle:
- you away and separates you from the great individual, you
- great immortal individual in the way above described, that
- individual; you are making yourself into a part of this
- immortal individual,” fires one to good deeds, to
- Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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- does not overdo the individual meditations — I
- Fleece. He had thought out the plan, the individual events
- Title: Lecture: Christmas at a Time of Grievous Destiny
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- North had entered into an age when individual intelligence began to
- singular, individual. It occurred as a single, unique event, and we
- Title: Lecture: The Birth of Christ Within Us
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- individuals. What has publicly befallen vast masses of people and the
- named the First. What inwardly befalls individuals, belongs to the
- related individually to the Christ. Folk-history, as it may be called,
- and individual: then it may cross the Threshold leading to the
- there are individuals in greater and greater numbers — who resolve
- Festival will one day be celebrated in every individual soul. It is
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- pictures, of your personal, individual decisions. When someone knocks
- individuals, but we can do nothing regarding the will. If we
- individuals are always fully awake in waking life. Human beings
- rays vary greatly in different individuals. Sleeping human beings
- esoteric research of recent years, undertaken by individuals among
- this comes to pass, individuals will be able to comprehend the event
- certain number of individuals will see the etheric Christ and will
- will of each individual.
- individuality within him. Only those possessed of understanding will
- Title: Gospel of Luke: Lecture One
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- is that records such as the Gospels were composed by individuals
- other were apportioned to different individuals. In certain
- to allow other individuals to omit the stage of Imagination and to
- co-operation. Each individual who had renounced the faculty of
- belonged to a different individuality altogether — not by any
- being, the individual streams all take different directions, and in
- unite in the present individual. This cannot be done all at once. For
- those who do not notice everything said about an individual by men
- Title: Gospel of Luke: Lecture Two
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- him an Individuality who had lived many times on Earth and in the
- Buddha had first to be a Bodhisattva; individual development to the
- loftier than themselves. Individualities who, though themselves
- higher, non-incarnated Individualities, existed at all times. For
- Individuality who, in the Mysteries, was able to commune with higher,
- through him as an individual — that Being is a
- future to develop them in their own natures. Thus the Individuality
- Individuality now for the first time drew completely into human
- task of that supremely great Individuality usually called the
- Individuality whose power now rayed down from spiritual heights upon
- Individuality, and having ‘the Holy Spirit upon him’ he was
- Title: Gospel of Luke: Lecture Three
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- yesterday that even an Individuality of this lofty rank must live
- greatness and significance of the Individuality who incarnated at
- called his ‘present individuality’ — in Buddhism,
- world, each man brought with him individual capacities which distinguished
- for his ‘Name and Form’, his individuality — this builds
- with the astral nature of some individual on the Earth. Such a union
- Title: Gospel of Luke: Lecture Four
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- alone had prevailed, nowhere could such an Individuality, nowhere
- found in any single individual who had worked in the world outside.
- the greatest Individualities who have worked in the course of human
- that this Individuality rose to higher and higher stages during his
- to review all the Individualities whose powers were unfolded at that
- Buddhism. Zarathustra was a great and unique Individuality, an
- Manu. A great individualised power (eine grosse individuelle Kraft)
- had there been nurtured and fostered. This individualised power, this
- ‘Individuality’, was then sent down into the child born of the
- These pristine forces of the Adam-Individuality were
- will seem to modern humanity, that the Individuality who had been led
- child too a great Individuality was living, but the child had a
- Individuality who had once taught the mysteries of Ahura Mazdao to
- Chaldea. This Individuality was none other than Zarathustra. The
- was born the Individuality who had once worked in ancient Persia as
- two Individualities lived side by side: the young Adam-Individuality
- Zarathustra-Individuality in the child of the kingly line. How and
- Title: Gospel of Luke: Lecture Five
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- They are borne by Beings, by Individualities. When
- be presented by an Individuality, and when these spiritual streams
- happen in the Individualities who are the bearers of the
- task to give accounts of the two Individualities who were the actual
- the Solomon line bore within him the Individuality who, as
- represented by actual Individualities, we have the stream of Buddhism
- Zarathustra-Individuality, from whom the people of ancient Persia had
- developed as compassion and love by men individually, through their
- the task of the Bodhisattva who became Buddha. We see how individual
- tasks are allotted to the great Individualities when we find in
- Individuality incarnated as Zarathustra in ancient Persia was
- the Individuality incarnated in Zarathustra was able to achieve. So
- two pupils: the Individualities who appeared again later on as the
- Individualities were again incarnated in order to carry forward their
- the power of his Individuality, inaugurating and influencing Egyptian
- such an Individuality is destined to fulfil a great mission. The Ego
- an Individuality of such advanced development can always consecrate
- attachment to the Individuality (not the personality) of Zarathustra
- incarnation of an Individuality was announced from the spiritual
- Individuality of the Baptist will only be possible as time goes on.
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- Title: Gospel of Luke: Lecture Six
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- individualities concerned stand before our mind's eye as living
- emulate in order that each individual may eventually discover from
- whole Individuality. In the religious thought of Western Asia this
- kind of union of a higher Individuality with a physical body was called
- beings, be bearers of the full powers of an Individuality whose mission
- ancient Hebrew people Individualities such as the Prophets and
- had to be Individualities who were not wholly contained in the human
- and the other in the spiritual world. Elijah was an Individuality of
- physical processes the Individuality who has been incarnated
- be so in the case of an Individuality such as Elijah. Other forces
- had to intervene, concerned with the part of the Individuality that
- Individualities are incarnated they appear as men who are
- When this Individuality was born again he was to unite with the body
- But in him we have to do with an Individuality who in his earlier
- mother's womb. The Elijah-Individuality in earlier times had not descended
- he makes of himself as an individual!’ — Buddha aroused the
- wrath of the Brahmans because he emphasized the individual quality in
- qualities and efforts should make of himself a purified individual.’
- We now know something of another Individuality of whom the Gospel of
- have clear pictures in our minds of the Individualities in question
- Maximum number of matches per file exceeded.
- Title: Gospel of Luke: Lecture Seven
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- undergone the destinies of the Zarathustra-Individuality through many
- and will are at man's personal disposal. Hence the individual
- individual character, however, ceases immediately we pass from
- individual can form thoughts that are his alone. If thoughts were as
- individual as feelings we should never understand one another. Thus
- Everywhere on the Earth, therefore, we can find individual men with
- individual feelings and individual impulses of will; but thinking is
- an individual etheric body at the Baptism by John. The Divine-Spiritual
- Title: Gospel of Luke: Lecture Eight
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- the deeds of Christ Jesus — that is, of the Individuality who
- in the wake of the Individuality concerned, rise to the heights of a
- of the Individuality now in Christ Jesus and how the evil power
- shows that by the power of his Individuality, effects were produced not
- perceive that what is here being shown is that this Individuality had
- health as an individual from the health of the whole of humanity.
- Title: Gospel of Luke: Lecture Nine
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- individuals can understand what is being said here.’ This statement
- not an individual will become Christian does not depend upon his personal
- but under the influence of an Individuality to unfold it as living
- Title: Gospel of Luke: Lecture Ten
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- in the course of the incarnations of an individual human being? It
- constitution, when this had been duly prepared, the Individuality of
- shall always appear on Earth individuals able to bring the truth that
- for Individualities to appear later on and care for the spiritual
- that Individuality who continued to work as ‘John’, from
- of an Individuality who would bring to humanity in a form compatible
- How an Individuality was ‘awakened’ by Christ for this
- ‘awakening’, an Initiation. The Individuality in the body of
- is implanted into the soul, and the individual has to wait until the
- an indication to the effect that the Individuality awakened by Christ
- for the subsequent appearance of an Individuality able to bring
- of the Individuality who had been awakened in the young man of Nain
- Himself regard this Individuality? He said that before His own coming
- the ‘Masters’, that is, by higher Individualities. The facts now
- Solomon — thereby pointing to an Individuality to whom, without
- Title: Et Incarnatus Est
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- fact that such women are very prone to project or individualize
- individual lives. In this field each one is responsible for
- Title: Gospel of John (Basle): Lecture I
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- beings, even into the ego-men; but the individual human
- Title: Gospel of John (Basle): Lecture II
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- during the day were individualised, like the drops of water
- Title: Gospel of John (Basle): Lecture III
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- evolution of the individual human being. The planet visible
- that sound becomes the expression of individual pain and
- individual pleasure. To man alone is it given to express in
- sound that which proceeds, from his individual spirit. The
- Title: Gospel of John (Basle): Lecture IV
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- beginning each human individual did not possess his own Ego.
- had a common Ego. The individual was related to the whole
- beginning there were group-souls; the individual felt himself
- the name of a single individual but of the common Ego which
- Title: Gospel of John (Basle): Lecture V
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- inner process of initiation. The individual
- in the physical world with our individual Ego only. When, in
- permeated by his Individual ego, the consequence is that he
- also permeated by the individual ego. The consciousness of
- individual ego permeates the ego of the physical body,
- Individual Ego.
- individual Ego has gained full control over the three bodies,
- one who drives it; and the ego of the individual to the one
- Title: Gospel of John (Basle): Lecture VI
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- and its power to develop further. The individual can do but
- heart how the individual suffers, and how his suffering is
- much to help the individual but, rather, to give to the whole
- Title: Gospel of John (Basle): Lecture VIII
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- “I am” became individualised, and Christ is the
- live in each individual human being, a Power which enables
- perceive as your individual ‘I am’ is one with
- generations, and was finally individualised by man to his
- individual ego could arise. The legend of Paradise says that
- man to enkindle this “I am an individual man” in
- the fact that in each human being there is an individual ego,
- group-ego to the independent, individual ego; without the
- transition from the group-ego to the individual ego; it
- produced the individual, personal consciousness in man. When
- individual ego. The changing of the water into wine signifies
- the raising of man to individuality. Humanity has reached a
- Title: Gospel of Mark: Lecture 1
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- choose single figures and individuals who have influenced the
- individuality of Homer. Consider one of his characters,
- individualities will appear again; we know that such souls
- poetical personage can be traced back to a real individuality
- whole individuality with which the figure is connected. Why
- individualities, the answer always is the Mystery of
- Title: Gospel of Mark: Lecture 2
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- truly individualized; they were still entangled in the
- nature to the experience of the individual soul causes a
- made consists in this: souls are becoming individualized.
- connected with it through the element of the individual soul.
- first become accustomed to being a specific individuality.
- individualized form. We might conceive that someone who was a
- distinctly shows how individual figures appear at definite
- Title: Gospel of Mark: Lecture 3
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- However, it does not appear as the spirit of the individual
- people. That which later was to live in each individual man
- individual soul into every individual human breast was at the
- individual personality of Naboth but only by hovering over
- than it did in the individual members of the ancient Hebrew
- is not only his individual personality at work, but something
- more than a personality, which hovers over the individuality
- encompassed within one individual man. And we may read yet
- the individual personality of man
- cosmic principle lives in Him, Christ Jesus as an individual
- personality confronts other human beings quite individually,
- become personal individual powers. The truth was to be made
- now became individualized. The main point of this description
- Only when we go beyond one individual incarnation do we find
- Title: Gospel of Mark: Lecture 4
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- individuality to earth existence; while at the same time
- we see another individuality gradually
- picture this individuality in our minds. We see Socrates
- between these two individualities, at a particular moment
- though it takes different forms. All the individual leaders
- with a great individuality around whom gather pupils and
- these two individualities to their pupils.
- forth from the souls of his pupils the individual earthly
- individuality, to something that can truly emerge only in our
- Title: Gospel of Mark: Lecture 6
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- it. When we consider the individual animal, the separate
- different when we think of individual human lives. As you all
- in individual human lives; and it is quite true to say that
- come to see how what is significant for the individual human
- to be true for both the individual and for humanity as a
- individual human being, and of this we can say that time
- individual world ages appear to us like successive years in
- in an individual human life. Irrespective of what is repeated
- year. Thus the individual great initiates appeared in each
- individual years are not distinguished from each other. Only
- then we attach special importance to the fact that individual
- what is repeated in the individual cycles, but rather to try
- analogous to the life of an individual human being insofar as
- bloodstream in the natural life of the individual human being
- individual man at a particular time and plays a specific part
- Testament as analogous to an individual man. We see how in
- people formed its soul, in the same way that individual man
- human soul. The eternity of individual man confronts us as
- individual disciples — and this, even before the Mark
- individual men. It was for this that Christ wished to educate
- Title: Gospel of Mark: Lecture 7
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- longer that of a human individuality but of a cosmic
- individuality, if, indeed one may speak of an initiation at
- for example, in the case of certain individualities during a
- individuality is exposed to danger from his surroundings more
- human individualities who carried a superego, but with five
- through all the individual stages of thought we were to
- characteristics of the ego. We see this within individual
- Title: Gospel of Mark: Lecture 8
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- as a people. Moses was the individuality who as far as was
- Title: Gospel of Mark: Lecture 9
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- ancient Hebrew people, that with His individuality He was
- lives in the individual human being. Indeed, He speaks of the
- their individualities. This is pointed out still more
- lives within the individuality of man, and how this is to
- souls. In the individuality of Christ and in the crowd it is
- Title: Gospel of Mark: Lecture 10
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- a higher individuality lives in man. It cannot accept the
- longing has taken root in individual souls. But in present
- have to read in individual passages. We shall see how we must
- — not the single individual woman but rather
- single individuality, not man in a particular incarnation but
- referring to individual personalities. In the case of
- individual personalities there is no need to flatter oneself,
- considered the individual Gospels and various cosmic
- individual problems and individual facts. And as we make our
- the fact that not only the individual planet, but all its
- Title: Karma of Untruthfulness I: Lecture Eight
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- people had entered an age in which individual intelligence was
- Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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- life. Hence, he will also cope with any individual being. One
- Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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- It must answer the question: Do individuals suffer injustice between
- Old Testament? They were individuals who had been sanctified by Jahve
- born with the individual. But they are not used by him beneficently
- Our individual capacities come to us through the luciferic stream of
- as individual souls through repeated earth-lives during which our destiny
- to our life, our individual human life. If we look away from our own
- not as abstract humanity but as live, individual human beings whose
- course of human events, His birth in our individual souls — so
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