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• Title: Lecture: The Etherisation of the Blood
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  • that can enliven and invigorate the whole of existence. To give
  • epoch. At the time when Christ Jesus lived on Earth, preceding
  • say, the karma of their previous lives — karma which had come to
  • that Christ lived for three years on the Earth in a human body
  • incarnations was that of Jeshu ben Pandira, who lived a hundred years
  • — in the thirty-third year of their lives. And the Maitreya
  • cannot live. Only then are our feelings what they ought to be, only
  • then do we live as building stones in that great work of construction
  • world — electricity arises. If what lives in the Harmony
• Title: Lecture: The Four Sacrifices of Christ
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  • the case. Then the single organs live selflessly within us. Our everyday
  • Mystery wisdom, “The great Sun Spirit, Who in the future will live as a
  • keep a hold upon itself, and had it been delivered to these forces,
  • and intellectual lives in such a way that human beings may become
  • students of selflessness, that Christ may live within us so that we may
  • without, does one who lives in spiritual worlds know what is within
  • he needed in order to live rightly. Christ intervened three times, making
• Title: Lecture: The Threshold In Nature and In Man
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  • lived in the general consciousness of mankind. The earth was seen in
  • lives in his own inner being must on no account be allowed to play a
  • performing the action — all this lives in me in no other way than do
  • character now lives in the soul as “imaginative” consciousness.
  • which lives beyond birth and death; he attains to a direct beholding
• Title: Lecture: The Birth of Christ in the Human Soul
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  • Delivered at
  • supplement by this other saying: “Unless you live your
  • manifest. As the human being lives his physical life here upon
  • which we live. When we are sensitive to such thoughts, we are
  • living with the power with which man ought to live in this time
  • that it gives strength and support to our lives. We can feel
  • our own souls we pass through repeated earth lives during which
  • Truly the Christ must live within us, since we are not human
  • evils and sorrows which they have had to live through and will
  • yet have to live through.
• Title: Purpose of the Goetheanum and Anthroposophy
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  • needed here, that a person lived in this dream-world, that he
  • the human being lives also in his will, for it is
  • into the events of the outer sense-world; man lives now in the
  • thinking and representation, a notable aliveness is developed,
  • an aliveness which one must first come to know before an
  • try to make the thinking inwardly very active, very much alive,
  • live it here on earth. The illusion of that ego which exists
  • same way that we live among the creatures of nature and human
  • ego, lives in the spiritual world in conformity with the
  • to turn this way or that in life, or to live in one way or
  • we have woven for ourselves out of earlier earth-lives, out of
  • Goethean mode of observation the thought is so alive that one
  • was spoken from the podium was the kernel which lived within.
  • might say, all that lived in the forms, all that may ever have
  • could always bring it alive again in recollection. But the
  • Anthroposophy feels alive, even though it has lost its Dornach
  • who lives in this way in the spirit feels no less the pain
• Title: Tree of Knowledge and the Christmas Tree
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  • mischief in the world. An apathetic person only lives in
  • thing is for us to keep our eyes open, and be alive to all
  • subject, you will find that the majority of people live very
  • intentionally direct their lives in the way we have just
  • further. As we shall live for the remainder of the
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • thinking. Then we observe that something lives in this thinking
  • main thing, for our everyday lives at least, to make
  • ordinary lives. In carrying out the same task every day we
  • become more skilled, our hands become more alive so that we not
  • themselves vanish and he lives entirely within his
  • grasped this point where we live solely within our inner
  • be alive. They do not appear as they normally do in our memory,
  • this statue would begin to walk, to live. We would then
  • own lives, then our soul life would, through this inner life of
  • consciousness, can become inwardly alive; in the same way an
  • ordinary lives or we would become quite useless or even worse,
  • aware that we are no longer in that which lives in us, but that
  • that weaves and lives within us. Our first experience of it
  • everyday lives, namely, what lies at the root of our ordinary
  • not at first fit to live in purely spiritual surroundings, is
  • soul, and lives in the soul as its immortal core. In our inner
  • the seed in the flower, which having lived a different life in
  • and lives together with it, and this spirit-man now lives
  • being. The experiences of former lives on earth come into view.
  • their lives like human souls between a spiritual life between
  • Maximum number of matches per file exceeded.
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • alive in them, would be a foolish misunderstanding. It is for the sake
  • before Christ, perhaps even earlier — to understand what was alive in
  • Much of the content of the ancient Northern Mysteries lived on — if
  • Only fragments of what really lived in this Mystery survived in the
  • lived in the old Nertus Mystery had already sunk into the
  • such a one had been born in far-off Asia, one in whom lived the Christ
  • of the old feeling came alive in them.
  • that she should be delivered.
  • is true, lives on earth, but can be understood only by the awakened
  • But what must live on earth as the result of Christ's union with a man
• Title: Lecture: The Birth of Christ Within Us
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  • alive that the Christ Who came into the world through the Child born
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • man actually sleeps by day; that is, he does not really live within
  • bond that can enliven and invigorate the whole of existence. To give
  • night dreaming and day dreaming lies the condition that can live in
  • feelings that live within us and lead us to say that human life
  • Golgotha, the etherized blood of Christ Jesus has lived in the ether
  • suitable for that epoch. At the time when Christ Jesus lived on
  • their sin, that is to say, the karma of their previous lives, karma,
  • by the fact that Christ necessarily lived for three years on the
  • incarnations was that of Jeshu ben Pandira, who lived a hundred years
  • year of their lives. The Maitreya Buddha himself, as transformed
  • live. Only when this is the case do we experience in the right sense;
  • only then do we live as living building stones in that great
  • than the material world-electricity arises. If what lives in the
• Title: Gospel of Luke: Lecture One
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  • environment; thus he no longer remains outside but lives within the
  • advance to Inspiration and Intuition, lives in a world of
  • learn that the parents of Jesus of Nazareth lived at that place and
• Title: Gospel of Luke: Lecture Two
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  • their lives in accordance with its presentation of the personality
  • him an Individuality who had lived many times on Earth and in the
  • live there among men as a model, an ideal, an example to humanity of
  • less. If the Bodhisattva who lived six hundred years before our era
  • aim, could perceive what would befall humanity if men lived on as
  • old that I shall not live to see the day when this Saviour, the
  • Bodhisattva, will walk the Earth as Buddha!’ Asita did not live to
  • grieve, for what you did not live to see at that earlier time, you
• Title: Gospel of Luke: Lecture Three
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  • the Earth. The gospel of love and compassion lives in the true
  • Buddhist; the aim of one who lives according to the message of the
  • stage all the communities in which he had lived before incarnating
  • yesterday that even an Individuality of this lofty rank must live
  • with which particular spiritual beings I myself had lived in former
  • to them in this way or in that: I knew what my previous lives had
  • liberation from elements enslaving it from past lives.
  • possession. This power now lives in humanity and streams back into
  • Buddha lived as a hare. It was an age when other creatures of many
  • expresses this still more cogently. In the moon lives a hare; it came
  • the powers at his command; he still lives in spiritual heights and
• Title: Gospel of Luke: Lecture Four
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  • case of the Jesus-child who was then to deliver to the Nirmanakaya of
  • therefore able to live in more pliable substance than had been
  • These were the most direct descendants of the main pair who had lived
  • ‘In the Sun lives Ahura Mazdao, and He will come to the Earth!’
  • lived in the body of Zarathustra, even in the days when he founded
  • lived in India the great Bodhisattva whose mission it was to bring to
  • — lived in such a way that all his youthful forces rayed into the
  • In Nazareth there lived a man named ‘Joseph’, a descendant
  • there lived a descendant of the Solomon line, also named
  • two Individualities lived side by side: the young Adam-Individuality
• Title: Gospel of Luke: Lecture Five
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  • gradually drawing near and one day He will live in a body on the
  • alone. You live in a Cosmos permeated by Spirit, among cosmic Gods
  • continued to live in Nazareth with their son. They had no other
  • Hence it repeatedly happens that someone lives to a certain age and
  • Zarathustra-Ego which had lived hitherto in the body of the Jesus
  • line continue to live under ordinary conditions when the
  • were brothers and sisters — lived in the house of Joseph of the
• Title: Gospel of Luke: Lecture Six
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  • way that their lives were governed by these principles, although they
  • Thus men who lived outside the Mysteries unconsciously obeyed the
  • relinquished; he lived in a spiritual and in a physical body
  • The fact that some men lived with part of their being in the
  • account for its actions. The Spirit lives in the personality and is
  • above. The man who lived as ‘Elijah’ was an outstanding example
  • lived in a physical body.
  • humanity and seek for what is truly alive in it, not what is
  • The truth is that what was once alive in the seed now blossoms in the
  • five or six hundred years before our era, there lived one called the
  • there lived a man known as John the Baptist. Such a person would not,
  • lived in the body of the Solomon Jesus, his father and mother having
  • brothers and sisters in this family, and he lived with them as long
• Title: Gospel of Luke: Lecture Seven
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  • The Nathan Jesus, having within him the Zarathustra-Ego, lived on
  • The Zarathustra-Ego had lived in the body of the Solomon Jesus until
  • for a Being such as had lived in Zarathustra to mature from
  • this power; the Buddha-life had first to be lived through.
  • live on Earth as the Maitreya Buddha. That is how Earth evolution
  • the will, which expresses itself physically in the blood, lives in
  • which lives in tone or sound, in meaning, manifesting itself only to
  • to the Earth and lived on the Earth. Hence this Being is the great
• Title: Gospel of Luke: Lecture Eight
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  • bodies — lived in ancient Atlantis, the continent once stretching
  • This was an epoch when men still lived more in the etheric body, not
  • will flow into the souls of men, and as humanity lives on into the
  • spiritual science becomes more and more alive in the soul, able not
  • by making spiritual wisdom come alive within him; but he died at the
  • how long the person concerned would have lived if he had made no
  • might possibly not have lived beyond the age of forty. That point
• Title: Gospel of Luke: Lecture Nine
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  • great Buddha lived on the Earth; in about three thousand years from
  • by Faith. A man who receives Christ into himself so that Christ lives
• Title: Gospel of Luke: Lecture Ten
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  • 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother. \
  • 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings\' courts. \
  • delivered into the hands of men”. This means: the time has come when
  • Man shall be delivered into the hands of men. But they understood not
  • (Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. \
  • work in a man to-day, repudiate and scoff at what can live on Earth
  • The process that began on the Mount of Olives when the drops of
  • and the mirror-image of these revelations will live in our souls.
• Title: Et Incarnatus Est
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  • Christ Jesus has lived in modern humanity in such a way as to
  • — delicate and lively turtle doves, blue birds so light
  • little river tortoises with mild, lively eyes, storks with
  • greatest reformers and martyrs who have ever lived on earth, we
  • individual lives. In this field each one is responsible for
  • time-cycles regulate that element in which the human soul lives
  • Easter festival, it will reappear in his life when he has lived
  • is lost, that love that rules and lives warmingly in all beings
• Title: Gospel of John (Basle): Lecture I
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  • inadmissible to see in Jesus only that which also lives in
  • word, this word lives in us as thought. It lives within us.
• Title: Gospel of John (Basle): Lecture III
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  • period through which man lives between two incarnations; it
• Title: Gospel of John (Basle): Lecture IV
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  • to be part of the family or tribe; and the same Ego lived on
  • that had lived in the grandfather and great-grandfather. When
  • Moon there were the same spiritual Beings as live upon the
  • Earth; there they lived in fire, but upon the Earth they have
  • his blood. They lived in this warmth.
  • Air-spirits, who live in his breathing (the highest Spirits
  • who permeate him with Spirit), and the fire-spirits who live
  • (21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he liveNumbers 21:8-9).
  • back to the period when the Atlantean humanity lived on the
• Title: Gospel of John (Basle): Lecture V
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  • to keep the body alive. Through the etheric body being
  • 25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: \
  • 26 And whosoever liveth and believeth in me shall never die. Believest thou this? \
  • beings who lived before the appearance of Christ on Earth are
• Title: Gospel of John (Basle): Lecture VI
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  • Atlantis corresponding to present-day Ireland there lived a
  • lived to a much higher degree in his environment
  • alive in the folk consciousness as the legend of Wotan, who
  • world in dim, unclear outlines; the Atlantean lived chiefly
• Title: Gospel of John (Basle): Lecture VII
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  • lives to-day. Man had to be filled with passions and desires;
• Title: Gospel of John (Basle): Lecture VIII
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  • live in each individual human being, a Power which enables
  • others would be unable to live. In the far-distant future
  • to come,” live as something Eternal in each human
  • being. The ego lived even in Adam, but it had first to be
  • This Gospel is a book of life, and whoever lives it through
  • spiritual vision. Whoever lives it through, sentence by
• Title: Gospel of Mark: Lecture 1
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  • era was determined by these five figures. There lived then,
  • truths of the Psalms. There lived also fundamentally what is
  • form in Dante; then, even if it did not live in Shakespeare
  • expressed by him in the form in which it now lives in men of
  • in reality lived in every human soul in such a way that it
  • Schopenhauer, lives that which we might call the Eastern
  • “I live in the midst of Hinduism, where a number of
  • unity, the spiritual God who lives in all things but can no
  • the Iliad and the Odyssey seem more alive than all the purely
  • measure what men were before the time when Christ lived on
  • lived an adventurous as well as a deeply spiritual life.
  • who was once alive. I direct your attention to the character
  • Denmark, who also lived at one time. I cannot go into
  • presented by Shakespeare, is Hector. The same soul that lived
  • in Hamlet lived in Hector. It is just by such a
  • poem whose protagonist will certainly live on in humanity for
  • lived then as a real person, though he was not as Goethe
  • the same soul had lived in both of them. So too Goethe
  • there lived the soul of Empedocles. It is characteristic that
• Title: Gospel of Mark: Lecture 2
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  • of Antioch. In the whole there lives an inner dramatic force
  • initiates who had lived in other nations, and who had
  • in the kingdom of their God through what lives within
  • account the Jewish prophets, whose voice has become alive in
• Title: Gospel of Mark: Lecture 3
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  • peoples of King Ahab among whom he lived, and how he pitted
  • 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. \
  • people. All that lives and is interwoven in this people is
  • hovered over him like a cloud; and he not only lived in
  • same spirit that lived in Elijah-Naboth now reappears as John
  • people. That which later was to live in each individual man
  • yet live in this way in Elijah. So it entered into the
  • something alive like an atmosphere among those within whom
  • Michelangelo were called back from the dead to live among us,
  • something of the great cosmic impulses that live through the
  • woman said, “As sure as the Lord your God liveth I
  • 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. \
  • that He is recognized also by the spirits which live in those
  • that which lives in Christ Jesus is something in reality
  • beings who were possessed through the power of what lives in
  • not wholly live in them, this activating quality was wholly
  • cosmic principle lives in Him, Christ Jesus as an individual
  • with the help of beings who live in the super-sensible world
  • another ego. In earlier times the spiritual lived in the
  • hearts of men, were to live within the hearts of men as in a
• Title: Gospel of Mark: Lecture 4
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  • lived by man in his earthly incarnations is suffering because
  • feelings that lived in the disciples of the Buddha. They
  • and ask ourselves what lived in the hearts and souls of the
  • Buddha's adherents and what it was that lived in the
  • in such thrilling, significant words about the deliverance
  • authority of the Buddha lived in the hearts of his pupils and
  • pupils and successors lived in the faith and belief that
  • the universe. It was this mood as it lived in the hearts of
  • his pupils he enabled what had lived in him to live on in his
  • Socrates. The Buddha was to live on in the souls of his
  • nothing more was to live on than what the midwife has given
  • “Kindle within yourselves what lived in the Buddha, so
  • nor yet to mortify the flesh and live like the old aescetics.
  • Himself, appealing to that which lives in every human soul,
  • Socrates and the Buddha live? They live in the epoch of the
  • such deletion takes away that special mood of soul that lives
• Title: Gospel of Mark: Lecture 5
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  • mankind, the Buddha and Socrates, both of whom lived several
  • all the beings that live; among the serpents I am the one
  • lives as being in all things.
  • feels himself spread and poured out into what lives in
  • exhale spirit. The spirit that lives in the air we breathe
  • that he takes up Brahman, he lives. The purest Brahman is the
  • now recognize. We no longer live in that spiritual home, we
  • you live in the world of the senses. The yearning that drives
  • form when he said, “In the world in which you live
• Title: Gospel of Mark: Lecture 6
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  • different when we think of individual human lives. As you all
  • in individual human lives; and it is quite true to say that
  • people, as it enters the Baptist and lives in him. When he
  • of Elijah, becomes the group soul of the Twelve; it lives,
  • and continues to live in the Twelve. We can say that it is
  • been freed, he lives in you, and you must gradually prove
  • teaching while John was still alive! Could the people have
• Title: Gospel of Mark: Lecture 7
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  • (The Son of man is deliveMark 9:31-32).
  • concentrated within him that he could live without using the
  • all the might of what was later to become the ego and to live
  • which in ancient times could not yet live within the inner
  • the influence of Lucifer and Ahriman, were to live within one
  • who lived more to the West went through different
  • had formerly been alive in their souls was superseded by dry,
  • ‘concept,’ replacing the full aliveness of
  • themselves with the power of abstract judgment that lives in
  • sage of Syros; he lives scarcely two-thirds of a century
  • initiation. Initiation can no longer come alive in us. Now we
• Title: Gospel of Mark: Lecture 8
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  • they lived in quite different physical conditions. This was
  • lived by the coast, his clairvoyant consciousness would be
  • For while it is comparatively easy for a person who has lived
  • still for a person who lives in the mountains to believe that
  • 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. \
  • the Jewish people lives on. At that moment of world history,
  • and occult research reveal that the same soul lives in the
  • that is of concern to us, the soul that lives in Phinehas.
  • deliver him up to them. And they were glad when they heard
  • could find a good opportunity to deliver him up.
• Title: Gospel of Mark: Lecture 9
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  • delivered over to the Romans by the high priests — I am
  • (him away, and delivered him to Pilate. \
  • 15:10 For he knew that the chief priests had delivered him for envy. \
  • 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. \
  • led out to the Mount of Olives, and Christ Jesus wants to
  • lives in the individual human being. Indeed, He speaks of the
  • because Abraham, Isaac and Jacob live on
  • in their successors in different forms, in that God lives in
  • lives within the individuality of man, and how this is to
  • reported that Christ has now been delivered over to the
  • His physical body. What He says lives in their souls; though
  • scene on the Mount of Olives when Christ had to acknowledge
• Title: Gospel of Mark: Lecture 10
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  • much still lived in human souls that had radiated down from
  • a higher individuality lives in man. It cannot accept the
  • of understanding that the Christ could have lived within the
  • else, who lived like a man, doing nothing but proclaim fine
  • lives only in human thoughts. So we may say that everything
  • Peter's pupil. He moved to Alexandria in Egypt and lived
  • was alive to the possibility that mankind could sink down and
  • profound understanding of how the greatest impulse lives in
  • form. But since the old Lemurian epoch what lived in this
  • reality, the Christ, lived as a cosmic being in the body of
  • comparison between the lives of Christ and the Buddha. And in
  • also the necessity for it. Those people who lived at the same
  • understood! Before the event had taken place no one was alive
• Title: Karma of Untruthfulness I: Lecture Eight
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  • to return in some way to what lived in them. For the sake of
  • self-knowledge it is necessary for mankind today to know what lived
  • understand what lived in those souls who later took into themselves
  • third millennium BC in this northern region, there lived certain
  • They were not fully conscious in their intellect but lived in a
  • Much of these Mysteries lived on in the Scandinavian Mysteries.
  • tidings were linked with old Mystery-customs which lived no longer in
  • strongly developed there. What had lived in the old Nerthus Mystery
  • covered in forests in which lived the aurochs and the elk, the
  • feelings lived on when the tidings came of such a one born in distant
  • Asia, one in whom lived the Christ Who had descended to the earth
  • background to what lives in the gospels, these gospels will become
  • should be delivered. And she brought forth her firstborn son, and
  • He lives on the earth, can only be minimally understood in full
  • Nerthus lived, are also described in the Luke gospel. I can only
  • linked with what lives in the stars of the heavens. But what is to
  • live on the earth as a result of the incarnation of Christ into a
  • Surely it must cut us to the quick that we live in an age when
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • dream of that what lives in the human being beyond birth and
  • pictures that natural sciences deliver can explain the outer
  • lives.
  • thoughts are something that lives in the sensory world;
  • spiritual effects. This same soul lives in the supersensible
  • become aware. Before it came to conception, it lived in the
  • you know that you live as a human being also in a spiritual
  • world as one lives with the senses in a physical world. As one
  • repeated lives on earth and the intermediate lives in the
  • human beings have to live together all over the world if one
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • truth the human being lives with his soul. In this spiritual
  • relationship to that what is delivered to him as knowledge than
  • just with this spirit of time anthroposophy lives. Only in this
  • discipline if one does not want to live only in abstractions,
  • imagine, it is so cold that, actually, no human being can live
  • does no longer live in 150 years! One does not consider that
  • being lives in it. Perfect religions, above all that religion
  • believe in repeated lives on earth. However, this abolition
  • conflicts with the repeated lives on earth, just as little as
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • life between birth and death; it not only lives through the
  • we take it in with the ear that it is delivered at first as an
  • the repeated lives on earth. What the human being represents in
  • impulses which have been there in former lives on earth. What
  • successive lives on earth and in intermediate spiritual lives
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • is that, in which we live during these years.
  • the trivial opinion that the human being lives and dreams at a
  • the feelings, affects, and passions lives also what lives in
  • the imagining. Nevertheless, it lives in it in such a way as
  • the mental pictures live in the dream. However, if we develop a
  • agreed how actually the will lives in the human being, whether
  • this will, something deepest of the human being lives, but one
  • that which lives and weaves in these undergrounds. With the
  • something lives in the human life that is only dreamt that is
  • awake in right way. We live in a transitional condition.
  • human being lives, also the sociological configuration of
  • turn to spiritual science if one needs lively concepts for the
  • However, these impulses did not live in the wake day images,
  • lived in the time that was before, actually, even before he was
  • lives and human beings what is dreamt there as history what is
  • the idea of freedom lives.
  • lives history that the historical impulses do not enjoy life in
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • seems that this psychology has to deliver the bases of the most
  • if we start with the thinking lively internally, we go away
  • plays a quite significant role. We live in time. We all look
  • until death. We live in time. However, we live not only in
  • will find out that that which lives in a human being in the
  • that one lives, indeed, during sleep in a spiritual world which
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • delivers the scientific border, there must be something that
  • that in the human being something lives that you can find only
  • intensely, because the soul lives also in dreams, in an
  • the spirit. You get to the spirit, which lives behind nature
  • actually, always a view of the letter form who draw it who live
  • and more that they deliver, actually, pictures only that that
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • it by these words: “Unless you live your life in the light of
  • more and more invisible. He lives his life here on earth by gradually
  • Try — in a truly lively
  • lives. We can feel that it places us, no matter what happens, in the
  • as individual souls through repeated earth-lives during which our destiny
  • not as abstract humanity but as live, individual human beings whose
  • duty is to think and act in harmony with the time in which we live.
  • Truly, the Christ must live
• Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • Elohim kept a place for themselves in it, they can still live in it
  • could object that it's rather strange that both Lucifer and Gods live in
  • Lives in the ocean of divine reality
• Title: Esoteric Lessons Part II: Basel, 9-20-12
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  • something lives behind our ordinary ego that we hadn't known
• Title: Esoteric Lesson: Basel, 11-23-1907
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  • things.. These colors, odors and sounds then enliven others.
• Title: Anthroposophy in Daily Life
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  • reckon out how many of a certain number of people will still be alive after thirty years.
  • Pythagoras: "Number is something which rules everything that weaves and lives". With our
  • important element given by Spiritual Science. We may say: I live in this world and I find
  • would be the same as trying to live on earth without taking in certain physical substances,
  • such as hydrogen, oxygen, and so forth. It would be absurd to live without complete
  • spiritual world will then live in all our feelings.
  • If we begin to think and live in
  • We live in an age in which it is
  • confidence in all that is eternal lives in the physical body, we give back to the earth