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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • thought is something which seems unreal to materialistically minded
  • place in the Macrocosm. We understand this when we turn our minds to
  • but not the actual form it would take. The mind could picture that
• Title: Lecture: The Four Sacrifices of Christ
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  • of the human organism; that is, the vital organs. With this in mind, let us
• Title: Lecture: The Threshold In Nature and In Man
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  • remind ourselves of conceptions that were intimately bound up, for the
  • self — were associated in the mind of man with quite strange, not to
  • coming all unprepared to the condition of mind and soul to which we
  • man's mind and soul since early Greek times. The Greek had not a
  • his accustomed attitude of mind and soul, man is treading a path that
  • The condition of mind that leads to the experience of freedom — the
  • alternate for us if we are to remain healthy in mind and body. How is
• Title: Lecture: The Birth of Christ in the Human Soul
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  • conceptions, reminding us of them — confronting the
  • remind us in the right way of our spiritual origin. Seldom can
  • always admonish men most earnestly, reminding them of the
  • desired to bring in brief outline before our minds. We can feel
• Title: Purpose of the Goetheanum and Anthroposophy
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  • not merely to receive Anthroposophy into his mind, but
  • anything to become fixed in the minds of the public,
  • may be described as follows: When we call to mind only
  • world. For example, in recollections we call to mind how we met
  • must bear in mind, my dear friends, that not everyone has the
  • confused clairvoyance, which is usually what anyone has in mind
  • One needs presence of mind in order to take it in quickly; but
• Title: Tree of Knowledge and the Christmas Tree
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  • We know that the intellectual, or mind-soul, developed in the
  • important that one should bear in mind the moral significance
  • is something which makes the mind ever more active, helps us
  • a “seeing” eye and an open mind for all that is
  • is what we usually call the mind-soul, or intellectual-soul,
  • mind-soul or intellectual-soul; it is the virtue which may be
  • your minds when you follow anthroposophical thoughts from
  • upon us if we bear in mind how, at the time when he lost his
  • but you can develop further in your own minds many ideas
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • the whole thing was once more present in his mind. How did this
  • person who has an open heart and mind for what surrounds him in
  • faculties of our mind which are sharpened and strengthened in
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • it will be opportune at this grave time to turn our minds to many
  • the mind of the age lacked the strength to unite earthly with heavenly
  • world which the mind tries to grasp externally. And when the men of the
  • impenetrable as they are by the human mind (Weber: Lehrbuch der
• Title: Lecture: The Birth of Christ Within Us
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  • primordial realm into which the human mind is incapable of gazing. The
  • the fact that the most distinguished and enlightened minds of modern
  • our minds turn to the Christ Child, there is enacted before our souls
  • impossible as long as the human mind was unable to conceive that the
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • externally, materialistically minded people. We often hear the
• Title: Gospel of Luke: Lecture One
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  • with this in mind we turn our attention to the four
  • mind will be revealed as truth in the light of spiritual
• Title: Gospel of Luke: Lecture Two
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  • minds, because the power of love is revealed more clearly in this
  • light that shone out in India, setting men's hearts and minds astir as the
  • perception and in knowledge yielded by the intellect and reasoning mind;
  • man. I will only remind you of Plato, who speaks of a horse led by a
• Title: Gospel of Luke: Lecture Three
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  • most unsophisticated mind.
  • strive to develop recollectedness, mindfulness, regarding everything
  • Eightfold Path man must acquire right mindfulness in the sense
• Title: Gospel of Luke: Lecture Four
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  • bear in mind, especially to-day, that as the lectures are given as a
  • Try to picture to yourselves how the forces of the mind and
  • creative turn of mind, not only keeping his thinking very alert but
• Title: Gospel of Luke: Lecture Five
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  • mission of Zarathustra to inculcate into men an attitude of mind
• Title: Gospel of Luke: Lecture Six
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  • individualities concerned stand before our mind's eye as living
  • have clear pictures in our minds of the Individualities in question
• Title: Gospel of Luke: Lecture Seven
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  • Being more closely, bearing in mind something for which our previous
  • twenty-eighth year the intellectual or mind-soul (Gemütseele)
  • body, the sentient soul and the intellectual or mind-soul.
  • soul they called ‘orektikon’; the intellectual or mind-soul,
  • It must be borne in mind that up to the twelfth year the physical
  • mind-soul of the Nathan Jesus, elaborating these members in a way
  • concerning Ahura Mazdao; and there developed a mind-soul able to
  • body, of the sentient soul and of the mind-soul to the degree of
  • sentient soul and a mind-soul could be adequately developed it was
  • we are reminded how Twelve sit around a Thirteenth who is not
• Title: Gospel of Luke: Lecture Eight
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  • say: ‘To begin with, all this may seem fantastic to the modern mind;
  • organism. This must be especially borne in mind when we are
• Title: Gospel of Luke: Lecture Nine
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  • are kept in mind. In order to understand the radical change that came
  • with whom my stewardship brought me into contact, I had in mind only
• Title: Gospel of Luke: Lecture Ten
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  • attitude of mind that you should listen to the proclamation made in
• Title: Et Incarnatus Est
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  • mind we will take a glance at the thoughts of the leading
  • hundreds of years, and to the prophetic mind of man for
• Title: Gospel of John (Basle): Lecture I
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  • deep cleft in many minds. Men now receive, even in earliest
  • materialistic frame of mind of the men of our time. In the
• Title: Gospel of John (Basle): Lecture IV
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  • images. We are reminded of this by the Greek legend which
• Title: Gospel of John (Basle): Lecture V
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  • constitution of man. Recall to mind the contents of the third
• Title: Gospel of John (Basle): Lecture VI
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  • materialistic frame of mind in our age. The wise Leaders of
• Title: Gospel of John (Basle): Lecture VII
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  • to bear this process of evolution in mind. It may be
• Title: Gospel of John (Basle): Lecture VIII
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  • out, the people were reminded that a common ego which began
  • another passage in the Gospel which reminds us of the
  • multiply the seed. If we bear in mind the thought that the
• Title: Gospel of Mark: Lecture 1
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  • glance back a little to what filled human minds a
  • different. It is all contained in the minds and souls of men,
  • its own peculiar way is what we must bear in mind when
  • penetrate into the minds of men. When this Indian Brahmin
  • attained by everyone who by using his rational mind turns to
  • people's minds began to look behind the religious creeds, but
  • earth where minds began to awake, and men approached in a new
  • man before your minds, this man who possessed all the
• Title: Gospel of Mark: Lecture 2
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  • important to keep these occult facts in mind, for only thus
  • point to be borne in mind. Around Him are those who wish to
• Title: Gospel of Mark: Lecture 3
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  • minds, but don't merely turn your gaze backwards as would
  • modern medical remedies. To their minds he would have been a
  • minds of materialistic natural scientists should be called by
  • blasphemy to the Pharisees. Why? Because to their minds God
• Title: Gospel of Mark: Lecture 4
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  • before your mind's eye two pictures drawn from the evolution
  • minds of his pupils through the strength and power of his
  • picture this individuality in our minds. We see Socrates
  • that it speaks directly to the human mind, but in the
  • background is something that escapes from this mind and
  • in them. Abstract-minded persons have done this in the belief
• Title: Gospel of Mark: Lecture 5
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  • endeavored to place before our minds from a certain point of
  • minds his great predecessor who recedes far back into the
  • remind us of three later names which are in a certain sense
  • of what he had in mind for his culture. If today we look into
  • of the time we must bear in mind that as far as the first
  • again the greater one who was my predecessor. Turn your mind
  • which Krishna spoke. Turn your minds backward!”
• Title: Gospel of Mark: Lecture 6
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  • When we have short time-spans in mind we see this repetition
  • mind. But side by side with this is another element that we
  • was in His mind, “Now that the spirit of Elijah has
• Title: Gospel of Mark: Lecture 8
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  • seize him, for they said ‘he is out of his mind.’
  • family to be “out of his mind.” This was the
  • connection we must call to mind something that we have often
  • he is in his own home. How his eyes see and his mind
  • “out of his mind.” This is not to say that he
  • time we should always keep in mind what was especially
• Title: Gospel of Mark: Lecture 10
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  • this firmly in our minds. The Gospel points this out quite
  • want you to bear in mind most particularly that the Mystery
  • I should like to remind you of something I have often pointed
• Title: Karma of Untruthfulness I: Lecture Eight
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  • holiest hour and who was destined for great things it reminded them
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • nonsense today. However, this never minds. Everybody can
  • “No mind, where no nerve centre, where no brain, the
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • situation, which puts high claims to the human mind, to a
  • being does not impair the health of his senses, of his mind,
  • — a healthy mind and power of judgement, you can
  • to settle down into them not with critical mind, but in such a
  • the human being was not minded in such a way that he needed one
  • German psychologist); he investigates with his scientific mind,
  • yet minded religiously, just as little as the savage is minded
  • However, just the child is not minded religiously, but it must
  • who are materialistically minded from the start at epidemics
  • this occasion, I have repeatedly to remind of that priest
  • again if the mind is filled with anthroposophy.
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • wanted to keep the beheld in mind in the same way as something
  • the usual soul life it is typical that we keep in mind what we
  • mind. The spiritual world is so far away from our body that it
  • familiar to us, we can keep them better in mind, it combines
  • argue: what I say now about the relation of soul and mind to
  • would like to bring to mind again by a comparison what it
  • “No created mind penetrates
  • not remind me
  • acknowledges the possibility to penetrate with the human mind
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • that enclosed mind and body, matter and spirit at the same time
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • waters. If one speaks of modern psychology, one has to remind
  • of the feeling life because we have kept the past in mind and
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • mindset and that he has had important experiences with this
  • had repeatedly to remind of the famous speech of the great
  • formulae in mind. I could also say, it was not because I could
  • not have kept them in mind, but I had no tendency to
  • formulae that they had kept in mind. Against it, I had to
  • could not keep the formulae in mind, I had always to keep the
  • mental pictures in mind that led to the formula so to develop
  • because I do not keep something in mind, but because when I
  • not misunderstand me; it does not come into my mind to state
  • more, but not with inadequate means. He is clear in his mind
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • of Christmas and Easter reminding us of it, these two events of man's
  • remind them in the right way of their spiritual origin. Seldom in our
  • been put forward by some minds since the middle of the nineteenth century
• Title: Anthroposophy in Daily Life
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  • minds are more theoretical and who enjoy hearing of the different members of man's being,
  • assert themselves against the dark minds of his age. The very people who more than others
  • submission to the Beings of the Higher Hierarchies. Those who bear in mind the fact that