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• Title: Lecture: The Etherisation of the Blood
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  • a slight inclination towards moral principles the rays streaming into
  • incarnations was that of Jeshu ben Pandira, who lived a hundred years
  • moment arrives, they must wait until their next incarnation, for such
  • — the realm of the Harmony of the Spheres. In the combination of
• Title: Lecture: The Four Sacrifices of Christ
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  • Thanks to an anonymous donation, this lecture has been made available.
  • animating every unselfish inclination within us, arousing it from passive
  • ensoulment as an archangel and His human incarnation He had taken an
  • do not know, for I never make theoretical combinations. The facts
  • the illumination of what preserves the integrity of the ego toward the
  • concerning human evolution, cosmic mysteries, reincarnation and karma,
  • for Christ did not appear to one nation only but, being the great Sun
  • regardless of nation and religion. May many gradually find the way to
• Title: Lecture: The Threshold In Nature and In Man
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  • Thanks to an anonymous donation, this lecture has been made available.
  • it must grow into Imagination, Inspiration and Intuition. And this
  • At this Threshold we shall no longer let our imagination run away with
  • sense-perception in combination with the results of intellectual
• Title: Lecture: The Birth of Christ in the Human Soul
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  • Thanks to an anonymous donation, this lecture has been made available.
  • formed for themselves the great and powerful imagination of the
  • must give to evolving humanity an explanation of these
  • Christ and say: “In addition to the inclination of the
  • to his will, illumination to his life of thought. And his
  • illumination, as He has remained with us until now, as He
  • and illumination of human beings for the endurance of many
• Title: Purpose of the Goetheanum and Anthroposophy
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  • When a man is convinced that the imagination of the dream can
  • through sense-perceptions or any intellectual combinations?
  • carried into this earth-life as an inner determination of
  • formed only in the imagination. Geometry is not a spontaneous
• Title: Tree of Knowledge and the Christmas Tree
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  • evolution, in man's passage from incarnation to incarnation
  • journeyed from incarnation to incarnation, by his turning now
  • souls with widely different characters, racial and national
  • explanation, that Anthroposophy arouses this interest in us
  • Saturn, Sun and Moon, concerning reincarnation, and the
  • special characteristics of race, colour, nationality,
  • disinclination for all that mars man as a part in the
  • earth-development in repeated incarnations, it is our task to
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • Reincarnation and Immortality
  • hallucinations and even more serious states. In our ordinary
  • if someone says this could all be an illusion, hallucination,
  • real from dreams and hallucinations.
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • extermination was caused by malice, ignorance, enmity towards
  • after the extermination of the Gnosis was paltry in comparison with
  • Here lies the explanation of the institution of the Walpurgis Night
  • merely additional designations for Nertus, as is the Scandinavian
• Title: Lecture: The Birth of Christ Within Us
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  • human beings passing from incarnation to incarnation attain greater
  • A certain illumination is given by one who has spoken of these things
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • man who has only a slight inclination toward moral principles the
  • incarnations was that of Jeshu ben Pandira, who lived a hundred years
  • incarnation, because such understanding cannot be acquired between
• Title: Gospel of Luke: Lecture One
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  • first is the stage of Imagination, Imaginative Cognition, the second
  • of Imagination may be gained in the following way. Suppose someone
  • world of Imagination. It is nothing to which the word
  • ‘imagination’ (fancy) in its ordinary sense could be
  • Imagination you encounter everything that is behind the sense-world
  • Imagination, and more is learnt about the beings of the world of
  • through Imagination.
  • super-sensible worlds: Imagination, Inspiration and Intuition.
  • but it may also be that in some one incarnation the stage of
  • Imagination only is reached. Then the spheres of the spiritual world
  • having passed through the stage of Imagination; it is hardly possible
  • for anyone to omit the stage of Imagination and be led at once to the
  • Imagination on the one hand and Inspiration and Intuition on the
  • a way that they were clairvoyant in the sphere of Imagination and
  • incarnation I renounce the attainment of the higher stages of
  • seeing clearly and with exactitude in the world of Imagination. They
  • vision to the world of Imagination and gives up any attempt to
  • uncertainty. This world of flowing Imaginations is, so to say,
  • whose clairvoyance had reached the stage of Imagination to attach
  • whoever rises, to begin with, to the stage of Imagination, must
  • Maximum number of matches per file exceeded.
• Title: Gospel of Luke: Lecture Two
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  • the same subject. But if you will wait for the explanations to be
  • course of his previous incarnations had already reached the very
  • incarnation as Bodhisattva when, after his Enlightenment, he became
  • in the incarnation when the Bodhisattva became Buddha.’
  • nature and was fully embodied in that one incarnation. But then he
  • again withdrew. For with this incarnation as Buddha a certain quotum
  • certain incarnation passes through his existence on Earth with little
  • reaches the highest level of moral Imagination but there are many
  • into these previous incarnations, he could describe the experiences
  • reached in his previous incarnations. He who is usually called the
  • explanation? It is not realized that this points to the intensity of
  • having in his previous incarnations risen to the height of a
  • Bodhisattva. Because in this incarnation he was living as the
  • incarnations and to turn outwards to the physical plane in order to
  • was destined to reach in his final incarnation on the Earth. He had
  • what had been accomplished since his previous incarnation.
  • task to achieve in this incarnation.
  • his development in previous incarnations had enabled him to bring the
  • expressed in the Law; now, having fulfilled his incarnation on Earth,
  • love. Now, after his last incarnation on the Earth, he soared in
  • Maximum number of matches per file exceeded.
• Title: Gospel of Luke: Lecture Three
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  • a rejuvenation of what it had previously been. It is only possible to
  • understand this rejuvenation by paying close attention to the great
  • conditions prevailing in each successive incarnation. In Buddha's
  • that in men's earlier incarnations on the Earth certain beings worked
  • incarnations through the epochs of Lemuria and Atlantis, the
  • incarnations, man was subjected to the influences of both the
  • These influences have remained with him from earlier incarnations.
  • incarnation to incarnation since bygone ages. But with the loss of
  • series of incarnations. The earlier clairvoyant knowledge has been
  • influences that have penetrated into man from incarnation to
  • incarnation are working in him. They are there and they work through
  • the expression of what has continued from incarnation to incarnation
  • ‘thirst for existence’ continues from incarnation to
  • incarnation. This, in effect, is what the great Buddha said. But to
  • his intimate pupils he gave more detailed explanations.
  • brings it back again into his next incarnation. While he is in
  • one incarnation to another and man brings it with him when he again
  • with him from incarnation to incarnation.
  • everything it contains from his former incarnations; it is inscribed
  • from previous incarnations and drives man to long avidly for
  • Maximum number of matches per file exceeded.
• Title: Gospel of Luke: Lecture Four
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  • Nathan Jesus-child. The Adam-soul before the Fall. The Reincarnation
  • incarnation of that kind. Very special measures were essential. To
  • development — were passing through incarnations, through
  • reappear in a new incarnation. But before the separation of the Moon
  • rejuvenation of civilization was necessary; traditions preserved in
  • time. Buddhism had become in need of rejuvenation. The mature and
  • again and again, reappeared in this or that incarnation, in the
  • efforts made in the course of many incarnations — but his soul
  • subsequent incarnations, becoming more and more mature, more and more
  • but when Buddhism needed rejuvenation this task was not within his
  • twelfth year, such forces as were needed for the rejuvenation of
  • incarnations but had been kept at a very early stage — like the
  • an ancestral pair. It further describes the incarnation of a soul who
  • sense, the incarnation of the very first member of humanity.
  • reincarnation of a Being who was the earliest blood-ancestor of all
  • concerned, this child was able to be the reincarnation of the
• Title: Gospel of Luke: Lecture Five
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  • rejuvenation in the events of Palestine.
  • reincarnation of Zarathustra was destined to grow up near the child
  • incarnation of an Individuality was announced from the spiritual
  • do with an Ego that has come from earlier incarnations. In the case
• Title: Gospel of Luke: Lecture Six
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  • we to examine the previous incarnations of the Bodhisattva who became
  • previous incarnations, was ‘filled with the Holy Spirit’.
  • through incarnations since the Lemurian age have been able to receive
  • incarnations had not habitually developed or brought fully into
  • particular point of time what that Being was in earlier incarnations
  • mankind the conditions of his earthly incarnation must be such that
• Title: Gospel of Luke: Lecture Seven
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  • two Jesus-children. The Incarnation of the Christ in Jesus of Nazareth.
  • incarnations. We therefore meet with the wonderful fact that
  • acquired through his own previous incarnations, Zarathustra could
  • incarnation. Having sought and found the etheric body he had once
  • incarnation to incarnation in order that in a body as pure as that of
  • this period of his life. At the time of the incarnation in the course
• Title: Gospel of Luke: Lecture Nine
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  • inclinations. I once had occasion to reply: ‘No doubt you believe
  • costs adhere to their personal inclinations and the traditional
  • inclination but upon the inevitable progress of evolution. By the
  • aside personal inclinations and judge according to the necessity of
  • explanation of the Gospels and refuse to listen to anything that is
  • spiritual explanations. It is they who hinder progress; for
  • narrated that the Bodhisattva, before descending to the incarnation
• Title: Gospel of Luke: Lecture Ten
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  • and the Teaching of Reincarnation and Karma. Jonah and Solomon: Examples
  • in the course of the incarnations of an individual human being? It
  • Karma and Reincarnation.
  • — we may now add — that of Karma and Reincarnation. But
  • Reincarnation is indispensable. It must be remembered however that
  • Reincarnation exoterically a few centuries ago; and it would have
  • that these souls should have passed through earlier incarnations,
  • assimilating the teaching of Karma and Reincarnation. Had this
  • teaching of Karma and Reincarnation. It is therefore not surprising
  • those days. Therefore Karma and Reincarnation were not taught as
  • to an understanding of Karma and Reincarnation rather than any
  • subject of Karma and Reincarnation in an abstract way, the aim is to
  • to receive, as wisdom, the teaching of Karma and Reincarnation.
  • with the vision of Imagination and Inspiration could say about the
  • next incarnation for the seed to bear fruit; only then does he become
  • the higher worlds. It was not until his next incarnation that the
  • with the powers implanted into his soul in a previous incarnation.
  • Reincarnation — teachings which when Christ was on Earth could
  • Searching microscopical examination of substances is made in order to
  • of germination from a quite different source. Something unites with the
  • Maximum number of matches per file exceeded.
• Title: Et Incarnatus Est
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  • Nevertheless, my dear friends, the mystery of the incarnation
  • inclination are of quite another kind, nor the early Christian
  • the international spirit, Heinrich Heine, and what he has to
  • of all classes mingled without discrimination. They were mostly
• Title: Gospel of John (Basle): Lecture I
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  • easily admit of a materialistic explanation. It is repugnant
• Title: Gospel of John (Basle): Lecture III
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  • through repeated incarnations just as man does. Spiritual
  • research recognises three incarnations before the earth
  • that it had not already gone through other incarnations
  • preceding and three following incarnations can be known.
  • These, together with the present incarnation, make seven.
  • Spiritual Science these seven incarnations of the Earth are
  • period through which man lives between two incarnations; it
• Title: Gospel of John (Basle): Lecture V
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  • 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. \
  • 50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. \
  • 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; \
  • 52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. \
  • reincarnation, they will come again to the earth and will
  • It is only when people forget the law of reincarnation that
• Title: Gospel of John (Basle): Lecture VI
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  • of humanity well then rule, in place of the nation and race
  • nation, but the son of humanity, the “son of
  • explanations here given must not give rise to the idea that
• Title: Gospel of John (Basle): Lecture VII
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  • find a process which is similar to the alternation of
  • time, and ever since the incarnation of Christ on the Earth
• Title: Gospel of John (Basle): Lecture VIII
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  • explanation of the evolution of humanity, of which we have
  • the following explanation of this legend was given. Within
  • repeated incarnations on Earth. It is not necessary that he
  • one incarnation to another. The fact that Christ's teaching
  • water into wine. Again and again we find the explanation
  • drinkers have thought out this explanation to justify their
• Title: Gospel of Mark: Lecture 1
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  • fact that the law of reincarnation comes out of Western
  • that the idea of reincarnation arose in modern souls formed a
  • reincarnation was not the center of thinking) to the figure
  • intermediate incarnations but look for them in the
  • incarnation, the forces of Empedocles, the old Greek
  • reincarnation or karma, when they were considering a great
  • what radiated over from earlier incarnations. Although
  • into new incarnations. This is revealed with Hector in Hamlet
  • show you through these explanations how in well-known souls,
  • happened between the two incarnations of such
  • reincarnation, when it becomes a matter of real research,
  • incarnations. We must look upon reincarnation as a serious
• Title: Gospel of Mark: Lecture 2
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  • to a wonderful dramatic culmination in the book of the Maccabees
  • Elijah and his reincarnation as the Baptist, and consider the
  • initiation within his own national environment? How did he
  • question, leaving Elijah and his reincarnation as the Baptist
  • side with the initiates of other nations?” If you
  • the souls of the Hebrew prophets are reincarnations of
  • initiates who had lived in other nations, and who had
  • earlier incarnations of the souls of Jeremiah, Isaiah,
  • in the harmonious form it had in earlier incarnations, for a
  • soul could not come forth in this incarnation. For it is not
  • reappears in him as he progresses from incarnation to
  • incarnation. Indeed, through the difficulties caused by the
  • grandiose recollections of former incarnations. That is the
  • already become nations — a state of homogenity, the
  • him. The whole Jewish nation went up to be baptized by him.
  • widely varied incarnations.
  • element of the nation in which his soul had taken root into a
  • were deeply rooted in a nationality which had constituted
  • incarnations. The gaze of Christ Jesus could rest upon the
  • later reincarnation of Judas that the fusion of the Roman
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• Title: Gospel of Mark: Lecture 3
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  • described in it as a reincarnation of the prophet Elijah
  • personality seemed like an illumination? Such was indeed the
  • all kinds of explanations as to the possibility or
  • find there the strangest explanations, but nowhere anything
  • developed in one incarnation. When we meet someone today we
  • of the physical and moral elements within one incarnation.
  • Only when we go beyond one individual incarnation do we find
  • within one denomination or another, but must be universal. In
  • subject to all the prejudices of his nation, nevertheless
  • looked up to Christ in an interdenominational sense. It will
• Title: Gospel of Mark: Lecture 4
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  • lived by man in his earthly incarnations is suffering because
  • through the sequence of his incarnations he is always subject
  • to the urge for ever new incarnations. To free oneself from
  • this yearning for reincarnation is a goal worth striving for.
  • forth the desire for physical incarnation, with the aim of at
  • the inclination toward sense existence, free to seek the
  • dissemination of Buddhism, we receive the answer that these
  • unconscious imaginations. It was a dreamlike clairvoyance in
  • the form of dreamlike imaginations, not in the rational
  • the imaginative picture, and with it the explanation. He
  • him that was the reality, and also the explanation. And that
  • how this was possible through illumination and through the
  • remarkable synthesis, this remarkable combination. Here you
  • Buddha undergoes his last incarnation on earth and never
• Title: Gospel of Mark: Lecture 5
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  • you from incarnation to incarnation has led you into this
• Title: Gospel of Mark: Lecture 6
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  • gradually. Not all the streams of peoples and nations always
  • flourish until they reach a kind of culmination. Then they
  • incarnation of the Boddhisattva in the third epoch from his
  • incarnation in the second or first epoch. This comparison
  • Boddhisattva was always an incarnation of the One. This
  • denominational Christianity — but a Christianity that
  • speak of several incarnations of Christ they are making the
  • incarnations of the Christ. Regarding this question the
  • nations and peoples spread across the world will have to come
  • imaginations, in imaginative knowledge. For this reason He
  • explanations. But if you look at the Gospel commentaries they
• Title: Gospel of Mark: Lecture 7
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  • who in earlier incarnations had been initiates among the
  • incarnation in a later one — when the power and might of
  • particular incarnation who possess this ego force in
  • subtlety it can be transformed into an imagination, into a
  • our imagination can be guided in this way in such a manner
  • but only some imagination it is possible to see in front of
• Title: Gospel of Mark: Lecture 8
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  • especially disposed to perceive imaginations, all
  • kinds of things through imagination, and to make use of what
  • imaginations through the veil of his corporeality, and easier
  • disciples by the lake in imagination only since He Himself is
  • 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. \
  • following incarnation. But then our understanding is better
  • 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? \
  • the usual explanations given of this story — although
  • imagination. Clairvoyant imaginative powers were awakened in
• Title: Gospel of Mark: Lecture 10
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  • period following His arrest, that is, the trial, condemnation
  • that in his present incarnation there is within him something
  • world. One far-fetched explanation from this Jesus research
  • reached a certain culmination. He could take up in Alexandria
  • single individuality, not man in a particular incarnation but
  • changes sex in different incarnations. But it is already the
  • sprung from their own nation and race, as for example, in
  • retained any national deity, any deity growing out of its own
  • speak about their national deities, for example the way a
  • only one single incarnation of God, but we can offer several,
  • the founder of his own religion had many incarnations,
  • incarnations could not have fulfilled the Mystery of
• Title: Karma of Untruthfulness I: Lecture Eight
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  • elimination of Gnosis, root and branch, though a consequence of evil,
  • elimination of Gnosis has been small and petty in comparison with the
  • nations in her chariot.’
  • live on the earth as a result of the incarnation of Christ into a
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • arisen from the imagination of single ones.
  • one did not want to recourse to images of imagination or dream
  • not only explanations, which nobody admires more than the
  • explanation of it.”
  • Imaginations. They would like to experience it with the senses.
  • material. Knowledge has to become Imagination, so that in the
  • Imaginative experience which is as subtle as imagination, but
  • explanations with the following considerations:
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • this higher knowledge against profanation by the public. There
  • of this or that denomination says, but one should say nothing
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • assigned to it. This scientific imagination has the peculiarity
  • usual human imagination — not in the supersensible
  • power of imagination if you do not want to get to fantastic
  • developed a ripe and versatile power of imagination, so that
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • a certain level of freedom, of self-determination only because
  • understand history with the creative imagination of the people.
  • aesthetic-academically who cannot create out of Imagination.
  • outside worked as a cause of the illumination of the second one
  • and the second as a cause of the illumination of the third.
  • that Imagination, that Inspiration can originate which can
  • being with the supersensible human by Imagination, by
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • today, one does not only ask this or that denomination, but
  • thought, if it is an imagination thought, if it is a thought
  • determination is necessary for such studies. Since it will
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • Today I just wanted to indicate this with some explanations and
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • And they gradually formed the powerful imagination of Christ dying on
  • hear the call in present world events for a rejuvenation of many old
  • The Christmas imagination
  • of the Christmas candles, must provide an explanation for evolving humanity.
  • the new cosmic revelations, bringing power to his will and illumination
  • Christ to birth within us, for our strengthening, for our illumination.
  • we should feel is bringing a new strength and a new illumination to
• Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • with a higher consciousness: imaginations or pictures of higher
  • that's where the burning of the imaginations, inspirations and
  • of the fire that burns the imaginations, inspirations and intuitions of
• Title: Esoteric Lessons Part II: Basel, 9-20-12
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  • stronger. Old inclinations, drives and passions one thought one had
• Title: Esoteric Lesson: Basel, 11-23-1907
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  • world aroma leads to the Father. Imagination is the separation of
• Title: Anthroposophy in Daily Life
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  • Thanks to a donation by Brane Žilavec, this Lecture has been made available.
  • incarnations, we shall find in him a human being whose physical, etheric and astral bodies
  • incarnation to incarnation, with its enveloping sheaths — the astral body, the
  • about the deeper laws ruling from one incarnation to another. It deals only with what is
  • be the best for our present incarnation, we would have no idea. If we had to depend only on
  • Before our incarnation we are far
  • incarnations. But it is characteristic of a right attitude to be able to wait, to practise
  • us to descend into our subsequent incarnations form the etheric body and pervade it. If