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Searching Rudolf Steiner Lectures by Location (Basle)
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    Query was: pupil
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Threshold In Nature and In Man
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    • knowledge that the pupils of wisdom in early times had to tread.
    • for which the pupil in the School of Wisdom had to be prepared by
    • in general has reached to-day. They wanted to protect the pupil from
    • wisdom known to a select few. What such a wisdom-pupil knew, for
    • The preparation of the pupil in the Wisdom School was therefore
    • We see, then, what it was men feared in olden times for the pupil who
    • experiences the pupil had to undergo if he wanted to cross the
    • It was told how, when the pupil draws near the Threshold, he
    • that could be attained by pupils of the ancient Wisdom Schools only
    • ancient Wisdom Schools was that the pupil, when he looked into his own
  • Title: Tree of Knowledge and the Christmas Tree
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    • The pupils of
    • the pupils. Briefly, we may say: The pupils of the Mysteries
    • Mysteries the pupils were shown that when a man degenerates
    • to the pupils in respect to all that a man may do. He may
    • the case in cowardice. In the Mysteries, the pupils were told
  • Title: Gospel of Luke: Lecture Two
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    • taught in diverse forms to the pupils who were around him. The actual
  • Title: Gospel of Luke: Lecture Three
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    • his intimate pupils he gave more detailed explanations.
    • pupils called it ‘Samskara’. Buddha spoke to his intimate
    • pupils to the following effect. — What is characteristic of man is
    • distinction made clear by Buddha to his pupils: the distinction
    • pupils somewhat as follows. In primeval times, when men were still
    • his pupils regarding the ‘inner man’ as the cause of pain,
  • Title: Gospel of Luke: Lecture Four
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    • Only a few chosen pupils could be instructed in the great Sun Oracle.
    • And St. Luke, the writer of the Gospel — who was a pupil of St. Paul
  • Title: Gospel of Luke: Lecture Five
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    • two pupils: the Individualities who appeared again later on as the
    • pupils might rightly be called, not only great ‘Magi’, great
    • thinking, feeling and willing; hence the pupils of Zarathustra strove
  • Title: Gospel of Luke: Lecture Seven
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    • When Zarathustra, with his pupils around him, spoke of the realm of
  • Title: Gospel of John (Basle): Lecture III
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    • Areopagite the pupil received this teaching in approximately
  • Title: Gospel of John (Basle): Lecture IV
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    • behind in their development, just as some pupils are backward
  • Title: Gospel of John (Basle): Lecture V
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    • occult schools in pre-Christian times, where pupils were
    • but this vision only existed among the true pupils in the
  • Title: Gospel of John (Basle): Lecture VI
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    • of the Yoga exercises, which seek to lead the pupil into the
  • Title: Gospel of John (Basle): Lecture VII
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    • conception which was put before the pupils in the Rosicrucian
    • School. At a certain stage in his development the pupil was
    • reverent awe filled the pupil when he was able thus to look
  • Title: Gospel of John (Basle): Lecture VIII
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    • places in ancient times. What the pupil for initiation did
    • initiated pupil, whom He loves. This pupil is to bring to men
  • Title: Gospel of Mark: Lecture 4
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    • the Buddha had gathered a number of disciples and pupils
    • place then between the Buddha and his disciples and pupils,
    • minds of his pupils through the strength and power of his
    • him his faithful pupils. What do we perceive in the souls of
    • external man to earthly existence. In this mood the pupils of
    • authority of the Buddha lived in the hearts of his pupils and
    • was looked upon by these pupils and successors as holy
    • heaven to his pupils and successors? It was because these
    • pupils and successors lived in the faith and belief that
    • the pupils and successors of the Buddha, the holiness and
    • gathering pupils and adherents around himself in ancient Greece.
    • pupils around himself, and indeed we need to mention Socrates
    • clear differentiation between the pupils and disciples of
    • Socrates and the pupils and disciples of the Buddha. When we
    • gathers his pupils around himself, but how does he feel in
    • relation to them? His manner of treating these pupils has
    • to draw out from the souls of his pupils what they themselves
    • his pupils was stirred to movement. He transmitted nothing
    • from himself to his pupils, but elicited everything from
    • the innate reasoning power of every pupil. Though he wandered
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  • Title: Gospel of Mark: Lecture 5
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    • pupil had stood before his initiate teacher and asked him,
  • Title: Gospel of Mark: Lecture 7
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    • Krishna and his pupils, with the result that what at an
  • Title: Gospel of Mark: Lecture 10
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    • Peter, and of others who were permitted to be their pupils
    • also be communicated to those who were pupils of these
    • such a pupil of Peter. So the impulse that had manifested
    • Golgotha. Mark remained a pupil of Peter for some time. Then
    • Peter's pupil. He moved to Alexandria in Egypt and lived
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • take place. If you have sense for observation, look at a pupil
    • one notes it at most if the pupil studies hard and does
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • earlier times they didn't have as many pupils cultivating the
    • esoteric life. Pupils must take esoteric life seriously and worthily.
    • esoteric pupil.
    • experience them at will. Then a pupil sees as through a door that
    • body, is going on continuously. Every pupil will someday experience
    • the outer and inner life may induce a pupil to stop doing his
    • laziness. If a pupil succumbs to these and doesn't continue on
    • pupil does the exercises that were given him energetically and
    • spiritual world. The attitude of soul with which a pupil receives
    • revelations and it brings him forward. A pupil must put himself into
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • example of playing children showed us how an esoteric pupil is
    • on the esoteric path also. There, the pupil gets into a different
    • yet time and space are maya in the spiritual world. An esoteric pupil
  • Title: Esoteric Lesson: Basel, 11-23-1907
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    • The East Indian path soon goes up into the astral world. A pupil is
    • what to do, because the pupil can't correct his mistakes due to



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