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  • Title: Lecture: The Etherisation of the Blood
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    • picturing his environment. That is one situation. Another is the
    • witnessing a manifestation of forces springing from anger, a
    • in which we can find our bearings only by summoning the findings of
    • ego are outpoured into the great world bordering on physical
    • the one hand during waking life and during sleep on the other?
    • always asleep, Only there is a difference between sleep during the
    • night and sleep during the day. Of this we can be convinced in a
    • during the day, that is to say, one can become clairvoyant and see
    • Man is unaware that the will does not sleep during the night because
    • not sleep during the night but it then works as it were in a fiery
    • by bringing this microcosmic life of soul into relation with the
    • awake. During the day he is awake in respect of his intellect; during
    • What is already within us can bring about the further development of
    • appreciation which is continuously present in man. During the day man
    • place during sleep at night in any case and no proof of this is
    • element in which we are really awake brings us shadow-images of the
    • originate. Then during sleep, when we dream, these dreams play into
    • into us. And when we work actively during sleep, impressing morality
    • life of thoughts during the night with the influence of Divine
    • all the time during his waking life.
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  • Title: Lecture: The Four Sacrifices of Christ
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    • process. The eye is selflessly extinguished during perception. It is the
    • men, refreshing themselves in an invigorating springtime, in the warmth
    • Lucifer and Ahriman could have carried out their designs during the
    • act upon earth to prevent the withering of plant life, so must the Sun
    • bring the passions into disorder through Lucifer and Ahriman. But
    • suffering disorder through the ego itself. Then, standing in this space, is
    • the Christ, incarnate in a human body, Who had to bring into order and
  • Title: Lecture: The Threshold In Nature and In Man
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    • ordinary life, of entering more deeply into the Nature that presents
    • what I shall have to say regarding these latter that I bring in a
    • bring man into uncertainty if he were not duly prepared beforehand.
    • have been considering.
    • And this experience brings man to greater consciousness of self. The
    • these experiences would have a shattering effect on his whole
    • natural science brings conscientious students to a recognition of the
    • being, then that consciousness brings with it the experience of
    • receive a certain colouring from the life of feeling; and there is
    • examine the matter carefully, comparing different conditions of soul
    • its origin? We have a thought; and out of the thought springs an
    • will bring us once again to a Threshold, a new Threshold into the
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Easter, attention is drawn to those two events occurring within
    • Christmas thought and the great Easter thought. During the
    • of Golgotha had penetrated with shattering effect into
    • of the Redeemer dying on Golgotha, as they came during
    • turned to the picture of the childlike element entering
    • in which the Christian sentiment of Europe has turned during
    • appearing to us so little filled with content only because we
    • comes to light in the world — bearing mankind forward,
    • middle of the nineteenth century, though in stammering accents
    • ordering of the universe? What is the truth about faculties and
    • bringing about the transformation of the Luciferic —
    • mastered during the physical life by that which the human being
    • which these differentiating gifts bring about within us human
    • as have been stammeringly imparted by spiritual knowledge as
    • health-giving thoughts which bring us into immediate unison
    • element, which the Christ as the Healer brings with his never
    • desired to bring in brief outline before our minds. We can feel
    • seemingly contradictory suffering and misfortune. With
    • our own souls we pass through repeated earth lives during which
    • mystery of death — the Easter thought, which brings the
    • Maximum number of matches per file exceeded.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • That dreadful calamity was just the occasion to bring to light
    • and what he did by considering only what is actually written in
    • towering personality of Goethe; not because it was supposed
    • primitive, outermost human settlements. This brings it about
    • numberless others that spring up. For one will soon feel how
    • the soul-life that was ours during the first three years on
    • bring to expression in the corporeal what is in the soul. But
    • outer world, to bring nothing fantastic into the pictures of
    • work inwardly; if in this way we again and again bring the
    • bring up memory-concepts; and then when we glimpse that deeper
    • natural occurrence, what we experienced of pleasure or suffering
    • memory-tableau brings to the fore what he himself has
    • world, and that it contains all his activity during life. One
    • This consists in bringing about in the soul what I might call
    • freely soaring thought that we have put into the soul.
    • prototypes of the forms produced during the physical
    • himself, of surrendering himself with his whole body-free
    • perceives, during the continuance of the etheric life-tableau,
    • during the physical life, and especially in the moral
    • or in the special coloring of the desire which drives a man to
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  • Title: Tree of Knowledge and the Christmas Tree
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    • himself, who, as he cannot bring his deeds into harmony with
    • in the world — to show that all evil brings about a
    • holding widely differing religious and philosophical views,
    • very few people have the “hearing” ear for that
    • which speaks from man to man; but Anthroposophy should bring
    • Christ-impulse, we help to bring it to life. “Inasmuch
    • so-called lowering system of cure, that is, the other
    • When Anthroposophy is able to bring more weight to bear in
    • spiritual world? If we wish to bring the physical world and
    • Therefore it has to obtain a covering through the further
    • the Christ-Ego — something which closes like a covering
    • impulses around it like a covering, they shall then lay the
    • individual which uninterruptedly brings about what is
    • described, they shall build up a covering round the
    • formed something which is like a covering around a
    • coverings for the Christ-impulse.
    • gatherings such as this to echo and re-echo through us, we
    • should think in this way of our gathering, that we should
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • like to bring to your notice one of the very first thinkers in
    • intentionally blot out the operation of our senses and bring to
    • the body in order to think, and our experience brings us a
    • of such exercises as have been described brings about a quite
    • to because it describes something that has a shattering effect
    • during the course of time. Nevertheless, the observers of the
    • have this shattering experience as the soul's approach to the
    • we now experience. It is the danger of entering a world where
    • longer feeling in possession of ourselves, is a shattering
    • This is a shattering experience. And this is why those who knew
    • Here the scientist of spirit brings something about which in
    • power to achieve this we notice that we are able to bring our
    • another shattering experience in our souls. The other similar
    • weaves in the world as pain and suffering. We experience the
    • basis, the being, of this pain and suffering. We come to know
    • for the first time what pain and suffering are in the soul.
    • This we must do. For in experiencing this pain and suffering we
    • to us at first in the form of pain and suffering. In the form
    • which arises out of the will can now be employed in entering
    • do in ordinary science. Then they have to bring themselves to
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  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • ancient Gnostic idea of Him. Picturing this, one is filled with
    • entering into a human body from cosmic heights, from far distant
    • And Rome, sinking into decline, was destined to bring about the final
    • consciousness of Christ that was flickering out and the consciousness
    • revealed because of some kind of hankering to go back to what was once
    • gave the sign for sexual union to take place at a definite time during
    • announced by the heavens in the previous spring. Such was the ancient
    • the evolution of earthly humanity. Truths of mighty, awe-inspiring
    • stirring our hearts to the depths. These are truths which flow through
    • "And the angel said unto them, Fear not; for behold I bring you good
    • have to bring both the unconscious streams to consciousness, and unite
    • Shepherds, men bearing a similarity with those among whom the Nertus
  • Title: Lecture: The Birth of Christ Within Us
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    • likewise selected his sufferings, his death?" The answer he receives
    • over these sufferings, because we reverence them so highly. We hold it
    • a damnable audacity to exhibit that torturing Cross and the Holy One
    • readily agree that pictorial representations of Christ's sufferings,
    • this sacred Mystery, preferring to draw a veil over these things,
    • that in later times, when the springs of this knowledge had run dry, a
    • whom he would fain bring salvation, wandering in chaos but yet longing
    • dark night of materialism, voices ring out that are not the voices of
    • the greatest of all festivals of consecration, the festival that rings
    • The body of the one boy springs from the noblest blood of the ancient
    • this beautiful string of Angelus Silesius we can add: We are secure
    • winter, if we seek to bring Christ to birth in the depths of our
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • forces springing from anger, a manifestation of impulses of will, and
    • then into those spheres in which we can find our bearings only by
    • great world bordering directly on our physical existence. We could
    • during waking life on the one hand and during sleep on the other.
    • differently during the night, however, from the way he sleeps during
    • you know that one can wake in the esoteric sense during the day, that
    • man has in his control during daily life regarding the will impulse.
    • If man is unaware that the will does not sleep during
    • life of thought. The will does not sleep during the night, but it
    • nearer to understanding this soul life by bringing the microcosmic
    • in which man is intellectually awake. During the day man is awake
    • regarding his intellect; during sleep he is awake regarding his will.
    • What is already within us can bring about the further
    • of aesthetic appreciation that is continuously present in man. During
    • unhealthy waking life. Dreams come during sleep at night in any case,
    • intellectual element in which we are really awake brings us
    • and great inventions. Then during sleep, when we dream, these dreams
    • shadowed into us. When we work during sleep, impressing morality into
    • thinking during the night with the influence of divine-spiritual
    • substance that streams upward toward the head and flows glimmeringly
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  • Title: Gospel of Luke: Lecture One
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    • During our last
    • consideration would be labouring under a complete misapprehension.
    • remembering that strictly speaking there are three stages on the path
    • glimmering colour-reflections, but you must imagine it all as the
    • applied; it is a real world, requiring a mode of comprehension
    • talking with him. His words then give you an impression differing
    • quickly to the stage of hearing the utterances of the spiritual
    • rendering. The aim of the writer of this Gospel is therefore to
    • tableau of pictures and Imaginations appearing when we direct our
    • records. Modern man has thus two ways of acquiring information about the
    • Ego. Whoever observes a human being during waking life has all this
    • a human being in his totality while he is asleep during the night,
    • completely new creation, for it springs from the ancestors in the
    • offering having been made, the parents returned with the child to
    • obvious that nothing is attained by ignoring apparent contradictions
    • begin by considering the nature and the life of Jesus of Nazareth as
  • Title: Gospel of Luke: Lecture Two
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    • centuries. For all those who were bowed down with sorrow or suffering
    • shepherds, we are led back, in deciphering the Akashic Chronicle, to
    • have inter-course with divine-spiritual Beings in order to bring down
    • realms, sending his influence into humanity, furthering and guiding
    • with the sufferings and sorrows of others — this consciousness
    • sufferings and sorrows. Confined to his father's palace, shielded
    • of spirit were able to gaze at the astral pictures hovering around
    • Guarded from childhood against all knowledge of sorrow and suffering
    • see the things indicated by the pictures appearing in the astral
    • Yoga philosophy from the other, thereby acquiring a certain insight
    • his development in previous incarnations had enabled him to bring the
    • there dawned upon Buddha during his seven days of meditation under the
    • love presented as the Eightfold Path. We shall be considering these
    • pp. 56–67. Difficult passages referring to "Kanthaka the king
  • Title: Gospel of Luke: Lecture Three
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    • Buddhist when his own heart feels the suffering confronting him in
    • can himself share in the sufferings of the sick; from the Gospel of St.
    • to bring about healing. Buddhism helps us to understand everything
    • reached such a high stage of development, he was also able, during
    • divine-spiritual worlds in order that he might bring down from there
    • first to bring to expression in the form of pure knowledge. For to
    • develop certain faculties in later ages is not the same as to bring
    • There is a difference between bringing forth something for the first
    • time from the soul and bringing it forth after it has already been
    • picture what Buddha experienced during the seven-day period of his
    • suffering. Were man simply to abandon himself to the impressions of
    • experiencing pain and suffering from the impressions made upon him.
    • Only under certain conditions can pain and suffering be experienced
    • pain, suffering, cares and afflictions. When and why do the
    • impressions of the outer world become fraught with suffering? Then he
    • brings it back again into his next incarnation. While he is in
    • one incarnation to another and man brings it with him when he again
    • say: At birth, the human being brings with him, in his Linga Sharira,
    • into the ‘thirst for existence’, into slumbering forces which
    • the outer world that pain, suffering, cares and afflictions arise.
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  • Title: Gospel of Luke: Lecture Four
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    • how a child could possibly work upon his sheaths in a way differing
    • during the previous embodiments: the physical body (in rudimentary
    • preparation for the Earth's mission. During the Lemurian epoch man
    • their former development during the planetary evolutions of Old
    • because souls desiring to descend could find no suitable bodies.
    • come to the Earth during its great winter. The weaker souls had to
    • During the Lemurian
    • re-peopled. And during the latter part of the Lemurian until far into
    • During the first
    • Whoever works for the world wears out his strength, and this wearing
    • that this Individuality rose to higher and higher stages during his
    • lived in India the great Bodhisattva whose mission it was to bring to
    • been able to bring to humanity needed to be present in a mature form;
    • ancestor of humanity, back to the young soul of humanity during the
    • took place at the beginning of our era in order to bring about the
    • couples in Palestine, both bearing the names of ‘Joseph’ and
    • to the astral sheath; his mission was to bring to humanity that which
    • only a mature soul can bring. Under the guidance of all the Powers
  • Title: Gospel of Luke: Lecture Five
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    • isolated and are separated only during certain epochs; then they
    • essential mission of the Bodhisattva was to bring to men the teaching of
    • every exhalation you may make an offering to the great Spirit!’
    • we have heard, was given with the aim of bringing about concord and
    • they brought as offerings to him the
    • this knowledge — which can be acquired by mastering the secrets
    • will. Thus by appearing before their Master when he was born again in
    • other in the Psalms referring to the Messiah of the kingly line.
    • Bethlehem to be ‘taxed’ and that Jesus was born during that
    • this by gathering together and summarizing with infinite power
    • bring home to men was that there must be observance of what was
    • of Elisabeth begins to move when the mother bearing the Nathan
    • was to bring about the fusion of the two spiritual streams and the
    • differing from those that were present at the beginning of his life.
    • harbouring the mature Ego-soul of Zarathustra had been able to
    • of Buddha hovering above the Nathan Jesus.
  • Title: Gospel of Luke: Lecture Six
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    • St. Luke if during our preparatory study the beings and
    • capable of discovering within himself the teaching of compassion and
    • would not themselves have been capable of discovering them.
    • Nirmanakaya of Buddha hovering above the head of the Nathan Jesus;
    • the suffering in life and the release from it through the Eightfold
    • a man understands the world of suffering, he can feel compassion, can
    • because he knows that he is feeling the same suffering and the same
    • bring forth fruits of repentance when you merely say: We have
    • 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. \
    • 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. \
    • St. Luke speaks so impressively. Only by endeavouring to understand
    • attained a higher stage of wisdom, must however bring the body to
    • possibility of the healing of pain and release from suffering must
    • himself taste the very depths of suffering in order to find the right
    • underwent human experiences and human suffering. The more spiritual
    • of Buddha hovering above the Nathan Jesus.
  • Title: Gospel of Luke: Lecture Seven
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    • Being more closely, bearing in mind something for which our previous
    • during the period of the change of teeth. During the other
    • body only; what comes to the fore during the first seven years is the
    • the change usually occurring in the fourteenth year should take place
    • Nathan Jesus. His etheric body was drawn out — and during that
    • during the first period after the Atlantean catastrophe — the
    • Jesus of Nazareth he could bring the faculties of the sentient
    • body, the Nirmanakaya, wherewith to work upon the Nathan Jesus during
    • return once more. But during this first departure from the
    • bring about the great Event. It is now on our lips to ask: What is
    • This question brings us to the threshold of one of the greatest
    • Just as the mission of this particular Bodhisattva was to bring to
    • the former Thirteenth shall have left them. He is to be the bringer,
    • During the epoch of ancient Lemuria, certain beings insinuated
  • Title: Gospel of Luke: Lecture Eight
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    • Evolution of Consciousness in Humanity during the post-Atlantean Epoch.
    • humanity at the present time or happened during the last few
    • accept narratives of a past epoch such as that during which Christ
    • erroneous to believe that during the post-Atlantean epoch man was
    • point of closest union has now already been passed. Comparing the
    • within them or that loving words bring a sense of release and
    • realization of what effect it was desirable to bring about, it was
    • future will itself be a source of healing, springing from the inmost
    • as we have been studying during the last few days: the momentous
    • applies to what Anthroposophy has to bring into the world to-day; it
    • due course and prove to be a universal, health-bringing factor in
    • epoch. But during the latter epoch there were always human beings in
    • completely that health-bringing influences could be brought to bear
    • we are now entering, with the loosening and emergence of etheric
    • 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. \
    • 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. \
    • 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? \
    • ‘The healing of one paralysed’ would be the correct rendering,
    • considering the higher effects produced by Christ as presented in the
  • Title: Gospel of Luke: Lecture Nine
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    • the Bringer of the living Power of Love.
    • whole nature and constitution of man during the process of evolution
    • the case during other periods. It may very well be that in a
    • Bible as it has been accepted during the last four or five centuries
    • effect: ‘When you see clouds gathering, you say: there will be this or
    • professorships! They have every opportunity for comparing and
    • people who occasionally would like to bring about a kind of vague
    • example, gives this actual rendering! Strangely enough, people seem
    • Christ Jesus wished to bring home to those around Him in the parable
    • be able to say: This Eightfold Path springs from our very selves as
    • ‘heavenly host’ hovering over the Nathan Jesus-child. But
    • power, bringing into every human heart
    • These words have for centuries succeeded in obscuring a
    • capable of this. Then he who is now the Bodhisattva will bring a new
    • through the outpouring of love which He brought to the
    • Earth — that was the mission of Christ. To bring the wisdom of
    • love was the mission of the Bodhisattvas and of the Buddha; to bring
    • For a good tree bringLuke VI, 43.)
  • Title: Gospel of Luke: Lecture Ten
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    • be to bring the knowledge gained in these lectures on the Gospel of
    • for a time is still hungering will eventually experience the due
    • new epoch had begun, an epoch when men were preparing to develop
    • Zarathustra passed this Ego-Being alone could bring to fulfilment
    • shall always appear on Earth individuals able to bring the truth that
    • of an Individuality who would bring to humanity in a form compatible
    • for the subsequent appearance of an Individuality able to bring
    • 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. \
    • only the very fringe but which will show you what depths spiritual
    • actually happened in the course of the ages to bring about a change
    • then brings it into his following incarnations in an ever higher and
    • than any finding of the blundering thinking applied in modern
    • truth differing from any hitherto proclaimed, because it is connected
    • bring conviction of the new. The old truth was presented in
    • 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. \
    • third way of entering the spiritual world, apart from the ways
    • (See O faithless and perverse generation, how long shall I be with you, and suffer you? BringLuke IX, 41.)
    • Luke, brings home very clearly the purport and meaning of the new
    • understanding, a new way of maturing the soul. The contemporaries of
    • Christ was now bringing an entirely new impulse, that he was seeking
    • Maximum number of matches per file exceeded.
  • Title: Et Incarnatus Est
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    • the earth. Then the time will have come for us to bring gold,
    • human being to whom we bring the frankincense.
    • constellations; we seek it further by bringing it as a gift to
    • songs of the well-beloved. During the months of March and April
    • the heroism of His suffering — there still remained the
    • His Messiah-ship, yet it was so nourished by their adoring
    • powerful influence during the latter third of the nineteenth
    • skies during the night between December 24 and 25 in the first
    • Easter of next spring but to the one thirty-three years hence
    • That such a love, springing from deepest spiritual
    • bring its deepest impulses of soul as sacrifice to that being
  • Title: Gospel of John (Basle): Lecture I
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    • bring in a new religion in addition to those already
    • fountain of Truth which springs up in it is abundant and
  • Title: Gospel of John (Basle): Lecture II
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    • during the day were individualised, like the drops of water
    • gone. Until a person becomes a seer his astral body during
  • Title: Gospel of John (Basle): Lecture III
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    • evolution even during the Saturn Period, and they were then
  • Title: Gospel of John (Basle): Lecture IV
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    • influence of Lucifer, who brings freedom and wisdom to man.
    • bond of brotherhood. The period during which humanity was
    • consciousness during sleep and in dreaming was clearer.
    • During the early part of the Atlantean Epoch there were also
  • Title: Gospel of John (Basle): Lecture V
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    • During the
    • “Law” something which brings order into human
    • can only develop gradually. Christianity, which is to bring
    • from the physical body. During this time the Hierophant had
    • during the ceremony of initiation the initiate was above in
    • this stage had to bring information from the outer world into
  • Title: Gospel of John (Basle): Lecture VI
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    • During the
    • then it condensed into the ring, the treasure of the
    • of Christianity which is to bring about the ascent. The Star
    • preparing the way for the spiritualising of humanity. The
    • beginning of its development; those who are now preparing to
    • terror form an excellent fostering soil for the decaying
    • out, and children would be born with quivering limbs. The
    • preparing the way for these devastating diseases; and one who
    • heart how the individual suffers, and how his suffering is
    • thought and feeling. Christianity brings health and healing,
  • Title: Gospel of John (Basle): Lecture VII
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    • nature. Both peoples have the same origin, both spring from
    • both, man and ape, spring from a form which was common to
    • physical body during sleep; it is only during sleep,
    • bring what is written in St. John's Gospel into connection
    • lance of love. It opens the flowers and brings about the
    • of consciousness which man possesses during the night in
    • consequence of this the plants grow in spring and summer;
    • cosmic evolution. He sees the force of Christ spring up in
    • the plants which the Earth puts forth in spring and holds up
  • Title: Gospel of John (Basle): Lecture VIII
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    • power which was to bring the consciousness of this change to
    • two trees. Man only feels the ego by bearing about within him
    • kind, so does each seed of man spring up in a later life and
    • Thus the rendering of help is not excluded by the law of
    • animals also bring forth many. The same power of increase,
    • initiated pupil, whom He loves. This pupil is to bring to men
  • Title: Gospel of Mark: Lecture 1
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    • spiritually the Greeks conquered the Romans. During this
    • latter process, while Hellenism was conquering Rome
    • world, while during this time Christianity streamed more and
    • considering the transformation that took place in the
    • stirrings of the soul, what we may call the feelings and
    • emotional nuance about the world was aroused, differing
    • in a mysterious manner which became ever more visible during
    • brings to my fatherland as Christianity does not appear to me
    • our spiritual movement desires today is the answering of
    • which we have been speaking (during which the doctrine of
    • towering figure of Homer, the Greek poet and singer. Hardly
    • others think he must have been a beggar wandering through the
    • Achilles. Hector, as presented by Homer, is a towering figure
    • the poet is able to bring before our souls in every detail.
    • reincarnation or karma, when they were considering a great
    • brings a totally new impulse into human evolution, a
  • Title: Gospel of Mark: Lecture 2
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    • mission of the earth planet to develop and bring to
    • wavering and uncertain, as though incapable of dealing with
    • is only at the beginning; only during the future evolution of
    • Bible by tearing it apart, declaring that the New Testament
    • history relates can therefore be studied by considering it as
    • will find that you cannot bring these prophets into the
    • seems, so to speak, to spring from their own genius, and this
    • occurs at this gathering, as we might call it, of the
    • springing up in the souls of the sons of the Maccabees, who
    • it was only by slow degrees that during its progress the
    • Him, so it is said; that being is entering who is not only
    • springs.
    • concluded an alliance with the Romans, prefiguring all that
    • 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem. \
    • 1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. \
    • 1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem. \
    • of Tobit, who goes to a far land to bring back a wife
  • Title: Gospel of Mark: Lecture 3
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    • 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, \
    • 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son\'s days will I bring the evil upon his house. \
    • of the present time. Something similar took place during the
    • seconds during the baptismal immersion they saw that mankind
    • individual personality of Naboth but only by hovering over
    • people. This spirit, hovering, as it were, over man and man's
    • again here, not for the purpose of bringing out the
    • gate of the city, there was a widow woman gathering wood.
    • And he called to her and said “Bring me, I pray thee,
    • “Bring me also a mouthful of bread.”
    • first make a small cake and bring it out for me. Then
    • (was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink. \
    • 17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand. \
    • 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die. \
    • 17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son. \
    • Jesus brings about in a new form what is described as an
    • it has only been during the last five years, and regard
    • curing human beings by the methods of modern natural
    • he heard that a leper or someone suffering from a fever had
    • aspect was not that someone appeared capable of curing in
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  • Title: Gospel of Mark: Lecture 4
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    • of man during the last few thousand years. I shall first
    • and bringing to countless people inner salvation, inner
    • lived by man in his earthly incarnations is suffering because
    • suffering and that man must find a means to free himself from
    • suffering so as to be able to share in Nirvana. If
    • of the Buddha at Benares. We see the Buddha gathering around
    • follow up the centuries during which Buddhism was spreading
    • during the event of the Bodhi-tree the true knowledge of
    • gathering pupils and adherents around himself in ancient Greece.
    • in ancient Greece gathering
    • If we bring
    • during his enlightenment, words which he wished to pass on to
    • soul. I am referring to the soul-mood, the spiritual tension
    • on a lute whose strings are too loose?”
    • be able to play well on a lute whose strings are too
    • well on a lute whose strings are too tight?”
    • able to play well on a lute whose strings are drawn too
    • strings are drawn neither too loosely nor too tightly.”
    • which must be taken also when stringing the lute must
    • 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. \
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  • Title: Gospel of Mark: Lecture 5
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    • that had been able to flow into human souls during thousands
    • different. I am referring to everything that in recent years
    • ancient Indian culture we are referring to a culture from
    • belongs to the third cultural period. But during the period
    • culture, and it was during this period that the first written
    • there is suffering, there is suffering, there is suffering.
    • Birth is suffering. Age is suffering. Illness is suffering.
    • Death is suffering. To be apart from that which one loves is
    • suffering. To be bound to that which one does not love is
    • suffering. The longing for that which one loves but may not
    • attain is suffering.” And so he gave his Eightfold
    • that ring forth to us from the land of the Ganges.
    • he say, “Here in the world is suffering, and I wish to
    • world will enter into the world of suffering. And what was
    • no bearing on any religious confession, nor should it be
  • Title: Gospel of Mark: Lecture 6
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    • down at that time must be accepted during all subsequent
    • Every spring
    • we see the plants spring forth from the earth, we see them
    • grow and ripen, bring forth fruit and drop their seeds, and
    • how spring, summer, autumn and winter repeat themselves
    • know, we also divide human life into successive, recurring
    • the plants of the earth receive an impulse in springtime.
    • winter. However, in addition, something appears during the
    • the question of plant growth. We see how in springtime the
    • wither, and in withering they carry in themselves the seed
    • withering, and this withering is accompanied by the
    • wisdom, to understand recurring development as a triad. The
    • world view actually are. We are always told of recurring
    • was in the East a special interest in picturing how this
    • may think of as the general, recurring, identical
    • period during which the soul-element in man is inclined to
    • loaves among five thousand and the gathering of twelve
    • moment we wish to stick to only one point, and bring before
    • and during these three days were in the super-sensible worlds.
  • Title: Gospel of Mark: Lecture 7
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    • the Gospels. Let us begin by referring to one of these.
    • meant by the suffering, death and raising of the Son of Man,
    • dead for three days, during which his spirit remained in the
    • differed in its inner nature. The events that occurred during
    • astonished and did not know to what He was referring when He
    • spoke of the suffering and death and raising of the Son of
    • remembering the experience of initiation in a former
    • the super-sensible world, bearing within themselves in
    • for example, in the case of certain individualities during a
    • been maturing during the preceding centuries and took place
    • preparing and conditioning the further evolution of humanity.
    • During the time immediately following the Atlantean age with
    • the great cultural flowering of the first post-Atlantean
    • time interval, such as that during which, in Greece, for
    • have said, “We are brought into the world of suffering.
    • hardly offers any possibility of discovering the transition
    • might be described as a call, and an answering call from the
    • bring down the mysteries and set them before all mankind, so
  • Title: Gospel of Mark: Lecture 8
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    • greatest exertion, one might say, is necessary to bring forth
    • of nature. The Gospel brings this out clearly and it is
    • wonderfully composed. After hearing the monologue of God we
    • Empedocles. We were referring in this way to that time when
    • the ancient clairvoyant capacities were disappearing from
    • the purpose of bringing to the ego all that could be given to
    • 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. \
    • 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. \
    • 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. \
    • 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? \
    • 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. \
    • 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. \
    • bringing it into relation with Judas Iscariot, who commits a
  • Title: Gospel of Mark: Lecture 9
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    • is taken into account. During the entire course of the
    • view. I am referring to Greek art. How did it happen that
    • earth beings, of earthly human beings to bring their
    • are referring.
    • bring in here solely for the contribution they can make to
    • by appearing on earth He brings down to it supra-earthly,
    • referring only to this Mark Gospel. The high priests ask
    • 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it. \
    • Christ Jesus during the events that followed. This soul might
    • spring from the lineage of David.
    • indeed a soul-shattering passage. It occurs where it is
    • indeed a shattering passage, for we are given to understand
    • was captured. The passage is truly shattering:
    • episode so soul-shattering! Because the threefold
    • 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. \
    • enhanced, but not what is soul-shattering and of significance
    • every age has to bring more and more understanding to what
    • Gospel. We are bringing a new understanding to what the
    • us in such a soul-shattering way is to be found also the very
    • try, in answering this question, to penetrate still further
  • Title: Gospel of Mark: Lecture 10
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    • seriously offends someone who cannot bring himself to admit
    • details. There was also a period when during this
    • recurring remarks, which, as you know, refer to super-sensible
    • people; it was flattering to them not to have to recognize
    • appearing in an especially grotesque form in the work
    • particular coloring needed for this Gospel.
    • down, still during the third cultural epoch, into the worst
    • forces, and then, during the later phases of evolution also
    • the thousands of years during which Lucifer and Ahriman had
    • multiplying during the further development of mankind is able
    • overpowering greatness of the Gospels, as, for instance, the
    • referring to individual personalities. In the case of
    • preparing the way for Him so that He could be recognized and
    • indeed a solemn moment when we are bringing to an end the
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • fitting to bring before our souls in these grave times some aspects
    • endeavouring to pursue what has happened so far, so as to understand
    • something about this uniting of Christ with Jesus, and in considering
    • what must still happen in human evolution in order to bring this
    • which were capable of mirroring in themselves the symbols of the
    • by mirroring all the symbols of the Temple of Solomon, could really
    • earth who were born during certain weeks in winter time. This came
    • must only take place during the first quarter of the year. Every
    • taboo; and anyone not born during the season of the darkest nights,
    • after the spring equinox. This was the only time when those who felt
    • moon after the spring equinox a particularly strong experience of the
    • semiconsciousness in that sphere which human souls experienced during
    • the process of entering into physical, earthly reality. Subconsciously
    • succeeded in discovering any meaning. Fragments remain in the
    • the first full moon after the spring equinox. But owing to the
    • customs of these Mysteries. From the time of the spring full moon
    • days of early spring. This was the ancient Christmas, the consecrated
    • Fear not: for, behold, I bring you good tidings of great joy, which
    • will have to bring into consciousness and bind together both these
    • human consciousness that is to develop during the further course of
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • human being without bringing him together with death in any
    • which would bring about the absolute weakening of the body or
    • what accompanies us during our wake life always and makes up,
    • works in microcosm if we unfold our consciousness during the
    • life, or one would have to bring the logical discipline into
    • anyone able to do this? Today it is difficult to bring home to
    • applied to make the soul so strong that it can bring up the
    • conditions which bring along him to receive a concept, an inner
    • could bring in many examples. Such an example is contained in
    • me bring in an example of Vischer once again, the example of a
    • of cognition; Vischer says referring to it:
    • However, I am able to bring only forward that what I can say
    • generally have to bring forward. I confess that I intensely
    • asylum during this war in Zurich. He attempted to cope with
    • There I can bring in the research results again which matured
    • more this has developed that way during the last four
    • What fulfils our souls as spiritual science brings us together
    • beings around the whole world which should not bring in
    • etc. transferring them to the most different fields without
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • Because during the last centuries and up to now natural
    • spiritual world. They would bring along that the human beings
    • with it — brings images, ideas and views with it which
    • to bring in concepts that sound paradoxical. Nevertheless, what
    • then the writers bring in this or that sectarian direction.
    • things one gets an idea of this quite different colouring of
    • Other directions speak different. I want to bring in the
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • uninvited guest has something to bring that one had lost and
    • cognition during millennia for that what is considered there;
    • consciously with controlled cognition and to bring consciously
    • that this guest brings the knowledge of a lost treasure for
    • scientific view completely depends on considering the course of
    • would like to bring in one example only, while natural sciences
    • spirit of that what I have to bring forward in these talks
    • the outer world. If the spiritual researcher brings up those
    • as paradox as it sounds —, and learn it by heart to bring
    • — for example, during five successive days to any
    • which the vision brings.
    • speculative fiction but a real entering into the supersensible
    • soul exercises. Forces slumbering in the depths of every soul
    • re-appear. I also bring in this to show how the experiences of
    • What I have to bring forward I have found
    • to harden completely what I have now to bring forward as a
    • spiritual-scientific result. Considering the coherence of the
    • would like to mention one thing only, bring in one example only
    • would like to bring to mind again by a comparison what it
    • bring himself. Then he does not let that willing immediately
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • basic book during these years where he shows that one cannot
    • is that, in which we live during these years.
    • Although our mental pictures are clear during the wake day
    • should bring back something to the human being that he has
    • state. Hence, Spencer's worldview depends on considering the
    • Spencer, I only want to point to it. I could still bring in
    • just to bring in a great personality as an example of that what
    • is this that way? One could bring in many examples of the fact
    • what remains in the subconscious as it were; one has to bring
    • what humanity has dreamt in social-moral impulses during four
    • with the supersensible reality that brings the supersensible
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • the other psychologies shy away from entering into a real
    • therefore I am” — and can bring himself to realise,
    • that one lives, indeed, during sleep in a spiritual world which
    • awakening to that what one may call: entering into the
    • one does not start considering the whole life in such a way as
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • the scientific concepts that exist in nature. I could bring in
    • to be rather complex to the own view. I would like to bring in
    • would like to bring in the book The Subconscious Ego, Its
    • These are engrossed in their inside, bring up from their inside
    • They prefer considering this demand as something fantastic, as
    • insignificant. I had to observe at myself during the school
    • Thus, the paradoxical appearing fact comes to light that that
    • nature. One could bring in countless documents, while one takes
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • of Christmas and Easter. During the early Christian centuries, when
    • evolution and has turned to the picture of the childlike element entering
    • form that he would have after birth and during the course of his life.
    • less than the art songs — during the materialistic development
    • human beings hungering for food. At this time surely nothing is fitting
    • body, is only a covering for the event that cannot be described otherwise
    • Deo Nascimur,” he is speaking of the human being entering the
    • nature, which is entering into physical existence as if it were falling
    • certainly, by the Christ Impulse but appearing at first in premature
    • — may I say, in stammering accents, but quite distinctly. When
    • that the ancient Hebrew believed was sanctified by Jahve during unconscious
    • heredity. They must be mastered and put to use during physical life
    • not through inspirations we receive from Jahve during sleep, but through
    • imparted stammeringly by our anthroposophically oriented spiritual science.
    • you to hold fast to the truth, wanting to prevent falsehood from entering
    • third element which Christ the Healer brings with His continuous revelations
    • the mystery of human birth. We wanted to bring in brief outline what
    • life's seemingly contradictory suffering and misfortune. We journey
    • as individual souls through repeated earth-lives during which our destiny
    • the new cosmic revelations, bringing power to his will and illumination
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  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • are suited to bring us into the spiritual world. We're also in the
    • munitions was entrenched in man's brain by the Elohim to bring
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • spring out of his other thought life, that obviously doesn't
    • revelations and it brings him forward. A pupil must put himself into
    • enormous spiritual treasure has been entrusted to us during this
  • Title: Anthroposophy in Daily Life
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    • minds are more theoretical and who enjoy hearing of the different members of man's being,
    • world during the different epochs, also changes. When we were Chaldeans, we had a quite
    • We may convince ourselves of this by considering some of the connections accepted by
    • through tuberculosis during a certain epoch, with the number of deaths of the preceding
    • are of no importance for the Karma of our life. We catch a certain train in life, entering
    • things that we ourselves bring about. We decide which train to catch. In the same way we
    • was to us during our life between death and a new birth. When we have to come down to a new
    • achievements. For during our existence between death and birth we were filled with other
    • Hierarchies receive us and we share their substance during our existence between death and
    • knowledge that during our physical life we have absorbed only a very small portion of the
    • during the present earthly life between birth and death, a feeling of devotion for the
    • external world. But he also brings into Theosophy his own characteristic qualities. He may,
    • during the 15th and 10th century A.D. When the human being entered the spiritual world, he
    • during our earthly life we have filled our etheric body with genuinely devout feelings and
    • but indirectly the world also, by acquiring better forces. And in the same measure in which
    • strength, constantly pouring into him something of this strength.
    • the forces acquired during our life. Through our physical body we give the world confidence
    • body beyond death, we see that the amount of confidence in life which we acquired during
    • world, or deprive it of something, and we may crumble away from it by ignoring it, by



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