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    Query was: sleep
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • — that of sleeping and waking. From the elementary concepts of
  • are organically and actively interwoven, but that in sleep the
  • the one hand during waking life and during sleep on the other?
  • always asleep, Only there is a difference between sleep during the
  • night and sleep during the day. Of this we can be convinced in a
  • asleep to what is then and there happening and we can rightly speak of
  • asleep in the normal way. It can therefore be said: ordinary sleep is
  • sleep as regards the outer physical world; daytime consciousness at
  • the present time is sleep as regards the spiritual world.
  • man actually sleeps by day, that is to say he is not in the real sense
  • way, namely through sleep. When we are asleep we do not think;
  • ideation passes over into a state of sleep. The will, however, awakes,
  • conceptual activity ceases when we ourselves are asleep. To begin
  • the words that man sleeps in respect of his will when he is awake and
  • sleeps in respect of his conceptual life when he is asleep. The life
  • of will sleeps by day; the life of thought sleeps by night.
  • Man is unaware that the will does not sleep during the night because
  • not sleep during the night but it then works as it were in a fiery
  • Moral Impulses: Shadow-images of Beings of Higher Devachan (Sleeping)
  • sleep he is awake in respect of his will. It is because at night he is
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• Title: Lecture: The Threshold In Nature and In Man
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  • between waking and sleeping. These two conditions must, we know,
  • it with us from the time of awakening to the time of falling asleep?
  • other condition, that of sleep, we lie still; our thoughts sink into
  • We take it for granted that between waking up and falling asleep we
  • the experiences of sleep.
  • In deep sleep we have in a sense lost our own being; we pass through
  • the experiences of sleep without being aware of them; and it is the
  • man. We dream in our life of feeling, and we are asleep in our
  • willing; dreaming and sleeping are thus perpetually present in waking
• Title: Lecture: The Birth of Christ in the Human Soul
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  • physical existence as if there falling asleep — but
  • just as little as we can perceive the sleeping ego and astral
  • Jahve works on human beings between their falling asleep
  • down in sleep into that realm in which Jahve guides his soul
  • state of sleep the human being must become capable of
  • through Jahve inspiration in sleep, but through the fruition of
• Title: Purpose of the Goetheanum and Anthroposophy
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  • pictures that appear out of the dark depths of sleep. If you
  • extravagant is that, when waking up or going to sleep,
  • we are wrenched out of the dream, out of sleep, by the forces
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • waking and sleeping. It is not necessary now to go into what
  • happens when the transition from waking to sleeping occurs. But
  • on the one hand is similar to the state of sleep, but which on
  • even say it is the very opposite of the state of sleep. The
  • only in deep, unconscious sleep. This involves the same thing
  • physical, organic life to a standstill. In sleep we achieve
  • to remain unconscious, we do not enter into sleep, but
  • body, so that we are no longer, as in sleep, withdrawn from our
  • upon it — but we are fully conscious in sleep and are
  • sleep is that in sleep we have no consciousness, but here
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • Humanity is challenged not to sleep through this event. Other related
  • polarity confronts us — that of sleeping and waking. We know
  • the esoteric significance of the relationship between sleeping and
  • interwoven but that in sleep the physical and etheric bodies remain
  • during waking life on the one hand and during sleep on the other.
  • man is, in a certain sense, essentially always asleep. He sleeps
  • differently during the night, however, from the way he sleeps during
  • world. The ordinary physical body is asleep to this observation, and
  • his spiritual senses. In the night, of course, we are asleep in the
  • normal way. One can therefore say that ordinary sleep is sleep in
  • present time is sleep in relation to the spiritual world.
  • man actually sleeps by day; that is, he does not really live within
  • way, namely, through sleep. When you are asleep you do not think; you
  • that all conceptual activity sleeps when we sleep. To begin with,
  • the words that man sleeps in his will when he is awake and sleeps in
  • his conceptual life when he is asleep. The life of will sleeps by
  • day; the life of thought sleeps by night.
  • If man is unaware that the will does not sleep during
  • life of thought. The will does not sleep during the night, but it
  • (Sleeping)
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• Title: Gospel of Luke: Lecture One
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  • a human being in his totality while he is asleep during the night,
  • someone goes into a room where a number of people are asleep.
  • clairvoyant, when looking at a number of sleeping people he might
• Title: Gospel of Luke: Lecture Ten
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  • 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. \
  • they fall asleep immediately after being torn out of their physical
  • Christ finds them asleep. This account was meant to indicate the
  • deathlike sleep had brought to the few Initiates who witnessed it,
• Title: Gospel of John (Basle): Lecture IV
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  • and sleeping as there is in the man of the present day. Their
  • consciousness during sleep and in dreaming was clearer.
• Title: Gospel of John (Basle): Lecture V
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  • of sleeping state. This sleep of initiation was distinguished
  • from ordinary sleep by the fact that in the latter the
  • 11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. \
  • 12 Then said his disciples, Lord, if he sleep, he shall do well. \
  • 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. \
• Title: Gospel of John (Basle): Lecture VII
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  • physical body during sleep; it is only during sleep,
  • sleep. The consciousness of the plant is concentrated in the
  • consciousness in man between sleeping and waking. In
• Title: Gospel of John (Basle): Lecture VIII
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  • spiritual world, he had to enter into the state of sleep.
• Title: Gospel of Mark: Lecture 4
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  • intermediate state between sleeping and waking when he looked
  • intermediate state between waking and sleeping, then the
  • in the intermediate state between sleeping and waking he saw
• Title: Gospel of Mark: Lecture 5
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  • between sleeping and waking that was at that time common to
• Title: Gospel of Mark: Lecture 9
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  • back, and they are asleep; they could not maintain their
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • being sleeps and rests who is not perceived due to the
  • conditions of the usual life because he sleeps quieter in the
  • in the usual human being: they could not conceive this sleeping
  • being sleeping in the first is associated intimately with
  • that never leaves us and always continues in sleep and in the
  • organism, an unaware life, a sleeping life; it is outbalanced
  • sleeping life, is outbalanced in the breaks of the waking by
  • sleeping in the sense-perceptible human being. However, these
  • something sleeping in the normally waking human being. From it,
  • sounding sleeping human being, this does — if it appears
  • mental pictures which rest sleeping below in our consciousness
  • sleeping in you. This thinking does not lead into the spiritual
  • human being who sleeps there in the usual human being, while we
  • human being that we perceive with the sleeping organism.
  • must balance out them in sleep. Only then, one understands the
  • second human being whom one only oversleeps, otherwise, but is
  • sleeping human being. The opposite is the case! Today the human
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • being awakes from sleep where he has only a quite vague
  • makes preparations so that the sleep is healthy, the entry into
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • cognition that this sleep-dream life flows into the whole life
  • could give a comparative psychology of the sleep of plants, of
  • else to the spiritual researcher, the sleep, the dream life of
  • sleep and the wake consciousness alternating in such a way as
  • we experience the sleep as human beings. It is a trivial view
  • that the human being must sleep because he is tired. However,
  • concert and who is most certainly not tired, but falls asleep
  • that will understand sleep who understands it as an internal
  • conditions of sleeping, dreaming, and waking takes place
  • normally believes to understand this sleeping and dreaming
  • of dream or sleep. Only if one can envisage the everlasting
  • life if he falls asleep and dreams — that then in him
  • its own as in sleep, that appears in this everlasting which
  • of dreaming, of sleeping does not stop if we awake; these
  • our soul, a continual dream life and sleep life penetrating the
  • Similarly, the sleep in the wake consciousness forms the basis
  • consciousness oversleeps that which happens in the will.
  • consciousness, we oversleep the real process of willing. In
  • Intuitive knowledge it fetches what one oversleeps otherwise,
  • and sleep also penetrate the wake day life — that
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • Actually, sleep would already disprove the proposition I think,
  • therefore I am. Since in sleep we do not think in the sense of
  • life at one moment. The human being goes from sleep to the wake
  • thoughts from falling asleep until awakening as your day life
  • falling asleep until awakening because you forget that which
  • you have experienced in sleep at the moment of awakening.
  • experienced in sleep. However, the body is the only tool of
  • that one lives, indeed, during sleep in a spiritual world which
  • we rub our eyes in the morning from sleep, but we are awaking
  • soul which we have experienced from falling asleep until
  • grasped to be very similar to the moment of falling asleep. Now
  • you learn also to recognise the secret of falling asleep, this
  • falling asleep that is started and not finished.
  • the spiritual-mental that you experience from falling asleep
  • moment of falling asleep occurs.
  • psychology: to find the coherence of will and falling asleep,
  • asleep, as we have found the coherence of forming of mental
  • you learn to recognise how falling asleep is intimately related
  • in research between falling asleep and willing the internal
  • pursue the line of falling asleep up to the will. You find the
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• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • that in a way exceed the quiet sleeping life, and express
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • asleep. This spiritual nature only seems so empty of content to us because
  • sleeping ego and astral body when they are separated from the physical
  • human beings in the time between their falling asleep and waking; He
  • unless he sinks in sleep into the realm where Jahve guides his soul
  • sleep must now in this modern age be sanctified by the human being himself
  • not through inspirations we receive from Jahve during sleep, but through