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  • Title: Lecture: The Etherisation of the Blood
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    • mean to speak truly of his inner life, his life of soul, we shall not
    • life of the human soul may present themselves to us. Just as the
    • present in the world, so there are two poles in man's life of soul.
    • to these two poles. The whole life of soul moves in various nuances
    • by bringing this microcosmic life of soul into relation with the
    • ideation is one of the poles of man's life of soul. This life of
    • As well as the life of thought in the human soul, there is also the
    • irrespectively of any other factor. But our soul experiences sympathy
    • for the moral-aesthetic element, we bear within our souls
    • There is still a third province in the life of the human soul which
    • something good or bad. In so far as our soul feels constrained to give
    • It is easy to picture these three stages of activity of the human soul
    • poles of the soul-life, we shall take the pole of intellect to be that
    • So here again there is a threefold life of soul. The intellectual
    • The life of the human soul as presented here, first from external,
    • in a more external way about the life of the soul and how this life
    • who experiences the awakening soul through Christ, the Christ who will
    • their souls. Words such as will then be spoken cannot yet be uttered
    • resolve not to allow the soul's development to come to a standstill
    • which must be carried out in human souls and can embrace all mankind.
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  • Title: Lecture: The Four Sacrifices of Christ
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    • human development that fall gently into our souls, warming and
    • to active soul life.
    • whole soul-being, an education in selflessness. We may say that what
    • of the human soul is the school of unselfishness. We shall best realize this
    • relation to all the activities of our consciousness soul, we must first
    • however, He ensouled Himself — I cannot say incarnated — in one
    • of John's baptism — in an archangel who offered up his soul powers, and
    • the splendor of surrounding nature is Christ's first sacrifice. By ensouling
    • ensouled Himself again in an archangel, and what was accomplished by
    • unselfish members of the united soul. Under the influence of Lucifer and
    • Christ Being ensouled Himself in an archangel, and the power thus
    • when Christ took for the third time the soul of an archangel as an outer
    • the dragon, are symbols of the third Christ event, when Christ ensouled
    • said those who knew something about it, “Thou hast ensouled Thyself
    • lyre, sounding upon it harmoniously the tones of the human soul!”
    • man on earth, appears to us in Apollo as though ensouled in him in the
    • Christ Being Who had ensouled Himself three times in archangelic form
    • ensouled three times in an archangelic form, and then incarnated in a
    • ensoulment as an archangel and His human incarnation He had taken an
    • Atlantean era the soul organs, the organs that underlie thinking, feeling
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  • Title: Lecture: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • inner being of the human soul.
    • after all, a fact of the life of soul, and one that becomes more and
    • also connected with what we may call the being of man's soul.
    • Now this question of the being of the human soul has presented itself
    • succumb to giddiness of soul can he go forward at all into the field
    • cultural renditions that change and develop, but man's life of soul is
    • processes in the life of soul, cannot bear the same meaning for
    • times was actually none other than the condition of soul which mankind
    • coming all unprepared to the condition of mind and soul to which we
    • fields where the soul discovers this new relationship to the universe.
    • that was felt in those times about the condition of soul evoked by
    • man's mind and soul since early Greek times. The Greek had not a
    • allow the impulse to quicken in our soul to action, then the action we
    • his accustomed attitude of mind and soul, man is treading a path that
    • system, he would “faint” in his soul; his consciousness of
    • soul, through falling into a condition of uncertainty and darkness, a
    • condition comparable, in the realm of soul, with physical faintness.
    • from being overcome by faintness of soul. And their description of the
    • experiences of the soul.
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • HUMAN SOUL
    • Easter there stand before the human soul those two
    • the thought of Christmas and the thought of Easter, the soul of
    • soul, is working its way up through the present course of world
    • the spirit and soul being for a time loses itself in the
    • of the life of the soul. This is the depressing problem
    • down in sleep into that realm in which Jahve guides his soul
    • human soul. This is the New Christmas thought, the new
    • annunciation of the influence of the Christ in our souls,
    • light of the Christ who ensouled this Child; that all
    • soul?” Alas, this thought is often a heavy burden in
    • does not become rooted in our souls in a moment,
    • souls to their very depths, warming, illuminating, permeating
    • soul and to change your very body. Seek to strip away from
    • as constitute a true nourishment of the soul. Seek to
    • thoughts alone enter your souls, but spiritual life coming from
    • consciousness soul: that these thoughts, however they may
    • be expressed, eliminate self-seeking from the human soul. When
    • thoughts become intimately united with my soul, it is as if a
    • especially into the soul, overcoming sickness, making the
    • Maximum number of matches per file exceeded.
  • Title: Purpose of the Goetheanum and Anthroposophy
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    • Because of this there results a serious inner soul-discord for
    • accepted just as concepts of belief, then the soul is brought
    • even say that the condition of soul that results from natural
    • that many people do not know that their soul-longing is for
    • nevertheless, a discord of soul which is expressed in all kinds
    • pictures which this sense-world transmits to his soul. We have
    • insertion of the whole soul-being into this world by
    • him as his soul-spirit-being related to the transformations and
    • as reality, has that which pertains to the soul? This then
    • expands to questions of soul-immortality, of human freedom, and
    • and having soul-experiences. And from such experiences the
    • dreaming we feel that our whole soul-life is laid hold of by
    • brought about by conscious soul-activity, in the same way that
    • a higher sense, whether the soul finds forces within itself for
    • proceeds in this way — to those soul-forces that we
    • developed out of these soul-forces, just as the waking
    • soul-life is stronger than the dreaming life? We may reason
    • that even this waking soul-life of the adult person has been
    • gradually developed from the dreamy soul-life that we had at
    • the soul-life that was ours during the first three years on
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  • Title: Tree of Knowledge and the Christmas Tree
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    • human soul, and that really it has only been in the course of
    • the sentient-soul was chiefly developed in the old Chaldean
    • We know that the intellectual, or mind-soul, developed in the
    • developing the consciousness or spiritual soul [Since
    • Consciousness Soul to Spiritual Soul. – Ed]
    • ask: How can the sentient-soul turn to one side or the other,
    • away from what is right? The sentient-soul is that quality in
    • by the sentient-soul. "we find one side to which man can
    • deviate with the sentient-soul when we enquire: What makes it
    • the human soul if a person withdraws himself from something
    • souls with widely different characters, racial and national
    • understanding, calls forth from the soul the right moral
    • gave wisdom to the unconscious human soul, so that it
    • sentient-soul of man produces in the right way.
    • part of the soul of which we have to speak in Anthroposophy
    • is what we usually call the mind-soul, or intellectual-soul,
    • or the soul of cultivated feeling. You know that it developed
    • the soul is bravery, valour and courage; we have already
    • gemut indicates the mid-part of the human soul, the
    • mind-soul or intellectual-soul; it is the virtue which may be
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • how in the inner life of the soul one can get away from the
    • the soul had to develop in order to find its way from the
    • the real nature of life wherever his soul was engaged and he
    • his soul to penetrate the inner activity of his thinking he can
    • soul from what it was before. And this is the basis for
    • be developed into something quite different in the soul from
    • in the soul from what it was before, and so today I shall not
    • it were, outside itself and become this new power in the soul.
    • thinking has to undertake. These concern only the soul and
    • the soul is really able to experience something within the
    • in order to concentrate all the powers of our soul upon this
    • to remain of the thought afterward if our soul life is to be
    • our soul life that in addition to our thinking we must also
    • of the soul, but his spiritually-scientific analysis consists
    • in purely inward processes of the soul, and this is even more
    • fashions something in his soul that he can then separate off
    • activity, we notice that in this inner activity of the soul we
    • illustration to show how our whole soul life is now altered by
    • whole mood of our soul life has become different under the
    • point in the development of our soul through these exercises we
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  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • this stood before the soul of the Gnostic. And he tried to envisage
    • all around them were reflected in their souls, should receive
    • souls of those who were permitted to enter it. What the Temple
    • souls seeking their way into earthly bodies.’ Let us try to grasp what
    • in conformity with all the signs of the stars, then particular souls
    • stars; the spiritual eyes of those who were guiding souls from cosmic
    • to guide the souls into bodies which would be capable of understanding
    • every single human soul was this: "My kingdom is not of this world!"
    • absorbing stirred in their souls at the thought of how the Child who
    • of the penetration of the Jesus-feeling into the soul-life of the
    • semi-consciousness, in the sphere experienced by souls when the entry
    • Easter, when human beings believed in their inmost soul that the time
    • souls who were born at the time that is now our Christmas, were
    • veiled in the subconscious region of the soul, might not rise up into
    • possession of the soul. And when knowledge of Christianity was
    • It was for Him, the first-born among men in whose souls true ego-hood
    • mankind no child's play but great and earnest, soul-shaking truths.
    • And our souls must submit to this because it is right that we should
    • ‘Peace in the souls on earth who are of good-will.’ Without this
    • place in the souls of men, and a Christian feeling, a will for peace
  • Title: Lecture: The Birth of Christ Within Us
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    • winter, the very deepest forces of the soul are drawn forth from the
    • These deep forces of the soul are aware of their union with the Being
    • penetrate deeply enough into our life of soul.
    • soul feeling inwardly united with the essence and substantiality of
    • sense. For in the soul of this historian, Christ Jesus as a living
    • Mystery, is not yet celebrated in the souls of the vast majority of
    • human soul — belonging to no matter what part of earthly evolution —
    • esoteric sanctuary, for the sight of which the soul must have been
    • of the peoples. The basis of the soul's activity must now be esoteric
    • because he felt that only the inmost forces of the soul can be united,
    • that for long ages the best human souls have been yearning, pining for
    • to-day we may be assured that when the time is ripe, the souls of men
    • great riddles to the best souls. Men have been reaching out for an
    • eye of soul when the veil is lifted. In the lecture yesterday I
    • greatness, the higher the soul's vision soars into the realms of
    •           (this ‘being’ is the human soul)
    • through the cosmic spheres, of how his eyes turn to the human soul to
    • essential being? If the corpse of one whose soul already dwells in
    • from which the soul has departed. But since the middle of the
    • of soul. The earth around us, despite its manifold beauties, has been
    • Maximum number of matches per file exceeded.
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • the human soul is by no means as easy to achieve as many people
    • of his inner life, his life of soul, we should not begin by regarding
    • two aspects of the life of the human soul may present themselves to
    • light, so there are two poles in man's life of soul. Both these poles
    • present us with the two extreme poles of the human soul. One pole is
    • poles. These are only the two poles, however. The whole life of soul
    • nearer to understanding this soul life by bringing the microcosmic
    • life of soul into relation to what we know as the higher worlds.
    • forming mental pictures is one of the poles of one's soul life. This
    • is yet another life within the human soul. In ordinary life one
    • pictures of things regardless of any other factor. Our soul, however,
    • moral-aesthetic world, we bear within our souls shades of the
    • soul that we must strictly distinguish from the mere preference for
    • soul feels constrained to give expression to moral impulses, these
    • activity of the human soul — the purely intellectual (thoughts,
    • concerning the two poles of the human soul, we must experience the
    • So here again there is a threefold life of soul. The
    • What we present here as the life of the human soul,
    • in a more external way about the life of the soul and how this life
    • his soul through Christ, Who will now take hold of human culture and
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Luke: Lecture One
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    • means of his intellect and the other faculties of his soul. Beyond
    • expression of beings of soul-and-spirit, so that you can say to
    • the expressions of beings of soul-and-spirit behind them — and
    • only) you cannot observe whether his soul is moved by inner joy or
    • soul-and-spirit at the stage of Inspiration than can be learnt
    • boundless, and if left to its own resources the soul floats hither
    • word into their souls through Inspiration. And so the one could
  • Title: Gospel of Luke: Lecture Two
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    • in the human soul from tenderest youth to ripest age has always felt
    • his soul will find that from beginning to end it gives expression to
    • of his inmost soul when it gazed into the depths of existence hidden
    • impelling urge in his soul, for as Bodhisattva there was in him the
    • those days, and into their effect upon the souls of men. In the
    • the soul. Buddha devoted deep study to the Yoga philosophy as well;
    • his own soul, Buddha realized that it could not satisfy the needs of
    • into their souls.
    • and purified soul — otherwise the devil of pride, vanity and
  • Title: Gospel of Luke: Lecture Three
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    • that stirs the human soul; the Gospel of St. Luke calls upon us to
    • to portray Christ Jesus as the Healer of body and soul because having
    • powers working in Buddha's soul.
    • described to his disciples the path his soul had traversed and how he
    • condition of soul: for my enlightenment was not yet pure enough. Then
    • and what was their condition of soul; but I could not yet distinguish
    • the human soul itself. Hence he could not speak only of the fruits of
    • Buddha's teaching as something that their own reason, their own soul,
    • mature enough to produce out of their own souls what Buddha was the
    • them forth for the first time from the depths of the human soul. Let
    • great Greek thinker, that this faculty first arose from a human soul.
    • time from the soul and bringing it forth after it has already been
    • long, long ages. Hence the soul of a Bodhisattva, the soul of one
    • being. Only the highest degree of enlightenment could enable the soul
    • and then came to expression in his soul.
    • what the physical body transmitted. All this passed through the soul
    • ignorant of the influences that have worked upon his soul through the
    • a particular form of soul. Each human being had a name which distinguished
    • darkness of ignorance within the human soul as Samskara. Such knowledge
    • he had himself acquired, Buddha raised his soul to the heights
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  • Title: Gospel of Luke: Lecture Four
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    • Nathan Jesus-child. The Adam-soul before the Fall. The Reincarnation
    • both physically and spiritually; the forces of soul develop by
    • being develop quite differently and the soul makes something
    • would tackle his lessons with a far greater activity of soul and have
    • already begun. Human souls — they were then at a lower stage of
    • human souls who, having left their bodies, were living in the
    • them to incarnate. A time came when souls wishing to descend found it
    • unsuitable for them. Only the very strongest souls were able to
    • conditions prevailed. The number of strong souls able to conquer
    • because souls desiring to descend could find no suitable bodies.
    • these souls? They were transported to the other planets which had
    • formed meanwhile out of the universal substance. Certain souls were
    • There was a period when only the very strongest souls were able to
    • come to the Earth during its great winter. The weaker souls had to
    • receive the weaker souls; the descendants of this one main pair were
    • the souls returned to the Earth from Mars, Jupiter, Venus, Mercury
    • and Saturn; and through propagation the souls gradually returning to
    • the Atlantean epoch, an ever-increasing number of souls descended,
    • the differences among human beings. For those souls who had waited on
    • Persian, in the Egypto-Chaldean epoch — and his soul became more
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  • Title: Gospel of Luke: Lecture Five
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    • Being. We know that this Sun Being must be regarded as the soul and
    • the qualities needed by the human soul if it is to escape the harsh
    • possible for the souls of all human beings to unfold what we call
    • of which men could now evolve ‘Dharma’ from their own souls and
    • Buddhism all that man can experience in his own soul as his great
    • ideal. The ideal of the human soul what man is and can become
    • the deep inwardness of their own souls. Thus in certain sermons Buddha
    • in such a way that if the human soul allows itself to be influenced
    • understood, has such a warming, deepening effect upon the soul; for
    • human soul, Zarathustra pointed to the ‘Ferruers’ or
    • to impregnate these soul-forces with the wisdom that can be drawn
    • John required above all was the power possessed by a soul born as a
    • mature — even overmature — soul into the world. He was born
    • same holy region (Stätte) as that from which the soul-being
    • in which egoistic traits had developed: that is to say, a young soul
    • to you that a soul without a really developed Ego could be guided
    • upon the body of John the Baptist; thus the soul-being in Jesus of
    • soul-being of the Nathan Jesus. Hence according to the Gospel of St.
    • would have been used), for a soul of such a nature must necessarily be born
    • harbouring the mature Ego-soul of Zarathustra had been able to
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  • Title: Gospel of Luke: Lecture Six
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    • incarnate. Clairvoyant observation of a body ensouled by a
    • soul.
    • Buddha imparted to mankind what the human soul can find as its own
    • level of morality attainable on Earth. The ‘Law of the Soul
    • man can discover it himself, in his own soul. Buddha was the first to
    • intrinsically linked with the soul but have been acquired in a more
    • the soul. Hence by reason of their childlike stage of evolution the
    • evolve Dharma, the Law of the Soul, from their inmost being; the
    • Ormuzd and Ahriman is waged in the human soul, and it is because of the
    • yet no knowledge of the inner nature of the soul; all the teaching
    • soul participates was not yet inwardly experienced. When, for
    • receive something that was not born of his own soul. To give birth to
    • from soul to soul and transcends all ties of blood. This deepened
    • soul and without danger of being misunderstood or of wronging filial
    • community of soul, He could say: "Whosoever shall do the will of God,
    • will our hearts and souls acclaim Him!
  • Title: Gospel of Luke: Lecture Seven
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    • distinction is made in the soul-elements of human nature. Immediately
    • is called the sentient soul becomes gradually free. At the
    • twenty-eighth year the intellectual or mind-soul (Gemütseele)
    • becomes free, and later the spiritual soul (or consciousness-soul).
    • body, the sentient soul and the intellectual or mind-soul.
    • what now concerns us. When speaking of the element of soul in man,
    • soul they called ‘orektikon’; the intellectual or mind-soul,
    • acquired by man, the spiritual soul, they called ‘dianoetikon’.
    • working upon the sentient (astral) body, the sentient soul and the
    • mind-soul of the Nathan Jesus, elaborating these members in a way
    • the twelfth year of life and elaborated the faculties of the soul to
    • spiritual nature of Ahura Mazdao; there developed a sentient soul
    • concerning Ahura Mazdao; and there developed a mind-soul able to
    • Zarathustra-Ego had accomplished its work in the soul of the Nathan
    • Jesus; the faculties of this soul had been developed to the highest
    • fulfilled. Having instilled into the soul all the faculties he had
    • body, of the sentient soul and of the mind-soul to the degree of
    • sentient soul and a mind-soul could be adequately developed it was
    • nature of soul expresses itself in his physical and etheric
    • by man in his soul as his own, and expressed in words, is only a
  • Title: Gospel of Luke: Lecture Eight
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    • namely that our ancestors — that is, our own souls in other
    • to-day, the forces and qualities of the soul had considerably greater
    • and the soul was able to exert forces that worked right into the
    • soul; this gave it greater power over the physical body, with the
    • result that influences brought to bear upon the soul in that age also
    • into the physical organism. The soul still had an actual effect upon
    • nowadays. Words spoken to-day have an effect only upon the soul and
    • such influences were brought to bear upon the soul. Words full of
    • possible to-day to work so directly upon the soul of a man that the
    • soul to stream directly into the soul of another human being and
    • actually strengthens the activity of the soul. Only very rarely
    • spiritual truths into their souls. These spiritual truths will
    • gradually gain greater strength in the souls of men and therewith the
    • the soul-and-spirit will again acquire great power over the physical
    • to. Because by working upon the soul a tremendously strong effect could
    • the soul of another by means of a word charged with the right
    • impulse of will that this soul transmitted the effect to the etheric
    • possible, in a case of illness, to produce this effect upon the soul
    • will flow into the souls of men, and as humanity lives on into the
    • being of man himself. Spiritual science is the great remedy for souls
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  • Title: Gospel of Luke: Lecture Nine
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    • soul-and-spirit over the physical continued to exist. Hence before
    • the old mastery of the soul and spirit over the body would have
    • souls as the Christ-principle and give a mighty impetus to the
    • engrave into our hearts and souls only if we are able once again, and
    • depths of his soul he adopts it as his life's ideal, never losing
    • nature, out of their own heart and soul. Buddha had once to be on
    • and into every human soul something that can fill the soul to
    • overflowing. He gave the soul not merely a teaching that could be
    • soul to overflowing is called in the Gospel of St. Luke, and in the
    • as a freely working faculty and power of the human soul; because love
    • their inmost soul the living, overflowing power of love. This living
    • the human soul in other words, into the human Ego; so that at the end
    • alone — flows through his whole being. The redemption of souls
  • Title: Gospel of Luke: Lecture Ten
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    • that the needs of the human soul differ in different epochs and that
    • use faculties in the soul leading to knowledge of the teaching of
    • unfold from their own souls the teaching of the Eightfold Path and
    • the voice of his own soul that the teaching of Karma and
    • our own time, that human souls have become sufficiently mature to
    • science — for which human souls are longing and with which
    • necessary that human souls should be yearning for it and should have
    • that these souls should have passed through earlier incarnations,
    • take account of the conditions and the attitude of soul prevailing in
    • souls would gradually become ready to receive this teaching. What was
    • let the feeling of assurance flow into the souls of men that one who
    • the souls of men. The souls then living, to whom the teaching was
    • human souls had to flow into these at that time. For a completely
    • needs of human souls at the stage of maturity reached in the course
    • is implanted into the soul, and the individual has to wait until the
    • young man of Nain was of this kind. His soul was transformed by the
    • forces laid in his soul at that earlier time came to fruition. In an
    • with the powers implanted into his soul in a previous incarnation.
    • not be proclaimed explicitly as wisdom, because the human soul had
    • new principle into their souls. He indicates this when speaking of
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  • Title: Et Incarnatus Est
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    • seek our own immortality, in that we unite our own souls with
    • understanding of the fact that the human soul is most
    • own soul, from a materialistic standpoint, a picture of the
    • is really the attitude of soul of people today with regard to
    • the candles they burn at Christmas? For this attitude of soul
    • can stir the soul of man. When he searches its depths for the
    • but is enflamed by it through the union of his soul with the
    • cosmic soul that streams and pulses through this turning point
    • time-cycles regulate that element in which the human soul lives
    • Then, and only then, my dear friends, will our hearts and souls
    • in the Christmas star I teach you to receive into your soul as
    • the soul of a child as a Christmas impulse, and that after
    • are expressed in practical deeds, when our souls become so
    • but to act according to their light. Only then is the soul
    • bring its deepest impulses of soul as sacrifice to that being
  • Title: Gospel of John (Basle): Lecture I
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    • soul; he did this, however, in an absolutely materialistic
    • any other man. The Christ-soul in the Jesus-body is something
  • Title: Gospel of John (Basle): Lecture IV
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    • principle, the sentient soul, the courageous soul. When Mars
    • entered, the aggressive element developed in the soul. We
    • body, the astral body and the sentient soul. Red, warm blood
    • was the result of the activity of the sentient soul on the
    • courageous soul into the forces of love and made the blood
    • beginning there were group-souls; the individual felt himself
    • breath into man and he became a living soul
    • (of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soulGenesis 2:7).
    • But this inbreathing of the soul did not take place
  • Title: Gospel of John (Basle): Lecture V
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    • step, through the sentient soul being developed first, then
    • the intellectual soul, and finally the spiritual soul; then
    • soul. In the same way the Ego works upon the etheric body,
    • human soul the capacity to see the various parts of the
    • astral body very slowly and gradually into sentient soul,
    • intellectual soul and spiritual soul. The Ego goes on working
    • and only when it has developed the spiritual soul is it able
    • closely united with the spiritual soul (somewhat like a sword
    • in its sheath). The sentient soul is similarly united with
    • or principles; but as the Spirit Self and the spiritual soul,
    • and the sentient soul and the astral body are so closely
    • them out of the spiritual soul. The “mother” of
    • soul; she is the principle who gives birth to the higher man.
    • Spirit pours into the most highly purified Spiritual Soul.
    • Spiritual Soul is the principle in which the Spirit Self
    • school of Dionysius, the Intellectual Soul was called
    • “Mary,” and the Sentient Soul “Mary
    • man can only be born of a Spiritual Soul which embraces a
    • initiation, namely, the reception of the Spiritual Soul.
    • also meets the group-souls of the animals, and the higher
  • Title: Gospel of John (Basle): Lecture VI
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    • Soul. The Spirit Self is only just beginning to unfold. Let
    • Sentient soul
    • Intellectul soul
    • Spiritual soul
    • Sentient Soul was developed; in the Graeco-Latin civilisation
    • the Intellectual Soul, and in our own age the Spiritual Soul.
    • astral body, the sentient soul, the intellectual soul and the
    • spiritual soul. The Spirit Self then develops in the
    • spiritual soul. This is indicated in Christ's conversation
    • cross of Jesus represented the three souls, the sentient soul
    • the intellectual soul and the spiritual soul; but it is also
  • Title: Gospel of John (Basle): Lecture VII
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    • lower stage as soulless beings (we mean the higher soul, not
    • possession of his body; he sees the group-soul of man which
    • soul of Jesus and filled it as the Spirit Self, under the
    • expressed this when he said: “The World-Soul is
  • Title: Gospel of John (Basle): Lecture VIII
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    • in the human soul, when the Deity descended and man was
    • gifted first of all with the group-soul; but in the
    • group-soul he possessed the first germ out of which the
    • ego-consciousness. In the soul of man will be developed the
    • will have developed out of the Spiritual Soul, will unite
    • referred to. The Mother of Jesus (the Spiritual Soul) is
    • ensouled by His astral body.
  • Title: Gospel of Mark: Lecture 1
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    • different. It is all contained in the minds and souls of men,
    • that a man felt in his soul at the beginning of the
    • stirrings of the soul, what we may call the feelings and
    • modern times. Added to this is the striving of the human soul
    • in reality lived in every human soul in such a way that it
    • human soul in the same way. Everywhere there was a longing
    • possessed for thousands of years. This metamorphosis of souls
    • channels into our hearts and souls, so that today all those
    • their souls. This had to result in a total renewal. All older
    • that the idea of reincarnation arose in modern souls formed a
    • the poet is able to bring before our souls in every detail.
    • Now let us place before our souls a figure such as Hector,
    • age is presented to our souls.
    • individualities will appear again; we know that such souls
    • beginning of a new age, worked on their souls. As serious
    • presented by Shakespeare, is Hector. The same soul that lived
    • different souls manifest themselves, that we can interpret
    • human evolution, and the spark it kindled in Hector's soul
    • Goethe said, “This is a soul that is unable to deal
    • different a soul has become in its transition from the old
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  • Title: Gospel of Mark: Lecture 2
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    • before your souls how completely different the human entity
    • spiritual science, examples that showed us souls of olden
    • times and souls belonging to modern times, characteristic
    • examples by means of which we can see how certain souls of
    • we go very far back in evolution, human souls were not yet
    • group-soul nature. This was particularly the case with the
    • Hector or Empedocles were typical group-soul representatives
    • of their entire human community. Hector grew out of the soul
    • of Troy. He stands as an image of the group soul of the
    • nevertheless just as rooted in the group soul as Empedocles.
    • ego-consciousness. This passing over from the group-soul
    • nature to the experience of the individual soul causes a
    • mighty leap forward. It causes souls so firmly embedded in
    • the group-soul nature as Hector to appear like Hamlet, i.e.
    • life. On the other hand it causes a soul like that of
    • soul of the Faust of the sixteenth century, to become a kind
    • immortality of the soul, how he hurls these words at the
    • the Awakener of my soul.”
    • Christ Jesus sprang forth from the fusion of the two souls,
    • the souls of the two Jesus children. The soul of the one was
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  • Title: Gospel of Mark: Lecture 3
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    • But at times he entered into and penetrated the soul of
    • allow it to influence our souls, we may say that in Elijah we
    • in the soul of his earthly form, in the soul of Naboth. He
    • learn to recognize what worked in the soul of Elijah is to
    • image which is at the same time the folk soul of the Hebrew
    • group-soul condition was now in the process of completely
    • was, so to speak, still in Elijah the group soul of the
    • individual soul into every individual human breast was at the
    • now take into your souls as impulses that have come from the
    • mentioned that the soul of Elijah-John appeared again in the
    • those facts that call attention to the metamorphoses of souls
    • post-Christian era such a soul should work in Raphael through
    • further progress of the soul of Elijah-John in Raphael.
    • sincerity of his soul. It seems as if he wanted to express
    • spiritual science than to come close to the soul and
    • how the spirit or soul of Elijah is related to the spirit or
    • soul of John the Baptist. Let us as briefly as we can see how
    • heart and soul of this man the power which earlier flowed
    • was not that one could influence the body through the soul
    • must write this in our souls. And we can do this in no better
  • Title: Gospel of Mark: Lecture 4
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    • back at it with the eyes of our soul.
    • freedom of soul, and an uplifting of human consciousness. If
    • This goal is to blot out of the soul everything that can call
    • last ascending to an existence in which the soul no longer
    • to give them the means to raise their souls and all that was
    • him his faithful pupils. What do we perceive in the souls of
    • That all the striving of the human soul must be directed
    • the soul shining into the spiritual that is experienced in
    • and ask ourselves what lived in the hearts and souls of the
    • cosmic existence had flashed up in the soul of the Buddha,
    • the picture we wish to place before our souls is historically
    • to draw out from the souls of his pupils what they themselves
    • such a manner that the fundamental inner mood of the souls of
    • all of himself into their souls. He wished to leave it to
    • Nothing of Socrates was to pass over into his pupils' souls,
    • Socrates. The Buddha was to live on in the souls of his
    • pupils, whereas in the souls of the pupils of Socrates
    • these two pictures before our souls, ought we not to say to
    • kindle in the souls of his disciples what is necessary to
    • the immortality of the soul he was surely speaking then like
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  • Title: Gospel of Mark: Lecture 5
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    • that had been able to flow into human souls during thousands
    • them among the people, but only when there are souls who can
    • requires a special constitution of soul to be able to do so.
    • heart or soul. I have known many people who after three or
    • soul-warmth. Then one can come to feel that these things are
    • something that lies behind man and the human soul as
    • speaking of the nature of the human soul as it would have
    • spiritual science the soul can again raise itself and attain
    • before our souls what we have just spoken of as
    • human soul belongs to the world revealed by Krishna.
    • human soul itself feel in the course of subsequent centuries?
    • proclaimed in the revelation of Krishna. And the soul could
    • spoken of by Krishna to human souls which could perceive only
    • our souls the figure of the Baptist, and remember the words
    • into human souls.”
  • Title: Gospel of Mark: Lecture 6
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    • souls from this point of view the understanding we obtained
    • And just as the soul element, as it were, emerges in
    • its bodily needs are at first dominant. The soul-element is
    • the child's soul-nature. Then the child grows up, and through
    • his natural development his soul-element begins to be
    • of soul that is within them. Purely bodily pains and
    • necessities recede into the background and the soul
    • period during which the soul-element in man is inclined to
    • will retain his specific soul-nature his whole life long.
    • soul-element that he bears within him. This is likely to
    • philosophical system, for which only his soul configuration
    • people formed its soul, in the same way that individual man
    • forms his personal soul in his twenties. It is at this point
    • like the whole soul peculiar to the Hebrew people. After him
    • telling you that they were the souls of the widely varying
    • the Old Testament. Now the soul of this people listens to
    • what the souls of the other peoples have to say. What Elijah
    • left behind and what the souls of other peoples have to say
    • human soul. The eternity of individual man confronts us as
    • soul continues as a soul seed in an entirely new form. Where
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Lecture 7
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    • John the Baptist, was actually active as a kind of group soul
    • inner connection between the soul of the Christ and the souls
    • of the Twelve. Everything that took place within the soul of
    • the soul of Christ took place again in a kind of reflected
    • image, a reflection in the souls of the disciples, but
    • in the soul of Christ Jesus; but each of the Twelve
    • the soul of Christ Jesus was like a harmony, a great
    • symphony, reflected in the souls of each of the Twelve, in
    • within the soul of Christ, as, for example, in the case of
    • possible to describe how it was experienced within His soul,
    • also takes place in a certain reflected image in the soul of
    • Peter. Peter has the same soul experience. But, whereas in
    • within the soul of Christ Jesus Himself. By contrast the
    • Matthew Gospel pictures more what has reference to the soul
    • place within Peter's soul. If you read the Gospel carefully,
    • In other words the soul of
    • Peter felt something of what the soul of Christ had been
    • feeling. But while Peter's soul felt that his master was
    • about within the soul of Christ. Because Peter was able to do
    • had reached a condition where his soul forces were so
    • Maximum number of matches per file exceeded.
  • Title: Gospel of Mark: Lecture 8
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    • perceiving and their soul life were quite different because
    • reason when reference is made to the soul forces of the
    • when the Twelve were appointed and their souls were enjoined
    • to take into themselves the group soul of Elijah. And when
    • that we tried to call before our souls when, for example, we
    • strong soul. This intercession with God is usually translated
    • and occult research reveal that the same soul lives in the
    • have already described. In Aaron's grandson we have one soul
    • that is of concern to us, the soul that lives in Phinehas.
    • The same soul appears again in Elijah-Naboth and then in John
    • evolution of mankind. So there is pictured for us this soul
    • on the one side of the Christ, and on the other the soul of
    • soul of Phinehas, the son of Eleazar, the son of Aaron stands
    • what these three souls had to discuss together; one soul who
    • within himself much of what we know about the Moses soul,
    • things the feeling can arise in our souls that the Gospel, if
    • soul of Christ. We may see in Empedocles of Sicily a
    • who were similarly hungry because their souls could no longer
    • mankind discharged itself into the soul of Christ Jesus as
    • in their souls, so that they were predisposed toward
  • Title: Gospel of Mark: Lecture 9
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    • experienced in their souls the gradual disappearance and
    • their souls the land of the Greeks, that is to say the land
    • same way within their souls this land of the Greeks, the land
    • is primarily concerned with the immortality of the soul. If
    • that souls become heavenly after death, that there is no
    • the soul of Christ Jesus, who to the end tries to maintain
    • the woven bond linking Him with the souls of the disciples.
    • Let us place ourselves as far as we may within the soul of
    • Christ Jesus during the events that followed. This soul might
    • it possible for me to cause the souls of at least the most
    • Golgotha?” The soul of Christ itself is faced with this
    • their souls, whether they want to experience everything with
    • loneliness, a loneliness that was also of the soul. Certainly
    • indeed a soul-shattering passage. It occurs where it is
    • preached most remarkable words which were heard in the souls
    • while outside it inspire into the souls of His disciples all
    • His physical body. What He says lives in their souls; though
    • souls. In the individuality of Christ and in the crowd it is
    • with the souls of those whom He had chosen, and it remained
    • episode so soul-shattering! Because the threefold
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  • Title: Gospel of Mark: Lecture 10
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    • much still lived in human souls that had radiated down from
    • received the impulse of the Risen One that in such a soul as
    • forth in the soul of a man like Peter, when he remembered
    • itself in Peter himself passed into the soul of Mark, with
    • the result that within Mark's own soul there flashed up what
    • soul. From the pagan gnosis he could accept everything that
    • soul that looked at the foundation, and not at the existing
    • such a noble soul as Moses. It could then be passed on
    • indirectly to posterity through the soul of Moses. Thereafter
    • Mark's soul
    • is true that our soul forces that in former times were
    • longing has taken root in individual souls. But in present
    • reaction within human souls: the longing for the spiritual
    • striving that can come only from the depths of my soul. Here
    • to penetrate into the souls of men, as was described in the
    • attain to a relationship with Christ Jesus. The soul must
    • visible to our souls because only if we allow them to be
    • perceived by our souls do we keep a true perspective on the
    • flow into our souls. And when they pour out their impulses
    • into our souls, then our souls, without the aid of any
    • Maximum number of matches per file exceeded.
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • fitting to bring before our souls in these grave times some aspects
    • to the soul of the Gnostic. And this soul strove to gain a picture of
    • Gnostics. When you place this before your soul you will grovel in the
    • surrounded by pictures which were mirrored in their souls, should
    • there absorb something into their souls which only then transformed
    • meaning of the universe into the souls of those who were permitted to
    • seen by those powers who accompany the souls who are seeking a way
    • earthly bodies, that they must guide special souls to those bodies
    • souls down to the earth from the breadths of the universe was
    • was for them a star by whose light they could accompany the souls
    • was to be mirrored in every single human soul: ‘My kingdom is
    • the souls of human beings; something wonderful enters human souls at
    • entered into European soul life it is necessary to go very far back
    • understand what lived in those souls who later took into themselves
    • semiconsciousness in that sphere which human souls experienced during
    • time. Out of their inner soul life people believed the season of the
    • earth's fruitfulness to have come for them too, and those souls
    • firmly anchored in the soul, then it remains there, it remains firmly
    • in the soul. So when the people of the North received the tidings of
    • the soul, the ancient Mystery-forces had migrated to the distant East
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • The Human Soul in the Supersensible Realm and Its Relationship to the Body
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Human Soul in the Supersensible Realm and Its Relationship to the Body
    • because on this field there are the most important soul
    • it has an effect on his soul that you can compare with a kind
    • of bodily illness. The soul life becomes banal; it feels
    • their souls and which should meet those mysterious desires
    • that arose to them from the depths of their souls. Besides, one
    • the soul, illuminates the coherence of death and consciousness
    • his soul needs the physical body between birth and death.
    • human soul, so that that which originates from it can place
    • what emerges there from the soul and will manifest of this low
    • world. One has to raise the images with certain soul forces, so
    • the riddles of nature and the riddles of the human soul. To the
    • applied to make the soul so strong that it can bring up the
    • into the spiritual world with his soul if one does not realise
    • viewpoints an inner education of the soul life. More than one
    • should rather be able to soar an inner discipline of the soul
    • experience of that soul life beyond the body.
    • know very well that this concept — living with his soul
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • methods that the human soul applies to itself just from the
    • truth the human being lives with his soul. In this spiritual
    • subject the soul to those experiences by which it attains
    • human being with his whole soul: feeling, thinking, and
    • the whole human being and his whole soul. Hence, one has
    • have just indicated, but this internal soul experience which
    • inner soul discipline; he cannot get to them. Since how does
    • that can give soul discipline. To settle in the spiritual, just
    • a soul discipline is necessary which can also deny itself
    • one appropriates such a soul discipline, one can unite with
    • soul; it becomes a disposition, a basic character of the
    • soul.
    • Then, however, the soul can judge how its view relates to other
    • has to say, as the soul strives after the spiritual world
    • the head but also of the whole soul, the religions did not
    • revelation. However, this fulfils the human soul different from
    • seizes the soul different from a cognitive truth as
    • originate. Since the soul is not uniform, but multifarious. The
    • human soul needs different ways to reach its goals. It needs
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • Human Soul and the Nature of Freedom
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Human Soul and the Nature of Freedom
    • being of the soul and with it about the real core of the human
    • scientific thinking has taken possession of the human souls and
    • side to unveil the secrets of his own soul being to the human
    • that it destroys the old instinctive knowledge of the soul as
    • we consider the different representations of the human soul and
    • the old doctrine of the soul, have disappeared almost from the
    • scientifically oriented view of the soul. These two main
    • should be my task today to approach the soul problem from the
    • natural sciences extend their way of thinking to the soul, they
    • must focus their attention at first to what extent the soul has
    • the outer processes causally, also of the soul processes as
    • consider the soul only in the closest connection with the body.
    • consideration of the human soul life.
    • took possession more and more of the consideration of the soul
    • of the soul. There they cannot but consider how a human action,
    • undertakes from his soul flows out of his bodily experience.
    • find with their experiments that also the soul life does not
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • apply the soul forces that he uses to scientific cognition also
    • bodily tools to the soul being.
    • time. Rhythmical events must form the basis of the soul life.
    • The forces of our everlasting soul work prophetically in the
    • our soul, a continual dream life and sleep life penetrating the
    • something mental; and if he spoke of his soul, materialist
    • Even in our words “spirit” and “soul
    • should enclose nature and which can give the soul nothing.
    • the soul life.
    • longer to ensoul nature mystically, as in former times, but
    • encompassed by a soul being which has built up itself with
    • The Riddles of the Soul. The beholding consciousness
    • impulses really exist, how the different soul expressions are
    • describes the soul life of the ascending peoples in the
    • following way: it arises from a basic soul quality, from the
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • The Nature of the Human Soul and the Nature of the Human Body
    • Soul-spiritual with the Corporeality of Man, published in German as,
    • Nature of the Human Soul and the Nature of the Human Body
    • knowledge of the human soul life and its relation to the bodily
    • knowledge. If one deals with the big riddles of the soul life
    • However, one has to say,: when soul science which is
    • thinking, this modern soul science got more or less into cloudy
    • of the soul life in the last third of the nineteenth century.
    • that one has to take a new way with reference to the soul
    • Franz Brentano attempted to approach the soul life with the
    • sciences. Then he said, in course of time the soul science has
    • they associate in the soul with each other how they associate
    • to get to the real boundary questions of the soul life.
    • deeper into the soul life, and how they failed repeatedly.
    • the soul life and the physical life outdoors, so that they
    • the human soul life. Soul life and physical life were not yet
    • soul life. However, in the scientific psychology one has empty
    • to grasp the soul life. One can grasp this soul life only if
    • their whole inside in order to behold into the soul.
    • Nevertheless, if soul science should originate again in a
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  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • Soul-spiritual with the Corporeality of Man, published in German as,
    • other: what is even the simplest sensation, the simplest soul
    • of the human soul life and about that what is, actually, behind
    • get. This experience must exist in the soul of the spiritual
    • one investigates this peculiar soul force of love, its
    • the soul life. However, the ability of loving must be in the
    • investigate the own soul life, and how easily you deceive
    • passed his soul as it were and made him to smile. In
    • subconscious way, his soul was induced to cherish the
    • proceeds below in the soul life, how things which were
    • in the depths of the soul life, and then he recognises that
    • Since the peculiar appears in the soul life that such things,
    • that in the soul by which that what one has in the usual fully
    • it possible to develop such an inner soul activity of imagining
    • every spiritual researcher to cultivate such inner soul work
    • such a soul activity that must be generated repeatedly anew,
    • such a way, as usually only our soul life is if we have
    • the soul life is if it faces the outer sense-perceptible world:
    • intensely, because the soul lives also in dreams, in an
    • that the same what goes forward in the soul inside can dress in
    • Maximum number of matches per file exceeded.
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • The Birth of Christ in the Human Soul
    • The Birth of Christ in the Human Soul
    • before the human soul in its contemplation are inscribed the two great
    • physical life stand before our soul, addressing the Christian heart.
    • soul.
    • soul.
    • in this way. His soul and spirit being must lose themselves for a while
    • earnestly necessary for the future evolution of the human soul. One
    • unless he sinks in sleep into the realm where Jahve guides his soul
    • pervade the future evolution of the human soul. It is the new Christmas
    • thought, the new annunciation of Christ's activity in our souls, transforming
    • we possess within the light of the Christ who ensouled this Child. All
    • am I to experience the Christ Impulse in my own soul?” This question
    • call the Christ Impulse does not become rooted in our souls in a moment,
    • merely as a teaching, or a theory, but so that they move your souls
    • intensely that they seem to enter your soul by way of your body and
    • all theory. Try to realize that they are true nourishment for the soul;
    • — they eradicate from your soul something that usually appears
    • so obviously in human beings in this age of the consciousness soul:
    • with my soul, it is as if a Power of conscience stood beside me admonishing
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  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • whose soul the destiny of his whole tribe pressed. He climbed up Mt.
    • Show itself to shining soul
    • I and luminous soul (- oneself -)
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • A soul
    • soul state to really be in the playing activity.
    • adult. And just as an adult must put himself in another soul state,
    • so an esoteric feels that he's put into another soul state when
    • changes take place in our soul life through the exercises we
    • overcome and put aside reemerge from the dark shafts of soul life and
    • and sympathies for people become stronger than before; his whole soul
    • really like in his soul depths so that he has real self-knowledge.
    • esoteric's soul life can be about as follows. At first he may
    • possibly grotesque thoughts rise in our soul without our ordinary
    • spiritual world. The attitude of soul with which a pupil receives
    • time, so that for instance, it may be hard for some souls to
    • Some souls even have a negative attitude to this treasure, and they
    • other? They say: There are lazy souls who don't want to go
    • these beings take possession of such souls and draw them away from
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • toys. The important thing is his soul attitude and his connection
    • soul mood really becomes different. Taking another look at what
    • It's best for our soul life if these transitions only play in
    • sensory life a man is aware of his three soul forces — thinking,
    • feeling and willing — through which the soul works; sentient,
    • intellectual, and consciousness souls. These three soul members seem
    • three soul members are never completely separate, although each seems
    • soul. But a man had to have something as a counterpole for his
    • placed fear in man's sentient soul. A man had to have fear,
    • today, but this is necessary for a child's soul to a certain
    • only the soul but also of the physical body, violent rages can arise,
    • the soul and body.
    • basic condition for the intellectual soul is cleverness, which is
    • confront each other in the intellectual soul. The intellect is often
    • soul sympathy changes.
    • pole of the consciousness soul is the feeling of being able to
    • cleared ambition and vanity out of his soul — those worst of all
    • soul forces that can always drag him down again; he must have
  • Title: Anthroposophy in Daily Life
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    • soul we calculate, but the higher Spirits made these calculations long ago and set into the
    • another (sequence of facts) that has to do with the development of your soul: that you want
    • for the soul's being. Similarly, the figures that result from the calculations of Fliess
    • for example, hear that a certain amount of study is needed for the soul's progress. He
    • patience, to unfold soul-harmony.
    • present time he must first fill his soul with spiritual-scientific truths, which will
    • soul. Human conditions change from epoch to epoch.
    • soul, but the soul no longer shines when we cross the threshold of death. Only the wisdom
    • harshness. Your soul will feel it. And this is essential. The Sun-existence will be



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