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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Etherisation of the Blood
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  • following: a man is walking along the street and feels that someone
  • by utilizing plants interlaced with branches of trees and so on,
• Title: Lecture: The Four Sacrifices of Christ
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  • when a human being gathers cherries from a tree and eats them,
• Title: Lecture: The Birth of Christ in the Human Soul
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  • tree.”
  • when he stands before the candles on the Christmas tree, should
• Title: Tree of Knowledge and the Christmas Tree
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  • Tree of Knowledge and the Christmas Tree
• Title: Lecture: The Birth of Christ Within Us
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  • becomes the Christmas Tree that will illumine all evolution in ages of
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • street who is entirely lost in the contemplation of some strikingly
  • situation; here is another. A man is walking along the street and
  • summoned nature to their aid by having plants and branches of trees
• Title: Gospel of Luke: Lecture One
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  • street. You know more about him when there is an opportunity of
  • from the one he makes upon you when you look at him in the street. In
• Title: Gospel of Luke: Lecture Two
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  • ‘Bodhi-tree’ the great Truths that can flash up in a man when,
  • ‘Bodhi-tree’, the Bodhisattva of India became Buddha. The
• Title: Gospel of Luke: Lecture Three
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  • anew from a fountain of youth. Buddhism is a fruit on the tree of
  • ‘Enlightenment’ under the Bodhi-tree. This teaching was to
  • profound experiences were undergone by Buddha under the Bodhi-tree
• Title: Gospel of Luke: Lecture Four
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  • was expressed by saying: ‘Men have eaten of the Tree of Knowledge of
  • eating also of the Tree of Life must now be taken from them.’ This
• Title: Gospel of Luke: Lecture Six
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  • himself discovered it under the Bodhi tree. Were
  • 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. \
  • the Baptist is like someone who had seen the seed of a rose-tree and
  • later on, when the tree has grown and bears flowers, refuses to believe
  • that the tree grew from the seed, insisting that it is something different!
  • rose-tree. And the living essence of the Sermon at Benares blossomed
• Title: Gospel of Luke: Lecture Seven
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  • and evil (pictorially expressed as eating of the ‘Tree of
  • Knowledge’), the ‘Tree of Life’ was kept out of their
• Title: Gospel of Luke: Lecture Eight
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  • for if by chance someone were to come in from the street, what is
• Title: Gospel of Luke: Lecture Nine
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  • For a good treeLuke VI, 43.)
• Title: Et Incarnatus Est
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  • festival whose modern symbol is the Christmas tree, is
  • the Christmas tree should light up in our hearts an
  • Christmas tree, which is but a few centuries old, has now
  • friends, those who stand under the Christmas tree should ask
  • tree: Et incarnatus est de spiritu sancto ex Maria virgine? Is
• Title: Gospel of John (Basle): Lecture V
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  • 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. \
  • seen him under the fig tree, refer to a special process in
• Title: Gospel of John (Basle): Lecture VI
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  • civilisation. A tree is, from root to flower, a complete
• Title: Gospel of John (Basle): Lecture VII
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  • “great Spirit” in the rustling of the trees in
  • help to explain the genealogical tree of evolution. It was
  • If we were to elaborate this genealogical tree of man, it
  • We might take over Haeckel's genealogical tree without
• Title: Gospel of John (Basle): Lecture VIII
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  • and also into me.” Just as in a large tree the saps
  • driven. There he saw two trees that were intertwined with
  • each other; the Tree of Life and the Tree of Knowledge; and
  • the Cherub told Seth to take three seeds from these trees
  • threefold tree, which revealed itself to many in radiant
  • The wood of this tree which had grown out of Adam's grave was
  • man we see two trees: the tree of red blood and the tree of
  • blue-red blood. The tree of red blood is the expression of
  • “knowledge,” the tree of blue-red blood is the
  • expression of “life.” The two trees were
  • two trees. Man only feels the ego by bearing about within him
  • in advance that the two trees, the tree of carbonic acid and
  • the tree of oxygen, will one day blend their crowns together.
  • fertilised. In the beginning the Tree of Life had to be made
  • into the Tree of Death. It could not be given at the same
  • time as the Tree of Knowledge, therefore the two trees had to
  • announced from the grave: out of the grave grew, the tree
• Title: Gospel of Mark: Lecture 4
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  • during the event of the Bodhi-tree the true knowledge of
  • through the streets of Athens in a rather different way from
  • enlightenment under the Bodhi tree, and by allowing what he
  • himself had experienced under the Bodhi tree. This may be
• Title: Gospel of Mark: Lecture 5
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  • am the Ganges, among the multitude of trees I am Ashvattha;
• Title: Gospel of Mark: Lecture 8
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  • afar he saw a fig tree, which had leaves. So he went to see
  • 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. \
  • straight up to a fig tree, look for figs and find none, and
  • when there are no figs He goes up to the fig tree, looks for
  • up to a fig tree at a time when no figs grow. He finds no
  • figs, and then curses the tree telling it that to all
  • fig tree, and why is the entire story told here? Anyone who
  • tree (its connection with the Gospel will be shown later) the
  • sat under the Bodhi tree and received enlightenment for his
  • sermon at Benares. “Under the Bodhi tree” means
  • the same as “under the fig tree.” From a
  • did, under the Bodhi tree, under the fig tree. But this was
  • there was no longer any fruit on the tree under which the
  • them to the fig tree and told them the secret of the Bodhi
  • tree, omitting to tell them, because it had no significance
  • that the Buddha had received from the Bodhi tree when he gave
  • on the tree from which the light of Benares had shown down,
  • the disciples. In clairvoyance they see the Bodhi tree, the
  • fig tree, and Christ Jesus inspires in them the knowledge
  • tree, for it is no longer the “time of figs,”
  • Maximum number of matches per file exceeded.
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • world, we say of a tree. If one takes a photo of a tree from
  • are of the one and same tree. Only because one takes these
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • sides like four photographs of a tree from four sides, one can
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • illuminated by the light coming from the Christmas tree!”
  • when he stands before the candles on the Christmas tree, should begin