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• Title: Lecture: The Etherisation of the Blood
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  • unfold true understanding of what is contained in the Christ Impulse.
  • is as true as were the achievements of electricity in the nineteenth
  • Comforter to men. However strange it may as yet seem, it is true
  • evolution we shall learn to assess our culture at its true value. We
  • The dream of Socrates, that virtue can be taught, will come true; more
  • true and right. But Anthroposophy must not be something that merely
• Title: Lecture: The Four Sacrifices of Christ
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  • being will acquire, when he is able to imbue himself with a true
  • spiritual beings upon whom humanity depends. He will say in true piety,
  • do not yet know, though I do know that it is true.
  • can come to true unselfishness. The senses have said, “Not I, but
• Title: Lecture: The Threshold In Nature and In Man
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  • inwardly. This is true in the realm of the inorganic, from physics up to
  • himself. True, he thinks his thoughts, and in thinking remains always
  • is overlooked, and consequently we have no true psychology; we come to
  • would rise to a consciousness of his true dignity — the quest for the
• Title: Lecture: The Birth of Christ in the Human Soul
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  • the course of his physical life. It is true that a
  • level whence they could, in the true sense, direct their look
  • way of thinking, my dear friends. For, if we look upon the true
  • body, the true ego actually vanishes out of the physical form,
  • humanity in its true meaning only when we know that truths are
  • evolution in their true light.
  • mystery, and through seeing into it to gain a true
  • these. And a true balance within the physical existence will be
  • conscious life. Every true believer of the Old Testament said
  • as constitute a true nourishment of the soul. Seek to
  • another. The Christian — the true Christian —
  • saying, which is true of our first-born Brother, the Christ
  • shall we be enabled to fulfil in ourselves the true mission of
  • time — we then behold in the true way the historic birth
• Title: Purpose of the Goetheanum and Anthroposophy
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  • he will believe — no matter what he may think of the true
  • to the outer world, in order to have true concepts of this
  • the true form of the ego, when he comes to know not only the
  • means of it to the perception of the true ego, that ego which
• Title: Tree of Knowledge and the Christmas Tree
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  • the other goes up and down. True balance only exists when the
  • impossible to express the true attitude of man by saying;
  • the true idea when the human being, standing in the centre of
  • receive it into our selves. Just as it is true that warmth
  • comes from the fire when we light a stove, so it is true that
  • apathetically, but with true interest.
  • the other extreme by distinguishing between true and false
  • person; that is not true interest. If we do this, we lose
  • it is untrue? I seriously ask you to ponder over this. One
  • true, and correct. To this end a radical change must
  • into “true love.” But this true love must be
  • true that through evil, which is destructive, we withdraw
  • crucifixion upon Golgotha, it is also true that when we act
  • securely along the true middle course. If we had time it
  • — for true spiritual life. And when we have to part
  • understood in the true light, the anthroposophical life which
• Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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  • activity, which, it is true, we also always have in
  • However paradoxical this may appear, it is true. This
  • are never alone. In the depths of our being there is a true
  • true origin, our true task and our true purpose lie.
• Title: Lecture: Christmas at a Time of Grievous Destiny
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  • blasphemous, but of which they are scarcely able to form any true
  • Gnosis belongs to an age that is past and over. True, its
  • lesser degree this was also true of the other Germanic tribes)
  • ancient times in the true Hertha cult was advanced about four weeks, it
  • one day become a precious treasure, prized at their true worth. Men
  • It was for Him, the first-born among men in whose souls true ego-hood
  • is true, lives on earth, but can be understood only by the awakened
  • as it was at a later time, but for all that it was a true revelation.
  • The knowledge contained in this ancient wisdom was, it is true,
  • behind this lies necessity. But it is none the less true that men have
  • negative side too is discernible. Men are very far indeed from a true
• Title: Lecture: The Birth of Christ Within Us
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  • Angelus Silesius. The one is the declaration that the true Christmas
  • fact that true manhood, assurance of true manhood, depends upon the
  • out of a deep and true feeling for the Christian Mystery. This was
  • 18th century. The feeling was sound and true, for we ourselves shall
  • rocks, one can say no truer thing than that here is the skeleton which
  • within us, True, indeed are the words: "Were Christ born a thousand
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • true nature of the second coming of Christ is His appearance to human
  • a true decision of your own thinking and willing. If you are hungry
  • man is able to unfold true understanding of what is contained in the
  • pass; it is an event of nature. That it will come to pass is as true
  • it is true nevertheless that many a time when people, even in
  • will come true; more and more it will be possible on earth not only
  • Anthroposophy is thus a revelation of true world
• Title: Gospel of Luke: Lecture One
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  • understood in its true sense.
  • investigation. Both accounts are true! — although presented
• Title: Gospel of Luke: Lecture Two
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  • understand the task and mission of this Buddha in the sense of true
  • world can of course perceive all this himself; true vision depends
  • him. The legend — here once again truer than any external account
• Title: Gospel of Luke: Lecture Three
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  • the Earth. The gospel of love and compassion lives in the true
  • Gospel of St. Luke is to unfold love that acts. The true Buddhist
  • contemporaries. True, he re-cast these concepts into completely new
  • his astral body only, he can, it is true, inwardly feel and experience
  • exercised upon him, although it is true that in a certain respect
  • knowledge of the true nature and the causes of suffering. He was able
  • The third is that he must strive to give true expression to what he
  • Earth-existence. True, he does not enter directly into a physical
• Title: Gospel of Luke: Lecture Four
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  • remained young in the truest sense. It had not been led through
• Title: Gospel of Luke: Lecture Five
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  • once and for ever as a complete record. Christ's words are true: ‘I
  • of the Gospel of St. Matthew relates what is literally true when he
• Title: Gospel of Luke: Lecture Six
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  • learn to understand their true meaning. But for this purpose we must
  • our conception of Him, the truer it will be, and the more fervently
• Title: Gospel of Luke: Lecture Seven
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  • Thereupon — so it is related in this profoundly true
  • true form? The Divine, Creative Word! Hence in Zarathustra's
• Title: Gospel of Luke: Lecture Eight
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  • Strange as it may seem, it is nevertheless true that all the
• Title: Gospel of Luke: Lecture Nine
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  • in the sense of true Christianity, are very often the holders of
  • 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? \
  • restore the biblical records in their true form to the world, for
  • (Cp. If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? \
  • This is the only true interpretation of the concept of Faith —
  • records in their true form.
  • were to have happened by then, the future Buddha would, it is true,
• Title: Gospel of Luke: Lecture Ten
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  • therefore also true that even objective investigation is guided by
  • than exists to-day is necessary before there can be any true
  • true facts of his early childhood are known. Each Evangelist describes
• Title: Et Incarnatus Est
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  • eyes in true materialistic fashion. He desired to awaken in his
  • smiling district, the true home of the Song of Songs, and the
  • away from an inwardly true and genuine belief in that which
  • True Christianity, especially a reverent and sincere insight
  • means of a true science of history. The time-cycles of history
  • suppression of true Christianity that is too often practiced by
  • themselves this question, “Is the saying true for us that
  • this saying true for us?” To realize its truth requires
  • Christmas and Easter festivals regain their true import and
  • this is the true cycle of an impulse that I have implanted in
  • light in which the true deeds of human love are performed. Just
• Title: Gospel of John (Basle): Lecture I
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  • times; it is to be the means by which the true contents of
  • 9. For the true Light, which
  • beginning; but to grasp the true significance of this word we
• Title: Gospel of John (Basle): Lecture IV
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  • who, it is true, developed very much further than man upon
  • Christian occult schools the true Light-bearer, the true
• Title: Gospel of John (Basle): Lecture V
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  • the understanding for the true knowledge. Devotion and truth
  • but this vision only existed among the true pupils in the
  • teachings of Christianity. Those alone are true Christians,
• Title: Gospel of John (Basle): Lecture VI
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  • it is true that the letter killeth, one must, nevertheless in
  • Period of true Christianity
  • and true Christianity will only be there when the Spirit Self
  • character. It is true that the three women who stood by the
  • true that these three persons stood there in the body at the
• Title: Gospel of John (Basle): Lecture VII
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  • that the Earth is the true body of Christ. This passage in
• Title: Gospel of John (Basle): Lecture VIII
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  • Life Spirit. In this way man comes to the true life. In the
  • bodies and enables the true life to arise in them. We may
  • These are the same in all true initiates; for all have
• Title: Gospel of Mark: Lecture 1
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  • true of Europe alone. It is characteristic of the beginning
  • Brahmin, an adherent of what he considered to be true
  • Vedanta teaching, the true Indian creed, it did not sound
  • to be the true Christianity.”
  • also in distant India. It is true also of many parts of the
  • it is true and no invention — that in order, as it
  • from the communications of true spiritual science, which can
• Title: Gospel of Mark: Lecture 2
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  • true spiritual impulses in the world. In this way they were
  • Bible is a true and not an untrue document); consider the
  • sectarian belief. When we speak of Christology in a true
• Title: Gospel of Mark: Lecture 3
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  • Herod and consider them in their true character we find that
  • It is true
  • offensive to any other of the world's creeds. True knowledge
  • because true knowledge of the Bible, for the reasons given at
  • must consist of a true mutual understanding of all religions.
  • Buddhist, “It is untrue that Gautama after he became a
• Title: Gospel of Mark: Lecture 4
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  • during the event of the Bodhi-tree the true knowledge of
  • true, but it could scarcely be more trivial. What is
  • true that it occurred to someone to propose as an excuse that
  • development of the true sentient soul of man. Similarly in
• Title: Gospel of Mark: Lecture 5
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  • him. For it is indeed true that everything that had been
  • rise high enough to be able to unite with them. It is true
  • in the true sense of the word I am the ruler of men and of
  • seek to find behind them the nature of their true being, we
  • essence that is within us because the true human essence is
  • true for all the peoples of that age, whether or not a
  • time spoke about the true, spiritual, celestial home of
  • your true spiritual home. I will show you the path by which
• Title: Gospel of Mark: Lecture 6
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  • come into our view only when we enter into the field of true
  • in individual human lives; and it is quite true to say that
  • to be true for both the individual and for humanity as a
  • that for a true and genuine study of mankind it is absolutely
  • today one may have the experience that if a true and genuine
  • then one may be received with the words, “It is true
  • most curious way. It is true that there have been some
  • then the first true “miracle” was accomplished,
• Title: Gospel of Mark: Lecture 7
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  • ancient initiate experienced his initiation it is true that
  • penetrate into the ego. They could not approach the true ego,
  • like a disharmony between the way in which the true home of
  • the true nature of the human being and of humanity, and the
  • although the true clairvoyance already had been extinguished
  • could say, a last trace of true clairvoyant vision. Thales
• Title: Gospel of Mark: Lecture 8
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  • place, so is this also true in the other two cases. In occult
  • no longer true, and that is what the disciples had to learn.
• Title: Gospel of Mark: Lecture 10
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  • understanding of the Mystery. For it is true that this
  • is true that our soul forces that in former times were
  • concerned with true logic. If we look at it from a higher
  • true that in human evolution one pole must be enkindled by
  • Gospel. But for one who is aware of the true state of
  • read about what was then placed before humanity as man's true
  • dignity, his true being, at a time when mankind had descended
  • exactly at that time the true super-sensible being of man
  • capable of penetrating close to the true being of man.
  • stood and worshipped, saying, “Here am I in my true
  • gradually for himself his true being within the wider
  • experience that this feeling will become a true inner fact,
  • perceived by our souls do we keep a true perspective on the
  • descended lower. As a result true humanity lies between man
  • true that it is easier to make use of a female brain if one
  • appeared; and only afterward to the male disciples. True
  • occultism, true spiritual science is interwoven into the
  • as the true religion only those religious creeds that have
  • receive the impulse to find his own true being, whereas, as
  • its true sense, it is to the same extent that we refuse to
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• Title: Karma of Untruthfulness I: Lecture Eight
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  • illusion veiling the true spiritual struggle taking place behind the outer
  • them into true human beings. The Temple of Solomon was to pour the
  • became ahrimanic. When the events of true, ancient Ertha worship had
  • Archangel Gabriel appears to Mary, we may seek its origin in the true
  • There is a necessity for this, too, but it is no less true that
• Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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  • the transient? If this held true, one would have to renounce
  • it is true: this outdated metaphysics that is something new,
  • true nature of the soul. That which is on the bottom of the
  • that leads us to a true view of the relationship of the body to
  • true. One could believe that only the human need of knowledge
  • is maybe a radical diction, but it is true. Between our world
  • Since it is true: the human being will find adequate harmony of
• Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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  • competently. This is true to the greatest extent in particular
  • at least, I have thoughts that are true; they are valid in
  • being from any hypnotic influence and suggestion as the true
  • that is not true. Anthroposophy knows very well that it can
  • equates, actually, all religions. That does not hold true, but
• Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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  • things if one wants to recognise them in their true figure.
  • destruction of the organism. True spiritual research has
  • These words make us aware of the true Goetheanism, which
• Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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  • that the theory of tiredness is most certainly not true. Only
  • Spiritual science shows that it is true that something
  • Inspired knowledge spiritual science fetches the true figure of
  • true: anybody who stands firmly on scientific ground must be a
  • is different from the usual one. A notion of that what is true
  • realises the true meaning of these things only if one looks at
  • his ground as a chess player. The same holds true if one wants
• Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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  • be demanded from true science today.
  • usual consciousness, you emerge from a true sea of thoughts.
  • the imagining is a bare picture of its true reality, the will
• Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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  • dreams in its true figure. However, the subconscious nature of
  • view of nature gives no true picture of the outer world but a
• Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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  • It is true that a supersensible
  • is a naive way of thinking! If one observes the true human ego that
  • in his physical body, actually his true ego slowly vanishes into the
  • for their entrance into evolution in their true light.
  • To see into this mystery will help one to form a true picture of mankind
  • does not work in their conscious life. Every true believer of the Old
  • all theory. Try to realize that they are true nourishment for the soul;
  • that follow one another. The Christian in this age, the true Christian,
  • we shall be awakened again. This saying is true of the Christ living
  • be able to fulfill in ourselves His true mission on this earth and beyond
• Title: Anthroposophy in Daily Life
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  • we need this at all? We are true theosophists, they say, when we strive to find the higher
  • It is true that we must begin by
  • right kind of thoughts regarding the true relation of man's inner nucleus passing from
  • this way, we shall also discover the true balance in the environing world, for thoughts of
  • himself) until the Beings of the spiritual world send 3ou this answer. A true disciple of