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- Title: Lecture: The Etherisation of the Blood
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- outcome of research into the spiritual world.”
- are to reach a worthy goal in world-existence and if our actions are
- present in the world, so there are two poles in man's life of soul.
- ego are outpoured into the great world bordering on physical
- into the spiritual world. The physical body in its ordinary state is
- sleep as regards the outer physical world; daytime consciousness at
- the present time is sleep as regards the spiritual world.
- higher worlds.
- belonging to a higher world, the world we call the Astral plane. And
- Processes in the Heavenly World, or Devachan, are projected, mainly
- shadow-reflections of the Heavenly World or Lower Devachan.
- Higher Devachan, of the Higher Heavenly World.
- The Astral world is reflected in the world of thought; the Devachanic
- world is reflected in the aesthetic sphere of pleasure and
- displeasure; and the Higher Devachanic world is reflected as morality.
- Higher Devachan, the Higher Heavenly World. These reflections are the
- the external world is contrived with the aid of products of
- will move about in the physical world, but is the only etheric
- body able to work in the physical world as a human physical body
- Christ in the world; more and more they will be influenced in waking
- Maximum number of matches per file exceeded.
- Title: Lecture: The Four Sacrifices of Christ
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- We can search through the entire evolution of the world without finding a
- spiritual world, and we have in a sense, three Mysteries of Golgotha that
- In relation to our moral life, our understanding of the world, and in
- the world order, we shall say, looking back to these ancient times, that
- I am so placed in the world that I can look at it around me, my senses being
- constitution holds us up securely in the physical world only when we do
- the human being looked at a fruit or something else in the outer world
- organs. Someday these relations of the outer world with our organs will
- something harmful were present, for while certain things in the world are
- resources, we should have been chased about the world by animal desires
- this world if we had such physical organs that we were tossed to and fro
- In our connection with the outer world we should be continuously
- understanding of the spiritual world, a feeling of gratitude toward the
- organs because not I alone have developed myself in the world, but Christ
- generated in the spiritual world made possible the harmonization of
- supramundane worlds, but the sign of this memory is not rightly
- wonderful mythology made copies of what happened in the spiritual world
- harmony the ego that was to come into the world.
- Not I, but Christ in me. Every step into the spiritual world
- without, does one who lives in spiritual worlds know what is within
- Maximum number of matches per file exceeded.
- Title: Lecture: The Threshold In Nature and In Man
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- The Human Soul and the World of Nature.
- questions concerning our inner life and our knowledge of the world;
- have a different answer according to his outlook on the world —
- penetrates into the depths of world-existence, or into the knowledge
- men have had. In earlier times, quite another picture of the world
- that is to say, a geocentric picture of the world. Copernicus replaced
- it with a heliocentric picture of the world. Man has now no longer the
- Now, this heliocentric picture of the world already existed in earlier
- world. Let me read you a passage translated from his writings.
- in which Aristarchus conceived the world. We are therefore taken back
- We find thus in Greek times the heliocentric conception of the world;
- olden times, however, this heliocentric conception of the world was a
- world could quite well be worked out for other spheres of knowledge.
- World.” Spiritual Science is no “warming up” of Gnostic
- self-consciousness that was fully detached from the external world.
- When he thought about the world, he felt himself, so to speak, “grown
- thoughts too from the external world. He had not yet the independence
- of observation. In this way one arrives at a world system that is
- completely detached from man. The world systems of ancient times were
- Man felt himself within the world; he was part of it. In our time man
- Maximum number of matches per file exceeded.
- Title: Lecture: The Birth of Christ in the Human Soul
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- the world in the newborn Jesus.
- the present world events the call to a renovation of many an
- soul, is working its way up through the present course of world
- spiritual world. No vision of the natural world can ever
- before he beheld the light of the world.
- human birth, which confronts world history so
- midst of the physical world, reveal themselves even in their
- place in the world surely does not give occasion for lapsing
- within world history which impel humanity in its onward course,
- the world as a child he withdraws from the world of spirit. For
- what occurs in the physical world, the procreation and growth
- his deepest being withdraws from the spiritual world. Man is
- being to the extent that he enters the physical world.
- journeys out of the spirit into the physical world. Through
- that which occurs in the physical world, that upon which he has
- world. And he is of such a nature that in his earliest years
- in the world, who are not blinded by the illusion of
- experiences in the spiritual world.
- spiritual world, we then express ourselves very differently
- here in the physical world between birth and death is only a
- Maximum number of matches per file exceeded.
- Title: Purpose of the Goetheanum and Anthroposophy
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- anthroposophical knowledge and conception of the world with
- what fantastic notions there are in the world linked with all
- decades to Goethe's world-conception, and to his whole
- activity. Of course if anyone studies Goethe's world-conception
- those friends of the anthroposophical world-conception who made
- all the rest of the anthroposophical world-view. But of course
- world-view in a living way from Goethe. And then this name was
- because the anthroposophical world-view feels the deepest
- gratitude for what has come into the world through Goethe.
- anthroposophical world-view, when approaching the
- anthroposophical world-view. Therefore, I shall be able to form
- spiritual world, which can fully take its place beside the
- of what I have cited as the opinions of the world about it.
- of the world is not Anthroposophy, but that Anthroposophy
- purposes to be a serious knowledge of the spiritual world.
- to be knowledge of the spiritual world is regarded somewhat
- the strict basis of this natural-scientific world-view. For it
- concepts about the spiritual world similar to those they have
- about the natural world; but this causes in many of them,
- spiritual world, not for concepts of belief. Such
- Maximum number of matches per file exceeded.
- Title: Tree of Knowledge and the Christmas Tree
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- world and the straining of the forces at one's disposal to
- world; on the other hand, he may degenerate not merely in
- thy deeds thou dost not lose thyself in the world, and that
- the world also does not lose thee.
- be lost to the world, the world lays hold on him, and crushes
- him, as is the case in foolhardiness; or the world may be
- which originates when the human being is lost to the world,
- or the world is lost to him. Goodness consists in avoiding
- through the world. We can now answer the Question as to why
- too-little takes place, when man is lost to the world by
- being crushed, or when the world loses him? In each of these
- in the world — to show that all evil brings about a
- destructive process, that it takes away from the world
- man which enables him to perceive the objective world, to
- the world ignorant of all the diversified objects it
- contains, but to go through the world in such a way that he
- objective world? It is what may be called interest or
- mischief in the world. An apathetic person only lives in
- that surrounds us. Apathy separates us from the world, while
- interest unites us with it. The world loses us through
- Maximum number of matches per file exceeded.
- Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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- operates within the world of the senses is not able to reach
- man is to be found outside the world of the senses. I would
- super-sensible worlds can only rely on the thinking at the
- doubts become of finding in it a gateway into the world
- those worlds where the real being of man can be known, or, as
- worlds — that we learn to experience how the thinking can
- Knowledge of Higher Worlds and also in the second part
- the super-sensible worlds. It comes about by strengthening the
- of super-sensible worlds. In particular we notice that in
- forces that lead us into the super-sensible worlds. And such
- the physical world, and we cannot use this thinking for
- penetrating any world except the one in which it is not
- from penetrating into the super-sensible worlds. We observe this
- thinks he would not, for our ordinary physical world, be a
- significant in the physical world and that it has to be
- arrives at the mysteries of the material world by separating
- passive copies that imitate the outer world, that they do not
- different world. From this moment onward we know that what in
- were always people who penetrated into the spiritual worlds,
- otherwise our normal everyday self-consciousness into the world
- Maximum number of matches per file exceeded.
- Title: Lecture: Christmas at a Time of Grievous Destiny
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- Who descended from spiritual worlds in order, through His birth in a
- worlds, with the Hierarchies ranged in their order, one above the
- other. How the Christ had descended through the worlds of the
- then existing is to reflect that everything produced by the world
- cosmic worlds.
- Christ came into the world at a time when the wisdom capable of
- the Temple of Solomon was to inculcate the meaning of worlds into the
- worlds to the earth gazed downwards and beheld the Temple of Solomon
- every single human soul was this: "My kingdom is not of this world!"
- But according to the world-plan it was not to be although the
- world as became the dignity of man, was sexual union permissible. The
- of a human being into the physical world is taking place;
- Everything that comes into the world calls forth a Luciferic and an
- spiritual world was sought in an irregular way at the wrong time.
- external world. One such fragment consists of the words of Tacitus
- birth. What happened then in the spiritual world was known best on the
- world which the mind tries to grasp externally. And when the men of the
- But whatever has once existed in the world and has taken root,
- Who had come down from the world of the stars to the earth, something
- Caesar Augustus that all the world should be taxed. (And this taxing
- Maximum number of matches per file exceeded.
- Title: Lecture: The Birth of Christ Within Us
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- conscious devotion to the Spiritual Powers working in the world we
- A famous modern historian was once asked by a man interested in world
- Christ-forces that stream through happenings in the world belong to a
- to, stands in no connection with the general history of the world in
- world, to the general religion of the world, the religion we have
- destiny. But what Christ Jesus has brought into the world penetrates
- happenings and actions in the world are presented, but only in an
- prepared, have withdrawn from things pertaining to the worldly history
- alive that the Christ Who came into the world through the Child born
- traversed the heavenly worlds before His appearance on earth. —
- The spiritual worlds are ranged one above the other in the heavenly
- worlds are still living realities, the most ancient being present to
- worlds, must not characterise in forms such as are presented to men's
- spiritual worlds lies before you, will you ever say: This is a man?
- a world of loving Creator-Spirits. Who, after hiding us in their heart
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- beings in the etheric world, not His return in a physical body. The
- world existence and if our actions are to be worthy of us as members
- divine-spiritual powers of the world, which can appear as man.
- darkness are present in the world as the principle poles of the
- great world bordering directly on our physical existence. We could
- ask what there is to be said about contemplation of the world,
- world. The ordinary physical body is asleep to this observation, and
- relation to the outer physical world; daytime consciousness at the
- present time is sleep in relation to the spiritual world.
- life of soul into relation to what we know as the higher worlds.
- to a higher world, the world called the astral plane. You represent
- mental pictures and the astral world, so now in relation to feeling I
- can point upward to Devachan or the heavenly world. Processes in the
- heavenly world, or Devachan, are projected, mainly into our breast,
- moral-aesthetic world, we bear within our souls shades of the
- heavenly world or Lower Devachan.
- heavenly world.
- three realms which, in the macrocosm, the great world, lie one above
- the other. The astral world is shadowed in the world of thought, the
- intellectual world; the Devachanic world is shadowed in the aesthetic
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- Title: Gospel of Luke: Lecture One
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- Knowledge of the Higher Worlds and its Attainment,
- leading beyond ordinary perception of the world.
- the world through his senses and assimilates what he perceives by
- all that lies behind the world of the senses is unfolded in mighty,
- anything in the world of the senses.
- An idea of the world
- by spirit just as in the physical world it was filled by the living
- nature of a spiritual being imperceptible in the world of the
- imagine a world filled with such colour-forms, reflected in manifold
- you have what is called the ‘Imaginative’ world, the
- world of Imagination. It is nothing to which the word
- applied; it is a real world, requiring a mode of comprehension
- Within this world of
- Imagination you encounter everything that is behind the sense-world
- etheric and astral bodies. A man whose knowledge of the world is
- physical world who, let us say, passes in front of you in the
- beings of the super-sensible world. A clairvoyant who comes to
- Imagination, and more is learnt about the beings of the world of
- place only in a spiritual world, the expression
- super-sensible worlds: Imagination, Inspiration and Intuition.
- Maximum number of matches per file exceeded.
- Title: Gospel of Luke: Lecture Two
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- world was born. Then come the words: ‘And suddenly there was with
- Beings of the spiritual world are revealed in sublime pictures.
- world-conceptions that had arisen in various regions of the Earth in
- religion of love and compassion, as a great world-conception, and
- Spiritual Hierarchies and their Reflection in the physical World,
- from revelations they received from higher worlds in times before men
- a Being such as the Bodhisattva was entrusted in the higher world
- humanity was clairvoyant and able to gaze into the spiritual worlds,
- altogether from the spiritual world and to engage in pure
- to such Beings from the higher worlds and they were able to teach men
- form of vision of the astral world, a vision of those demonic forces
- Initiation we can look into the spiritual world and perceive forces
- world can of course perceive all this himself; true vision depends
- physical depravity in the outer world, with its accompanying
- in the world of physical humanity, he perceived everything as
- spiritual forces in the spiritual world. He saw all this because he
- Bodhisattva he felt impelled to go out into the world in order to
- world around him in the palace. Every picture kindled within him an
- urge to go out and see the world, to leave his prison. That was the
- with humanity in the world in which man can assimilate this teaching
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- Title: Gospel of Luke: Lecture Three
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- whole worlds, vast spiritual worlds, are revealed by this Gospel. After
- heard, spiritual research shows how the Buddhistic world-conception, with
- understand Buddhism as presented to the world in the teachings of the
- and love; from the place in the world where Buddha worked a gospel of
- the outer world from all living creatures. There we encounter
- worlds the teachings indicated in the lecture yesterday. He had been
- divine-spiritual worlds in order that he might bring down from there
- when an all-pervading light appeared to me from the spiritual world,
- kingdoms of the spiritual world these beings belonged: my
- of the various kingdoms of the spiritual world these several beings
- the world he himself could again experience and behold would be
- himself was an Initiate — could gaze into the spiritual world; for
- learn from the outer world through the instrumentality of their
- the outer world as the latter with its light, colours, sounds, and so
- forth, affects his senses, he would pass through the world without
- impressions of the outer world become fraught with suffering? Then he
- spiritual world, he perceived the influences of Lucifer and Ahriman
- as with his vision of the astral world he perceived the harmful
- for external life, for experience in the world, by his thirst and
- enjoyment in the world, so that he does not merely move though the
- Maximum number of matches per file exceeded.
- Title: Gospel of Luke: Lecture Four
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- world at the moment when, according to the writer of the Gospel of
- world in a new form and were rejuvenated through the circumstance
- dissolves into the universal astral world. In the case of an average
- higher worlds entrusts them to humanity; and if they come from the
- can be learnt in the physical world from documents and the findings
- material world. Spiritual science tells us that humanity passed
- outer form and passed through a spiritual world in order then to
- spiritual world, wanted to descend again to the Earth; but the human
- the others were obliged to withdraw again into the spiritual world.
- to one place or another in order to carry into the world, as the
- found in any single individual who had worked in the world outside.
- Whoever works for the world wears out his strength, and this wearing
- the Sun Spirit from the profoundest depths of the spiritual world to
- directly from the spiritual world and in the words of the Gospel was a
- world. The shepherds, being for the moment clairvoyant, see him in
- different task to fulfil. The wisdom of the world is indeed profound!
- Title: Gospel of Luke: Lecture Five
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- stream in the world has its particular mission. These streams are not
- But conceptions of the world and of life do not, as some people seem to
- world-conceptions in question. The concrete facts connected with the
- bearers of these world-conceptions as well as to call attention to
- the Gospels — that the world itself could not contain the books
- kind that could have been written down and presented to the world
- am with you always, until the end of the world!’ He is there not as a
- consider what Buddha gave to the world. Buddha's teaching was
- ‘Fravashars’, to the ‘world-creative thoughts’
- that arise in man are everywhere in existence in the world outside.
- world, to present a view of the Universe to a people whose task was
- to labour in the outer world. This mission was in keeping with the
- the bosom of a divine-spiritual world and can therefore say to
- himself: ‘Whatever your place in the world may be, you are not
- again be made manifest and take effect in the outer world. The
- world.
- harmony in the outer world. His mission also included the art of
- world.
- upon men. This most precious gift was knowledge of the outer world,
- from the deep foundations of the divine-spiritual world. Symbols for
- Maximum number of matches per file exceeded.
- Title: Gospel of Luke: Lecture Six
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- Everything in the world comes into being and develops; for everything
- Mystery-schools, where it was possible to rise to the higher worlds
- sheath; his connection with the spiritual world was never wholly
- the spiritual world; he could send only part of himself into the
- spiritual world was known to all religions and cognate modes of
- world.
- to the outer world. Whereas Buddha gave deeply penetrating teachings
- should be enlightened about the world out of which they are born.
- Buddha's gaze was directed inwards, Zarathustra's to the outer world,
- world, Zarathustra spoke of two Powers: Ormuzd and Ahriman or ‘Angra
- essentially with the outer world. Man was made acquainted with the
- beings governing the material world, with everything that prevails in
- the world as a good, or as a sinister influence. He felt himself
- forces from the evil beings of the world were streaming through him,
- primarily concerned with the outer world — viewed, of course,
- Zarathustra had perceived, the forces at work in the external world;
- of the moral power holding sway in the world, the power that can take
- and the other in the spiritual world. Elijah was an Individuality of
- which other men are placed in the world. In the normal way the human
- reached into the spiritual world. His development was necessarily
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- Title: Gospel of Luke: Lecture Seven
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- regards the outer world until about the twenty-first year. Then what
- was translated into the spiritual world, she took with her what was
- mother of the Nathan Jesus with her into the spiritual world.
- translated into the spiritual world, and the Zarathustra-Ego; for
- the wisdom of the world, and because He has revealed Himself in so
- composed of the elements also to be found in the world outside: the
- world as tone or sound. Behind external ‘sound’, however,
- character of the world of feeling and the world of will. This
- world of the Gods, in order not to be given to man until a later time.
- Title: Gospel of Luke: Lecture Eight
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- worked in the world for three years as ‘Christ’ in a human
- able to gaze into the depths of existence, into the spiritual world.
- view of the world held by our ancestors in ancient India and upon the
- the spiritual-scientific conception of the world takes root, for this
- spiritual heights as a world-conception, as a number of truths
- impetus for penetration into the physical world. In respect of the
- already descended just so far into the physical world as to enable a
- spiritual world. He had to acquire inner strength.
- able to show how wisdom in the world's evolution created the two
- beautiful in the process of world-evolution!’ We ourselves can have
- in the world.
- in what is thus made manifest through the happenings of world-existence.
- anthroposophical conception of the world. The seed is the Kingdom of
- the world and any consciousness of the realm of the divine-spiritual
- applies to what Anthroposophy has to bring into the world to-day; it
- yet be found in the outer world; we must penetrate deeply into this
- At the right moment something of the kind is established in the world
- mighty deed. Thus in his day Buddha brought to the world the teaching
- Knowledge of the Higher Worlds and Its Attainment
- manifestation had necessarily to appear in the world at exactly the
- Maximum number of matches per file exceeded.
- Title: Gospel of Luke: Lecture Nine
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- outer world was instilled, impressed into it. The Law of Sinai came
- do anything for others or for the world.
- reality in the outer world. That would have been the real meaning of the
- 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. \
- cleverness. Then the verse continues: ‘For the children of this world
- reflected upon what is meant by ‘the children of this world are in
- text correctly, it would read: ‘for the children of this world in
- in their way the children of this world are wiser than the children of
- restore the biblical records in their true form to the world, for
- the world to-day does not, properly speaking, possess the Bible and can
- Think of the steward who, as a child of the world, realized that one cannot
- must I do to enable my Ego to fulfil its function in the world as
- that it may stream forth again from the Ego into all the world as it
- from self-interest, must work in the world.
- effect in the outer world. Another Evangelist, who because of his
- spiritual world and now works in his Nirmanakaya. He has risen to a
- power into the world.
- the present, however, when so many factors unknown to the external world
- the world.’ And then, together with such human beings, the Maitreya
- Buddha will be able to carry out his further mission in the world's
- Title: Gospel of Luke: Lecture Ten
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- on the outer plane of World-History.
- it is not always the task of the great emissaries in world-evolution
- great in heaven” — i.e. in the spiritual worlds.
- been completed, knowledge of the higher worlds flashes up in the
- aspirant and the laws and happenings of the spiritual world are
- the higher worlds. It was not until his next incarnation that the
- spiritual world did not flow into the self-conscious Ego, for men
- behind him the Powers which direct and guide the world, and these
- Earth but from out of the divine worlds unite with the seed. Teachers
- is to come into the world through Him is something altogether new, a
- penetrated into the spiritual world, or how — to use biblical
- which he was completely withdrawn from the outer world and from the
- organs through which that world is perceived. Those who were to be
- led into the spiritual world were carefully prepared and their souls
- from the world for three-and-a-half days, being taken to a place
- their vision of the spiritual worlds and to testify of those worlds.
- entirely different world, was shut off from the environment and
- penetrated into the spiritual world. Men who could bear witness to
- the realities of the spiritual world were always to be found among
- themselves to testify of the spiritual world.
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- Title: Et Incarnatus Est
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- spiritual world, just as incredible as the Christmas mystery,
- the impulse of the Christ. When the cosmic symbol of world
- virgine” have resounded in the world, and so it has been
- world. This is what he says:
- country in the world is perhaps the region round about
- remote from the world's historic events, so as to make it seem
- Savior of the world.
- has boldly offered and what the world has accepted.”
- world.
- Savior of the world. Let us hear another voice, the voice of
- world, as worthy of praise because we ourselves would have
- of Christ Jesus, and those who know the world well will
- beauty, goodness, and serenity of the world, yet while we are
- — the joy of this world is vanity — we are directed
- “But this picture of a world forlorn alarms and estranges
- protest against this natural scientific caricature of world
- world only by looking back across the thirty-three years of
- always even to the end of the world.” Those, however, who
- revelations from spiritual worlds were certainly there when
- revelations can still come to us from the spiritual world. Thus
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- Title: Gospel of John (Basle): Lecture I
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- youth, not one view of the world only but two: the one from
- various religions in the world. One who is acquainted with
- view of the world contained in the books of Büchner,
- enlighteneth all men, was to come into the world.
- 10. He was in the world, and the world
- was made by Him, but the world did not recognize Him.
- beginning of the evolution of our world, were already at the
- outset of the evolution of our world and can therefore be
- Title: Gospel of John (Basle): Lecture II
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- born blind only knows the world around him imperfectly; for
- him the world of colour and light does not exist. Man is in
- the same position in respect of the astral world; it exists
- just as truly, it surrounds and permeates the physical world,
- opened the astral world becomes visible to him. The
- operation. Every human being knows this astral world,
- the astral world in order to restore the harmony of the
- whole world of plants has one astral body in common, namely
- animal, plant and mineral worlds are in a different position.
- ego which belongs to a being living in the astral world. All
- world. When an animal is injured it feels pain. In the plant
- astral world as pain.
- forming a centre in the spirit world, for the ego of the
- minerals is to be found in the higher spiritual world
- Christian occult doctrine the world in which the egos of the
- animals are found — the astral world — is called
- the world of the Holy Spirit, and the world which contains
- the egos of the plants — the lower spiritual world
- — the world of the Son. When the seer begins to have
- perceptions in this world, the “Word,” the
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- Title: Gospel of John (Basle): Lecture IV
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- the foundation of the construction of the world, and it is
- there. But wisdom did not come suddenly into the world, it
- replaced by Christ, Who brought a higher love into the world
- Title: Gospel of John (Basle): Lecture V
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- the world will be brought about through their voluntary
- trained, so that they were able to look into higher worlds;
- that he might be able to see in the spiritual world, was
- other parts, into the higher worlds, in order there to
- body; and the experiences undergone in the higher worlds
- had taken place in the spiritual world.
- higher worlds. The teachings of Buddha, Moses, etc., were
- passed on what they had experienced in the higher worlds.
- world before Christ appeared; but that is not the point. The
- the spiritual world with the spiritual or divine Beings; He
- 9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. \
- 27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. \
- of the world could be revealed. As we have already said, the
- world. According to the same teaching, Life Spirit is called
- this stage had to bring information from the outer world into
- world; men walk the Earth with their Ego. But the egos of the
- in the astral world, not only the ego of the animal, but also
- the ego of the human astral body. In the Lower Spirit World
- World, we there find the ego of the minerals and the ego of
- we are connected with the Higher Spiritual World. We are here
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- Title: Gospel of John (Basle): Lecture VI
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- the outer world, appeared more and more clearly before the
- the whole world, condensed into the firm human form. In
- spiritual world that they looked upon the physical as maya,
- spiritual world by diminishing the consciousness. They
- world in dim, unclear outlines; the Atlantean lived chiefly
- in the spiritual world. To the spiritual investigator the
- and reach the only reality, the spiritual world.
- to the outer world than was thg Indian. He learned to
- plane. To the Persians the world was physically an
- outer world; he now began to embody his own inner being, his
- still further in the mastery of the outer world. In our age
- sank most deeply into the physical world; now, after humanity
- has gained the mastery over this physical world, it will gain
- Anthroposophical Movement was brought into the world to
- Title: Gospel of John (Basle): Lecture VII
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- evolution in the physical world, they developed up again to
- world of the Holy Spirit) which kept the air as their
- expressed this when he said: “The World-Soul is
- crucified on the ancient World-Cross.” The Cross is a
- world.
- into the development of the world. In the plant, therefore,
- sensuality of the world of passionate desire, so will he rise
- Title: Gospel of John (Basle): Lecture VIII
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- the spiritual world.
- spiritual world, he had to enter into the state of sleep.
- sins of the world. But when this matter is rightly grasped,
- karma signifies for life in the world that which the ledger
- again in the earthly world. This story points, in a very
- deed, we can look very deeply into the evolution of the world
- the history of humanity and the world; and it will disappear
- world.
- Title: Gospel of Mark: Lecture 1
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- world, while during this time Christianity streamed more and
- the second millennium of the world's history passed away,
- emotional nuance about the world was aroused, differing
- of the nineteenth century that all over the civilized world
- world historical fact, on death and resurrection. But that
- world. It is remarkable to hear this Indian speaking about
- been held. So it is that in the world, even today such
- modern natural science, or by that conception of the world
- worlds, is necessary. In other words, mankind today, in
- Empedocles toward the world the fact confronts us — and
- him roam through the world leaving him marveling but
- archangels. It descends through the world that rises above
- the human world. So do we gain an inkling of the deeper
- Title: Gospel of Mark: Lecture 2
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- must come into the world precisely from our anthroposophical
- the history of the world and in human life, is really only
- mean? World historical facts do indeed have a meaning; they
- true spiritual impulses in the world. In this way they were
- they themselves received in the spiritual world. When we meet
- the future course of the world's history. Such indications
- in its parts over the whole world should be brought together
- generations. All that belongs to the world-historical mission
- with the spiritual world. I wish to draw your attention to
- into the world of man in such a way that man sees the divine
- outer world. In the Book of Tobit, Raphael confronts the
- connections with the spiritual world are regulated in this
- soul that is taken up by God and embodied in the divine world
- the world is He presented in so simple and at the same time
- speak of Him. Beings from the super-sensible world recognize
- this is the Gospel that comes from the world of angels and
- world connected with our own is the elemental world, through
- which what plays into our world can first be explained.
- world borders on a super-sensible one. He gives them names in
- accordance with the characteristics of the elemental world.
- Maximum number of matches per file exceeded.
- Title: Gospel of Mark: Lecture 3
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- physical world. All this I have shown in detail in my lecture
- worlds the drought was ended and the needs of the land at
- Baptist expressed a world-historical fact.
- world. It was not yet in every human breast, and it could not
- super-sensible worlds and worked from these worlds you must
- enter human hearts, so that in the further course of world
- act in such a way as to impress its impulses into world
- so comprehensive and world encompassing now appears in such a
- the book Raphael as World-Power. For it seemed to
- described in any way other than as a world-power, unless one
- fails to see through to what is actively at work in world
- describes Raphael as a world-power, as a spirit striding on
- world-history; he is like one of the four rivers which,
- according to the belief of the ancient world, flowed out of
- of Elijah-John a wholly new impulse enters the world. In
- conceptions of the world. We could characterize this attitude
- if the Lord God had left the organizing of the world to them,
- really perfect God if he had created the world in accordance
- world as established by God is indeed bungled by comparison
- understood if the world is to reach its goal, and it is
- Maximum number of matches per file exceeded.
- Title: Gospel of Mark: Lecture 4
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- and let their only link with the world be the perception of
- the Buddha wandered through the world, and it was in this
- our gaze to another picture from world history. For in the
- the West spreads through the waves of world history more
- of the world and the way he presented it comes from the fact
- had thus received from the spiritual world to stream down to
- to the child who comes into the world. Thus the spiritual
- lead them upward to the spiritual worlds through what he
- heavenly world coming from beyond the earth, spoken through
- to become free from the world of sense? Now when my soul is
- penetrate joyfully into the world of spirit? Should I not be
- world events and human evolution are indicated to the crowd
- worldly cares, the temptation of riches, and other kinds of
- 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. \
- all of one kind. Similarly the entire world can become pupils
- that enabled men to see into the spiritual worlds the common
- worlds? Their vision took the form of perceiving the secrets
- those ancient times. In confronting the external world men
- into his dreamlike imaginative world and saw pictures he was
- say to human beings about higher worlds. It was thus a
- Maximum number of matches per file exceeded.
- Title: Gospel of Mark: Lecture 5
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- view the world-historical position that existed at the moment
- worlds and the relation of these worlds to mankind, and about
- of the world, it is fire; it is the sun and it is also the
- Knowledge of Higher Worlds and its Attainment.
- higher, super-sensible ego which does not appear in the world
- clairvoyant view of the world, when we recognize that when a
- the super-sensible worlds and how the best of us have
- perceived their relationship to the world. In future times
- super-sensible world, the etheric world that borders on our
- material world. Here in this world is to be found the cause
- God?” “How did the world begin?” “How
- will the world end?” There are many people who have no
- men could see directly into the spiritual worlds, nor will
- see into the spiritual world. Only through the Akasha
- documents. As the third world age came to an end and men lost
- tradition says that Krishna appeared in the third world-age,
- wisdom of the spiritual world that lies behind the sense
- world, the world of causes and spiritual facts. This wisdom
- Krishna, then we may say that this is the world in which man
- is at home, the world which lies behind what our eyes can
- Maximum number of matches per file exceeded.
- Title: Gospel of Mark: Lecture 6
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- grandeur of this ancient world view was limited by what we
- recur and are timeless. And when this world view comes to a
- East looks at the world unhistorically, while the West,
- prompted by a new impulse, begins to look at the world from a
- historical point of view. It was the world view of the
- world view actually are. We are always told of recurring
- world ages, of what happens at the beginning of the first and
- beginning of the second world age, and its end, then the
- beginning of the third and its end. And the secret of world
- the ancient culture of the third world age had become dry and
- individual world ages appear to us like successive years in
- the life of a plant. In the Oriental world view the cycles of
- compare these world views in their timelessness, their
- Testament. What a mighty difference we find from the world
- plant world as the form reveals itself each year, and the
- world, must come to an understanding: the subject of
- nations and peoples spread across the world will have to come
- external world are also reflected in the manifestations of
- the world had been only waiting for just that specific
- philosophy. It then seems as if the world had only been
- Maximum number of matches per file exceeded.
- Title: Gospel of Mark: Lecture 7
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- monologue in world history” can easily be misunderstood
- of Christ Jesus, but with a rich world of external and occult
- world history,” the soliloquy of the God. We must
- the great world-historical monologue of Christ Jesus. It is
- from the depths of the mysteries onto the plane of world
- spiritual worlds outside his body. Then his spirit was
- spiritual world, and could then appear as a messenger,
- proclaiming the secrets of the spiritual world. Thus we can
- becoming a messenger for the secrets of the divine world. It
- withdrawing into a higher world unconnected with ordinary
- the ancient world came to an end and the new era began.
- he was in a higher world while he was outside his body; he
- was not in the ordinary sense-perceptible world. We may say
- the spiritual world, returning later to his body, what had he
- worlds in the same way that the human soul retains in memory
- the secrets of the spiritual world that they carried within
- the kingdoms of the heavens, the super-sensible worlds, to
- worlds. But within the ego there was no comprehension, no
- understanding of the higher worlds. This is how it was in
- not unite himself with the spiritual worlds even by making
- Maximum number of matches per file exceeded.
- Title: Gospel of Mark: Lecture 8
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- of St. Mark directly after the great world-historical
- and to the natural world around him. As man is today, we
- world, it is more or less immaterial whether he crosses the
- world-historical and cosmic manifestation, again the mountain
- world-historical wisdom chose to bridge the span between
- world, thus enabling him to prepare, on a lower stage, as it
- world to pour into that stream that flowed through the
- world, when the power of judgment took its place; and
- the Jewish people lives on. At that moment of world history,
- world-historical discourse that now actually took place. The
- to you, wherever in the whole world this Gospel is
- 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. \
- “Wherever in the whole world this Gospel is
- (Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. \
- world into himself, and it is important to pay attention also
- world-historical point of view it was still the “time
- From the point of view of world history it was a fact that
- place of that scene of world history when the Buddha sat
- Title: Gospel of Mark: Lecture 9
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- world-historical impulses pictured in the Gospels will be
- pointed to those lonely figures in the Hellenic world who
- world. This is a well-known Sadducean objection which, as
- marrying among beings of the supra-earthly world. In the case
- prevailing in the extraterrestrial worlds which He wishes to
- cosmic aspect of this world-historical fact. This might have
- Judaism spread indirectly over the whole Western world by way
- for the fact that the moment in world history had arrived for
- of the Jews as a part of the world. That they did not
- well put to itself the world-historical question, “Is
- the world had the Mystery of Golgotha, but at the time it
- worldly powers, that He is to be condemned, and excuses are
- crucified. Then the world-historical loneliness of the Son of
- Christ wanted to come about in the world. This new
- Title: Gospel of Mark: Lecture 10
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- world conception cannot tolerate the idea that something like
- world. One far-fetched explanation from this Jesus research
- view of the world. And he experienced in particular one thing
- this way to the outside world because it could not bear it;
- spiritual world and was brought down into the physical world.
- something was there with which nothing in the world is
- therefore was the world-historical moment, and this is the
- spiritual worlds, when they understand how the spiritual
- leaders of humanity that the world has ever known were sent
- Golgotha, as we have seen. And so all the world's religions
- world. And if representatives of other religions with a
- wide world as we take up into ourselves with full
- Title: Karma of Untruthfulness I: Lecture Eight
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- In the midst of the turmoil and upheavals of the First World War, before
- gradually leads his audience to an understanding of the new world and new
- much to teach us about a spiritual understanding of the political world
- Being, One Who came down from spiritual worlds in order to give
- spiritual worlds. He thought of the spiritual hierarchies arranged in
- through the world of the spiritual hierarchies in order to enter into
- imagine that everything that has come into the world since the
- that Christ came into the world at a time when the wisdom which could
- not of this world!’ So the external, physical Temple of Solomon
- truly connected with the spiritual worlds were allowed to practise
- Everything that takes place in the world comes to have a luciferic
- woman with the spiritual world was sought in an unlawful way, that
- Ingaevones. In the external world only fragments remained of what was
- in the spiritual world was known, above all, on the Danish peninsula.
- ‘being’, with being or existing in the material world
- world should be taxed. And this taxing was first made when Cyrenius
- Those who take seriously the anthroposophical view of the world,
- atavistic, yet it is infinitely higher than the materialistic world
- Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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- supersensible world, while he is put into the physical world if
- this world that usually seems to be fantastic, the sense of
- world. One has to raise the images with certain soul forces, so
- How Does One Attain Knowledge of Higher Worlds?.
- into the spiritual world with his soul if one does not realise
- natural sciences have to say about the outside world in their
- whether the world is infinite or limited spatially or
- world riddles. You can experience the deepest impression if you
- outside world. An inner life existed; it is confronted with the
- outer world, adapts itself to the outer world, and experiences
- the impulses of the outer world. While before the life pulsates
- learns in the contact with the outside world to adapt itself;
- it forms a kind of picture of the outside world by the sense of
- spiritual world. You really bump against the spiritual world.
- undeveloped soul organism, which the outside spiritual world
- experience something of the spiritual world would prefer if one
- could teach the ability of perceiving the spiritual world while
- spiritual world to us is inner soul work. This inner soul work
- can experience the supersensible outside world, in which it
- world; this thinking can only realise that it is in the
- Maximum number of matches per file exceeded.
- Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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- all other opinions and views that arise about world and human
- Human opinions and worldviews feel contented only if they can
- is why that what appears as opinion in the world in an age must
- appears to the world today, it knows that after centuries that
- developing ideas about the world is a religious view beside
- sect, as many sects exist in the world.
- the world beside or in contrast to any faith. It did not appear
- the public consciousness and work on its worldview, one has to
- the natural, one has to work into the spiritual world as I have
- has happened that one has developed a worldview in which,
- natural existence to the spiritual world. The spiritual world
- a human being into the spiritual world — using those
- world, he experiences immortality and freedom, the real
- spiritual world. Hence, a special spiritual science was not yet
- spiritual world. They would bring along that the human beings
- about the sense-perceptible world; anything else that is beyond
- the sense-perceptible world is subject to faith that can never
- penetrate into the real spiritual world. It will still last
- realise that one can really penetrate into the spiritual world
- the spiritual world because of its research seizes not only the
- Maximum number of matches per file exceeded.
- Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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- of the outer world. The scientific way of thinking finds laws
- product of that what the human being takes up from the world?
- world of the senses puts questions to us. This is not the case
- with anthroposophy. There the world itself must be disclosed
- the world at which he wants to look.
- world, actually.
- insight of the supersensible world, one has to develop the
- lead to the view of the spiritual world.
- How Does One Attain Knowledge of Higher Worlds? and
- to perceive in the spiritual world. It can attain this ability
- sense-perceptible outside world that just is there from the
- supersensible world in which the human being is interested
- the outer world. If the spiritual researcher brings up those
- into the supersensible world, he can look with the
- of the outer sense-perceptible world, he would do a vain
- attempt at first. Experiences of the spiritual world,
- of the spiritual world, one knows which exercises one has to
- in the outer sense-perceptible world even if a lot must seem to
- in the sense-perceptible world.
- prejudice prevails, as if a withdrawal from the outer world,
- Maximum number of matches per file exceeded.
- Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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- mental pictures, for concepts of the world that are rooted in
- pictures and ideas of the scientific worldview are. Indeed,
- one-sided just under the influence of the modern world view, so
- starting point and cannot encompass the whole world with them.
- the present world period, has developed little of this
- consciousness into the supersensible world. With the levels of
- world which exists for the usual consciousness only in the
- chaotic dream world. To the human being with the usual
- world of the everlasting which works beneath the outer
- state. Hence, Spencer's worldview depends on considering the
- typical only that for the consideration of the outer world the
- the conscious cognition of the same world, which is dreamt in
- describe the world from a pantheistic, theistic, monotheistic,
- Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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- approaches the world riddles also scientifically. That is why
- have come who said to themselves: well, if the outer world
- if I also doubt everything that the world manifests to me,
- relation to the outside world. As well as we have the thinking
- nuanced to the world et cetera? If one has got ideas of it, one
- himself, you emerge from a world that was interspersed with
- that one lives, indeed, during sleep in a spiritual world which
- is just the typical that this world cannot enter —, then
- outside world. Thinking and imagining is nothing but a
- correspondent to a world which cannot enter into the human
- physical-sensory world. About that, I want to speak more
- Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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- worldview.
- the scientific worldview, one would have to condemn it. That is
- worldview be justified towards the present natural
- worldview. From the today's considerations should arise that
- and can find connections in the atomistic world behind these
- world.
- Attain Knowledge of Higher Worlds?, in my Occult
- the soul life is if it faces the outer sense-perceptible world:
- Thus, the spiritual researcher starts facing the world that he
- usual sense-perceptible world becomes an imagery of the
- of the supersensible experience as the dream world, otherwise,
- affectionately in the objective world.
- researcher has to develop to a high degree. Then the world
- know about the world? — He has answered this question
- Richard Wahle tried to ask the modern worldviews: what can one
- if we look at the world after scientific pattern, we can
- view of nature gives no true picture of the outer world but a
- Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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- placed by the Christian world within the course of the year, itself
- the world as the newborn Jesus.
- hear the call in present world events for a rejuvenation of many old
- way out of world events for the strengthening and uplifting of the human
- of a spiritual world. No physical observation of birth and death will
- he saw the light of the physical world.
- of human birth, which is so magnificently symbolized for world history
- and death, the two boundary pillars standing there in the physical world,
- And in our own time, all that is happening in the world can surely be
- but to contemplate the mighty thoughts in world history that have impelled
- this world as a child, he has come directly from the spiritual world.
- than by saying: man's central being leaves the spiritual world. He is
- physical world. What first en-sheathes him, what makes him a complete
- from the spirit into this physical world. Through what takes place in
- the physical world — which he is able to observe from spiritual
- the spiritual world. And he reveals — to one who wants to see
- things as they really are in this world, who is not blinded by materialistic
- after-effects of his recent life in the spiritual world.
- comes from the spiritual world into its physical sheath through birth,
- develops here in the physical world between birth and death is only
- Maximum number of matches per file exceeded.
- Title: Esoteric Lessons Part III: Basel, 6-3-'14
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- are suited to bring us into the spiritual world. We're also in the
- spiritual world at night, but not consciously. Why not? Because we
- be small in the physical world and be big in the spiritual world and
- the spiritual world, and it was supposed to be the Elohim's
- place a counterweight on the other scale pan of the cosmic world
- our heart. It sounds as if there was only one heart in the world, and
- attain this: it's the taking of a position towards the new, outer world.)
- Title: Esoteric Lessons Part II: Basel, 9-20-12
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- spiritual world. The attitude of soul with which a pupil receives
- an experience presents itself from the spiritual world he should
- along with what flowed down from spiritual worlds. We can work on
- spiritual worlds — this will open them for us and let us get into
- Title: Esoteric Lessons Part II: Basel, 9-22-12
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- world, although an esoteric training tends to make one lose interest
- not indifferent whether this playing in of the spiritual world
- spiritual world. Through esoteric training our thinking becomes
- yet time and space are maya in the spiritual world. An esoteric pupil
- to mingle when one goes into higher worlds, and yet they're
- spiritual worlds, fear must be transformed into reverence;
- we're a piece of the unity of spiritual worlds. One also sees
- enjoy the tremendous bliss of working creatively in the world.
- immaterial for world evolution who make the progress, but for us the
- spiritual world is conscience. This keeps us from doing things that
- spiritual worlds. Conscience changes through our meditations. The
- truths from the spiritual world. We must learn to lead a double life,
- Title: Esoteric Lesson: Basel, 11-23-1907
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- The world aroma that goes through the whole universe is the Father's
- The world of light; that's the Son, the force of life.
- World sound, the sound that reverberates and weaves through the world,
- The East Indian path soon goes up into the astral world. A pupil is
- contradictory precepts in the astral world.
- There's only an inner orienting in the astral world, for instance the
- experience leads into the astral world. The experience of odor as
- world aroma leads to the Father. Imagination is the separation of
- Title: Anthroposophy in Daily Life
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- world during the different epochs, also changes. When we were Chaldeans, we had a quite
- calling the world into being, God is a mathematician" seems to come into play. On the other
- that lie at the foundation of the world's structure, are also valid for the human being. If
- important element given by Spiritual Science. We may say: I live in this world and I find
- divine-spiritual world. If we are pervaded by the right feelings, the truths which we
- spiritual world will then live in all our feelings.
- this way, we shall also discover the true balance in the environing world, for thoughts of
- world are brought into the spiritual-scientific movement; they are mistakes which do not
- person may be diligent and active in the outside world, but his activity might be
- external world. But he also brings into Theosophy his own characteristic qualities. He may,
- himself) until the Beings of the spiritual world send 3ou this answer. A true disciple of
- the spiritual world may give him an answer. Perhaps after many years, even after many
- astral body absorbs the truths which come from the spiritual world, in the same way in
- spiritual world and will be filled with darkness. But if it is filled with the truths which
- spiritual world.
- future light of the spiritual world does not yet exist, we may say: It has not yet come,
- With this inheritance he could penetrate into the spiritual world. This lasted until the
- constitute the power enabling him to enter the spiritual world, guided by the light in his
- during the 15th and 10th century A.D. When the human being entered the spiritual world, he
- world. These feelings undergo a change. The wisdom absorbed by the astral body changes into
- Maximum number of matches per file exceeded.
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