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  • Title: Lecture: The Etherisation of the Blood
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    • outcome of research into the spiritual world.”
    • are to reach a worthy goal in world-existence and if our actions are
    • present in the world, so there are two poles in man's life of soul.
    • ego are outpoured into the great world bordering on physical
    • into the spiritual world. The physical body in its ordinary state is
    • sleep as regards the outer physical world; daytime consciousness at
    • the present time is sleep as regards the spiritual world.
    • higher worlds.
    • belonging to a higher world, the world we call the Astral plane. And
    • Processes in the Heavenly World, or Devachan, are projected, mainly
    • shadow-reflections of the Heavenly World or Lower Devachan.
    • Higher Devachan, of the Higher Heavenly World.
    • The Astral world is reflected in the world of thought; the Devachanic
    • world is reflected in the aesthetic sphere of pleasure and
    • displeasure; and the Higher Devachanic world is reflected as morality.
    • Higher Devachan, the Higher Heavenly World. These reflections are the
    • the external world is contrived with the aid of products of
    • will move about in the physical world, but is the only etheric
    • body able to work in the physical world as a human physical body
    • Christ in the world; more and more they will be influenced in waking
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  • Title: Lecture: The Four Sacrifices of Christ
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    • We can search through the entire evolution of the world without finding a
    • spiritual world, and we have in a sense, three Mysteries of Golgotha that
    • In relation to our moral life, our understanding of the world, and in
    • the world order, we shall say, looking back to these ancient times, that
    • I am so placed in the world that I can look at it around me, my senses being
    • constitution holds us up securely in the physical world only when we do
    • the human being looked at a fruit or something else in the outer world
    • organs. Someday these relations of the outer world with our organs will
    • something harmful were present, for while certain things in the world are
    • resources, we should have been chased about the world by animal desires
    • this world if we had such physical organs that we were tossed to and fro
    • In our connection with the outer world we should be continuously
    • understanding of the spiritual world, a feeling of gratitude toward the
    • organs because not I alone have developed myself in the world, but Christ
    • generated in the spiritual world made possible the harmonization of
    • supramundane worlds, but the sign of this memory is not rightly
    • wonderful mythology made copies of what happened in the spiritual world
    • harmony the ego that was to come into the world.
    • “Not I, but Christ in me.” Every step into the spiritual world
    • without, does one who lives in spiritual worlds know what is within
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  • Title: Lecture: The Threshold In Nature and In Man
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    • The Human Soul and the World of Nature.
    • questions concerning our inner life and our knowledge of the world;
    • have a different answer according to his outlook on the world
    • penetrates into the depths of world-existence, or into the knowledge
    • men have had. In earlier times, quite another picture of the world
    • that is to say, a geocentric picture of the world. Copernicus replaced
    • it with a heliocentric picture of the world. Man has now no longer the
    • Now, this heliocentric picture of the world already existed in earlier
    • world. Let me read you a passage translated from his writings.
    • in which Aristarchus conceived the world. We are therefore taken back
    • We find thus in Greek times the heliocentric conception of the world;
    • olden times, however, this heliocentric conception of the world was a
    • world could quite well be worked out for other spheres of knowledge.
    • World.” Spiritual Science is no “warming up” of Gnostic
    • self-consciousness that was fully detached from the external world.
    • When he thought about the world, he felt himself, so to speak, “grown
    • thoughts too from the external world. He had not yet the independence
    • of observation. In this way one arrives at a world system that is
    • completely detached from man. The world systems of ancient times were
    • Man felt himself within the world; he was part of it. In our time man
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  • Title: Lecture: The Birth of Christ in the Human Soul
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    • the world in the newborn Jesus.
    • the present world events the call to a renovation of many an
    • soul, is working its way up through the present course of world
    • spiritual world. No vision of the natural world can ever
    • before he beheld the light of the world.
    • human birth, which confronts world history so
    • midst of the physical world, reveal themselves even in their
    • place in the world surely does not give occasion for lapsing
    • within world history which impel humanity in its onward course,
    • the world as a child he withdraws from the world of spirit. For
    • what occurs in the physical world, the procreation and growth
    • his deepest being withdraws from the spiritual world. Man is
    • being to the extent that he enters the physical world.
    • journeys out of the spirit into the physical world. Through
    • that which occurs in the physical world, that upon which he has
    • world. And he is of such a nature that in his earliest years
    • in the world, who are not blinded by the illusion of
    • experiences in the spiritual world.
    • spiritual world, we then express ourselves very differently
    • here in the physical world between birth and death is only a
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  • Title: Purpose of the Goetheanum and Anthroposophy
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    • anthroposophical knowledge and conception of the world with
    • what fantastic notions there are in the world linked with all
    • decades to Goethe's world-conception, and to his whole
    • activity. Of course if anyone studies Goethe's world-conception
    • those friends of the anthroposophical world-conception who made
    • all the rest of the anthroposophical world-view. But of course
    • world-view in a living way from Goethe. And then this name was
    • because the anthroposophical world-view feels the deepest
    • gratitude for what has come into the world through Goethe.
    • anthroposophical world-view, when approaching the
    • anthroposophical world-view. Therefore, I shall be able to form
    • spiritual world, which can fully take its place beside the
    • of what I have cited as the opinions of the world about it.
    • of the world is not Anthroposophy, but that Anthroposophy
    • purposes to be a serious knowledge of the spiritual world.
    • to be knowledge of the spiritual world is regarded somewhat
    • the strict basis of this natural-scientific world-view. For it
    • concepts about the spiritual world similar to those they have
    • about the natural world; but this causes in many of them,
    • spiritual world, not for concepts of belief. Such
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  • Title: Tree of Knowledge and the Christmas Tree
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    • world and the straining of the forces at one's disposal to
    • world; on the other hand, he may degenerate not merely in
    • thy deeds thou dost not lose thyself in the world, and that
    • the world also does not lose thee.
    • be lost to the world, the world lays hold on him, and crushes
    • him, as is the case in foolhardiness; or the world may be
    • which originates when the human being is lost to the world,
    • or the world is lost to him. Goodness consists in avoiding
    • through the world. We can now answer the Question as to why
    • too-little takes place, when man is lost to the world by
    • being crushed, or when the world loses him? In each of these
    • in the world — to show that all evil brings about a
    • destructive process, that it takes away from the world
    • man which enables him to perceive the objective world, to
    • the world ignorant of all the diversified objects it
    • contains, but to go through the world in such a way that he
    • objective world? It is what may be called interest or
    • mischief in the world. An apathetic person only lives in
    • that surrounds us. Apathy separates us from the world, while
    • interest unites us with it. The world loses us through
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • operates within the world of the senses is not able to reach
    • man is to be found outside the world of the senses. I would
    • super-sensible worlds can only rely on the thinking at the
    • doubts become of finding in it a gateway into the world
    • those worlds where the real being of man can be known, or, as
    • worlds — that we learn to experience how the thinking can
    • Knowledge of Higher Worlds and also in the second part
    • the super-sensible worlds. It comes about by strengthening the
    • of super-sensible worlds. In particular we notice that in
    • forces that lead us into the super-sensible worlds. And such
    • the physical world, and we cannot use this thinking for
    • penetrating any world except the one in which it is not
    • from penetrating into the super-sensible worlds. We observe this
    • thinks he would not, for our ordinary physical world, be a
    • significant in the physical world and that it has to be
    • arrives at the mysteries of the material world by separating
    • passive copies that imitate the outer world, that they do not
    • different world. From this moment onward we know that what in
    • were always people who penetrated into the spiritual worlds,
    • otherwise our normal everyday self-consciousness into the world
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  • Title: Lecture: Christmas at a Time of Grievous Destiny
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    • Who descended from spiritual worlds in order, through His birth in a
    • worlds, with the Hierarchies ranged in their order, one above the
    • other. How the Christ had descended through the worlds of the
    • then existing is to reflect that everything produced by the world
    • cosmic worlds.
    • Christ came into the world at a time when the wisdom capable of
    • the Temple of Solomon was to inculcate the meaning of worlds into the
    • worlds to the earth gazed downwards and beheld the Temple of Solomon
    • every single human soul was this: "My kingdom is not of this world!"
    • But according to the world-plan it was not to be — although the
    • world as became the dignity of man, was sexual union permissible. The
    • of a human being into the physical world is taking place;
    • Everything that comes into the world calls forth a Luciferic and an
    • spiritual world was sought in an irregular way — at the wrong time.
    • external world. One such fragment consists of the words of Tacitus
    • birth. What happened then in the spiritual world was known best on the
    • world which the mind tries to grasp externally. And when the men of the
    • But whatever has once existed in the world and has taken root,
    • Who had come down from the world of the stars to the earth, something
    • Caesar Augustus that all the world should be taxed. (And this taxing
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  • Title: Lecture: The Birth of Christ Within Us
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    • conscious devotion to the Spiritual Powers working in the world we
    • A famous modern historian was once asked by a man interested in world
    • Christ-forces that stream through happenings in the world belong to a
    • to, stands in no connection with the general history of the world in
    • world, to the general religion of the world, the religion we have
    • destiny. But what Christ Jesus has brought into the world penetrates
    • happenings and actions in the world are presented, but only in an
    • prepared, have withdrawn from things pertaining to the worldly history
    • alive that the Christ Who came into the world through the Child born
    • traversed the heavenly worlds before His appearance on earth. —
    • The spiritual worlds are ranged one above the other in the heavenly
    • worlds are still living realities, the most ancient being present to
    • worlds, must not characterise in forms such as are presented to men's
    • spiritual worlds lies before you, will you ever say: This is a man?
    • a world of loving Creator-Spirits. Who, after hiding us in their heart
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • beings in the etheric world, not His return in a physical body. The
    • world existence and if our actions are to be worthy of us as members
    • divine-spiritual powers of the world, which can appear as man.
    • darkness are present in the world as the principle poles of the
    • great world bordering directly on our physical existence. We could
    • ask what there is to be said about contemplation of the world,
    • world. The ordinary physical body is asleep to this observation, and
    • relation to the outer physical world; daytime consciousness at the
    • present time is sleep in relation to the spiritual world.
    • life of soul into relation to what we know as the higher worlds.
    • to a higher world, the world called the astral plane. You represent
    • mental pictures and the astral world, so now in relation to feeling I
    • can point upward to Devachan or the heavenly world. Processes in the
    • heavenly world, or Devachan, are projected, mainly into our breast,
    • moral-aesthetic world, we bear within our souls shades of the
    • heavenly world or Lower Devachan.
    • heavenly world.
    • three realms which, in the macrocosm, the great world, lie one above
    • the other. The astral world is shadowed in the world of thought, the
    • intellectual world; the Devachanic world is shadowed in the aesthetic
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  • Title: Gospel of Luke: Lecture One
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    • Knowledge of the Higher Worlds and its Attainment,
    • leading beyond ordinary perception of the world.
    • the world through his senses and assimilates what he perceives by
    • all that lies behind the world of the senses is unfolded in mighty,
    • anything in the world of the senses.
    • An idea of the world
    • by spirit just as in the physical world it was filled by the living
    • nature of a spiritual being imperceptible in the world of the
    • imagine a world filled with such colour-forms, reflected in manifold
    • you have what is called the ‘Imaginative’ world, the
    • world of Imagination. It is nothing to which the word
    • applied; it is a real world, requiring a mode of comprehension
    • Within this world of
    • Imagination you encounter everything that is behind the sense-world
    • etheric and astral bodies. A man whose knowledge of the world is
    • physical world who, let us say, passes in front of you in the
    • beings of the super-sensible world. A clairvoyant who comes to
    • Imagination, and more is learnt about the beings of the world of
    • place only in a spiritual world, the expression
    • super-sensible worlds: Imagination, Inspiration and Intuition.
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  • Title: Gospel of Luke: Lecture Two
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    • world was born. Then come the words: ‘And suddenly there was with
    • Beings of the spiritual world are revealed in sublime pictures.
    • world-conceptions that had arisen in various regions of the Earth in
    • religion of love and compassion, as a great world-conception, and
    • Spiritual Hierarchies and their Reflection in the physical World,
    • from revelations they received from higher worlds in times before men
    • a Being such as the Bodhisattva was entrusted in the higher world
    • humanity was clairvoyant and able to gaze into the spiritual worlds,
    • altogether from the spiritual world and to engage in pure
    • to such Beings from the higher worlds and they were able to teach men
    • form of vision of the astral world, a vision of those demonic forces
    • Initiation we can look into the spiritual world and perceive forces
    • world can of course perceive all this himself; true vision depends
    • physical depravity in the outer world, with its accompanying
    • in the world of physical humanity, he perceived everything as
    • spiritual forces in the spiritual world. He saw all this because he
    • Bodhisattva he felt impelled to go out into the world in order to
    • world around him in the palace. Every picture kindled within him an
    • urge to go out and see the world, to leave his prison. That was the
    • with humanity in the world in which man can assimilate this teaching
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  • Title: Gospel of Luke: Lecture Three
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    • whole worlds, vast spiritual worlds, are revealed by this Gospel. After
    • heard, spiritual research shows how the Buddhistic world-conception, with
    • understand Buddhism as presented to the world in the teachings of the
    • and love; from the place in the world where Buddha worked a gospel of
    • the outer world from all living creatures. There we encounter
    • worlds the teachings indicated in the lecture yesterday. He had been
    • divine-spiritual worlds in order that he might bring down from there
    • when an all-pervading light appeared to me from the spiritual world,
    • kingdoms of the spiritual world these beings belonged: my
    • of the various kingdoms of the spiritual world these several beings
    • the world he himself could again experience and behold would be
    • himself was an Initiate — could gaze into the spiritual world; for
    • learn from the outer world through the instrumentality of their
    • the outer world as the latter with its light, colours, sounds, and so
    • forth, affects his senses, he would pass through the world without
    • impressions of the outer world become fraught with suffering? Then he
    • spiritual world, he perceived the influences of Lucifer and Ahriman
    • as with his vision of the astral world he perceived the harmful
    • for external life, for experience in the world, by his thirst and
    • enjoyment in the world, so that he does not merely move though the
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  • Title: Gospel of Luke: Lecture Four
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    • world at the moment when, according to the writer of the Gospel of
    • world in a new form and were rejuvenated through the circumstance
    • dissolves into the universal astral world. In the case of an average
    • higher worlds entrusts them to humanity; and if they come from the
    • can be learnt in the physical world from documents and the findings
    • material world. Spiritual science tells us that humanity passed
    • outer form and passed through a spiritual world in order then to
    • spiritual world, wanted to descend again to the Earth; but the human
    • the others were obliged to withdraw again into the spiritual world.
    • to one place or another in order to carry into the world, as the
    • found in any single individual who had worked in the world outside.
    • Whoever works for the world wears out his strength, and this wearing
    • the Sun Spirit from the profoundest depths of the spiritual world to
    • directly from the spiritual world and in the words of the Gospel was a
    • world. The shepherds, being for the moment clairvoyant, see him in
    • different task to fulfil. The wisdom of the world is indeed profound!
  • Title: Gospel of Luke: Lecture Five
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    • stream in the world has its particular mission. These streams are not
    • But conceptions of the world and of life do not, as some people seem to
    • world-conceptions in question. The concrete facts connected with the
    • bearers of these world-conceptions as well as to call attention to
    • the Gospels — that the world itself could not contain the books
    • kind that could have been written down and presented to the world
    • am with you always, until the end of the world!’ He is there not as a
    • consider what Buddha gave to the world. Buddha's teaching was
    • ‘Fravashars’, to the ‘world-creative thoughts’
    • that arise in man are everywhere in existence in the world outside.
    • world, to present a view of the Universe to a people whose task was
    • to labour in the outer world. This mission was in keeping with the
    • the bosom of a divine-spiritual world and can therefore say to
    • himself: ‘Whatever your place in the world may be, you are not
    • again be made manifest and take effect in the outer world. The
    • world.
    • harmony in the outer world. His mission also included the art of
    • world.
    • upon men. This most precious gift was knowledge of the outer world,
    • from the deep foundations of the divine-spiritual world. Symbols for
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  • Title: Gospel of Luke: Lecture Six
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    • Everything in the world comes into being and develops; for everything
    • Mystery-schools, where it was possible to rise to the higher worlds
    • sheath; his connection with the spiritual world was never wholly
    • the spiritual world; he could send only part of himself into the
    • spiritual world was known to all religions and cognate modes of
    • world.
    • to the outer world. Whereas Buddha gave deeply penetrating teachings
    • should be enlightened about the world out of which they are born.
    • Buddha's gaze was directed inwards, Zarathustra's to the outer world,
    • world, Zarathustra spoke of two Powers: Ormuzd and Ahriman or ‘Angra
    • essentially with the outer world. Man was made acquainted with the
    • beings governing the material world, with everything that prevails in
    • the world as a good, or as a sinister influence. He felt himself
    • forces from the evil beings of the world were streaming through him,
    • primarily concerned with the outer world — viewed, of course,
    • Zarathustra had perceived, the forces at work in the external world;
    • of the moral power holding sway in the world, the power that can take
    • and the other in the spiritual world. Elijah was an Individuality of
    • which other men are placed in the world. In the normal way the human
    • reached into the spiritual world. His development was necessarily
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  • Title: Gospel of Luke: Lecture Seven
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    • regards the outer world until about the twenty-first year. Then what
    • was translated into the spiritual world, she took with her what was
    • mother of the Nathan Jesus with her into the spiritual world.
    • translated into the spiritual world, and the Zarathustra-Ego; for
    • the wisdom of the world, and because He has revealed Himself in so
    • composed of the elements also to be found in the world outside: the
    • world as tone or sound. Behind external ‘sound’, however,
    • character of the world of feeling and the world of will. This
    • world of the Gods, in order not to be given to man until a later time.
  • Title: Gospel of Luke: Lecture Eight
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    • worked in the world for three years as ‘Christ’ in a human
    • able to gaze into the depths of existence, into the spiritual world.
    • view of the world held by our ancestors in ancient India and upon the
    • the spiritual-scientific conception of the world takes root, for this
    • spiritual heights as a world-conception, as a number of truths
    • impetus for penetration into the physical world. In respect of the
    • already descended just so far into the physical world as to enable a
    • spiritual world. He had to acquire inner strength.
    • able to show how wisdom in the world's evolution created the two
    • beautiful in the process of world-evolution!’ We ourselves can have
    • in the world.
    • in what is thus made manifest through the happenings of world-existence.
    • anthroposophical conception of the world. The seed is the Kingdom of
    • the world and any consciousness of the realm of the divine-spiritual
    • applies to what Anthroposophy has to bring into the world to-day; it
    • yet be found in the outer world; we must penetrate deeply into this
    • At the right moment something of the kind is established in the world
    • mighty deed. Thus in his day Buddha brought to the world the teaching
    • Knowledge of the Higher Worlds and Its Attainment
    • manifestation had necessarily to appear in the world at exactly the
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  • Title: Gospel of Luke: Lecture Nine
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    • outer world was instilled, impressed into it. The Law of Sinai came
    • do anything for others or for the world.
    • reality in the outer world. That would have been the real meaning of the
    • 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. \
    • cleverness. Then the verse continues: ‘For the children of this world
    • reflected upon what is meant by ‘the children of this world are in
    • text correctly, it would read: ‘for the children of this world in
    • in their way the children of this world are wiser than the children of
    • restore the biblical records in their true form to the world, for
    • the world to-day does not, properly speaking, possess the Bible and can
    • Think of the steward who, as a child of the world, realized that one cannot
    • must I do to enable my Ego to fulfil its function in the world as
    • that it may stream forth again from the Ego into all the world as it
    • from self-interest, must work in the world.
    • effect in the outer world. Another Evangelist, who because of his
    • spiritual world and now works in his Nirmanakaya. He has risen to a
    • power into the world.
    • the present, however, when so many factors unknown to the external world
    • the world.’ And then, together with such human beings, the Maitreya
    • Buddha will be able to carry out his further mission in the world's
  • Title: Gospel of Luke: Lecture Ten
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    • on the outer plane of World-History.
    • it is not always the task of the great emissaries in world-evolution
    • great in heaven” — i.e. in the spiritual worlds.
    • been completed, knowledge of the higher worlds flashes up in the
    • aspirant and the laws and happenings of the spiritual world are
    • the higher worlds. It was not until his next incarnation that the
    • spiritual world did not flow into the self-conscious Ego, for men
    • behind him the Powers which direct and guide the world, and these
    • Earth but from out of the divine worlds unite with the seed. Teachers
    • is to come into the world through Him is something altogether new, a
    • penetrated into the spiritual world, or how — to use biblical
    • which he was completely withdrawn from the outer world and from the
    • organs through which that world is perceived. Those who were to be
    • led into the spiritual world were carefully prepared and their souls
    • from the world for three-and-a-half days, being taken to a place
    • their vision of the spiritual worlds and to testify of those worlds.
    • entirely different world, was shut off from the environment and
    • penetrated into the spiritual world. Men who could bear witness to
    • the realities of the spiritual world were always to be found among
    • themselves to testify of the spiritual world.
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  • Title: Et Incarnatus Est
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    • spiritual world, just as incredible as the Christmas mystery,
    • the impulse of the Christ. When the cosmic symbol of world
    • virgine” have resounded in the world, and so it has been
    • world. This is what he says:
    • country in the world is perhaps the region round about
    • remote from the world's historic events, so as to make it seem
    • Savior of the world.
    • has boldly offered and what the world has accepted.”
    • world.
    • Savior of the world. Let us hear another voice, the voice of
    • world, as worthy of praise because we ourselves would have
    • of Christ Jesus, and those who know the world well will
    • beauty, goodness, and serenity of the world, yet while we are
    • — the joy of this world is vanity — we are directed
    • “But this picture of a world forlorn alarms and estranges
    • protest against this natural scientific caricature of world
    • world only by looking back across the thirty-three years of
    • always even to the end of the world.” Those, however, who
    • revelations from spiritual worlds were certainly there when
    • revelations can still come to us from the spiritual world. Thus
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  • Title: Gospel of John (Basle): Lecture I
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    • youth, not one view of the world only but two: the one from
    • various religions in the world. One who is acquainted with
    • view of the world contained in the books of Büchner,
    • enlighteneth all men, was to come into the world.
    • 10. He was in the world, and the world
    • was made by Him, but the world did not recognize Him.
    • beginning of the evolution of our world, were already at the
    • outset of the evolution of our world and can therefore be
  • Title: Gospel of John (Basle): Lecture II
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    • born blind only knows the world around him imperfectly; for
    • him the world of colour and light does not exist. Man is in
    • the same position in respect of the astral world; it exists
    • just as truly, it surrounds and permeates the physical world,
    • opened the astral world becomes visible to him. The
    • operation. Every human being knows this astral world,
    • the astral world in order to restore the harmony of the
    • whole world of plants has one astral body in common, namely
    • animal, plant and mineral worlds are in a different position.
    • ego which belongs to a being living in the astral world. All
    • world. When an animal is injured it feels pain. In the plant
    • astral world as pain.
    • forming a centre in the spirit world, for the ego of the
    • minerals is to be found in the higher spiritual world
    • Christian occult doctrine the world in which the egos of the
    • animals are found — the astral world — is called
    • the world of the Holy Spirit, and the world which contains
    • the egos of the plants — the lower spiritual world
    • — the world of the Son. When the seer begins to have
    • perceptions in this world, the “Word,” the
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  • Title: Gospel of John (Basle): Lecture IV
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    • the foundation of the construction of the world, and it is
    • there. But wisdom did not come suddenly into the world, it
    • replaced by Christ, Who brought a higher love into the world
  • Title: Gospel of John (Basle): Lecture V
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    • the world will be brought about through their voluntary
    • trained, so that they were able to look into higher worlds;
    • that he might be able to see in the spiritual world, was
    • other parts, into the higher worlds, in order there to
    • body; and the experiences undergone in the higher worlds
    • had taken place in the spiritual world.
    • higher worlds. The teachings of Buddha, Moses, etc., were
    • passed on what they had experienced in the higher worlds.
    • world before Christ appeared; but that is not the point. The
    • the spiritual world with the spiritual or divine Beings; He
    • 9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. \
    • 27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. \
    • of the world could be revealed. As we have already said, the
    • world. According to the same teaching, Life Spirit is called
    • this stage had to bring information from the outer world into
    • world; men walk the Earth with their Ego. But the egos of the
    • in the astral world, not only the ego of the animal, but also
    • the ego of the human astral body. In the Lower Spirit World
    • World, we there find the ego of the minerals and the ego of
    • we are connected with the Higher Spiritual World. We are here
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  • Title: Gospel of John (Basle): Lecture VI
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    • the outer world, appeared more and more clearly before the
    • the whole world, condensed into the firm human form. In
    • spiritual world that they looked upon the physical as maya,
    • spiritual world by diminishing the consciousness. They
    • world in dim, unclear outlines; the Atlantean lived chiefly
    • in the spiritual world. To the spiritual investigator the
    • and reach the only reality, the spiritual world.
    • to the outer world than was thg Indian. He learned to
    • plane. To the Persians the world was physically an
    • outer world; he now began to embody his own inner being, his
    • still further in the mastery of the outer world. In our age
    • sank most deeply into the physical world; now, after humanity
    • has gained the mastery over this physical world, it will gain
    • Anthroposophical Movement was brought into the world to
  • Title: Gospel of John (Basle): Lecture VII
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    • evolution in the physical world, they developed up again to
    • world of the Holy Spirit) which kept the air as their
    • expressed this when he said: “The World-Soul is
    • crucified on the ancient World-Cross.” The Cross is a
    • world.
    • into the development of the world. In the plant, therefore,
    • sensuality of the world of passionate desire, so will he rise
  • Title: Gospel of John (Basle): Lecture VIII
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    • the spiritual world.
    • spiritual world, he had to enter into the state of sleep.
    • sins of the world. But when this matter is rightly grasped,
    • karma signifies for life in the world that which the ledger
    • again in the earthly world. This story points, in a very
    • deed, we can look very deeply into the evolution of the world
    • the history of humanity and the world; and it will disappear
    • world.
  • Title: Gospel of Mark: Lecture 1
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    • world, while during this time Christianity streamed more and
    • the second millennium of the world's history passed away,
    • emotional nuance about the world was aroused, differing
    • of the nineteenth century that all over the civilized world
    • world historical fact, on death and resurrection. But that
    • world. It is remarkable to hear this Indian speaking about
    • been held. So it is that in the world, even today such
    • modern natural science, or by that conception of the world
    • worlds, is necessary. In other words, mankind today, in
    • Empedocles toward the world the fact confronts us — and
    • him roam through the world leaving him marveling but
    • archangels. It descends through the world that rises above
    • the human world. So do we gain an inkling of the deeper
  • Title: Gospel of Mark: Lecture 2
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    • must come into the world precisely from our anthroposophical
    • the history of the world and in human life, is really only
    • mean? World historical facts do indeed have a meaning; they
    • true spiritual impulses in the world. In this way they were
    • they themselves received in the spiritual world. When we meet
    • the future course of the world's history. Such indications
    • in its parts over the whole world should be brought together
    • generations. All that belongs to the world-historical mission
    • with the spiritual world. I wish to draw your attention to
    • into the world of man in such a way that man sees the divine
    • outer world. In the Book of Tobit, Raphael confronts the
    • connections with the spiritual world are regulated in this
    • soul that is taken up by God and embodied in the divine world
    • the world is He presented in so simple and at the same time
    • speak of Him. Beings from the super-sensible world recognize
    • this is the Gospel that comes from the world of angels and
    • world connected with our own is the elemental world, through
    • which what plays into our world can first be explained.
    • world borders on a super-sensible one. He gives them names in
    • accordance with the characteristics of the elemental world.
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  • Title: Gospel of Mark: Lecture 3
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    • physical world. All this I have shown in detail in my lecture
    • worlds the drought was ended and the needs of the land at
    • Baptist expressed a world-historical fact.
    • world. It was not yet in every human breast, and it could not
    • super-sensible worlds and worked from these worlds you must
    • enter human hearts, so that in the further course of world
    • act in such a way as to impress its impulses into world
    • so comprehensive and world encompassing now appears in such a
    • the book Raphael as World-Power. For it seemed to
    • described in any way other than as a world-power, unless one
    • fails to see through to what is actively at work in world
    • describes Raphael as a world-power, as a spirit striding on
    • world-history; he is like one of the four rivers which,
    • according to the belief of the ancient world, flowed out of
    • of Elijah-John a wholly new impulse enters the world. In
    • conceptions of the world. We could characterize this attitude
    • if the Lord God had left the organizing of the world to them,
    • really perfect God if he had created the world in accordance
    • world as established by God is indeed bungled by comparison
    • understood if the world is to reach its goal, and it is
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  • Title: Gospel of Mark: Lecture 4
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    • and let their only link with the world be the perception of
    • the Buddha wandered through the world, and it was in this
    • our gaze to another picture from world history. For in the
    • the West spreads through the waves of world history more
    • of the world and the way he presented it comes from the fact
    • had thus received from the spiritual world to stream down to
    • to the child who comes into the world. Thus the spiritual
    • lead them upward to the spiritual worlds through what he
    • heavenly world coming from beyond the earth, spoken through
    • to become free from the world of sense? Now when my soul is
    • penetrate joyfully into the world of spirit? Should I not be
    • world events and human evolution are indicated to the crowd
    • worldly cares, the temptation of riches, and other kinds of
    • 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. \
    • all of one kind. Similarly the entire world can become pupils
    • that enabled men to see into the spiritual worlds the common
    • worlds? Their vision took the form of perceiving the secrets
    • those ancient times. In confronting the external world men
    • into his dreamlike imaginative world and saw pictures he was
    • say to human beings about higher worlds. It was thus a
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  • Title: Gospel of Mark: Lecture 5
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    • view the world-historical position that existed at the moment
    • worlds and the relation of these worlds to mankind, and about
    • of the world, it is fire; it is the sun and it is also the
    • Knowledge of Higher Worlds and its Attainment.
    • higher, super-sensible ego which does not appear in the world
    • clairvoyant view of the world, when we recognize that when a
    • the super-sensible worlds and how the best of us have
    • perceived their relationship to the world. In future times
    • super-sensible world, the etheric world that borders on our
    • material world. Here in this world is to be found the cause
    • God?” “How did the world begin?” “How
    • will the world end?” There are many people who have no
    • men could see directly into the spiritual worlds, nor will
    • see into the spiritual world. Only through the Akasha
    • documents. As the third world age came to an end and men lost
    • tradition says that Krishna appeared in the third world-age,
    • wisdom of the spiritual world that lies behind the sense
    • world, the world of causes and spiritual facts. This wisdom
    • Krishna, then we may say that this is the world in which man
    • is at home, the world which lies behind what our eyes can
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  • Title: Gospel of Mark: Lecture 6
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    • grandeur of this ancient world view was limited by what we
    • recur and are timeless. And when this world view comes to a
    • East looks at the world unhistorically, while the West,
    • prompted by a new impulse, begins to look at the world from a
    • historical point of view. It was the world view of the
    • world view actually are. We are always told of recurring
    • world ages, of what happens at the beginning of the first and
    • beginning of the second world age, and its end, then the
    • beginning of the third and its end. And the secret of world
    • the ancient culture of the third world age had become dry and
    • individual world ages appear to us like successive years in
    • the life of a plant. In the Oriental world view the cycles of
    • compare these world views in their timelessness, their
    • Testament. What a mighty difference we find from the world
    • plant world as the form reveals itself each year, and the
    • world, must come to an understanding: the subject of
    • nations and peoples spread across the world will have to come
    • external world are also reflected in the manifestations of
    • the world had been only waiting for just that specific
    • philosophy. It then seems as if the world had only been
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  • Title: Gospel of Mark: Lecture 7
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    • monologue in world history” can easily be misunderstood
    • of Christ Jesus, but with a rich world of external and occult
    • world history,” the soliloquy of the God. We must
    • the great world-historical monologue of Christ Jesus. It is
    • from the depths of the mysteries onto the plane of world
    • spiritual worlds outside his body. Then his spirit was
    • spiritual world, and could then appear as a messenger,
    • proclaiming the secrets of the spiritual world. Thus we can
    • becoming a messenger for the secrets of the divine world. It
    • withdrawing into a higher world unconnected with ordinary
    • the ancient world came to an end and the new era began.
    • he was in a higher world while he was outside his body; he
    • was not in the ordinary sense-perceptible world. We may say
    • the spiritual world, returning later to his body, what had he
    • worlds in the same way that the human soul retains in memory
    • the secrets of the spiritual world that they carried within
    • the kingdoms of the heavens, the super-sensible worlds, to
    • worlds. But within the ego there was no comprehension, no
    • understanding of the higher worlds. This is how it was in
    • not unite himself with the spiritual worlds even by making
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  • Title: Gospel of Mark: Lecture 8
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    • of St. Mark directly after the great world-historical
    • and to the natural world around him. As man is today, we
    • world, it is more or less immaterial whether he crosses the
    • world-historical and cosmic manifestation, again the mountain
    • world-historical wisdom chose to bridge the span between
    • world, thus enabling him to prepare, on a lower stage, as it
    • world to pour into that stream that flowed through the
    • world, when the power of judgment took its place; and
    • the Jewish people lives on. At that moment of world history,
    • world-historical discourse that now actually took place. The
    • to you, wherever in the whole world this Gospel is
    • 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. \
    • “Wherever in the whole world this Gospel is
    • (Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. \
    • world into himself, and it is important to pay attention also
    • world-historical point of view it was still the “time
    • From the point of view of world history it was a fact that
    • place of that scene of world history when the Buddha sat
  • Title: Gospel of Mark: Lecture 9
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    • world-historical impulses pictured in the Gospels will be
    • pointed to those lonely figures in the Hellenic world who
    • world. This is a well-known Sadducean objection which, as
    • marrying among beings of the supra-earthly world. In the case
    • prevailing in the extraterrestrial worlds which He wishes to
    • cosmic aspect of this world-historical fact. This might have
    • Judaism spread indirectly over the whole Western world by way
    • for the fact that the moment in world history had arrived for
    • of the Jews as a part of the world. That they did not
    • well put to itself the world-historical question, “Is
    • the world had the Mystery of Golgotha, but at the time it
    • worldly powers, that He is to be condemned, and excuses are
    • crucified. Then the world-historical loneliness of the Son of
    • Christ wanted to come about in the world. This new
  • Title: Gospel of Mark: Lecture 10
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    • world conception cannot tolerate the idea that something like
    • world. One far-fetched explanation from this Jesus research
    • view of the world. And he experienced in particular one thing
    • this way to the outside world because it could not bear it;
    • spiritual world and was brought down into the physical world.
    • something was there with which nothing in the world is
    • therefore was the world-historical moment, and this is the
    • spiritual worlds, when they understand how the spiritual
    • leaders of humanity that the world has ever known were sent
    • Golgotha, as we have seen. And so all the world's religions
    • world. And if representatives of other religions with a
    • wide world as we take up into ourselves with full
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • In the midst of the turmoil and upheavals of the First World War, before
    • gradually leads his audience to an understanding of the new world and new
    • much to teach us about a spiritual understanding of the political world
    • Being, One Who came down from spiritual worlds in order to give
    • spiritual worlds. He thought of the spiritual hierarchies arranged in
    • through the world of the spiritual hierarchies in order to enter into
    • imagine that everything that has come into the world since the
    • that Christ came into the world at a time when the wisdom which could
    • not of this world!’ So the external, physical Temple of Solomon
    • truly connected with the spiritual worlds were allowed to practise
    • Everything that takes place in the world comes to have a luciferic
    • woman with the spiritual world was sought in an unlawful way, that
    • Ingaevones. In the external world only fragments remained of what was
    • in the spiritual world was known, above all, on the Danish peninsula.
    • ‘being’, with being or existing in the material world
    • world should be taxed. And this taxing was first made when Cyrenius
    • Those who take seriously the anthroposophical view of the world,
    • atavistic, yet it is infinitely higher than the materialistic world
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • supersensible world, while he is put into the physical world if
    • this world that usually seems to be fantastic, the sense of
    • world. One has to raise the images with certain soul forces, so
    • How Does One Attain Knowledge of Higher Worlds?.
    • into the spiritual world with his soul if one does not realise
    • natural sciences have to say about the outside world in their
    • whether the world is infinite or limited spatially or
    • world riddles. You can experience the deepest impression if you
    • outside world. An inner life existed; it is confronted with the
    • outer world, adapts itself to the outer world, and experiences
    • the impulses of the outer world. While before the life pulsates
    • learns in the contact with the outside world to adapt itself;
    • it forms a kind of picture of the outside world by the sense of
    • spiritual world. You really bump against the spiritual world.
    • undeveloped soul organism, which the outside spiritual world
    • experience something of the spiritual world would prefer if one
    • could teach the ability of perceiving the spiritual world while
    • spiritual world to us is inner soul work. This inner soul work
    • can experience the supersensible outside world, in which it
    • world; this thinking can only realise that it is in the
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • all other opinions and views that arise about world and human
    • Human opinions and worldviews feel contented only if they can
    • is why that what appears as opinion in the world in an age must
    • appears to the world today, it knows that after centuries that
    • developing ideas about the world is a religious view beside
    • sect, as many sects exist in the world.
    • the world beside or in contrast to any faith. It did not appear
    • the public consciousness and work on its worldview, one has to
    • the natural, one has to work into the spiritual world as I have
    • has happened that one has developed a worldview in which,
    • natural existence to the spiritual world. The spiritual world
    • a human being into the spiritual world — using those
    • world, he experiences immortality and freedom, the real
    • spiritual world. Hence, a special spiritual science was not yet
    • spiritual world. They would bring along that the human beings
    • about the sense-perceptible world; anything else that is beyond
    • the sense-perceptible world is subject to faith that can never
    • penetrate into the real spiritual world. It will still last
    • realise that one can really penetrate into the spiritual world
    • the spiritual world because of its research seizes not only the
    • Maximum number of matches per file exceeded.
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • of the outer world. The scientific way of thinking finds laws
    • product of that what the human being takes up from the world?
    • world of the senses puts questions to us. This is not the case
    • with anthroposophy. There the world itself must be disclosed
    • the world at which he wants to look.
    • world, actually.
    • insight of the supersensible world, one has to develop the
    • lead to the view of the spiritual world.
    • How Does One Attain Knowledge of Higher Worlds? and
    • to perceive in the spiritual world. It can attain this ability
    • sense-perceptible outside world that just is there from the
    • supersensible world in which the human being is interested
    • the outer world. If the spiritual researcher brings up those
    • into the supersensible world, he can look with the
    • of the outer sense-perceptible world, he would do a vain
    • attempt at first. Experiences of the spiritual world,
    • of the spiritual world, one knows which exercises one has to
    • in the outer sense-perceptible world even if a lot must seem to
    • in the sense-perceptible world.
    • prejudice prevails, as if a withdrawal from the outer world,
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • mental pictures, for concepts of the world that are rooted in
    • pictures and ideas of the scientific worldview are. Indeed,
    • one-sided just under the influence of the modern world view, so
    • starting point and cannot encompass the whole world with them.
    • the present world period, has developed little of this
    • consciousness into the supersensible world. With the levels of
    • world which exists for the usual consciousness only in the
    • chaotic dream world. To the human being with the usual
    • world of the everlasting which works beneath the outer
    • state. Hence, Spencer's worldview depends on considering the
    • typical only that for the consideration of the outer world the
    • the conscious cognition of the same world, which is dreamt in
    • describe the world from a pantheistic, theistic, monotheistic,
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • approaches the world riddles also scientifically. That is why
    • have come who said to themselves: well, if the outer world
    • if I also doubt everything that the world manifests to me,
    • relation to the outside world. As well as we have the thinking
    • nuanced to the world et cetera? If one has got ideas of it, one
    • himself, you emerge from a world that was interspersed with
    • that one lives, indeed, during sleep in a spiritual world which
    • is just the typical that this world cannot enter —, then
    • outside world. Thinking and imagining is nothing but a
    • correspondent to a world which cannot enter into the human
    • physical-sensory world. About that, I want to speak more
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • worldview.
    • the scientific worldview, one would have to condemn it. That is
    • worldview be justified towards the present natural
    • worldview. From the today's considerations should arise that
    • and can find connections in the atomistic world behind these
    • world.
    • Attain Knowledge of Higher Worlds?, in my Occult
    • the soul life is if it faces the outer sense-perceptible world:
    • Thus, the spiritual researcher starts facing the world that he
    • usual sense-perceptible world becomes an imagery of the
    • of the supersensible experience as the dream world, otherwise,
    • affectionately in the objective world.
    • researcher has to develop to a high degree. Then the world
    • know about the world? — He has answered this question
    • Richard Wahle tried to ask the modern worldviews: what can one
    • if we look at the world after scientific pattern, we can
    • view of nature gives no true picture of the outer world but a
  • Title: How Can Mankind Find Christ Again?: Lecture 1: The Birth of Christ in the Human Soul
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    • placed by the Christian world within the course of the year, itself
    • the world as the newborn Jesus.
    • hear the call in present world events for a rejuvenation of many old
    • way out of world events for the strengthening and uplifting of the human
    • of a spiritual world. No physical observation of birth and death will
    • he saw the light of the physical world.
    • of human birth, which is so magnificently symbolized for world history
    • and death, the two boundary pillars standing there in the physical world,
    • And in our own time, all that is happening in the world can surely be
    • but to contemplate the mighty thoughts in world history that have impelled
    • this world as a child, he has come directly from the spiritual world.
    • than by saying: man's central being leaves the spiritual world. He is
    • physical world. What first en-sheathes him, what makes him a complete
    • from the spirit into this physical world. Through what takes place in
    • the physical world — which he is able to observe from spiritual
    • the spiritual world. And he reveals — to one who wants to see
    • things as they really are in this world, who is not blinded by materialistic
    • after-effects of his recent life in the spiritual world.
    • comes from the spiritual world into its physical sheath through birth,
    • develops here in the physical world between birth and death is only
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  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • are suited to bring us into the spiritual world. We're also in the
    • spiritual world at night, but not consciously. Why not? Because we
    • be small in the physical world and be big in the spiritual world and
    • the spiritual world, and it was supposed to be the Elohim's
    • place a counterweight on the other scale pan of the cosmic world
    • our heart. It sounds as if there was only one heart in the world, and
    • attain this: it's the taking of a position towards the new, outer world.)
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • spiritual world. The attitude of soul with which a pupil receives
    • an experience presents itself from the spiritual world he should
    • along with what flowed down from spiritual worlds. We can work on
    • spiritual worlds — this will open them for us and let us get into
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • world, although an esoteric training tends to make one lose interest
    • not indifferent whether this playing in of the spiritual world
    • spiritual world. Through esoteric training our thinking becomes
    • yet time and space are maya in the spiritual world. An esoteric pupil
    • to mingle when one goes into higher worlds, and yet they're
    • spiritual worlds, fear must be transformed into reverence;
    • we're a piece of the unity of spiritual worlds. One also sees
    • enjoy the tremendous bliss of working creatively in the world.
    • immaterial for world evolution who make the progress, but for us the
    • spiritual world is conscience. This keeps us from doing things that
    • spiritual worlds. Conscience changes through our meditations. The
    • truths from the spiritual world. We must learn to lead a double life,
  • Title: Esoteric Lesson: Basel, 11-23-1907
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    • The world aroma that goes through the whole universe is the Father's
    • The world of light; that's the Son, the force of life.
    • World sound, the sound that reverberates and weaves through the world,
    • The East Indian path soon goes up into the astral world. A pupil is
    • contradictory precepts in the astral world.
    • There's only an inner orienting in the astral world, for instance the
    • experience leads into the astral world. The experience of odor as
    • world aroma leads to the Father. Imagination is the separation of
  • Title: Anthroposophy in Daily Life
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    • world during the different epochs, also changes. When we were Chaldeans, we had a quite
    • calling the world into being, God is a mathematician" seems to come into play. On the other
    • that lie at the foundation of the world's structure, are also valid for the human being. If
    • important element given by Spiritual Science. We may say: I live in this world and I find
    • divine-spiritual world. If we are pervaded by the right feelings, the truths which we
    • spiritual world will then live in all our feelings.
    • this way, we shall also discover the true balance in the environing world, for thoughts of
    • world are brought into the spiritual-scientific movement; they are mistakes which do not
    • person may be diligent and active in the outside world, but his activity might be
    • external world. But he also brings into Theosophy his own characteristic qualities. He may,
    • himself) until the Beings of the spiritual world send 3ou this answer. A true disciple of
    • the spiritual world may give him an answer. Perhaps after many years, even after many
    • astral body absorbs the truths which come from the spiritual world, in the same way in
    • spiritual world and will be filled with darkness. But if it is filled with the truths which
    • spiritual world.
    • future light of the spiritual world does not yet exist, we may say: It has not yet come,
    • With this inheritance he could penetrate into the spiritual world. This lasted until the
    • constitute the power enabling him to enter the spiritual world, guided by the light in his
    • during the 15th and 10th century A.D. When the human being entered the spiritual world, he
    • world. These feelings undergo a change. The wisdom absorbed by the astral body changes into
    • Maximum number of matches per file exceeded.



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