Friends
who heard that notes existed of a lecture on Shakespeare given by
Dr. Steiner in 1902 at the Workmen's School in Berlin expressed
the wish to read these notes. They were taken down by Johanna
Mücke, who did not know shorthand, so they do not claim to
be complete. The 7 pages of typescript may correspond to about 25
pages of the original text of the lecture. But important points
emerge even from these incomplete notes.
Marie Steiner
According
to a remark by the famous writer Georg Brandes,
we should include Shakespeare in the German classics. And if we
consider the enormous influence Shakespeare has had on Goethe,
schiller and the development of German literature in general
since he was rediscovered in the middle of the eighteenth
century, especially through Lessing, we must agree with that
remark – especially in view of the excellent translations
of his work by Schlegel
and Tieck.
A legend
has arisen about Shakespeare and whole libraries have been
written about each of his works. Academics have given many
interpretations of his plays, and finally a number of writers
have decided that an uneducated actor could not have produced all
the thoughts which they discovered in Shakespeare's works, and
they became addicted to the hypothesis that not William
Shakespeare, the actor of the Globe Theatre, could have written
the plays which bear his name, but some other highly learned man,
for example Lord Francis
Bacon of Verulam, who in view of the low estimation of
literary activity at that time, borrowed the actor's name. These
suppositions are based on the fact that no manuscripts written by
Shakespeare's hand have ever been found; they are also
based upon a notebook discovered in a London library with single
passages in it which are supposed to correspond with certain
passages in Shakespeare's plays. But Shakespeare's own works bear
witness that he is their author. His plays reveal that they were
written by a man who had a thorough knowledge of the theatre and
the deepest understanding for theatrical effects.
That
Shakespeare himself did not publish his plays was simply in
keeping with the general custom at his time. Not one of his plays
was printed during his lifetime. They were carefully kept under
wraps; people were to come to the theatre and see the plays
there, not read them at home. Prints which appeared at that time
were pirated editions, based on notes taken during the
performances, so that the texts did not completely correspond to
the original versions, but were full of errors and
mutilations.
These
partial omissions and mistakes led certain researchers to claim
that Shakespeare's plays, as they were then available, were not
works of art of any special value and that originally they must
have existed in quite a different form. One of these researchers
is Eugen Reichel, who thinks that the author of Shakespeare's
plays was a man with a certain definite worldview. But such
opinions are contradicted by the fact that the plays, in the form
in which they now exist, exercise such an extraordinary
influence. We see this great effect in plays that have
undoubtedly been mutilated, for example in Macbeth. The
hold of Shakespeare's plays on his audience was proved by a
performance of Henry V under the direction of
Neuman-Hofer at the inauguration of the Lessing Theatre. It did
not fail to produce a powerful impression in spite of an
extremely bad translation and poor acting.
Shakespeare's
plays are above all character dramas. The great interest which
they arouse does not so much lie in the action, as in the
wonderful development of the individual characters. The poet
conjures up before us a human character and unfolds his thoughts
and feelings in the presentation of an individual
personality.
This
artistic development, which culminated in Shakespeare, was made
possible by the preceding phase of cultural development: the
Renaissance. Shakespeare's character-dramas could only arise as a
result of the higher estimation of the individual during the
Renaissance. During the early middle ages we find, even in Dante
and in spite of his strong personality, the basic expression of
the Christian ideas of that time. The Christian type of his time,
not the individual human personality, appeared in the foreground.
This was the general conception. The Christian principle had no
interest in the individual personality. But little by little a
new worldview aroused interest in the Individual human being.
Only gradually did a new interest in the individual arise by
means of the different viewpoint.
The fact
that Shakespeare's fame spread so quickly proves that he found an
audience keenly interested in the theatre, that is to say, with a
certain understanding for the representation of the personality
as offered by Shakespeare. Shakespeare's chief aim was to
describe individual characters, and he was far from
presenting to his audience an ethical or moral idea. For example,
the idea of tragic guilt, as found in Schiller's dramas, who
thought that he had to encumber his hero with it in order to
justify his downfall, does not exist in Shakespeare's plays. He
simply allows the events to take their course consistently,
uninfluenced by the idea of guilt and atonement. It would be
difficult to find a concept of guilt in this sense in any of his
plays.
Shakespeare
also did not intend to present a certain idea, not jealousy in
Othello or ambition in Macbeth, no, simply the
definite characters of Othello, Macbeth, or Hamlet. Just because
he did not burden his characters with theories was he able to
create such great ones. He was thoroughly acquainted with the
stage, and this practical knowledge enabled him to develop his
action in such a way as to thrill an audience. In the whole
literature of the world there are no plays which are so
completely conceived from the standpoint of the actor. This is a
clear proof that Shakespeare, the actor, has the
merit of having written these plays.
Shakespeare
was born in Stratford in 1564. His father was in fairly good
circumstances, so that his son was able to attend the Latin
grammar school in his hometown. There are many legends about
Shakespeare's youth. Some say that he was a poacher and led an
adventurous life. These things have been adduced against his
authorship, yet these very experiences could only enrich his
dramatic creation. Even the fact that in spite of his good
education he was not encumbered with higher academic study, gave
him the possibility to face things more freely and in a far more
unprejudiced way. The poet's adventurous nature explains to some
extent some of the greatest qualities in his plays: the bold
flight of his fantasy, his sudden transformations in the action,
his passion and daring, all bear witness to a life full of
movement and color.
In 1585,
when Shakespeare's financial conditions were no longer in a
flourishing state, he went to London. There he began his
theatrical career in the most menial way, by holding the horses
of the visitors while they were enjoying the performance. He then
became supervisor of a number of such boys who had to hold the
horses' reins, and was at last admitted to the stage. In 1592 he
played his first important role.
His fame
soon began to spread — both as an actor and as a dramatist
— and his conditions improved, so that in 1597 he was able
to buy a house in Stratford. After he became part-owner of the
Globe Theatre he was a wealthy man.
The plays
written during Shakespeare's first period: Love's Labour
Lost, As You Like It, etc., do not differ so
greatly from the plays of his contemporaries, of Marlowe
and others; their expressive power, their purity and naturalness
were moreover impaired by a certain artificial note which was the
fashion in those days. The great character-plays, which were to
establish his fame for all time, followed: Othello,
Hamlet, Macbeth, King Lear, Julius
Caesar.
Some of
Shakespeare's biographers and commentators wish to deduce from
certain of his later plays troubled experiences which embittered
him. But in Shakespeare's case this is difficult to establish,
because his identity withdraws behind his characters. They do not
voice his thoughts, but they all think and act in
accordance with their own disposition and character.
It is
consequently useless to ask what Shakespeare's own standpoint may
have been on certain difficult questions. For it is not
Shakespeare, but Hamlet who broods over the problem of
“to be, or not to be”, who recoils from his
father's ghost, just as Macbeth recoils from the witches. Whether
Shakespeare believed in ghosts and witches, whether he was a
churchgoer or a freethinker, is not the point at all: He
simply asked himself: how should a ghost or a witch appear on the
stage so as to produce a strong effect upon the audience? The
fact that this effect is undiminished today proves that
Shakespeare was able to answer this question.
We should
not forget that the modern stage is not favourable to the effect
which Shakespeare's plays can produce. The importance which is
now attributed to props, costumes, the frequent changes of
scenery, etc. diminish the effect which is to be produced by the
characters in the plays — for this remains the chief thing.
In Shakespeare's time when a change of scenery was simply
indicated by a notice-board, when a table and a chair sufficed
for the furniture of a royal palace, the effect produced by the
characters must have been much greater than today.
Whereas in
the modern theater so much depends on scenery, props, etc., when
the playwright usually gives a detailed description of the
scenery so that the effect of his plays may be handicapped by bad
staging, Shakespeare's plays leave a strong impression, even when
performed badly.
And when a
times comes in which we again see the essential more than is the
case today, will the effect of Shakespeare's art be ever
greater: through the power of characterization which remains
alive and unequaled through the centuries.
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