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• Title: Between Death and Rebirth: Lecture Five
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  • from the rank of Bodhisattva to that of Buddhahood. We are aware of
  • had previously been a Bodhisattva. Of all this we are deeply
  • what it signifies in the history of worlds when a Bodhisattva rises
  • is that when a human being rises from the rank of Bodhisattva to that
• Title: Between Death and Rebirth: Lecture Nine
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  • even in his previous existence as Bodhisattva — as a result of
• Title: Lecture: Buddha
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  • the level of a Bodhisattva before he can attain to Buddhahood.
  • According to Eastern Wisdom, Gautama Buddha was first a Bodhisattva,
  • symbolically described as “sitting under the Bodhi tree.”
  • Sermon of Benares. In his twenty-ninth year, this Bodhisattva rose to
  • of the wisdom brought by Buddha disappears, another Bodhisattva,
  • was enacted in the soul of the last Bodhisattva who was to become
  • only the joys of life. But the Bodhisattvic consciousness was ever
  • with Bodhisattvic consciousness. Thus he learned that the destructive
  • Gautama the Bodhisattva. He possessed mighty wisdom, although he was
  • yet fully conscious of his Bodhisattvic wisdom — that man
  • unfathomable even to the Bodhisattva. He had passed through many
  • illumination “under the Bodhi tree.” We may express the
  • suffering was greater than the wisdom of a Bodhisattva. In his
  • Buddha sitting under the Bodhi tree, rising to enlightenment as an
  • Buddha under the Bodhi tree — the Baptism by John in Jordan
  • the Bodhi tree in the solitude of the soul. Jesus of Nazareth stands
• Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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  • Bodhisattvas — but no one was particularly interested in
  • ourselves — is that of the Bodhisattva. Such a
  • Bodhisattva was that individuality who, five hundred years before our
  • Orientalism; we refer to that Bodhisattva who was the son of King
  • never appear again on earth. The Bodhisattva became Buddha; he no
  • Bodhisattva received illumination and rose to Buddhahood, he
  • nominated a successor to become Bodhisattva. This next Bodhisattva
  • after the illumination of Gautama Buddha under the Bodhi tree, the
  • next Bodhisattva will rise to the dignity of Buddha, and will appear
  • that until then a Bodhisattva will live in the manifold incarnations
  • lead up to the Bodhisattva and the Buddha individualities, with the
  • the individuality of a Bodhisattva. One of these was however, present
  • Matthew-Gospel. Such a Bodhisattva-Individuality, a follower of
  • Theosophy speaks of this Bodhisattva-Individuality. And to the
  • great Bodhisattva-Individuality was incarnated; but because her
• Title: Third Lecture: The Gospel of St. John
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  • sat under the Tree of Life. Thus Buddha sat under the Bodhi
  • of inner — even bodily inner things. The Bodhi Tree is
• Title: Lecture: Foundations of Esotericism: Lecture VI
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  • cold-blooded animals; 4. Bodhisattvas: human beings who have become
  • and has thus become a creator, is called a Bodhisattva, which means a
  • man who has taken into himself to a sufficient degree the Bodhi, the
  • Bodhisattvas.
  • order to be able to create, only then is one a Bodhisattva;
  • Buddha, Zarathustra, for example, were Bodhisattvas.
  • higher than the Bodhisattvas. The latter are able to order evolution
  • thirdly Nirmana-kayas, fourthly Bodhisattvas, fifthly pure human
• Title: Lecture: Foundations of Esotericism: Lecture VII
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  • Moon-Nirmana-kayas, Bodhisattvas, Pitris and pure human beings did not
• Title: Lecture: Foundations of Esotericism: Lecture XII
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  • says in the legend that Buddha remained seated under the Bodhi tree
  • placed himself. The cerebellum is the Bodhi tree. This shows how what
• Title: Lecture: Foundations of Esotericism: Lecture XXXI
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  • Bodhism and the Wotanism can flow together, but he does not know that
• Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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  • initiate is the Bodhisattva, then come the Rishis, later in Greece we
• Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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  • Lecture 1: The Sphere of the Bodhisattvas
  • THE SPHERE OF THE BODHISATTVAS
  • general idea of the Bodhisattvas and their mission. We must accustom
  • the sublime subjects pertaining to the Bodhisattvas. In doing this we
  • of the Bodhisattvas and of how that idea moved through the world.
  • We cannot really understand what a Bodhisattva is, without going
  • Now, however, came an important turning-point for the Bodhisattva; it
  • has been described as the “sitting under the Bodhi-tree.” He
  • Bodhisattva became Buddha, which means that he really rose a stage
  • civilisation known as “the Bodhisattva becoming Buddha.”
  • When this Bodhisattva, who had never really incarnated, was 29 years
  • human teaching of compassion and love. Why did this Bodhisattva, who
  • If this Bodhisattva was really to become the Buddha of the fourth
  • descent of a Bodhisattva — if we may use this Eastern term —
  • Bodhisattva, whose memory is preserved externally under the name of
  • Greeks by the Buddha or Bodhisattva in Orpheus.
  • within it. The Bodhisattvas transformed the inner nature of man; this
  • the Bodhisattva is there where the spiritual soul builds itself into
  • physical plane and Devachan, it is normal for the Bodhisattvas to
  • Bodhisattvas to guide the world as a good ‘providence’ from
  • Maximum number of matches per file exceeded.
• Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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  • — such as the Bodhisattvas — reaching up as time went on
• Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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  • — and at all times the Bodhisattvas — drew fresh forces. The
• Title: Excursus/Mark: I: A Retrospect
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  • “Sphere of the Bodhisattvas.”
  • “Bodhisattva,” a name derived from oriental
  • the Bodhisattvas have not existed for any length of time in the
  • that accord with the physical plane. If a Buddha or a Bodhisattva
• Title: Excursus/Mark: III: Excursus: Lecture III
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  • being “under the Bodhi tree,” is a symbolic expression
  • Buddhism is called “sitting under the Bodhi tree.” This
  • great moment of his life when he sat under the Bodhi tree. Buddha
  • former incarnations when he was a Bodhisattva he must have already
  • known as “sitting under the Bodhi tree”— I
  • individuals as are passing on from the evolution of a Bodhisattva to
• Title: Excursus/Mark: III: Excursus: Lecture VII
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  • “Bodhisattva.” Budasaph passes directly over into
  • Bodhisattva. So that there is here an extraordinary and deep
  • and passing on the Bodhisattva crown to his successor the
  • Maytreya-Buddha, who is now a Bodhisattva, and will later become the
  • strange figure who made the Bodhisattva acquainted with Christianity,
• Title: Turning Points: Lecture 3: Buddha
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  • lofty standing of a Bodhisattva.1
  • Bodhisattva. It was therefore as a Bodhisattva that he was born
  • ‘Sitting under the Bodhi tree‘; and that glorious
  • Bodhisattva rise to Buddhahood, the Buddha of the Future — the
  • when the last Bodhisattva rose to Buddhahood; when, as we might
  • under these conditions that the Bodhisattva grew up; but at the
  • same time he was possessed of the Bodhisattva-consciousness, that
  • Philosophy presupposes that: — He who having been a Bodhisattva,
  • the above, with the Bodhisattva-consciousness. This supposition
  • Bodhisattva-Gautama. Gautama was possessed of a higher wisdom
  • all that his Bodhisattva-consciousness implied, and we can well
  • The Bodhisattva thus saw around him a condition
  • as ‘The Illumination under the Bodhi Tree
  • the wisdom of a Bodhisattva.
  • Bodhi tree, at the moment when he was exalted and the great
  • the Bodhi tree, concerned only with his own soul; in the second,
  • 1. Bodhisattva
  • 2. Bodhi Tree —
• Title: Lecture: Buddha and Christ
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  • enlightenment under the Bodhi-tree, gave out in the great sermon at
• Title: Antworten der Geisteswissenschaft: Vortrag XIII: Buddha
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  • Bodhisattva. Die indische Weltanschauung sieht auch in dem
  • einen Bodhisattva. Es ist also dieser Bodhisattva, der in das
  • Bodhibaum» geschildert wird und dann in der «Predigt
  • neunundzwanzigsten Jahre ist dieser Bodhisattva durch diese
  • dann wird ein anderer Bodhisattva zur Buddha-Würde
  • einem Bodhisattva zum Buddha aufgestiegen war. Daraus
  • Aufstieg von einem Bodhisattva — der man durch die
  • sich in der Seele dieses Bodhisattva noch abspielte, wird uns
  • zerstörend wirkt. So wuchs denn der Bodhisattva heran
  • — allerdings mit seinem Bodhisattva-Bewußtsein, das
  • selber-, daß der, welcher aus einem Bodhisattva ein Buddha
  • Bodhisattva-Bewußtsein sah. Er sah also in das
  • Standpunkt dieses Bodhisattva Gotama, der mit hoher Weisheit
  • Bodhisattva-Bewußtseins nicht klar war — von
  • etwas zu erkennen, was der Bodhisattva noch nicht ganz
  • durchschauen kann. Der Bodhisattva ist durch Leben und
  • «Erleuchtung unter dem Bodhibaum». Da wurde ihm klar
  • sein müsse als die Weisheit eines Bodhisattva. Und seine
  • Buddhist seinen Buddha unter dem Bodhibaume sitzend sieht, wie
  • Bodhibäum. So sehen wir den Buddha im Sitzen unter dem
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• Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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  • Bodhi tree.
• Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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  • The Sphere of the Bodhisattvas
  • Bodhisattvas is printed as the first in the Course
  • mission of the Bodhisattvas in the world my purpose was to
  • exposition of the mission of the Bodhisattvas — as they are
  • Bodhisattvas: yet only by mastering such concepts can we
  • that plane. If a Buddha or a Bodhisattva stands at a higher
• Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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  • the Bodhi tree’ — a symbolic expression for a certain
  • ‘sitting under the Bodhi tree’ is nothing else
  • meditation ‘under the Bodhi tree’, he had already
  • Bodhisattva in his earlier incarnations he must already have
  • ‘sitting under the Bodhi tree’ — an expression
  • Bodhisattva to that of Buddha, or those whose significance
• Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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  • connected with Bodhisattva. So here we have evidence of a
  • Bodhisattva's crown to his successor, who is now a
  • Bodhisattva and will subsequently become the Maitreya Buddha
  • Christianity to the knowledge of the Bodhisattva.
• Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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  • exist about the Buddha and the Bodhisattvas, but nobody has been
  • that of the Bodhisattva. One such Bodhisattva was the Individuality
  • the Bodhisattva who had been born as the son of King Suddhodana became
  • When the Bodhisattva becomes Buddha he no longer returns to the Earth in an
  • has a “successor.” When the Bodhisattva received
  • successor to become Bodhisattva. This next Bodhisattva will be born as
  • of Gautama Buddha under the Bodhi Tree, the Bodhisattva succeeding him
  • in three thousand years' time from now. Up to then a Bodhisattva will
  • the Individualities of the Bodhisattva and the Buddha. The consequence
  • only perceive the Individuality of a Bodhisattva. A Bodhisattva was,
  • Matthew. A Bodhisattva-Individuality, the successor of Gautama Buddha,
  • Bodhisattva-Individuality was incarnated in him. But because her
  • Spheres of the Bodhisattvas. Milan, 21.9.11.
• Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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  • “Bodhisattva” to that of “Buddha.” The Christian
  • in the truth that in his twenty-ninth year the Bodhisattva became
  • is also a Theosophist understands that the Bodhisattva, having become
• Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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  • whom Oriental teachings speak, he was a “Bodhisattva.” In
• Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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  • the Buddha was that of a “Bodhisattva” who was born as the
  • Bodhisattva Individuality who does not reincarnate in the era
• Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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  • is called a Buddha. Before that, he was merely a bodhisattva, that is, a
  • higher, spiritual regions was that Bodhisattva who then incarnated in India
  • however, the bodhisattvas rose to the spiritual regions where they could
  • When that Bodhisattva
  • century before Christ — sitting of the Bodhisattva under
  • the Bodhi tree — important things were going on not only
  • Bodhisattva has administered his office after about three thousand years of
  • Bodhisattva individuality, because it has become Buddha, is no longer able
  • to it as a bodhisattva. In this way The great Christ event was also
  • Buddha child and recognized that here a Bodhisattva was maturing into a
  • of the Gospel of Luke. He now saw the Bodhisattva as the real Buddha before
• Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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  • in the 6th century B.C., was a Bodhisattva.
  • Such a Bodhisattva becomes a Buddha in a very
  • individuality. After this embodiment, the Bodhisattva Buddha did not have
  • Bodhisattva Buddha reappears embodied in the etheric body, he then appears,
  • development. What happened when the Bodhisattva became a Buddha?
  • individuality, which was embodied in the Bodhisattva Buddha, had the task
  • called the Bodhisattva, when that individuality called the Bodhisattva was
  • Buddha was there. Therefore, the Bodhisattva had to become
  • people were most advanced, the Bodhisattva Buddha could bring this