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- Title: Christ and the Twentieth Century
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- Christ. The Gnostic ideas were only able to prevail for a relatively
- development of the wonderful Gnostic ideas concerning the Christ
- Gnostics to be a highly important moment in the evolution of earthly
- Thus — for the Gnostics — when man was still living
- Here the question arises: What was the Gnostic
- We can understand this Gnostic conception by the
- soul. If we think of such an occurrence (according to the Gnostic
- We have now approximately described the ancient Gnostic
- as it were, of human evolution. This Gnostic conception may be said
- development. It is not to be wondered at that this Gnostic conception
- actual life.’ This Gnostic conception is still held to be
- Gnostic Christ, if you will; so that by the Middle Ages we find
- development, as it were, of ancient Gnostic ideas, has however
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- knowledge.” Agnosticism is grave obstacle to spiritual
- Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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- method was the so-called Christian-Gnostic path. The human
- Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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- centuries, the Gnostics, have thought otherwise, as does
- anyone with understanding of mysticism. The Gnostics have
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- words of the Bible, of being an agnostic and unfit to call
- theory of evolution. He coined the word “agnostic.”
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- This is the answer to the scientific prognostication of
- Title: Lecture III: Human and Cosmic Thought
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- Gnosis. A man is a Gnostic when his disposition is such that he
- Gnostic and at the same time have a certain inclination to be
- “Spiritism”. Then his Gnosticism will have a deeply
- But a man can also be, e.g. a Gnostic of Idealism; then he will have
- Gnostic in the domain of Idealism. Thus one could say that he is
- basically a Gnostic, but is specially illuminated by the
- things. They are Gnostics, genuine Gnostics, only they are Gnostics
- of Realism. There are such Gnostics of Realism, and Spiritists or
- Idealists are often not Gnostics of Realism at all. We can indeed
- are not Theosophists at all, but are Gnostics of Realism, are able to
- sublimity of nature; they are not Gnostics of Realism.
- There are also Gnostics of Materialism. Certainly they are strange
- Gnostics. But quite in the sense in which there are Gnostics of
- Realism, there can be Gnostics of Materialism. They are persons who
- to material things, an excellent Gnostic. One can be a Gnostic in
- service for the healing of souls when the Gnostic frame of mind is
- phenomena there is still this or that, as is done by the Gnostic
- of Idealism. An ordinary Idealist or Gnostic Idealist is not a Mystic
- world-outlook-moods enter into, so that we can feel Gnosticism as
- experience what it means to be a Gnostic, a Logician, a Voluntarist,
- Maximum number of matches per file exceeded.
- Title: Lecture III: Human and Cosmic Thought
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- Gnosis. A man is a Gnostic when his disposition is such that he
- Gnostic and at the same time have a certain inclination to be
- “Spiritism”. Then his Gnosticism will have a deeply
- But a man can also be, e.g. a Gnostic of Idealism; then he will have
- Gnostic in the domain of Idealism. Thus one could say that he is
- basically a Gnostic, but is specially illuminated by the
- things. They are Gnostics, genuine Gnostics, only they are Gnostics
- of Realism. There are such Gnostics of Realism, and Spiritists or
- Idealists are often not Gnostics of Realism at all. We can indeed
- are not Theosophists at all, but are Gnostics of Realism, are able to
- sublimity of nature; they are not Gnostics of Realism.
- There are also Gnostics of Materialism. Certainly they are strange
- Gnostics. But quite in the sense in which there are Gnostics of
- Realism, there can be Gnostics of Materialism. They are persons who
- to material things, an excellent Gnostic. One can be a Gnostic in
- service for the healing of souls when the Gnostic frame of mind is
- phenomena there is still this or that, as is done by the Gnostic
- of Idealism. An ordinary Idealist or Gnostic Idealist is not a Mystic
- world-outlook-moods enter into, so that we can feel Gnosticism as
- experience what it means to be a Gnostic, a Logician, a Voluntarist,
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- go to the Gnostics, then everywhere you find this division. Up to the second,
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- You find that there are people who write thick books about the old Gnostics,
- with it. Today one does not need to be a gnostic to write about Gnosticism.
- Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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- what was called Gnosticism during the first Christian centuries. Knowledge by
- between any kind of esotericism and exotericism. The Christian Gnostics of the
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- its completeness by the Gnostics. The further course of the Cross is
- Title: Human History: Lecture X: Christ and the Twentieth Century
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- gnostic ideas can maintain only for a short time against the
- go into the gnostic ideas about Christ with few words only,
- correspond in any way to the gnostic ideas. Since those only
- point with a few words to these gnostic ideas. However, there
- gnostic idea if you think the following.
- With it, we have given the old gnostic idea
- given. From this gnostic image, even if we compare it to
- Hence, it is no miracle that this gnostic
- of this gnostic Christ,. That is why we already realise in the
- impulse has survived like a further development of old gnostic
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- followers of occult science, the Gnostics, called this occult
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- spiritual wisdom claimed by the Gnostics], that grand and mighty
- exalted gnostical conceptions continued for only a relatively
- which were evolved in the form of gnostical conceptions during
- beneath a mantle of gnostic notions; such an assertion could only
- gnostic point of view, that when man had so far developed as to
- gnostic concept if we pursue a line of thought somewhat as
- centre of human evolution. When we compare this gnostical concept
- wondered at that this ancient gnostical conception was unpopular.
- most part regards the old gnostical conception, as outlined,
- the ancient gnostic Christ-Concept. During the whole course of
- The gnostic Christ, and this ever-increasing inability of
- gnostic concepts still lived on, and were yet further developed
- Title: On the Fifth Gospel: Lecture IX
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- of the teachings of the Gnostics, the Apostolic Fathers
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- time a certain amount of gnostic knowledge had spread even in
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- old Docetics (a certain sect of Gnostics) belongs to the old
- Title: Occult Significance of Blood
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- agnosticism constitutes so heavy a drag upon our civilization; for it
- Title: Prophecy -- Its Nature and Meaning
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- and influential scholars engaged in prognostication and prophecy.
- prognostications. But it must be said too, that although many things
- been made, the prognostications were more accurate. It must be added
- against prognostications from the stars were false, and he died in
- times, to confidence in prognostications of the future. People were
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- Christian-Gnostic, and European Rosicrucian.
- Title: Esoteric Development: Lecture I: Inner Development
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- Christian-Gnostic, and European Rosicrucian.
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- Christian-Gnostic, and European Rosicrucian.
- second is the Christian-Gnostic path, and the third is the
- Christian-Gnostic path, which differs little from the Cabbalistic
- of the guru is totally impossible. The Christian-Gnostic or
- Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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- Christian-Gnostic, and European Rosicrucian.
- Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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- Christian-Gnostic, and European Rosicrucian.
- Title: Building Stones: Lecture One
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- man and the cosmos was Gnosticism
- In later centuries Gnosticism was proscribed and finally
- historical fact that Gnosticism held promise of a spiritual
- man”, and certain gnostic Christians gave increasing
- Gnosticism. The word is derived from the Greek gnosis
- — knowledge. The name “Gnostics” is used
- man. Our knowledge of Gnosticism was for long confined to
- The leading exponents of Gnosticism were the Ophites, Simon
- Dead Sea Scrolls and the Gnostic writings in Coptic
- The Gnostics and their remains, ancient and mediaeval,
- The Secret Book of the Egyptian Gnostics,
- The Gnostic Religion,
- Title: Building Stones: Lecture Eight
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- Gnostics or not — the true Gnostics were rejected by
- called a Gnostic — they had a totally different
- which occupied the minds of the Gnostics’, questions
- the Gnostics in that he supported Platonism and the
- c.179, an attack upon the Gnostics and the principal heresies.
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- Aristotle, the neo-Platonism, the Christian Gnosticism, they all live
- Christian Gnosticism we have a creation doctrine which I have to characterise
- Gnostics. They did not suppose as the materialistic view does it that
- it out of former ideas. But it suffices to show that the Gnostics had
- pass such a view, as I have developed it as a gnostic one, in the purely
- gnostic form. He imagines that in the concepts of the Bible external
- the human being of which Gnosticism, St. Augustine, and the scholastics
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- problems. Like a real gnostic he made his studies on nature and the
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- higher fields of existence. There is a mathesis as the Gnostics say.
- Therefore, the Gnostics, the great mystics of the first Christian centuries,
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