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- Title: The Inner Development of Man
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- and New Testaments, particularly in the Gospel of St. John beginning
- Title: Christ and the Twentieth Century
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- occurrence — of the Baptism by John in Jordan. Through this
- John in Jordan, we have a picture of the breaking-in of something
- him for the three years after the Baptism of John had not previously
- exact are to be found in the Gospel of St. John — we have that
- Title: Lecture: The Migrations of the Races
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- through the Greek Apostle and the Greek Evangelist John. But none of
- Fathers, but John, the Initiator himself is our Teacher.” This
- Hamite, hero, Hyperborean, hypertrophied. Initiate, Jesus, Jews, John,
- John,
- Title: Between Death and Rebirth: Lecture Seven
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- spiritual life. The Baptism by John the Baptist and its effects. In
- all-important purpose of the Baptism by John the Baptist was that
- the conditions just described. The individuals baptised by John were
- under the water, they became clairvoyant. John was able to reveal to
- consciousness. A man whom John baptised in this way became aware that
- Title: Between Death and Rebirth: Lecture Ten
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- The Gospel of St. John — in its Relation to the Other Three Gospels, particularly to the Gospel of St. Luke,
- Title: Lecture: The Christmas Mystery, Novalis, the Seer
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- St. John's Gospel in an even higher degree and also of the other
- the Gospel of St. John on the physical plane, experiences
- Title: Lecture: Buddha
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- Buddha under the Bodhi tree — the Baptism by John in Jordan
- Christ recorded in the Gospel of St. John. Christ indicates that He
- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- the Baptism of John in [the] Jordan, or of the Mystery of Golgotha, or what
- described in the Gospel of St. John; — the consciousness of
- place our two Jesus children, the Baptism of John in [the] Jordan, and the
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- these events, with the exception of the writer of the John-Gospel,
- Title: Lecture: Birth of the Light
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- in St. John's Gospel. There we seem to be led towards the
- child as it is described in St. John's Gospel. How shall we
- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- the whole way in which the Madonna with the Child, and the Child John
- Title: The Social Question and Theosophy
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- Translation by John Root, Sr.
- German by John Root, Sr. The lecture stems from when Rudolf Steiner
- given on October 26,1905, was translated from German by John
- Title: An Impulse for the Future
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- [St. John Building Society],
- Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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- stated in the Gospel of John 7:39, where it is said that the
- To read the Gospel of John closely is to discover things of
- Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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- Gospel according to Matthew, to Mark, to Luke and to John,
- The One who dictates the content to John is named "The First
- according to John.
- “I.” In John's Gospel He often indicates that He
- Title: Spirit of Fichte: Lecture I: The Spirit of Fichte Present in Our Midst
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- possessed with his own conception of the Gospel of St. John,
- Title: First Lecture: The Gospel of St. John
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- John. I would mention that what I have to say will only
- Testament textual criticism has discredited the John Gospel
- hand modern theologians try to interpret the John Gospel as a
- Thus the John Gospel could be considered as a devotional
- from the John Gospel, and there is a conviction, a source of
- when one meets the John Gospel if one is sensitive to inner
- understand the John Gospel without rising to such higher
- worlds. The John Gospel is not a poetic work, nor a writing
- the John Gospel learned, through experience in higher worlds,
- elevation of John, if we so name him, was the elevation into
- first twelve chapters contain John's experiences in the
- the John Gospel rise to the two higher worlds and become
- the life of Christ Jesus as John describes it from his own
- form the content of the first twelve chapters of the John
- more deeply in the sense of the John Gospel.
- John
- spell in John's soul and brought forth the great visions.
- This is the form of the meditation. Those for whom the John
- meditation. Then one follows John on his way, and attempts to
- John
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- Title: Second Lecture: The Gospel of St. John
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- St. John. We saw that the Lazarus miracle represents the
- of the John Gospel directs one to the higher world. When we
- initiation described in the John Gospel, the astral body,
- (John, ch. 19, v. 27)
- The John
- an inner path. The John gospel is a document which can be
- Title: Third Lecture: The Gospel of St. John
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- have said so far about the Gospel of St. John has taken us
- St. John. Today we will add something which goes even deeper.
- Christianity has provided us with such documents as the John
- You can verify this in the John Gospel. Take the first
- intended in this chapter of the John Gospel.
- requirement for entering into the third chapter of the John
- But actually in the John Gospel there is a clear indication
- the transfiguration. It is, however, not in the John Gospel.
- the ninth chapter of St. Mark. In St. John it is not to be
- John. This is significant. Let us clarify the meaning of this
- Peter, James and John — up a mountain: this means into
- (John, ch. 14, v. 6)
- many other passages in the gospels. John asked, “Art
- “Elias is indeed come again — John the Baptist is
- stands for earth, or rock (Hebrew — Jabascha), John
- signifies air (Ruach). Thus, John means he who has attained
- higher self. If I call somebody John (Johannes), then he is
- initiation scene of the crucifixion itself. In the John
- *[First Epistle of John, ch. 5, v. 8,
- John Gospel is inexhaustible, and how full it is of strength
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- Title: Lecture: Foundations of Esotericism: Lecture I
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- St. John in the description of the Washing of the Feet,
- Title: Lecture: Foundations of Esotericism: Lecture VIII
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- bring it, he who has already been here: John the Baptist. Later he
- three disciples, Peter, James and John. There, we are told, the
- John was Elias, he has only not been recognised. But he
- nothing of it for two thousand years. In the gospel of St. John there
- Title: Lecture: Foundations of Esotericism: Lecture XV
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- John still speak of the great importance of Wisdom, Beauty and Power,
- Title: Lecture: Foundations of Esotericism: Lecture XVII
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- Revelation of St. John, the expression seal is used. This
- Title: Lecture: Foundations of Esotericism: Lecture XX
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- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- who knew most about Christianity: St. John. He describes at the very
- beginning of St. John's Gospel in the description of the changing of
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- (Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.King James Version', STICKY, CAPTION, 'JohnJohn 20:29).
- literally as it is described in the Gospel of St. John, and it is also
- Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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- The same event is indicated in the Gospel of St. John in the words,
- "He must increase, but I must decrease." John, the herald of the
- course of the year in mid-summer John must decrease, and
- increasing in strength as John decreases. In like manner the new, the
- Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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- Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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- The lectures in Kassel on The Gospel of St. John, those
- Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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- approached! That was the proclamation of John the Baptist and of
- significance is developing. Just as John pointed to Christ, and Christ
- Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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- time of the appearance of John the Baptist and Jesus of Nazareth,
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- lectures on St. John's Gospel which I gave in Stockholm. From the way
- Kali-Yuga, will lead to etheric clairvoyance. The cry of John the
- Title: Lecture: The Origin of Suffering
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- endured on the Cross. That is clearly expressed in St. John's Gospel
- Title: Lecture: Michaelmas VII: The Creation of A Michael Festival Out Of The Spirit (Extract)
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- Christmas, Easter and Midsummer (St. John) festivals. At Christmas
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- when the statement that the Apocalypse was revealed to St. John on
- Cp. Lecture 13, Cycle VIII: The Gospel of St. John in relation to
- Title: Lecture: (On) Apocalyptic Writings - I
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- Apocalypse of St. John. The vision of one who surveys the world in
- John they are described in a very special way.
- Apocalypse of St. John. The Apocalypse describes not only the past
- Title: Lecture: (On) Apocalyptic Writings - II
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- or the mystical Gospel of St. John. There is nothing to be said
- highest level were made known. In the Gospel of St. John this
- John, who also am your brother and companion in tribulation, and in
- The Initiates of all epochs speak as St. John, the writer of the
- Apocalypse speaks. But the Apocalypse of St. John differs in one
- different. The theologian, John, speaks in the Apocalypse as a
- A significant saying is to be found in the first Epistle of St. John.
- 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.King James Version', STICKY, CAPTION, 'I JohnI John 5:7,8:
- as the Transfiguration. Jesus went with His disciples Peter, John and
- the Transfiguration the three disciples, Peter, James and John were
- Title: Lecture: (On) Apocalyptic Writings - III
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- which John the Apocalyptist stands to the Mysteries of antiquity and
- as John has revealed and written down for us the unsealing of the old
- Title: Excursus/Mark: I: A Retrospect
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- particularly in connection with the Gospels of John and of Luke, and
- — Matthew, Mark, Luke and John — thou canst then hope it
- Title: Excursus/Mark: II: Some Practical Points of View
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- already tried to do in respect of the Gospels of Matthew, of John,
- Title: Excursus/Mark: III: Excursus: Lecture II
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- messenger who spoke from the soul of John the Baptist. Whence came
- some idea of what Isaiah desired to say, and John the Baptist to
- the nature and method of the initiation of John the Baptist, and how
- Mysteries, or through John the Baptist by “Grace from
- The training that John the Baptist had passed through had made it
- Aquarius. Thus, through all he knew and had felt, John the Baptist
- direction of the Spiritual Sun. John had received the
- the initiation passed through by John, and was therefore of a higher
- In these words John the Baptist refers to Jesus of Nazareth. Ancient
- symbolic. John declared “a higher initiation is to come to
- said John. Water baptism was specially the baptism within the power
- the advance from John the Baptist to Jesus of Nazareth) progresses
- would be possible for him to baptise not only as John did with water,
- but to baptise in the higher sense described by John as the
- through John the Baptist. On the other hand I have shown that in the
- If we wish to describe what John the Baptist did when he baptised, we
- it were sent down into John. It is thus, in the language of the
- soul-forces of mankind would come, that in John the Baptist the
- to know what was in the heart of John the Baptist or of Jesus of
- Title: Excursus/Mark: III: Excursus: Lecture III
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- — How does the Baptism by John in Jordan now strike us? The
- Title: Excursus/Mark: III: Excursus: Lecture IV
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- “Johnnie wills.” It only learns later to speak of itself
- Title: Excursus/Mark: III: Excursus: Lecture VI
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- After being told that John the Baptist is the great prophet who
- by John in Jordan.
- In the Gospel of John
- John.
- live John the Baptist.” But others say this ‘I’
- catastrophe, the Gospel of John will be the book of inspiration, as
- time the real content of the Gospel of John. The science of this
- opening words of the Gospel of John. What our attitude to it should
- catastrophe comes fully to light in the Gospel of John if we can but
- Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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- reason why the St. John’s Gospel — which just raises us so much
- while the John’s Gospel demands to recognise the Word that became flesh
- thought. If, however, the John’s Gospel is less entitled to authenticity,
- how we have to understand “the Word became flesh” used by John above
- all. You do not really understand the other Gospels if you do not take St. John’s
- if you add the words of St. John’s Gospel as an interpretation, as an
- It becomes clear to us easily if we understand St. John’s Gospel correctly.
- has never mastered it. There appeared a man named John. He was sent from God,
- and John up to the mountain and that he experiences a transfiguration there
- understood that he meant John the Baptist.” And before: “Jesus commanded
- that John is the reincarnated Elijah.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- in certain respects, like John Scotus Eriugena and Thomas Aquinas. But the consciousness
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- the one which is misunderstood by today's theologians, the St. John's
- (In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.King James Version', STICKY, CAPTION, 'JohnJohn 7, 37):
- John's Gospel: ‘He that believeth on me, as the scripture hath
- Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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- the British and also the St. John Lodges in Germany possess these
- the higher degrees are also functioning. But in Germany, within the St. John
- the higher degrees that the St. John masons there generally look upon the
- reason, merely to let the St. John masons in general pass properly as
- not rest until he has done so. A German mason of the St. John's Order
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- different as fruit, and that by the name Water Carrier was meant John
- as John who baptised with water in order to prepare mankind to
- ‘John/Aquarius’ who would first confirm the old John and
- prepare them for the Baptist, John, who baptises with water. The
- symbol for John; and the fourth JABESCHAH = earth or rock, for
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- change into new legends, in the same way that John portrays the
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- of existence, or — as John of the Apocalypse says — showing what must
- Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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- John Gospel, on the other side, contradict. The result was that
- at all. Not only that the writer of the John Gospel, who
- is approximately this: the John Gospel is late; it was written
- the story in Palestine. However, the John Gospel originated
- so that John created a picture of Christ Jesus, which could
- due to the apostle John himself. With diligence he shows how
- in the fact that the Gospel is due to John is out of his mind.
- respected ones and the writer of the John Gospel the mere
- That is not possible with the John Gospel. It immediately
- our calendar. — The writer of the John Gospel applies the
- sense of the John Gospel: the ego became flesh in the body of
- in the John Gospel was “Before Abraham was, I am.”
- says: who asserts that the John Gospel is not written by John,
- (John 11:4). This means: external appearance as revelation of
- we could go through the John Gospel step by step and would
- the John Gospel — what brought it in these writings.
- first three Gospels appear to us in relation to the John Gospel
- the writer of the John Gospel. So the Gospels combine
- free” (John 8:32).
- Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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- distant future; and to this future his quotation (John 8:32)
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- Title: Human History: Lecture X: Christ and the Twentieth Century
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- best in the John's Gospel — which was given
- Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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- childhood when I read John's Revelation, and heaven and
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- deepest Gospel, that of John, you find the same consciousness
- words no one comes to the Father except by me (John
- Title: Riddles of the World: Lecture IX: Inner Development
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- way in the thirteenth chapter of the St. John's Gospel with the
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- they who find faith without seeing me” (John 20:29). The
- life (John 14:6). He taught that in front of everybody, which
- led his three initiated disciples: Peter, James, and John on
- course, saying, Elijah has already come, John the Baptist is
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- deepest in John's Gospel where you read: “In the
- and what God was, the Word was.” John directly calls the
- Title: Riddles of the World: Lecture XIII: Lucifer
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- must be reborn in freedom. The principle of St. John's Gospel
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- John the Baptist shows this following the baptism of Jesus: a
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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- documents, in the John's Gospel, properly and appropriately: in
- Title: Karma of Materialism: Lecture 1
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- the opening words of St. John's Gospel: “And the Light shineth
- Title: Olaf Oesteson: The Awakening of the Earth Spirit
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- St. John's Day, the Spirit of the earth is asleep. In
- celebrates, for example, the festival of St. John in
- Title: Turning Points: Lecture 2: Hermes
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- W. Johns, Litt.D. Published by Williams and Morgate,
- Title: Turning Points: Lecture 3: Buddha
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- John, as described in the Bible, is as vivid and clear a picture
- Christ, as recorded in the Gospel of St. John (ii. 19), when
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- Nazareth was baptized by John, and which is recorded in the Bible
- His baptism by John was such as had never up to that time found
- noticeable in the Gospel of St. John. While in previous times
- Title: On the Fifth Gospel: Lecture IX
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- Baptism by John in the Jordan.
- the conversation with the mother and the Baptism by John
- conversation with the mother, and the Baptism by John in
- Title: On the Fifth Gospel: Lecture X
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- elucidate what came to pass at the baptism by John in the
- picture how Jesus of Nazareth makes his way to John the
- To-day we will think, primarily, of the figure of John
- understand John the Baptist and Christ Jesus' relation to
- St. John) it will be necessary to think of the character
- of the spiritual life from which John the Baptist had
- the Jews ought, in reality to follow. This was John the
- words of John the Baptist are of deep significance. If
- taken to mean to-day? That John was heaping abuse! But if
- be said that John the Baptist's words gave vent to a
- their divine wrath. The meaning here is that John the
- let us try to understand the attitude of John the
- figure of John the Baptist, I am speaking now from other
- In the region where John the Baptist was preaching,
- cast to the fishes and carried away. John the Baptist had
- this sense only are the words of John the Baptist to be
- Jesus and John the Baptist came face to face. — I
- meeting between Christ Jesus and John the Baptist. Christ
- somewhat as follows. — At the Baptism by John
- faculties from the soil of heredity is John the Baptist,
- Maximum number of matches per file exceeded.
- Title: On the Fifth Gospel: Lecture XI
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- John in the Jordan, the Christ Being descended into the
- exactitude in the Gospel of St. John: the clothes lay
- and, as described in St. John's Gospel, the clothes in
- St. John.
- Title: Toward Imagination: Lecture 6: The Feeling For Truth
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- differs from the Gospel of John? Or, perhaps, has it just not occurred
- Title: Richard Wagner: Lecture II
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- baptized by John the Baptist.
- Title: Richard Wagner: Lecture IV
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- already lived once as Herodias who asked for the head of John the Baptist,
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- writer of the John-Gospel, who was an immediate contemporary? They
- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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- the spiritual world. In summer, at St John's tide when
- Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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- content. Study, for example, John Stuart Mill, Herbert
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- of St. John, where John speaks as go the Christ came to man
- of the will of man, but of God” (John I. 12,13.). And
- ‘Destiny.’ Based on the account in St. John's
- Title: On The Gospel of St. John
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- On The Gospel of St. John
- On The Gospel of St. John
- ON THE GOSPEL OF ST. JOHN
- to-day, of the Spirit of the John Gospel. This Gospel is regarded by
- the John Gospel is a kind of poem and does not really deal with the
- and the secret of the power of the John Gospel. For those whose main
- tasks of the immediate future, the John Gospel is the most important
- Mystics knew that the John Gospel is a book of Life. I have
- already spoken of this. From the 13th chapter onwards, the John
- 17:13 Then the disciples understood that he spake unto them of John the Baptist. \
- that of St. John. A true understanding of the old gospels —
- that is the John Gospel.
- chapter of the John Gospel, verse 16: — “The servant is
- better introduction for this task than the Gospel of St. John. If we
- Title: Lecture: On Chaos and Cosmos
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- Likewise it is useful to enter deeply into the thoughts of John van
- Title: Lecture: Buddha and Christ
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- is used by John the Baptist when he proclaims that ‘The Kingdom
- Title: Lecture: Death in Man, Animal, and Plant
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- sprouting life, kept the Feast of St. John, that is precisely the
- Title: Lecture: Leonardo da Vinci
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- work on them. Even with regard to such work as his “John”
- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- tried to unite themselves to John in a way not possible after the
- Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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- the universal laws of nature, that John Smith should be born in 1914;
- Nazareth at the Baptism by John. That is most certainly in the highest
- Title: Lecture: The Human Soul and the Universe
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- tried to unite themselves to John in a way not possible after the
- Title: Lecture: Theosophy and Tolstoy
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- the Course The Gospel of St. John in relation to the other three
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- John from the thirteenth chapter to the end, and the
- Title: Esoteric Development: Lecture I: Inner Development
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- the thirteenth chapter of the Gospel of John, with the words,
- Title: Lecture: Inner Nature of Music: Lecture II
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- other St. John. Both paintings show the same face; evidently the same
- voluptuous nature, exuded it again. The painting of John, on the
- Title: Lecture: Signs and Symbols of the Christmas Festival
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- The same truth is indicated in the Gospel of St. John in the words:
- "He must increase, but I must decrease!" John, the herald of the
- course of the year falls at midsummer this John must decrease and
- Light, increasing in strength in the measure in which John
- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- to the new. When John the Baptist proclaimed “The Kingdom of Heaven is
- Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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- Gospels of St. John and St. Luke. And I indicated that at
- Mark, Luke and John. If this is done we shall come
- Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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- St. Luke and St. John and later on shall try to do with that
- Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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- possession of the soul of the reincarnated Elias — John the
- was prophesied by Isaiah and repeated by John the Baptist.
- words of Isaiah. The Angel in the soul of John the Baptist
- thought to the nature of John the Baptist's own
- of John the Baptist, by grace from above, the
- John the Baptist was trained in such a way that at night he
- had attained the Aquarius Initiation. Thus John the Baptist
- and Pisces. This is the direction of the spiritual Sun. John
- was regarded as the higher. Hence John the Baptist declared
- words John the Baptist pointed to Jesus of Nazareth; and for
- John
- the secrets of Man. John said: ‘I have baptised you
- Pisces (representing the progress from John the Baptist to
- for him to baptise, not only as John had baptised, with
- water, but in the higher sense described by John as
- the body of John the Baptist. Second: the passages in
- administered by John the Baptist, we should have to refer to
- necessary forces were sent into John. We must therefore read
- ‘messenger’ will live in John the Baptist; he
- passed through the Aquarius Initiation. John could thus make
- Maximum number of matches per file exceeded.
- Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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- John in the Jordan. As in the case of all the leading figures
- Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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- and was symbolised in the Baptism by John. The people in the
- ‘John wants’. It is only later that he learns to
- the moment of the Baptism by John. In the Christ there was
- Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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- story is omitted. We are simply told that John the Baptist
- begins at once with the description of the Baptism by John in
- John's Gospel, again without any childhood story or any
- spirituality of Christ — namely, the Gospel of St. John.
- live John the Baptist; but others say that this
- St. John which may well be a manual of guidance for the
- real content of what is said in St. John's Gospel. For
- understand the contents of St. John's Gospel we shall
- Title: Esoteric Lessons Part II: Berlin, 10-30-11
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- theosophical teachings and calls them dreams, but just read John's Gospel
- Title: Esoteric Lessons Part II: Berlin, 4-24-12
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- in John's Gospel in Christianity. It was only the union of
- Title: Influence of Spiritual Beings Upon Man: Lecture V
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- sentences of St. John's Gospel. In one of our next lectures we
- beautifully presented in the Gospel of St. John and also in the first
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- John is not a document that may be placed side by side with the others;
- Title: Influence of Spiritual Beings Upon Man: Lecture IX
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- the “I am” of the individual ego. Whoever reads St. John's
- Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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- into the body of Jesus of Nazareth at the time of the Baptism by John
- Resurrection and what is described in the Gospel of St. John. Many
- our era. We speak of the two Jesus children, the Baptism by John in
- Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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- Baptism by John in the Jordan to the Mystery of Golgotha, represents
- Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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- known as John the Baptist. From the mouth of John, humanity was to
- time. Something altogether different is represented by John the
- in John the Baptist. We add to our understanding of the single life a
- in John the Baptist, lived again on earth in Raphael.
- when he portrays the figure of the great successor of John the
- the Beheading of John the Baptist, are not, like the others, born of
- Occult investigation finds that in Elijah, in John the Baptist, in
- Raphael there is a new resurrection of the work of John the Baptist,
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- forerunners in Elijah, John the Baptist and others.
- a series of lives in the West Elijah, John the Baptist,
- Individuality in Elijah, John the Baptist, Raphael, Novalis.
- of John the Baptist and had only to receive into himself those forces
- Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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- said that the same Individuality was present in Elijah, John the
- having lived in Elijah, John the Baptist, Raphael and Novalis.”
- Title: Building Stones: Lecture One
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- and John, post A.D. 100.
- John, A.D. 100.
- Title: Building Stones: Lecture Two
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- named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.King James Version', STICKY, CAPTION, 'JohnJohn XI, 49–52).
- Title: Building Stones: Lecture Three
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- as I was able to show in the example I quoted. Now when John
- the idea I want you to grasp. What did John the Baptist do?
- John and the baptism with the Holy Ghost?
- dawned on me that the way in which John the Baptist is
- water? Externally, of course, John the Baptist baptized with
- significance of the baptism by John and of similar baptisms.
- But when John spoke of baptism with water he was referring
- Empire or the time of Herod the Tetrarch when John the
- anchorites. John the Baptist is a case in point. We are told
- Gospel of St. John.
- evolution. Men such as John the Baptist had a prophetic
- Holy Ghost.” John felt that only by withdrawing from
- The John
- Gospel of St. John
- Gospel of St. John
- recognized this? One might be tempted to answer: John the
- John in the fourth Gospel. Who, then, were the first to
- (his finger wrote on the ground, as though he heard them not.King James Version', STICKY, CAPTION, 'JohnJohn VIII, 6.)
- imagine that the author of the John Gospel sat beside Christ
- Title: Building Stones: Lecture Four
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- King James Version', STICKY, CAPTION, 'JohnGospel of St. John,
- the divine that the opening words of St. John's Gospel
- King James Version', STICKY, CAPTION, 'JohnGospel of St. John,
- Title: Building Stones: Lecture Five
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- reflected in the events of the time. A man such as John the
- respect. The words of John the Baptist: “Change your
- practice in particular that John the Baptist protested. He
- feelings of men such as John the Baptist. It would have been
- John the Baptist, Diogenes felt, in his own way, that the
- This time was now past. It came to an end when John the
- “and the kingdom of Lucifer is at an end”. John
- But what John
- constraint. It was not John the Baptist alone who said that
- impulses of an unworthy initiate. And therefore, like John
- world. If the prophecies of John the Baptist and Christ Jesus
- Title: Building Stones: Lecture Six
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- had received initiation had said: “Now John the Baptist
- Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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- in particular in John's Gospel from the thirteenth chapter on. You have
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- it as to St. John's Book of Revelation that only a few find the
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- John's Gospel from the thirteenth chapter up to the end, also
- me” (John 20:29) was Paul. The appearance on the road to Damascus
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- I would still like to point to a western spirit, to Keely (John Ernst
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- John's Gospel separately. Hence, it has become for many something like
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- that John Stuart Mill (1806–1873, English philosopher) held where
- Title: Deeper Secrets: Lecture I
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- have already been given on the Gospels of St. John and of St. Luke.
- the Gospel of St. John during the last three years centred around the
- Gospel of St. John.
- in the lectures on the Gospel of St. John was necessary in order to
- Gospel of St. John. If anyone were to believe that those lectures had
- of the Gospel of St. John might be regarded as a means for helping us
- of St. John and St. Luke will be able to gather some idea of what in
- eternal wisdom, is reflected back to us from the Gospel of St. John.
- the sublime Ideas which bring the Gospel of St. John into the range of our
- understood from our studies of the Gospels of St. John and St. Luke? We
- with the Gospel of St. John we may speak of great, transcendental
- the Gospel of St. John is, in Himself, a Being of the utmost sublimity,
- the Christ of St. John's Gospel, the dominating feeling will be that
- John we speak of Christ as the sublime Sun-Being, as the Light of
- If by lifting ourselves to Christ in the sense of St. John's Gospel
- Gospel pervade our own hearts, — if thus in St. John's Gospel
- had been studied in addition to the Gospels of St. John and St. Luke,
- of it from St. John's Gospel; the ‘Mind-Soul’ of Christ becomes
- operating in the world. The Gospel of St. John has deepened our
- Gospels of St. John and St. Luke are relatively simple in comparison with
- Maximum number of matches per file exceeded.
- Title: Deeper Secrets: Lecture III
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- Nazarenes fed only on the carob bean, the so-called ‘St. John’s
- honey-seeking insects. John the Baptist, in later days, adopted this
- Christ. His name was John the Baptist. Not only had he himself experienced
- else than the Baptism of John. It is important to understand exactly
- what happened in the Baptism given by John. A man beheld his life-tableau,
- from the physical body, as happened in the Baptism of John.
- not three thousand years before John the Baptist, but in his own day,
- world. In the Baptism of John this vision of the Lamb came to those
- the Baptism of John were able to say: A great and momentous event has come
- on earth! — Among those whom John baptised there were some who had
- loosened in the baptism. It was the mission of John the Baptist to reveal
- Principle could draw into mankind. John the Baptist brought the Nazarene
- spoken by John the Baptist intelligible. Such words must be taken in
- to-day should regard John the Baptist merely as a raging fanatic, a
- — John the Baptist would have been no more
- Baptism of John will see, not the Lamb, but the Serpent.
- that John baptised unto repentance, that is to say, he baptized with
- this sense that the Baptism of John was to bring about a change of heart
- and soul. John baptized with water in order that there might be called
- Title: Buddha and the Two Boys: Lecture I: Buddha and the Two Boys of Jesus
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- connection with the Gospel of John. By connecting to the Gospel of Luke, as
- connection to the Gospel of John. But for the time being only sketchy can
- children up to two years of age were killed. John the Baptist would also
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- about the Gospel of John and subsequently about the image of the Christ
- as if one had let the deepest Gospel, the Gospel of John, work on
- and the Gospel of John, that we have taken out of the enormous volume of
- Gospel of John. By applying the research of the spiritual researchers to
- something different than in the Gospel of John. The Gospel of John begins
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- the Child John, that we forget the rest of the world — forget
- Title: Leonardo's Spiritual Stature: Lecture
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- the case of such works as the “Saint John” or the
- Title: Impulse for Renewal: Lecture V: Anthroposophy and Social Science
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- Smith or John Stuart Mill — and who now develop systems on the
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