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- Title: Lecture: And The Temple Becomes Man
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- body and Ego or Manas and Kama-Manas ... this is really
- Title: Lecture: The Migrations of the Races
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- with what is already there — in this case the powerful manasic
- Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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- and the astral body is changed into manas or spirit-self, the etheric
- Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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- are: Manas or Spirit Self, in contrast to the bodily self;
- Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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- or Manas; Life Spirit or Buddhi; and Spirit Man or Atma, an
- Title: Lecture: Foundations of Esotericism: Lecture III
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- called Kama-manas.
- soul. The consciousness only becomes manasic when its separate forms
- Kama-manasic consciousness. This consists in the consciousness of the
- organs being saturated, impregnated with understanding (Manas). The
- The kama-manasic consciousness, dependent on understanding.
- Title: Lecture: Foundations of Esotericism: Lecture V
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- Manas. What the ear experiences as sound is the wisdom of the world.
- plane (Buddhi-Manas). The Fifth Sub-Race has mainly the task of
- developing Kama-Manas. One finds Manas in everything which is placed
- Now however Buddhi-Manas must also begin its development. Man must
- elemental force that has in it something of Buddhi-Manas, which must
- Title: Lecture: Foundations of Esotericism: Lecture VI
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- an earlier Earth evolution. The two next impulses, Kama and Manas, he
- impulse (Manas) came from Mercury in the fifth sub-race of the
- Kama, from Mercury Manas. The Nirmana-kayas are yet another stage
- Title: Lecture: Foundations of Esotericism: Lecture VII
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- implanted; Atma on Old Saturn, Buddhi on Old Sun, Manas on Old Moon.
- the grotesque animals in which Atma, Buddhi and Manas gradually
- Buddhi and Manas in an objective way. Through their fostering care
- body is so worked upon that Atma, Buddhi and Manas can sink into it.
- addition to this there are Atma, Buddhi and Manas, and an astral body
- Title: Lecture: Foundations of Esotericism: Lecture VIII
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- knowledge of Manas, Buddhi and Atma. He can never comprehend
- Title: Lecture: Foundations of Esotericism: Lecture IX
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- on Old Sun and Manas on Old Moon. There was a time when the Monad
- stage, Atma, Buddhi, Manas, Kama-Manas. This descending curve is
- Title: Lecture: Foundations of Esotericism: Lecture XIV
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- Future Jupiter corresponds to the Manas
- Title: Lecture: Foundations of Esotericism: Lecture XVIII
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- In this way there proceeded the fructification with the Manas forces.
- One must conceive the descent of the Sons of Manas in this pictorial
- Title: Lecture: Foundations of Esotericism: Lecture XIX
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- These are higher beings because they had completely developed Manas on
- do not possess this impulse. Hence with them Manas is egotistical. Had
- not the human being on Earth, from that point of time at which Manas
- only developed further the forward urge of Manas, he would have become
- in the strongest sense of the word an egotistical being. Manasic
- asuric beings already referred to, because they developed Manas too
- cannot progress, but go on developing the Kama-Manas, which is
- Halfway through the Lemurian Race Kama-Manas appeared on the physical
- Kama-Manas was Jehovah. This is why Helena Petrovna Blavatsky called
- the external working of Kama-Manas to reach its ultimate limit. The
- Title: Lecture: Foundations of Esotericism: Lecture XX
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- ready for devachan, that parts of his already developed Manas remain
- Then part of his manasic nature unites with these lower desires. In
- part of Manas remains united with the shell, and then this shell has
- Title: Lecture: Foundations of Esotericism: Lecture XXII
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- beginning of Karma. Wisdom, Beauty, Strength as reflection of Manas,
- reflection of Manas; Beauty, Piety, Goodness are the reflection of
- the three kingdoms within us: Manas, Buddhi, Atma.
- Title: Lecture: Foundations of Esotericism: Lecture XXIII
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- and was just at that time adapted to receive Manas, Buddhi, Atma.
- condition of the Earth. The upper parts: Atma, Buddhi, Manas, were
- Title: Lecture: Foundations of Esotericism: Lecture XXVI
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- the Monad into himself earlier, he would have received with it Manas,
- these is Christ. As Lucifer represents the Manas element, so the
- When the Mars Principle (Kama-Manas) was incorporated into the Earth,
- the Lernaean Hydra, whose head always grows anew. Mere Manas will
- Mars-Wisdom (Kama-Manas).
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- that in which Manas develops on the physical plane.
- to Manas in a kind of deep trance-like state. There the primeval
- Egyptians, perceived through Manas in picture-consciousness; they had
- Semites, the Greeks and Romans. At that time Manas was perceived in
- Manas, but this Race sees as the highest stage the psychic experience
- of concepts as such. Our Sub-Race has developed the psychic Manas, the
- The Sixth Sub-Race will develop a Super-psychic Manas. What with human
- relationship with Manas relationship, relationship in the spirit.
- real too soon and too strongly what has come forth from Manas.
- Title: Lecture: Foundations of Esotericism: Lecture XXIX
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- descending sons of Manas.
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- Buddhi and Manas, of what is lasting, of what reincarnates. This had
- Manas. Now a religion had to come about which led right down onto the
- and Manas, from reincarnation, and only drew attention to what was of
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- theosophy, atman, buddhi and manas. At the moment the mediator
- was led to atman, buddhi and manas. Atman, or spirit-man, is the unity
- and desires, and all evil will be consumed in the fire of love. Manas,
- spirituality we call manas had awakened was considered to be a full
- Title: Lecture: The Ten Commandments
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- it into manas or life spirit, and his ether body when he has
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- Kama-Manas5 thinking. To-day the man of the fifth root-race
- Manas-thinking6. Kama-Manas and Manas run like two streams
- side by side in the fifth root-race. The Manas-thinking will gradually
- This Manas-thinking of the fifth root-race has yet another peculiar
- forces that lie in stone, in minerals. Thus the Manas of the fifth
- intelligence, the power of Manas is applied to the inorganic, to the
- and mounts up to something higher. Kama-Manas works its way up again,
- in Kama-Manas man frees himself again from the pure nature-basis.
- Therefore there is an occult connection between Kama-Manas and the
- occult connection between the lower Manas and the umbilical cord. If
- there were no Kama-Manas in man, then the embryo would not be severed
- If we pass on to the higher Manas, we find that it has a similar
- Kama is the astral body, Kama-Manas the intellectual or Mind-soul, the lower Manas.
- Manas. Here is meant the higher Manas. In the book Theosophy Rudolf Steiner calls it the spirit-filled Consciousness-soul or Spirit-Self. (p. 57, revised English edition, 1954).
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- really begins in mankind? The essential Kama Manas culture now
- preeminently this Kama-Manas culture. Kama is in the astral, and even
- to-day is still active in the astral body. But Manas is what is active
- To-day Manas has taken hold of the physical brain. We have to pass
- between the hindrances on either side Scylla-Manas and
- cunning Kama-Manas man, who has to wander through many byways, in
- Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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- due to kama-manas, but happened because men were not advanced enough
- moment when kama-manas descended, so that kama worked together with
- manas, and man became his own master and turned consciously towards or
- because the stage had not yet been reached when the union of manas
- plane? The union of manas with kama. Hitherto man had had a certain
- unites itself with manas, and the deed becomes conscious. You know
- Thus, what is momentous in the union between manas and kama during the
- marriage between kama and manas. The man endowed with manas, finding
- manas and of kama on the fully conscious physical plane. It
- Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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- consciousness only to a negligible extent: manas, or spirit self. But
- develop manas, this being his earth task, manas acts differently upon
- the action of manas it is unburdened. The result is that at certain
- Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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- poured out to them all. And finally, Manas or Spirit-self in
- Title: Lecture: The Origin of Suffering
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- what we call Spirit-Self or Manas, Life-Spirit or Budhi, and the
- Title: Lecture: (On) Apocalyptic Writings - II
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- to the theosophist as Atma, Buddhi and Manas. The Christian calls the
- Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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- “Manas”. When the ego works not only on the astral body, but in a
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- untarnished human spirit, consisting of Atma-Buddhi-Manas, sought its
- Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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- man thoroughly in Kama-Manas
- Title: Temple Legend: Lecture 4: The Prometheus Saga
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- ‘Kama-manasic’ thinking (earthly consciousness, or
- Promethean thinking is the ‘Manas’ thinking of the fifth
- ‘Manas’ thinking of the fifth
- minerals. Thus the Manas of the fifth Great Epoch is bound up with the
- Manas are applied to the inorganic mineral world, it is nevertheless,
- (These seven principles and the organs with which they are occultly connected are enumerated as follows:Physical body — base of the nose.Etheric body — liver.Kama or Kama-Rupa (astral body) — digestive system, stomach.Kama-ManasNote 5)
- rises to higher worlds. Kama-Manas, in which the ego is active, works
- then proceed to Higher Manas, or Spirit Self, this is connected in a
- Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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- that part of man which bore the germ of his future Higher Manas — and
- Manas. This Triangle, with all which it entails, will form the
- and Manas, will become an open secret when the man of the sixth epoch
- Title: Temple Legend: Lecture 6: Manicheism
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- from above (Manas fructification), implanted into man in mid-Lemurian
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- astral body, Kama-Manas body, causal body, [higher Manas or spirit
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- [astral], Kama-Manas [ego], higher Manas [spirit-self], Buddhi
- Kama-Manas, [the human ego].
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- two higher beings — Buddhi and Manas. Thus man enters the stage of
- Manas development.
- symbol of wisdom. Now wisdom enters the Manas stage. We find palm
- was known as the Divine Sophia, the Heavenly Wisdom. Manas is the
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- underlying forces of nature, Atma, Buddhi and Manas, which have grown
- trinity, Atma, Buddhi and Manas, the threefold higher nature of man
- trinity, Atma, Buddhi and Manas. You must imagine, therefore, that
- representation of the higher forces of Atma, Buddhi and Manas. And
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- bodies. We say a man is endowed with Manas, to the extent that man
- longer call it astral body, it has become Manas. When the whole
- astral body has been transformed into Manas, man can then begin to
- astral body, when it has become Manas, the ‘Holy Spirit,’ and the
- else than the Wisdom, Manas, which has been worked into the astral
- religion. It is good if a man or indeed any being works Manasically
- intellect. Kama-Manas, which we call lower spirit, developed itself
- higher Manas had to be kindled. Therefore, the new era begins with
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- existence recapitulate themselves. We rise consciously from Manas to
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- Manas. And when men have progressed so far that they are not only at
- Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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- spirit self or “manas” emerges from it. Then the
- with it his astral body to manas or spirit self, the etheric
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- — atma(n), buddhi, manas. We find the triad everywhere in
- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- flows through the whole world. This is the manas. In English,
- three things: atman, buddhi, manas, and then you have the
- gender equality practiced in theosophy. Atman, buddhi, manas
- the woman manas comes into its own in the speech, buddhi in the
- buddhi, manas, of that which I have described as spirit self,
- stage of incarnation, atman, buddhi, manas have worked a little
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- Eastern mysticism calls the spirit self “manas,”
- higher members, manas, buddhi, and atman are not to be
- of the human being, atman, buddhi, and manas, mind or spirit.
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- the so-called spiritual triad exists: manas, buddhi, and atman
- Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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- manas exists in the human being.
- spirit self or manas. However, everything that constituted our
- astral bodies and consisting of nascent spirit: manas, buddhi,
- Title: Turning Points: Lecture 4: Moses
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- (7) Manas. Spirit-self as transmuted Astral Body.
- The latter, Manas, is partly developed; but of Atma and Buddi
- Title: Occult Significance of Blood
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- in the blood. These three are Manas, Buddhi, and Atma:
- Manas, the Spirit-Self, as distinguished from the bodily self;
- Title: Lecture: The Lord's Prayer
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- manas, buddhi and atma, known in our western languages as spirit self,
- Title: Lecture: The European Mysteries and Their Initiates
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- “Manas.” Then man begins to permeate every thought with a
- Spirit-Self or Manas, his ether-body into Life-Spirit or Budhi and
- Title: Lecture: Spiritual Science and Speech
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- or ‘Manas,’ to use a term of Oriental Philosophy. When
- Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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- Atma, Buddhi, Manas. They are called by Goethe the King of Beauty,
- Spiritual soul forces Atma, Buddhi, Manas, which we represented as
- Title: Lecture: Theosophy and Tolstoy
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- the spirit, is called by Theosophy, Manas; Buddhi is the
- Buddhi-Manas must now be developed. Man must learn to do
- Buddhi-Manas. The reason why Tolstoy's writings make such a strong
- Title: Lecture: On The Three Magi
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- Lemurian race, no human being was endowed with Manas. It was not until
- the middle of the race that Manas came down as a fertile seed into
- men. Manas (Spirit-Self) was now disseminated among men and in each
- single individual a grave was created for Manas — for the dismembered
- Osiris. The Divine Manas was disseminated and thereafter dwelt in men.
- graves of Osiris Manas was fettered until it was freed by the new
- of Manas somewhere around the middle of the Lemurian epoch, was
- were endowed with Manas. They bring gold, frankincense and myrrh as
- the Lemurian epoch, Osiris came to his grave; Manas drew into human
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- has illuminated his astral body with Manas. Manas is nothing other
- than an astral body dominated by self-consciousness. Manas and
- Kama-Manas, the self-conscious thinking principle. Manas is
- Title: Metamorphoses/Soul One: Lecture 7: Human Egoism
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- or, in the terminology of oriental philosophy, Manas. In the future it will
- Title: Influence of Spiritual Beings Upon Man: Lecture I
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- changes the former into spirit-self or Manas and the latter into life
- Title: Influence of Spiritual Beings Upon Man: Lecture II
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- of eyes”. Then there are beings in whom spirit-self (Manas) is
- Title: Influence of Spiritual Beings Upon Man: Lecture III
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- or Manas, life-spirit or Budhi, spirit-man or Atma. Thus the soul-element
- Title: Influence of Spiritual Beings Upon Man: Lecture IV
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- these beings had an astral body, an ego, spirit-self or Manas, life
- beings have now Spirit-Self or Manas as their lowest member.
- Spirits of Form, their lowest member is Spirit-Self or Manas; in this they
- it into the human Manas or spirit-self. (Fig. 4.)
- into Manas or spirit-self. We are in the midst of this process at the
- a Manasic nature, the spirit-self. If we want to seek in our surroundings
- — as we shall be permeated with it when we have developed Manas
- ourselves to Manas, so in the further course of evolution we shall someday
- body. In our environment we have Manas or spirit-self as the wisdom
- lowest member is not our fifth, Manas, but our sixth, i.e. the life-spirit
- of spirit-self or Manas, even so there has been an event of fundamental
- of developing not only Manas, but life-spirit or Budhi. And this event
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- spirit-self or Manas. If we place this more particularized membering
- enter, when spirit-self or Manas unites with what man has brought with
- Manas, when the full nature of the soul will be immersed in the spiritual
- Title: Building Stones: Lecture Two
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- Kâma-Manas and the various other divisions introduced
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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- sticks to the second soul member, to the intellectual soul, to kama-manas.
- these members manas, buddhi and atma. These three components are developed
- part, the spirit-self this is the correct translation of manas is developed
- as a rudiment. This manas is connected as firmly with the highest member
- Today the mind is developed with humanity up to the manas. The higher
- literature calls manas what cannot be observed separately. The two highest
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- manas; it calls buddhi what is filled with the inner being, with love,
- race has got to the manas culture because of its reason, the next will
- Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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- into the physical ear. We call the principle manas that outlasts time
- and extends to the eternal. This manas finds its physical expression
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- also manas. I have tried to translate this term with “spirit-self”
- then you live in manas. Raise your feeling and sensation up to the eternal,
- already think manasically sometimes if the thinking is regulated, is
- eternal norms of the manasic thinking has the same certainty and clearness
- spiritual: manas, buddhi, and atma. As a substance is dissolved in water,
- in so far as it expresses manas, ahamkara, the ego-consciousness, the
- speak of buddhi which enjoys life in kama, and if we speak of manas
- development of the soul from kama to manas. I have called ahamkara the
- ego, manas the “higher thinking”, the pure thinking, and
- This psycho-spiritual, atma, buddhi and manas, forms the basis of all
- the divine-spiritual core of the human being: atma, buddhi, manas. In
- principle of the spirit again in himself: manas. Manas, the logical
- with kama manas who have merely sensuous objects as content of their
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- the warm-bloodedness, kama manas. The fish and reptiles belong to the
- and passions. This is kama manas as we say in theosophy. With it the
- the mixed king? The golden king is manas, wisdom itself which could
- Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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- forces: manas, buddhi and atma. We see next time why Goethe depicts
- the knowledge of the most perfect kind, manas, from the golden king.
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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- earlier than the other components of the human being (kama manas). This
- so that it realises its divine origin; manas is released from kama.
- Then this released manas develops buddhi from itself, the consciousness
- to a savage tribe. The human soul lives now in kama-manas, that is in
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- we say that this student has examined his astral body with manas. Nothing
- else is manas than an astral body which is controlled from self-consciousness.
- Manas and astral body are one and the same, but on different developmental
- self-consciousness which we call kama-manas in the present development,
- the self-consciously thinking principle. Manas is nothing else than
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- manas: this is the power of thinking relating to the immediate world.
- personality and individuality, between lower and higher manas. What
- is, actually, this lower manas?
- Title: Impulse of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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- Let's take for example a familiar word: “manas”. If
- for “manas”: spirit, mind, mindset, sometimes also
- was during such a time when the word “manas” could
- something is expressed in the word “manas”. With
- wishes to describe the word “manas” I have to say:
- “manas” they felt as if in some kind of shell, they
- “manas” was spoken out. People didn't feel like we
- the start of “manas” because this enclosed the
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