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• Title: Lecture: Preparing for the Sixth Epoch
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  • that the Christianity of Western Europe has not succeeded in
  • over him. We should never believe Christ to be God if He did not prove
  • his identity. But Christ did so, inasmuch as He has risen, inasmuch as
  • solely upon the actual, historical resurrection of Christ, Who, as
  • realize that a God exists. If Christ had not risen, all our belief
  • Christ had not risen, the world would be meaningless, therefore Christ
  • of the greatest thinkers of Eastern Europe: “If Christ had not
  • risen the world would be senseless, therefore Christ has risen.”
  • when I say, if Christ had not risen the world would be senseless;
  • therefore Christ has risen — but this is far better logic than
  • realization we try to prepare for actual experience of the Christ. We
  • desire to comprehend the living Christ, accepting all these things, of
  • accept all that the Christ unceasingly promises us. For He speaks not
  • end of the world.” Always He can be found as the living Christ.
  • “Not I but the Christ in me!” Of all St. Paul's
  • Christ in me.” For thereby we realize: Wherever we may turn,
  • another. In seeking the living Christ we also follow Him through death
  • take the Resurrection as our starting point. We follow the Christ,
  • imaginations. We follow the Christ until death. We follow Him not only
  • saying: In Christo Morimur, In Christ we die.
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• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • the Buddhists and the Christians, how little do they understand and
  • Christianity itself will lead more and more Christians to
  • When a professed Christian, knowing nothing beyond the external
  • that of Christianity through the methods leading to the development of
  • central nerve of Buddhism. And the Christian, too, hears of a
  • of Buddha in the twenty-ninth year of his life. A Christian who is an
  • But as anthroposophical Christians, our attitude to the Bodhisattva
  • Christian who is an anthroposophist says to the Buddhist: I understand
  • spiritual science from the ground of Christianity would ever dream, as
  • a Christian, of saying that the Buddha returns in the flesh. He knows
  • Bodhisattva to that of Buddha. Christianity itself has brought him
  • Christianity. He will realise that as in the case of the other
  • religions, Christianity has a Founder — Jesus of Nazareth —
  • of Nazareth through the centuries. But the Christian's view of the
  • significant fact is that Christianity differs from all other religions
  • Teacher. But to believe that the same is true of Christianity
  • Christianity is not that it looks back to Jesus of Nazareth as a great
  • Teacher. Christianity originates in a Deed, takes
  • — we call Christ. But a name cannot encompass the Divine Spirit
  • we recognise in Christ. No human name, no human word, can define a
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• Title: Spiritual Hierarchies: Lecture 1
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  • Persia, Chaldea, Egypt, and in the Christian Mysteries, all the
  • with the appearance of the Christ upon earth. It then became so deep,
  • Christianity, the primeval world wisdom has penetrated but slowly and
  • are there, they are to be found in the Gospels and in other Christian
  • Christianity had been created? Through the Gospels it was least of
  • Christian revelation have been preserved, treasures no other than
  • Europe since the Christian rejuvenation. For the stanzas of Dzyan do
  • humanity through the Christ Impulse. When one speaks of Western
  • the fountain-head of the Christ Impulse. All the great treasures of
  • with the new capabilities which have been kindled in us by the Christ
  • the times after Christ, really understood the Christ Impulse; for all
  • their full importance; something has been created by the Christ
  • Christ would answer that through birth we enter into a life shared
  • with the Christ, and through the Christ's share in it the pain
  • through the healing power of the Christ Impulse, and there is no more
  • pain in illness for one who understands Christ, and death also has no
  • more pain for him who understands Christ. Yet someone might reply to
  • Christianity, the old truths of Buddhism would not be true any more.’
  • of this, the Christ Impulse is such a powerful and important saving
  • beyond and above it through that great Impulse. Why could the Christ
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• Title: Spiritual Hierarchies: Lecture 2
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  • and more religious mood appropriate to the season as Christmas comes
  • on, who learns to know the significance of Christmas and to know also
• Title: Spiritual Hierarchies: Lecture 3
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  • Christianity as Mystical Fact
  • immediately above man, are called Angels in Christian esotericism,
• Title: Spiritual Hierarchies: Lecture 5
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  • Christian Esotericism calls them Thrones, Cherubim, Seraphim. They
  • Himself, who, as is beautifully expressed in Christian Western
• Title: Spiritual Hierarchies: Lecture 6
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  • called in Christian Esotericism: Angels, Archangels, Primeval
  • The conclusion to be drawn is approximately the same. We know Christ
• Title: Spiritual Hierarchies: Lecture 10
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  • completely to themselves. In the Christ there appeared a Being of a
  • manner in which Christianity was propagated, you will find a living
  • proof that the Christ during His life did nothing of what was done
  • later for the propagation of Christianity. Look at the founders of
  • Christ! Does He, fundamentally speaking, work through His teaching?
  • not understand the Christ. The Christ did not in the first place act
  • greatest deed of the Christ was that which ended with death, was His
  • Death. This is the essential point, that the Christ acted
  • the Christ and the other great founders of religions. This difference
  • the teachings of Christianity, all that is preached as Christianity,
  • denied. You can say: ‘All the essential part of Christian
  • teaching is included in other teachings.’ But has Christianity
  • Christianity, did he rely on its teaching? Look at the Apostle Paul!
  • Gospels? He persecuted the followers of Christ Jesus. He persecuted
  • that Christ lived. It was the effect of that death, the result of
  • teachings are the same as in Christianity, but the essential thing in
  • Christianity is not the teaching, but what happened, the deed. And
  • sufficient that the Christ should be present in the man's
  • voluntarily, to receive the Christ. This it is with which we are
  • when it unites with the Christ, receives into itself a reality, a
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• Title: Life Between ... XV: Intercourse With the Dead
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  • Who has given the mightiest impulse to earth evolution, the Christ
  • The Christ had to descend to the earth in order to experience death.
  • Christ is the only being among all the super-sensible beings above man
  • experience in connection with the Christ, it is found to be deeply
  • become essential, and the correct understanding of Christianity is a
  • essential being of Christianity in other religious creeds. It is not
  • correct to place Christianity next to other religious creeds. Indeed,
  • perhaps certain Christian confessions are narrow-minded.
  • Nevertheless, Christianity rightly understood bears within it the
  • How has the Westerner grasped Christianity? Consider Hinduism. Only
  • Christ impulse cannot be sucked up into a racial or folk religion.
  • Actually, the folk among whom the Christ appeared did not acknowledge
  • Him. That is the remarkable fact about Christianity. It contains the
  • mission of Christianity does not consist in bringing dogma to people.
  • him as erroneous. Christianity rightly understood, however,
  • presupposes that every man is a Christian in his inner being. If you
  • Christian,” it will be seen that you have not understood
  • Christianity. Christianity has been truly understood only if you say
  • of the Hindu, “Inwardly this Hindu is as good a Christian as I
  • Christians to teach Hinduism to the Hindus and then attempt to take
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• Title: Lecture: Evolution of Human Freedom and Personal Consciousness
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  • to the 4th century after Christ, and from the 15th century
• Title: Lecture: The Old Sagas of the Gods
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  • Christianity with the Mysteries of the Druids. The prevailing
  • Apocalypse tells of a future in which Christianity will be
  • northern Gods through Christianity. This is the key, in four
  • root-race. In Central Europe Christianity was spread abroad
  • that they perceived how Christianity would, in the fifth
  • overcome, and harmony established through the Christ
  • experience. In Christ a new Baldur must arise.
  • the Descent of the Dove into Christ Jesus.) — the
  • Runes. (foreshadowing of the Christ deed.) Then came his
  • Christian Initiates, — the Pope.
• Title: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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  • Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
  • Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
  • CHRISTIANITYLecture by Rudolf SteinerDusseldorf, 27th
  • other religions so with Christianity too we find its foundations in
  • objection is raised, that Christianity is for simple hearts and
  • Christ Jesus, to the Mysteries of the Spirit were added the Mysteries
  • of the Son, and these have been ever since the time of Christ.
  • is also Christian, for those who require a Christianity that is armed
  • mighty step forward has been taken by the coming of Christianity, we
  • the very foundation of Christianity.
  • Christianity does exist. This is not admitted in certain circles,
  • spiritual sight stands John the Baptist, as he baptises the Christ;
  • with the Christ. He sees how Christ cleanses the Temple, he has
  • and thank them.” He who would become a Christian Initiate must
  • Christ in the Washing of the Feet. Christ means to say: “Without
  • through this, the Christian Mystic could experience the next stage of
  • certainty. Then the pupil experienced two symptoms of Christian
  • meditation stigmata appeared at the places of the wounds of Christ —
  • since Christ came to earth. The outward Christ who walked in
  • Palestine is related to the inward Christ whom the mystic
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• Title: Lecture: Adept-School of the Past
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  • The Christian Mystery,
  • Die Christliche Mysterium. Die Wahrheitsprache
  • der Evangelien. Luzifer und Christus. Alte
  • the appearance of Christ-Jesus.
  • the testamentary executor of Christianity. And so it will be. When the
  • The coming of Christ-Jesus was
  • element is not found in what Christ said; the new element in the
  • appearance and teaching of Christ-Jesus is the force that lay in Him
  • Christianity has brought men the
  • Christ-Jesus, whilst maintaining the greatest possible individualisation,
  • MYSTERIES OF THE SON, Christ Himself appeared as a teacher in the
• Title: Lecture: The Sermon on the Mount and the Return of Christ
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  • Sermon on the Mount and the Return of Christ
  • The Appearance of Christ in the Etheric World,
  • Das Ereignis der Christus-erscheinung in der Aetherischen Welt.
  • The Appearance of Christ in the Etheric World,
  • Das Ereignis der Christus-erscheinung in der Aetherischen
  • The Sermon on the Mountand the Return of Christ
  • upon his human nature. But it was only through the Christ
  • its purpose. The Christ Impulse was revealed, first of all,
  • the Sun. Jehovah is in very truth the reflection of Christ.
  • The first revelation of Christ is in reflection. We cannot
  • Christ Impulse is the essential, all-important factor in the
  • Christ at the time of the day when Christ could work most
  • brought to Christ. We must picture to ourselves how the
  • healing actually took place. The people who came to Christ
  • external means, the Christ would not have been working
  • through the Ego. A man can only know Christ by
  • developing inner strength. And Christ can work only
  • call of John the Baptist and through Christ Himself:
  • when They receive the Christ Impulse. Through seeing in their
  • Christ. Those who receive Christ in the Ego, can be calmed,
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• Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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  • Common Ground above Us; Christ in Us
  • Christ in Us
  • why it says, the West-European Christianity did not manage to
  • death can do no harm to Him. Never would we believe that Christ
  • based on a real, historical Resurrection of Christ, which
  • Resurrection reveals to us that there is God. If Christ did not
  • world. If Christ did not rise again, the world would be
  • pointless. So Christ rose again. — Notice this sentence
  • greatest spirits of the East. If Christ did not rise again, the
  • world would be pointless. So Christ rose again! —
  • logical if I say: if Christ did not rise again, the world would
  • ourselves for experiencing Christ while we understand that the
  • world has a sense. We want to grasp the living Christ. Indeed,
  • as a gift, as a mercy of Christ we want to accept all this. We
  • everything that Christ promises to us perpetually. Since He
  • the end of time. He can always be found as living Christ. We
  • want to live in Him, take up Him in us: not I, but Christ in me
  • [“not I, but Christ in me or the life I
  • now live is not my life, but the life which Christ lives in
  • live is not my life, but the life which Christ lives in me. So
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• Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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  • described so often as the Christ Impulse which lives in us, and
  • to follow Christ to us at every moment of our life, then we are